World Mental Health Day, observed annually on October 10, serves as a global platform to raise awareness about mental health issues, reduce stigma, and advocate for better mental health care. Since its inception in 1992, the day has grown into a significant event, uniting individuals, organisations, and governments in a collective effort to prioritise mental well-being.
The concept of World Mental Health Day was introduced by the World Federation for Mental Health (WFMH) in 1992. Initially, the day lacked a specific theme, focusing broadly on promoting mental health awareness and education. However, in 1994, the WFMH introduced annual themes to address specific aspects of mental health. The day has since evolved into a global movement, supported by the World Health Organisation (WHO) and other international bodies. It now involves over 150 countries, with activities ranging from public awareness campaigns to policy advocacy. In some regions, the day is part of a broader Mental Health Week, further emphasising the importance of mental health in society.
Mental health is a cornerstone of overall well-being, influencing every aspect of our lives, from how we think and feel to how we interact with others and navigate challenges. Prioritising mental health is not just about preventing illness; it’s about fostering resilience, enhancing quality of life, and enabling individuals to thrive. Good mental health enables individuals to cope with life’s challenges, build meaningful relationships, and contribute to their communities. Conversely, poor mental health can lead to a range of issues, including reduced productivity, strained relationships, and even physical health problems. Mental health conditions, such as anxiety and depression, are among the leading causes of disability worldwide. According to the WHO, one in four people will experience a mental health issue at some point in their lives, yet stigma and lack of resources often prevent individuals from seeking help.
Failing to address mental health needs can have severe consequences. Untreated mental health conditions can lead to chronic physical illnesses, such as heart disease and diabetes, which are often exacerbated by stress and poor coping mechanisms. Additionally, mental health issues can impact educational and professional achievements, leading to reduced productivity and economic instability.
Stigma surrounding mental health further compounds these challenges, discouraging individuals from seeking help and perpetuating a cycle of suffering. This is particularly concerning in low-resource settings, where mental health services are often inaccessible or of poor quality.
Mental health profoundly impacts our ability to function effectively in daily life. When mental health is prioritised, individuals can better manage stress, make informed decisions, and maintain healthy relationships. Conversely, neglecting mental health can lead to difficulties in coping with life’s challenges, reduced productivity, and strained personal connections.
Good mental health contributes to emotional stability and psychological resilience. It helps individuals maintain a positive outlook, manage anxiety, and cultivate a sense of inner peace. This emotional balance is essential for navigating life’s ups and downs, fostering self-esteem, and building meaningful relationships. Mental health also plays a critical role in how we perceive ourselves and our ability to achieve personal goals. A strong mental foundation enables individuals to stay motivated, pursue their passions, and realise their full potential.
The relationship between mental and physical health is bidirectional. Poor mental health can exacerbate physical conditions, while good mental health can enhance physical well-being. For instance, mental health conditions like depression and anxiety are associated with chronic illnesses such as diabetes and cardiovascular disease. Addressing mental health can, therefore, lead to better physical health outcomes.
Mental health significantly influences productivity and creativity, both in personal and professional settings. Individuals with good mental health are better equipped to focus, problem-solve, and innovate. In the workplace, prioritising mental health can lead to higher engagement, reduced absenteeism, and improved job performance.
Mental health also affects how we interact with others and contribute to our communities. Individuals who prioritise their mental health are more likely to build supportive relationships, engage in community activities, and foster a sense of belonging. This, in turn, strengthens social networks and promotes collective well-being.
One of the most significant benefits of good mental health is the ability to develop resilience and effective coping mechanisms. Resilience allows individuals to bounce back from adversity, adapt to change, and maintain a positive outlook even in challenging circumstances. This is particularly important in today’s fast-paced, often stressful world.
Investing in mental health yields long-term benefits, including improved quality of life, greater life satisfaction, and a reduced risk of mental health disorders. It also helps individuals build a strong foundation for handling future challenges, ensuring sustained well-being throughout their lives.
To reap these benefits, individuals can adopt various strategies to prioritize their mental health:
Set Goals: Identify specific mental health focus areas and set achievable goals to address them.
Seek Support: Don’t hesitate to reach out to mental health professionals for guidance and treatment.
Practice Self-Care: Engage in activities that promote relaxation, such as mindfulness, exercise, or hobbies.
Build Resilience: Develop healthy coping mechanisms to manage stress and adversity.
Advocate for Mental Health: Share experiences and resources to reduce stigma and encourage others to seek help.
Taking care of mental health is not a luxury—it’s a necessity. It impacts every facet of life, from emotional well-being and physical health to productivity and social connections. By prioritizing mental health, individuals can build resilience, enhance their quality of life, and contribute positively to their communities. In a world where mental health challenges are increasingly prevalent, recognizing its importance and taking proactive steps to care for it is more critical than ever.
