International Women’s Day: Balance the Scales

Yesterday was International Women’s Day (IWD). Around the world, people will mark this day with events that highlight women’s achievements and focus on the long road left for gender equality. This year’s themes, chosen by two of the main voices in the movement, say a lot about how the world talks about women’s rights today. The UN has set its banner around balancing the scales, while the IWD organisation has also chosen “Balance the Scales” as its call to action for 2026. It’s rare to see both align so closely, but it raises real questions. What exactly does “balance” mean? Is the metaphor useful? Or does it make things too simple in a world where the weight isn’t just on one side of the scale?

What Does “Balance the Scales” Actually Mean?
“Balance the Scales” sounds like a cliché at first. But both the UN and the IWD organisation are using it this year, so let’s unpack it. The clearest way to understand the phrase is as a demand for fair treatment. In blunt terms, too many rules, official or unspoken, still stop women and girls from being safe, heard, or free to make choices. Think of discriminatory laws. Think of violence. Think of missed jobs, unequal pay, or leadership doors shut in their faces.

The image of scales is meant to show justice. Balance implies fairness. But here’s the rub: real life rarely acts like a perfect set of scales. The problems aren’t all the same everywhere. For example, women in Afghanistan face different struggles than those in Norway. Not every barrier is visible, and not every answer is a change in law. The theme’s simplicity risks making the battles all seem equal when they aren’t.

Celebrating Progress, But Not Mistaking it for the End
IWD is, at heart, a day for both celebration and protest. There has been genuine movement. Women vote, lead, and shape their countries in ways their grandmothers couldn’t dream of in much of the world. But pointing out the progress often masks the scale of what’s left. The pay gap still hasn’t closed. Gender-based violence remains a fact of life for millions. Parliamentary seats and CEO chairs are mainly filled by men even in nations with free elections and stable economies.

Even the way we talk about “progress” can hide the truth. Some changes are surface-level. A woman named CEO isn’t a sign of equal opportunity if her company’s board is still stacked against her or if her appointment is used to hide the deeper bias that never vanished. When “balance” is claimed too soon, it keeps us from seeing that old habits and prejudices are only evolving, not disappearing.

Are the Scales the Right Metaphor?
Let’s be honest: the scales are easy to picture, but they flatten the complexity. What does a “balanced” world look like? Equal pay? Equal numbers in parliament? Or something deeper, where difference doesn’t mean disadvantage? Some would argue that perfect parity is neither possible nor desirable if it ignores choice and culture.

And then there’s backlash. The word “balance” draws protest from people who believe women are already favoured, or who see these campaigns as blaming all men. The metaphor of scales, if pushed too far, risks framing equality as a zero-sum contest. But gender justice isn’t a math problem where more for one side means less for the other. The metaphor would work better if it made room for nuances: race, class, sexuality, and culture. Power sits at intersections. Some women have more privilege than many men ever will. The risk is that we talk of “all women” as if they’re the same, when the real world is far more tangled.

Shifting the Narrative: Who Owns Women’s Day?
Both UN Women and the IWD organisation are pushing collective action this year. The language is everywhere: “shared ownership,” “movement powered by all.” It’s a way of trying to prevent top-down dictates, making IWD something that grows from millions of people acting in their own streets and workplaces. The idea is that the struggle belongs to no one person or group, but to everyone. In practice, of course, not all voices carry the same weight. Celebrities, corporate partners, and big NGOs often shape IWD in public, while local actions and unglamorous fights for justice are often drowned out.

That means a real challenge for “shared ownership.” When businesses use the day for branding, it dilutes the meaning. The risk is that companies pay lip service to gender equality while avoiding hard questions, like how they treat staff or whose stories get told. It’s not hard to imagine a world where IWD becomes another hashtag event, with slick meetings, speeches, and awards, while women on the margins see nothing change.