World Mental Health Day serves as a call to action for individuals, organizations, and governments to prioritise mental health. Advocacy efforts include raising awareness, reducing stigma, and improving access to mental health services. Initiatives such as public education campaigns, community support programs, and policy reforms are essential in creating a society that values and supports mental well-being.
World Mental Health Day is more than just a date on the calendar; it is a global movement that highlights the importance of mental health and the need for collective action. By understanding the origins of this day, recognising the significance of mental health, and addressing the consequences of neglecting it, we can work towards a future where mental well-being is a priority for all.
Looking back, we often wish we could whisper words of wisdom to our younger selves: offering comfort in moments of doubt, reassurance during hardships, and encouragement to embrace life fearlessly. The struggles that once seemed insurmountable became lessons, and the dreams that felt distant slowly took shape. This poem is a heartfelt letter to the past, a reflection on growth, resilience, and the journey ahead.
Dear Younger Me
Oh, little dreamer, wide-eyed and free, There’s so much that I wish you’d see. The world is vast, both kind and wild, And you will stumble, my sweet child.
You’ll chase the stars, but some will fade, Not every plan you make is laid In stone, but trust, don’t be afraid, For detours shape the paths you pave.
Hearts will break, and tears will fall, Not every friend will heed your call. But those who stay, through thick and thin, These are where your truest joys begin.
You’ll doubt yourself on weary days, You’ll fear that you have lost your way. But strength is built in trials deep, And dreams are sown in loss we keep.
So laugh too loud, and love so wide, Take up space—don’t run and hide. Mistakes will come, but they will teach, That every goal is within reach.
And when you stand where I am now, You’ll smile and see you made it, somehow. For every tear and battle scar, Became the light that led you far.
Shri Mahalakshmi Griva Peeth, Dakshin Surma Upazila, Sylhet, Bangladesh Also known as the Chandreshwar Bhairavi Griva Shakti Peetha, the Shri Mahalakshmi Griva Peeth is located in Gotatikar village, near Kalagul Tea Estate in Dakshin Surma Upazila, Sylhet. It is said that this is where the neck or griva of Goddess Sati is believed to have fallen. The temple is dedicated to Mahalakshmi, a form of Goddess Durga, and Lord Shiva, worshipped here as Sambaranand Bhairava. Nestled amidst lush tea gardens and serene landscapes, the Shri Mahalakshmi Griva Peeth is a sacred destination for devotees seeking divine blessings and spiritual solace.
The origins of the Shri Mahalakshmi Griva Peeth are deeply rooted in Hindu mythology. The temple has been a centre of devotion for centuries. According to local legends, the sacred neck of Goddess Sati fell on a black rock in this region, which remained hidden for many years. During the 12th or 13th century, while constructing a road in the area, labourers unearthed this rock but were unable to move it despite repeated attempts. It was then that a divine vision instructed the local zamindar, Deviprasad Das Munshi, to establish a shrine at this location. The temple was built without a roof as per Maa Mahalakshmi’s wish conveyed through dreams to Deviprasad. Even today, the temple remains open to the sky, symbolising the goddess’s desire to be worshipped under natural light.
The temple does not have a roof over its sanctum sanctorum. This unique feature reflects Maa Mahalakshmi’s wish to remain open to natural light and air. Devotees believe that this open-air design enhances their connection with the goddess and nature. The sanctum houses a large black rock believed to be imbued with divine energy from Sati’s neck. This rock is adorned with vermilion or sindoor, flowers, and other offerings made by devotees. The rock emits an aura of sanctity that draws pilgrims from far and wide. A separate shrine dedicated to Sambaranand Bhairava or Lord Shiva is located within the temple complex. His idol is depicted in meditative form, symbolising his role as protector of this sacred site.
The temple’s location amidst sprawling tea gardens adds to its tranquil ambiance. Pilgrims often describe their journey through these lush landscapes as spiritually uplifting. The temple was established by Deviprasad Das Munshi during British rule and has been maintained by his descendants over generations. Despite challenges like land encroachments and invasions, it remains a vital center for Shaktism.
Daily pujas are performed with the morning Aarti at sunrise which begins with the chanting of hymns like Lakshmi Ashtottara Shatanamavali, while evening Aarti concludes with lighting oil lamps around the temple premises. Navratri is celebrated twice a year when devotees observe fasting during these nine days to seek blessings for prosperity and protection. Lakshmi Puja is celebrated during Diwali. Special offerings like gold ornaments and silk sarees are presented to Maa Mahalakshmi during this festival. An annual fair is held within the temple grounds during Navratri or Lakshmi Puja celebrations. This event includes cultural performances, stalls selling religious items, and community feasts.
According to legend, Deviprasad Das Munshi had recurring dreams in which Maa Mahalakshmi appeared and instructed him to build an open-air shrine at Gotatikar where her neck had fallen. Despite initial resistance from locals who feared divine wrath if disturbed, Deviprasad followed her instructions and established the temple as it stands today. During road construction in the area centuries ago, labourers discovered a massive black rock but were unable to move it despite their best efforts. It was only after divine intervention through dreams that they realized its sacred significance as part of Sati’s body. Devotees believe that praying at Shri Mahalakshmi Griva Peeth cures ailments and grants peace of mind. Many pilgrims visit specifically seeking Maa Mahalakshmi’s intervention in resolving personal or familial issues.
The Shri Mahalakshmi Griva Peeth with its open-air sanctum and legends amidst the tea gardens provides an ideal setting for meditation and introspection.
Bhabanipur, Sherpur Upazila, Bogra, Bangladesh The Bhabanipur Shaktipeeth, located in Sherpur Upazila, Bogra District is an ancient temple complex dedicated to Maa Aparna, a form of Goddess Sati. Lord Shiva is worshipped here as Baba Vaman Bhairava. According to legend, it is the site where the left anklet, an ornament of Goddess Sati fell.
The temple complex has existed for centuries, though its exact date of establishment remains unknown. Historical evidence suggests that it was an important centre of worship during the rule of local kings and zamindars who contributed to its development. The temple gained prominence under the patronage of Rani Bhabani, a devout queen from Natore who played a significant role in restoring and maintaining the temple. The name Bhabanipur derives from Bhabani, another name for Goddess Durga or Sati. The temple is located near the now-defunct Kartoa River, which was once considered a holy river by devotees.
The sanctum sanctorum houses an idol of Maa Aparna adorned with vermilion or sindoor, gold ornaments, and garlands. The idol exudes an aura of serenity and divine power. A symbolic stone representing Sati’s anklet is also worshipped within the temple premises. A sacred pond called Shakha Pukur lies within the temple complex. According to legend, Maa Aparna revealed herself here wearing conch bangles or shakha, making this pond highly revered by devotees. Pilgrims take ritual baths in this pond before entering the temple to purify themselves.
The sprawling complex covers an area of approximately four acres and includes several temples. The main shrine is dedicated to Maa Aparna. There are four Shiva temples with the Patal Bhairava Temple dedicated to Baba Vaman Bhairava. There are temples dedicated to Lord Gopal, another name for Lord Krishna and Vasudev. There is also a Nat Mandir for devotional performances. A rare Panchamunda Asana or an altar made from five skulls is located within the complex. It is used for Tantric rituals performed by priests on auspicious occasions. A sacred tree known as Belbaran Tala stands near the temple. Devotees tie red or yellow threads around its branches while making wishes.
The rituals at Bhabanipur Shaktipeeth reflect ancient traditions combined with local customs. Daily pujas are performed by priests who offer flowers , fruits, coconuts, rice, incense sticks, and sweets to the goddess. Morning Aarti begins at sunrise with chanting of hymns like Durga Saptashati, while evening Aarti concludes with lighting oil lamps around the temple premises. Maghi Purnima on the full moon in February, is one of the most important festivals celebrated at Bhabanipur Shaktipeeth. Thousands of devotees gather for special prayers and rituals during this time.
Ram Navami is another major festival celebrated here with devotees participating in processions, kirtans or devotional songs, and community feasts. Pilgrims take holy baths in Shakha Pukur before offering prayers at the temple. This ritual is believed to cleanse sins and bring prosperity. On new moon nights, special Tantric rituals are conducted by priests at the Panchamunda Asana to invoke Maa Aparna’s blessings for protection and spiritual growth.
According to legend, a conch-bangle dealer passing by Shakha Pukur encountered a little girl wearing vermilion on her forehead who claimed to be the daughter of Natore Palace. She purchased bangles from him and instructed him to collect payment from Rani Bhabani’s palace. When he relayed this story to Rani Bhabani, she rushed to Shakha Pukur, where Maa Aparna emerged from the water wearing bangles on her wrists. This miraculous event spread her divinity throughout the region.
Another legend tells of a black stone discovered during excavation near Shakha Pukur. Despite multiple attempts, workers were unable to move it until they realised it was imbued with divine energy from Maa Aparna’s anklet. Devotees believe that praying at Bhabanipur Shaktipeeth cures ailments and grants peace of mind. Many pilgrims visit specifically seeking Maa Aparna’s intervention in resolving personal or familial issues.