Beyond Slogans: What Needs Fixing?
So, what’s really stopping progress? It’s not just about the law. Sure, in some countries, girls still can’t go to school, and that’s a direct result of policy. But even where rights are protected, invisible barriers persist. Who does the housework? Who stops working when a child is born? Who gets believed when they report abuse?

Balance, if it’s more than a slogan, would mean real shifts in all these areas. Not just fairness in numbers, but also in attitudes. Research shows that just changing laws isn’t enough; cultures need to shift, too. That happens slowly and by constant pushback.

Why Do Some People Oppose International Women’s Day?
Any talk of IWD sparks anger in some circles. Some see it as divisive or outdated. Some claims celebrating women push aside men’s problems. But this kind of pushback often misses the point. Acknowledging women’s problems doesn’t mean ignoring others. In fact, a better balance for women often spills over to help society in general. For example, when women earn more or have safer workplaces, families as a whole benefit. Health outcomes improve, children thrive, and economies grow stronger.

But it’s important to address criticisms honestly. Not every IWD event is meaningful, and some do slip into empty virtue signalling. If a company signs on for IWD but pays its female workers less or sponsors events while ignoring harassment in its own ranks, the critique is fair. The day is not inherently radical or transformative. It only works when actions back up the slogans.

Is the Day Still Needed?
Some people claim that women have “made it” and that a special day is no longer necessary. The numbers tell another story. Globally, women still earn less than men and own fewer assets. They’re more likely to be in insecure work and more likely to do unpaid labour. In many parts of the world, violence against women remains common, and impunity often protects abusers.

If anything, the day matters more now than ever. It’s not just a time to repeat old victories but to reckon with unfinished business, sharpen the debate, and keep pressure on systems that claim equality while delivering little change.

What About Tradition and Culture?
Some critics argue that pushing for more equality upsets traditional cultures. But culture is not static. In many societies, the same people who defend “tradition” also benefit most from old power structures. That doesn’t mean all tradition is bad, but it does mean it’s worth asking whose interests are being served when someone says a change is “too much, too fast.”

Not every tradition by default deserves protection. And culture can adapt. In fact, history shows us that social norms change when enough people push for it. The very fact that IWD is mainstream now, rather than a fringe protest, shows how ideas can evolve.

Why “Balance” Isn’t the End Goal
Even if the scales were truly level, the work wouldn’t be done. Human relationships aren’t about perfect symmetry. The focus shouldn’t be on mathematical equality—one for one, fifty-fifty—but on dignity, respect, and the freedom for everyone, regardless of gender, to live fully and safely. “Balance” as a theme makes sense if it means breaking the old forms of bias and letting new, fairer arrangements emerge.

But if “balance” means small improvements while big patterns of inequality remain, it risks stopping progress dead. Slogans should guide, not chain, the movement.

What Would a Real “Balance” Look Like?
If we take the metaphor seriously, real balance is structural change. That means more than just more women in boardrooms. It means closing the pay gap, ending violence, making reproductive rights real, supporting care work, and making space for every kind of woman, not just those who match the dominant ideal.

It also means dismantling the systems that keep men from being full caregivers or that force gender stereotypes on everyone. True balance reshapes assumptions all the way down. It won’t happen overnight. And it won’t come from slogans alone.

What’s Next?
International Women’s Day will come and go, as it does every year. There’ll be speeches and banners and maybe even a few legal changes. But if the day is to be more than a yearly ritual, it needs more than words. Balance the Scales should be a starting point for a much tougher conversation, one where old ideas can be questioned, and the messy, lived experience of all women can guide the work.

So, when marking the day this year, or any year, don’t just settle for slogans. Ask hard questions. Demand real accountability. And respect that the “balance” many talk about still needs to be fought for, piece by piece, in changing rooms, offices, streets, and parliaments everywhere.