The Bhabanipur Shaktipeeth offers visitors a unique spiritual experience rooted in mythology and devotion. Whether one seeks spiritual solace or wishes to explore India’s rich cultural heritage, visiting this ancient shrine will leave one feeling connected to the divine feminine energy.
Manas Shakt Peetha, Lake Manasarovar, Mount Kailash, Tibet, China Located near Lake Manasarovar, the Mansarovar Shakti Peeth at the base of Mount Kailash in Tibet is revered as one of the 51 Shakti Peethas. It is believed to be where the right hand of Goddess Sati fell. The temple is dedicated to Maa Dakshayani, a form of Goddess Sati, and Lord Shiva is worshipped here as Amar Bhairava. Nestled amidst the breathtaking landscapes of the Himalayas, this Shakti Peetha is not only a spiritual destination but also a symbol of divine connection and cosmic balance.
Lake Manasarovar itself holds immense spiritual significance and is often referred to as the Lake of Consciousness. According to Hindu belief, it was first formed in the mind of Lord Brahma before manifesting on Earth. The lake’s proximity to Mount Kailash—the celestial abode of Lord Shiva—further enhances its sanctity. The Mansarovar region has been a centre for pilgrimage for thousands of years. The temple dedicated to Maa Dakshayani is believed to have been established by sages who meditated in the region to seek divine blessings. Over time, it became an important destination for devotees undertaking the arduous Kailash Mansarovar Yatra.
The temple is located near Mount Kailash, which is considered the cosmic axis connecting heaven and Earth. This proximity enhances its spiritual importance as pilgrims believe that visiting both Mount Kailash and Lake Manasarovar completes their journey toward liberation or moksha. Known as one of the highest freshwater lakes in the world, Lake Manasarovar symbolises purity and enlightenment. Its emerald-blue waters are believed to cleanse sins and grant spiritual renewal. Pilgrims often perform circumambulation or a parikrama around the lake as part of their rituals.
Unlike traditional temples with elaborate structures, the Mansarovar Shakti Peeth features an open-air shrine where devotees worship a sacred stone believed to embody Maa Dakshayani’s energy. A small shrine dedicated to Amar Bhairava or Lord Shiva stands near the main temple. His idol depicts him in a meditative posture symbolising eternal peace and protection. Surrounded by snow-capped peaks, pristine waters, and serene landscapes, the temple offers a tranquil environment ideal for meditation and introspection.
Taking a dip in Lake Manasarovar is considered one of the most sacred acts for pilgrims. It symbolises washing away past sins and attaining spiritual purity. Although direct bathing in the lake is now restricted due to environmental concerns, pilgrims collect water in containers for rituals. Pilgrims perform circumambulation or parikramas around both Lake Manasarovar and Mount Kailash as an act of devotion. The lake’s parikrama spans approximately 105 kilometers and is often completed by bus or on foot. Special fire rituals or hawans are conducted on the banks of Lake Manasarovar during auspicious occasions. Devotees offer ghee, rice, and herbs into the sacred fire while chanting Vedic mantras. Maha Shivratri is celebrated with great fervour at Mansarovar Shakti Peeth. Devotees observe fasting and perform night-long prayers dedicated to Amar Bhairava or Lord Shiva.
According to legend, Lake Manasarovar was first formed in the mind or manas of Lord Brahma before manifesting on Earth. It was created as a celestial bathing place for his sons after their journey through creation. Another legend states that celestial swans or hamsas reside on Lake Manasarovar during summer months. These swans symbolise wisdom and enlightenment in Hinduism and are believed to be manifestations of divine energy. Local lore suggests that Amar Bhairava grants immortality or amaratva to those who pray earnestly at his shrine near Mansarovar Shakti Peeth. Many pilgrims visit specifically seeking his blessings for protection and longevity.
The Mansarovar Shakti Peeth, with its open-air shrine and rituals like the parikrama around Lake Manasarovar provide opportunities for deep introspection and renewal.
Bastar Dussehra is not just a festival; it is a grand cultural phenomenon that transcends the conventional understanding of Dussehra. Celebrated in the tribal heartland of Chhattisgarh, this festival is a vibrant tapestry of ancient traditions, spiritual fervour, and community unity. Unlike the rest of India, where Dussehra marks the victory of Lord Rama over Ravana, Bastar Dussehra is a unique celebration dedicated to Goddess Danteshwari, the revered deity of the region. Spanning an astonishing 75 days, it is one of the longest festivals in the world, deeply rooted in the history and culture of the Bastar region.