2026 Week 10 Update

Happy Women’s Day to all the women who read this page! Today is a moment to recognise the strength, resilience, and quiet determination of women everywhere. It is a day to celebrate the progress that has been made, while also acknowledging the work that still lies ahead in building a more equal and inclusive world. It is also a day to honour the countless ways women shape our lives: as leaders, caregivers, creators, thinkers, and changemakers. Many of these contributions happen quietly, without recognition, yet they form the very fabric of our families, communities, and societies. May today be a reminder to uplift one another, to listen more deeply to women’s voices, and to continue creating spaces where every woman and girl has the freedom to grow, dream, and thrive.

And fittingly, today’s quote by American author and abolitionist Harriet Beecher Stowe, best known for her influential novel Uncle Tom’s Cabin, highlights the profound but often understated role women play in shaping communities, values, and future generations. An architect designs the structure of a building, carefully shaping its foundation and form. By using this metaphor, Stowe suggests that women help design the moral, emotional, and social foundations of society itself. Much of this influence happens quietly. Women often shape the earliest environments in which children grow and learn. Through nurturing, teaching, and guiding values such as empathy, responsibility, and resilience, they influence the character of future citizens and leaders. In families and communities, women frequently act as caregivers, educators, and cultural transmitters, passing down traditions, beliefs, and wisdom that help define a society’s identity.

Stowe’s statement also points to the broader contributions of women beyond the home. Throughout history, women have been instrumental in social reform, education, healthcare, and community building. Even when their contributions were not always formally recognised, their influence has been fundamental in shaping ethical standards and collective progress. The quote, therefore, challenges the tendency to underestimate or overlook women’s impact. It reminds us that the true structure of society is not built only through political power or economic systems but through relationships, values, and everyday acts of care and leadership. By acknowledging women as architects, Stowe emphasises that societies are strengthened when the contributions, voices, and leadership of women are recognised and valued.

Today’s Bhagavad Gita verse is about yoga as a skill in action. Not perfection in action, not speed in action, not applause in action, but skill. There is something deeply steady about that word. Skill implies attention. Presence. A kind of quiet refinement that grows over time. The verse suggests that when action is guided by awareness rather than impulse, it becomes something more than output. It becomes alignment. You are no longer reacting; you are responding. In modern life, action is often measured by visibility. But the Gita measures it by consciousness. Are you awake while you act? Are you anchored? Are you attentive to intention? Skill in action means knowing when to move and when to pause. When to speak and when to remain silent. When to persist and when to release. This is discipline without harshness. Structure without rigidity. Action, when shaped by awareness, becomes its own form of balance. I’m letting this one shape how I move this week.

This week’s motivation is about change. Things are always moving, changing and evolving. This underlying movement makes our lives dynamic. By embracing this fact, you can get better at coping with endings. Life will always continue to bring us surprises. It can feel like life is hard to navigate when you’re at the threshold of transformation. You’re taken out of your comfort zone. You lose touch with what’s familiar. And you’re forced to let go of what no longer works. Remember, a lot of things end so that new doors can open up and something better can come along. Life happens at its own pace. Open your heart to new beginnings.

Life is moving on, as usual. I had a mild health issue this week, a stomach flu, courtesy of BB! But we are fine now. On the work front, I managed to secure a new client for an initial period, with the hope that it will go on for a longer time. Fingers crossed.

That’s all I have for this week. Be positive and keep smiling!

In My Hands Today…

How to Stand Up to a Dictator – Maria Ressa

What will you sacrifice for the truth?

Maria Ressa has spent decades speaking truth to power. But her work tracking disinformation networks seeded by her own government, spreading lies to its own citizens laced with anger and hate, has landed her in trouble with the most powerful man in the country: President Duterte.

Now, hounded by the state, she has multiple arrest warrants against her name, and a potential 100+ years behind bars to prepare for—while she stands trial for speaking the truth.

How to Stand Up to a Dictator is the story of how democracy dies by a thousand cuts, and how an invisible atom bomb has exploded online that is killing our freedoms. It maps a network of disinformation—a heinous web of cause and effect—that has netted the globe: from Duterte’s drug wars, to America’s Capitol Hill, to Britain’s Brexit, to Russian and Chinese cyber-warfare, to Facebook and Silicon Valley, to our own clicks and our own votes.