The origins of Bastar Dussehra trace back to the 15th century, during the reign of Maharaja Purushaottam Deo of the Kakatiya dynasty. Legend has it that Maharaja Purushaottam Deo, a devout follower of Lord Jagannath of Puri, undertook a year-long pilgrimage to the Jagannath Temple. Pleased by his devotion, Lord Jagannath gifted him a massive wooden chariot with 16 wheels for his return journey. However, due to the chariot’s unwieldy size, it was divided into two parts: one with 12 wheels and the other with 4 wheels. These chariots became integral to the Dussehra celebrations in Bastar, symbolising the divine connection between the king and the deity.
Another narrative suggests that the festival was initiated to unite the diverse tribal communities of Bastar under a common cultural umbrella. The festival, which began in Bade Dongar, the capital of the Kakatiya rulers, was later shifted to Jagdalpur during the reign of Maharaja Dalpat Deo in the 17th century. This move was aimed at integrating the local tribes and preserving their unique traditions, which continue to thrive to this day.
Bastar Dussehra is a multi-faceted celebration that involves a series of rituals, ceremonies, and community events. The festival begins on the new moon day of the Hindu month of Shravan in July-August and culminates on the 13th day of Ashwin in September-October.
The festival commences with the Pat Jatra ritual, where the first log of wood is brought from the forest to construct the grand chariot for Goddess Danteshwari. This ritual is a symbolic act of worshiping the forest and its resources, reflecting the deep connection between the tribal communities and nature. The wood is meticulously selected and transported using traditional methods, with the participation of various tribal groups.
Following the Pat Jatra, the construction of the chariot begins in a ceremony known as Deri Gadhai. Carpenters from different villages come together to build a two-storied chariot, which will later carry the idol of Goddess Danteshwari during the Rath Yatra. This process is a testament to the collective effort and unity of the tribal communities, each contributing their skills to the grand endeavour.
The highlight of Bastar Dussehra is the Rath Yatra, where the idol of Goddess Danteshwari is placed on the chariot and paraded through the streets of Jagdalpur. This procession is accompanied by traditional music, dance, and the fervent participation of the local populace. The Rath Yatra symbolises the journey of the goddess from her temple to the city, blessing the people and the land.
The festival concludes with the Muria Darbar, a unique democratic assembly where the Maharaja of Bastar listens to the grievances and requests of the people. This ritual underscores the egalitarian ethos of the tribal communities, where every voice is heard and respected. The Muria Darbar is a fitting end to the festival, reinforcing the bonds of community and governance.
Bastar Dussehra is steeped in legends and stories that add to its mystique and cultural significance. One of the most prominent legends revolves around the spiritual powers of a young girl who plays a crucial role in the transfer of power during the festival. Before the Diwan or the chief minister assumes control of the state, a girl believed to be possessed by divine energy is consulted for her approval. She stands with a wooden sword in a warrior-like posture, symbolising the protective power of the goddess.
Another fascinating aspect of Bastar Dussehra is the absence of the burning of Ravana’s effigy, a common practice in other parts of India. Instead, the festival focuses on the worship of Goddess Danteshwari and the coming together of various tribal deities. This unique feature highlights the festival’s emphasis on spiritual harmony and preserving indigenous traditions.
Bastar Dussehra is more than just a religious festival; it celebrates the rich cultural heritage of the Bastar region. The festival brings together the diverse tribal communities of Bastar, each contributing their unique customs, music, and dance to the grand celebration. This cultural amalgamation reminds us of the region’s historical unity and the resilience of its traditions in the face of modernisation.
The festival also plays a crucial role in promoting tourism in Bastar, attracting visitors from across the country and the world. The vibrant rituals, traditional crafts, and tribal performances offer a glimpse into the region’s unique cultural landscape, making Bastar Dussehra a must-see event for cultural enthusiasts.
Bastar Dussehra is a testament to the enduring spirit of the tribal communities of Chhattisgarh. The festival transcends religious boundaries, celebrating the region’s unity, diversity, and cultural richness. With its ancient origins, unique rituals, and profound cultural significance, Bastar Dussehra stands as a beacon of tradition in an ever-changing world. As the festival continues to evolve, it remains a vibrant reminder of the power of faith, community, and cultural preservation.
The train screeched to a halt at Lonavala station, and Arjun practically bounced out of his seat. “Finally! Fresh air!” he declared dramatically, throwing his arms wide as if he could already breathe in the hill station’s crisp atmosphere through the train’s grimy windows.
“Calm down, Mountain Man,” laughed Priya, adjusting her oversized sunglasses. “We haven’t even gotten off yet.”