Told from the frontline of the digital war, this is Maria Ressa’s urgent cry for us to wake up and hold the line, before it is too late.

Sacred Stones, Spaces, and Stories: Jyotirlingas Part 9 – Trimbakeshwar Temple

Located in the holy town of Trimbak, near Nashik, the Trimbakeshwar Temple in Maharashtra is one of the twelve revered Jyotirlingas of Lord Shiva. Unlike others, this temple’s lingam uniquely features three faces, embodying the Hindu Trinity: Brahma, the Creator; Vishnu, the Preserver; and Shiva, the Destroyer, symbolising the cyclical nature of existence and cosmic balance. Situated near the sacred Brahmagiri hills, the temple also marks the origin point of the sacred Godavari River, India’s second-longest river and a vital lifeline for millions. The Trimbakeshwar Temple combines architectural grandeur, profound mythology, and spiritual potency, drawing devotees not only seeking moksha but also healing and liberation from ancestral sins.

Trimbakeshwar Temple’s mythology is closely intertwined with cosmic balance, penance, and divine grace. According to the Shiva Purana and other scriptures, a celestial dispute arose between Brahma and Vishnu over supremacy. Shiva intervened by appearing as an infinite pillar, or linga of light, challenging them to find its beginning or end. Brahma, taking the form of a swan, lied that he had found the top, while Vishnu, as a boar, admitted defeat in searching below. Enraged, Shiva severed Brahma’s fifth head and decreed he would never be worshipped widely. Shiva then manifested as the three-faced Jyotirlinga here at Trimbak, symbolising the unity of creator, preserver, and destroyer, an eternal trinity in a single form, embodying the cosmos itself.

The epic Padma Purana recounts the story of Sage Gautama and his wife, Ahalya, living near the Brahmagiri range. To absolve Gautama’s sin of accidentally killing a cow, Shiva granted him a boon by releasing the heavenly Ganga at Brahmagiri, which took the earth form as the Godavari River, a life-giving force to the region. Devotees believe the water from Godavari holds the purifying power of Ganga itself.

Trimbakeshwar uniquely hosts several rare and potent rituals like Narayan Nagbali and Kalsarpa Shanti, designed to remove curses and ancestral afflictions. The temple is thus not only a place of worship but also a cultural hub for spiritual healing, fostering communal and familial renewal.

Trimbakeshwar Temple’s origins trace back several centuries, combining mythic legacy with documented history. Though mythology situates the Jyotirlinga here since cosmic times, the earliest structural evidence dates from the medieval period, potentially around the 2nd millennium CE, with successive rulers enhancing the temple. The present structure was mainly built by Balaji Baji Rao, aka Nana Saheb Peshwa, between 1755 and 1786 CE. Using black basalt stone typical of the Hemadpanthi architectural style, Nana Saheb rebuilt the temple in grand form, inscribing his legacy on one of Maharashtra’s holiest sites.

During the British era, an unfortunate theft led to the disappearance of the famous Nassak diamond that once adorned the lingam’s crown. The diamond’s history intertwines with colonial conquest and Indian royal heritage but remains a subject of fascination.

Trimbakeshwar Temple is a classical example of Hemadpanthi architecture, characterised by its simplicity, robustness, and refined stone craftsmanship. The temple structure is primarily basalt stone, durable against time and monsoon. The sanctum houses the three-faced Jyotirlinga with faces toward east (Brahma), north (Vishnu), and south (Shiva). Multiple mandapas (pillared halls) and prakara (boundary walls) enable the flow of devotees and rituals. The temple features intricate carvings on pillars and ceilings depicting scenes from Shiva’s legends and Hindu cosmology. A large number of smaller shrines within the compound honour related deities like Ganesha, Kartikeya, and Annapurna. Located near the Brahmagiri hills, the source of the Godavari River, the temple’s environment reflects sanctity and serenity, with the surrounding landscape playing a pivotal role in the temple’s spiritual ambiance.