Their group of six had been planning this weekend trip for months. There was Arjun, the eternal optimist and self-appointed trip organiser; Priya, sharp-tongued but fiercely loyal; Rohit, quiet and thoughtful, who’d been harboring feelings for Priya since their first year; Kavya, bubbly and Instagram-obsessed; Vikram, the skeptic who complained about everything but never missed a hangout; and Neha, practical and level-headed, often the voice of reason.
“I still think we should have booked a proper hotel,” Vikram grumbled, hefting his designer backpack. “This Airbnb thing sounds sketchy.“
“It’s not sketchy, it’s authentic,” Arjun countered. “The listing said it’s a colonial-era bungalow with ‘old-world charm.’ How cool is that?”
“Old-world charm usually means no Wi-Fi and questionable plumbing,” Vikram muttered.
Kavya, who had been frantically taking selfies since they’d entered the Western Ghats, looked up from her phone. “Guys, I’m getting no signal. Like, zero bars. How am I supposed to post our trip?”
“That’s the point!” Arjun said. “Digital detox! Quality time! Bonding!”
“I’m already feeling detoxed,” Neha said dryly. “Mainly of my will to live.”
After a bumpy auto-rickshaw ride through winding roads flanked by misty hills and cascading waterfalls, they arrived at their destination. The bungalow stood at the end of a narrow dirt path, surrounded by dense trees that seemed to lean in conspiratorially. It was exactly as advertised: a sprawling colonial structure with weathered white walls, green shutters, and a wraparound veranda that had seen better decades.
“It looks like something out of a horror movie,” Rohit observed quietly.
“Or a romantic period drama,” Priya added, and Rohit’s heart did a little skip.
“Why not both?” Kavya said cheerfully, finally finding one tiny bar of signal and immediately snapping photos.
The caretaker, an elderly man named Raman uncle, greeted them with a mixture of warmth and what seemed like concern. He was lean and weathered, with kind eyes that seemed to hold secrets.
“Welcome, welcome,” he said, jangling a large set of keys. “You are the college group, yes? From Mumbai?”
“That’s us!” Arjun beamed. “Ready for the best weekend ever!”
Raman uncle’s smile faltered slightly. “Ah, yes. Well, let me show you the house. There are just a few… guidelines.”
As he led them through the musty interior, pointing out the kitchen, bathrooms, and bedrooms, his tone grew more serious. “Please, do not go to the third floor. It is not safe, old floorboards, you understand. And after sunset, it is better to stay inside. The forest can be… confusing at night.”
“Confusing how?” Neha asked, her practical mind immediately catching the euphemism.
“Animals,” Raman uncle said quickly. “Leopards, sometimes. And the paths, they all look the same in the dark.”
Vikram shot Arjun a pointed look. “Leopards. Great choice, organiser.”
“Leopards are scared of humans,” Arjun said dismissively. “And look at this place! It’s perfect!“
After Raman uncle left, promising to return the next evening, the group settled in. They distributed themselves across the four bedrooms on the second floor, with Arjun and Vikram sharing one, Priya and Kavya sharing another, and Rohit and Neha taking the remaining two rooms.
The first evening passed pleasantly enough. They cooked a chaotic dinner together, with Priya demonstrating her surprising culinary skills. At the same time, Kavya documented every dish for her Instagram story (which she couldn’t post due to the poor signal, leading to much dramatic sighing). Rohit found excuses to help Priya in the kitchen, and she didn’t seem to mind, which gave him hope.
“This is nice,” Vikram admitted grudgingly as they sat on the veranda after dinner, sharing bottles of beer they’d brought from Mumbai. “Peaceful.“
“See? I told you…” Arjun began, but was interrupted by a strange sound from above.
Thump. Drag. Thump. Drag.
Everyone looked up at the ceiling.
“What was that?” Kavya whispered.
“Probably just the wind,” Neha said, but her voice lacked conviction.
“Wind doesn’t make dragging sounds,” Rohit pointed out.
Thump. Drag. Thump. Drag.
The sound came again, clearly footsteps, but dragging, as if someone was pulling something heavy across the floor above them.
“That’s the third floor,” Priya said quietly. “The one we’re not supposed to go to.”
“Maybe it’s just settling,” Arjun suggested, though his usual confidence seemed shaken. “Old houses make weird noises.”
Vikram stood up abruptly. “I’m going to check.”
“Are you insane?” Kavya hissed. “Raman uncle specifically said not to go up there!”
“Raman uncle also said there were leopards, and I haven’t seen any paw prints. I bet he just doesn’t want us messing with his storage or something.”
Before anyone could stop him, Vikram had stalked inside and up the creaking staircase. The others followed reluctantly, clustering at the bottom of the stairs leading to the third floor.
“Vikram?” Arjun called. “Find anything?”
There was a long pause, then Vikram’s voice, strangely strained: “Guys? You need to see this.”