Trimbakeshwar’s rituals are known for their depth and spiritual efficacy. The core ritual includes bathing the lingam with water, milk, honey, and other sanctified items, accompanied by Vedic chanting. Morning and evening lamp ceremonies infuse the temple with devotion and energy. Devotees bring bilva leaves, coconuts, sweets, and sacred threads for blessings and ancestral peace.

The Narayan Nagbali and Kalsarpa Shanti are special puja and rituals that address lingering curses and financial or familial troubles. The Tripindi Shraddha honours ancestors to ensure their peace. Local priests and family lineage priests guide these elaborate ceremonies. Mahashivaratri is celebrated with mass pilgrimages, fasting, music, and all-night prayers, while during the month of Shravan, devotees flock here especially on Mondays, considered highly auspicious for Shiva worship. Community participation is high, involving locals and pilgrims in ceremony preparation and hospitality.

Pilgrims undertaking the Trimbakeshwar yatra partake in both spiritual devotion and scenic beauty. The temple is about 30 km from Nashik; it is reachable by road, with ample transport options. Situated in a peaceful small town, the temple is accessible year-round, augmented by nearby spiritual sites and nature spots. Temples, dharamshalas, restaurants, and shops cater to pilgrims, creating a friendly and supportive atmosphere. The nearby Brahmagiri hills, with their natural springs and forests, enhance the pilgrimage’s contemplative quality. Many pilgrims report a palpable blend of serenity, inspiration, and sacred presence while visiting, especially near the Godavari’s source.

Trimbakeshwar resonates deeply in Maharashtra’s religious, literary, and cultural traditions. Manifested in Marathi and Sanskrit devotional songs praising Shiva and the Godavari. Local folklore integrates the temple’s legends into wider narratives. Festivals see congregations performing folk dances, bhajan singing, and dramatic retellings of Shiva’s feats. Local artisans produce temple souvenirs, sacred icons, and embroidered textiles inspired by temple motifs. The temple’s triadic symbolism influences Maharashtra’s religious art. The temple anchors Nashik district’s cultural life and spiritual identity, strengthening bonds across communities and generations.

Trimbakeshwar remains a living spiritual centre adapting to contemporary demands. The temple trust manages daily worship, festivals, upkeep, and visitor services. Digital registrations and pilgrimage facilitation enhance accessibility. Over the years, tourism and pilgrimage growth have been steadily rising with massive foot traffic, especially during auspicious periods. There have been attempts to integrate pilgrimage with ecotourism in the surrounding hill areas as well as the conservation of local heritage sites in the temple vicinity.

The Trimbakeshwar Temple stands as a unique confluence of divine triune power, mythic rivers, and architecture resonating through time. As an enduring beacon of the Jyotirlinga tradition and the source of the Godavari, it offers devotees a path to cosmic understanding and salvation. Through centuries of faith, ceremony, and story, Trimbakeshwar nurtures devotion within Maharashtra and beyond, inviting all to experience Shiva’s three-faced grace in the heart of the Sahyadri hills.

In My Hands Today…

New Thinking: From Einstein to Artificial Intelligence, the Science and Technology that Transformed Our World – Dagogo Altraide

As each new stage of technology builds on the last, advancements start to progress at an exponential rate. In order to know where we’re headed, it’s essential to know how we got here. What hidden stories lie behind the technology we use today? What drove the men and women who invented it? What were those special moments that changed the world forever?

Dagogo Altraide explores these questions in a history of human innovation that reveals how new technologies influence each other, how our modern world came to be, and what future innovations might look like. From the electric world of Tesla and the steam engine revolution to the first computers, the invention of the internet, and the rise of artificial intelligence, New Thinking tells the stories of the men and women who changed our world with the power of new thought.