They climbed the narrow staircase to find Vikram standing in a doorway, his face pale. Beyond him was a room that looked like it belonged in a different century, or a different world entirely.
The room was filled with old photographs, hundreds of them, covering every wall. But these weren’t ordinary family photos. They showed the same group of six young people, over and over again, in different poses, different clothes, but always the same faces. Their faces.
“What the hell?” Priya breathed.
Kavya grabbed Neha’s arm. “Those are us. Those are literally us.”
In photo after photo, they could see themselves, laughing on the veranda downstairs, cooking in the kitchen, sitting around the very same table where they’d just eaten dinner. The photos looked old, yellowed at the edges, as if they’d been taken decades ago.
“This is impossible,” Rohit said, stepping closer to examine one of the images. “These photos… they look vintage, but that’s definitely me.”
“And me,” Arjun whispered, pointing to a photo showing him with his arm around a laughing Priya. “But I’ve never seen this picture before in my life.”
Neha, ever practical, was examining the room more carefully. “Look at this,” she said, pointing to a corner where dozens of diaries were stacked. She opened one at random and began reading aloud:
“Day 1: Arrived at the bungalow with the group. Arjun is as enthusiastic as ever, Vikram is complaining, and Kavya can’t stop taking photos. Rohit keeps looking at Priya when he thinks no one is watching. Some things never change.”
“What does that mean, ‘some things never change’?” Kavya asked, her voice small.
Neha flipped to another entry: “‘Day 15: We tried to leave today, but the path just led us back to the house. Raman uncle won’t explain what’s happening. He just smiles sadly and tells us to be patient.”
“Day 15?” Arjun repeated. “We’ve only been here one day.”
“Keep reading,” Priya urged, though her voice was shaking.
“Day 43: Rohit finally told Priya how he feels. She said she’d known all along and had been waiting for him to find the courage. Even trapped here, there’s still room for happiness.”
Rohit and Priya looked at each other, and despite the surreal horror of the situation, something passed between them.
“Day 78: We think we understand now. We’ve been here before. Many times. The photos prove it. But each time, we forget when we arrive. We only start remembering as the cycle nears its end.”
“Cycle?” Vikram’s voice cracked. “What cycle?”
Neha flipped ahead frantically. “Day 127: This is my last entry. Tomorrow we’ll try to leave again, and we’ll wake up in Mumbai with no memory of this place, planning another trip to Lonavala. But maybe this time, if we’re lucky, someone will read these diaries before it’s too late. If you’re reading this, you are us, and we are you. Find Raman uncle. Ask him about the curse. Ask him about the English sahib who died here in 1923. Ask him how to break free.”
The room fell silent except for the sound of their collective breathing.
“This is insane,” Vikram said finally. “Someone’s playing an elaborate prank. Those photos are doctored, the diaries are fake…“
He was interrupted by the sound of footsteps on the stairs. They all turned to see Raman uncle ascending slowly, his face grave.
“You found the room,” he said simply.
“What is this?” Arjun demanded, his voice higher than usual. “What’s happening to us?”
Raman uncle sighed deeply. “It is a long story. There was an Englishman, James Worthington, who built this house in 1922. He fell in love with a local woman, Kamala, but her family forbade the match. In his anger and heartbreak, he… he did something terrible. He turned to dark practices, tried to bind her spirit to this place so she could never leave him.”
“And?” Priya prompted when he paused.
“The ritual went wrong. Instead of binding just her, he created a trap for love itself. Young couples, groups of friends with love between them, they come here, and the house feeds on their connections, their emotions. It keeps them in a loop, living the same experiences over and over.”
“That’s impossible,” Neha said, but her voice lacked conviction.
“How many times?” Rohit asked quietly. “How many times have we been here?“
Raman uncle’s eyes were sad. “This is your forty-seventh visit.”
The number hit them like a physical blow.
“Forty-seven times,” Kavya whispered. “We’ve lived through this forty-seven times?”
“But we don’t remember,” Priya said, as if trying to make sense of it. “We go back to Mumbai and plan the trip again, with no memory of what happened here.”
“The house lets you leave when the cycle completes,” Raman uncle explained. “But it also makes you forget, ensuring you’ll return. Only in the final days do the memories begin to surface.”
“So, how do we break it?” Arjun asked. “There has to be a way.”
Raman uncle looked at them for a long moment. “The curse was born from love turned selfish, possessive. It can only be broken by love freely given, without expectation of return.“
“What does that mean?” Vikram demanded.
But before Raman uncle could answer, something extraordinary happened. Despite the supernatural horror of their situation, despite being trapped in a cosmic loop for who knows how long, Rohit stepped forward and took Priya’s hand.
“I need to tell you something,” he said, his voice steady despite everything. “I’ve been in love with you since the first year. Maybe that’s why we keep coming back here, I don’t know. But if we’re trapped, if this is all we have, I want you to know.”
Priya looked at him, tears in her eyes. “I know,” she said softly. “I’ve always known. And I’ve been waiting for you to be brave enough to say it.”
They kissed then, simple and sweet, and something in the house seemed to shudder.
“Well, this is awkward,” Kavya said, but she was smiling through her tears. “Here I thought the scariest part would be the supernatural imprisonment.”
“Actually,” Neha said thoughtfully, “I think they might be onto something. Raman uncle, when you said love freely given…”
“The curse feeds on selfish love, possessive love,” Raman uncle confirmed. “But love that expects nothing in return, love that wishes only happiness for the other person…”
Arjun suddenly laughed, and they all turned to stare at him. “You know what’s funny? In forty-seven loops, we’ve probably become the best of friends anyone could ask for. We’ve shared everything, been through everything together, even if we don’t remember it.”
“We have,” Vikram agreed, and for once, he wasn’t complaining. “And honestly? Even if we’re trapped, even if this is all insane, I can’t think of five people I’d rather be trapped with.”
One by one, they moved closer together, forming a circle on the dusty floor of the photograph room.
“I love you all,” Kavya said simply. “Not romantically, well, except you two are adorable, but I love our friendship. I love that Arjun always believes the best in everything, that Vikram pretends to be cynical but cares more than anyone, that Neha always keeps us grounded, that Priya makes us all braver, and that Rohit sees beauty in everything.”
“I love that we found each other,” Neha added. “In all the chaos of college, in Mumbai, in life, we found each other.”
“And I love that even here, even in this impossible situation, we’re still us,” Priya said. “We’re still taking care of each other.”
The house began to tremble. The photographs on the walls started to fade, their edges curling as if being consumed by invisible flames.
“It’s working,” Raman uncle said, his voice filled with wonder. “In forty-seven cycles, you never… You were always trying to escape, to get away. You never chose to stay together.”
“Because we never remembered how much we meant to each other,” Rohit realised.
The trembling intensified, and a warm light began to fill the room. One by one, the photographs crumbled to dust, decades of trapped moments finally released.
“What happens now?” Arjun asked.
“Now you choose,” Raman uncle said. “You can leave, return to Mumbai, and continue your lives with the full memory of what happened here. The curse is broken, you’ll never be drawn back.”
“Or?” Priya prompted.
Raman uncle smiled. “Or you acknowledge what you’ve learned in forty-seven lifetimes of friendship. That some bonds are stronger than any magic.”
They looked at each other, these six friends who had been through more together than any group should ever have to endure, even if they couldn’t remember most of it.
“We’re graduating next year anyway,” Kavya pointed out. “We were all worried about staying in touch, starting careers, growing apart.”
“Can’t really grow apart from people you’ve been cosmically bonded to,” Vikram said with a grin.
“I can’t think of anything I’d want more,” Arjun said honestly.
The light grew brighter, and they felt themselves being lifted, not by any supernatural force, but by the simple power of choosing love, friendship, romance, and loyalty over fear.
When the light faded, they were standing on the veranda of the bungalow, but it looked different now. Cleaner, brighter, as if decades of sadness had been washed away. The sun was rising over the Western Ghats, painting the sky in shades of gold and pink.
“So,” Kavya said, pulling out her phone and finding, miraculously, full signal bars. “Anyone want to extend this trip a few more days? I have a feeling we’ve got some catching up to do.”
They laughed, and the sound echoed across the hills, free and clear and full of promise.
Later, much later, as they sat around the kitchen table sharing stories and filling in gaps that memory couldn’t quite bridge, Raman uncle appeared in the doorway. But he looked different now, younger, lighter, as if a great weight had been lifted from his shoulders.
“Thank you,” he said simply. “I have been the caretaker here for sixty years, watching groups come and go, trapped in their cycles. You are the first to choose love over escape.”
“What will you do now?” Neha asked.
He smiled. “Return to my own life, I think. I have grandchildren I have not seen in many years.”
As he prepared to leave, Arjun called out to him. “Raman uncle, one more question. In forty-seven cycles, did we ever… did Rohit and Priya ever…?”
“Every time,” the old man said with a twinkle in his eye. “Love always finds a way, beta. Even in the worst circumstances.”
And as their laughter filled the morning air, echoing across the hills of Lonavala, six friends discovered that some stories don’t end, they just begin again, deeper and truer than before.
The house stood peaceful in the morning light, no longer a prison but a place where love had learned to set itself free.
Memories and Such 