Why Everyone Is Tired, Even When Life Is Easier

There is a strange contradiction at the heart of modern life. In so many practical ways, life is easier than it has ever been. We have washing machines, food delivery, ride-hailing apps, digital banking, online shopping, Google Maps, YouTube tutorials, WhatsApp, household appliances, remote work, medical technology, easier travel, and more information than any generation before us could have imagined. And yet everyone is tired.

Not just physically tired, though there is plenty of that, too. This is a different kind of tiredness. Mental tiredness. Emotional tiredness. Social tiredness. Decision fatigue. Digital exhaustion. Financial stress. The kind of tiredness where nothing is exactly wrong, but everything feels like too much. The kind of tiredness that does not always go away after one night of sleep, because it does not come only from the body. It comes from the mind being permanently switched on.

We are tired even when life is easier because convenience has not given us rest. It has given us more things to manage. This is not to romanticise the past. I have no desire to return to a world without washing machines, online banking, reliable transport apps, or medical advances. Some things are genuinely easier now. Compared with my childhood, and certainly compared with my parents’ generation, everyday life has become convenient in countless ways. We can order groceries from our phones, transfer money in seconds, find directions anywhere, learn how to fix almost anything online, and speak to family across countries without waiting for expensive trunk calls or letters. These are not small things. They matter.

But ease is not the same as rest. Comfort is not the same as peace. Convenience is not the same as lightness. In fact, many conveniences have removed one kind of labour while adding another. Food delivery means we do not have to cook, but now we must scroll through two hundred options, compare prices, check delivery fees, wonder if it is too expensive, and feel mildly guilty for not making something at home. WhatsApp makes communication instant, but now everyone can reach us instantly. Online shopping saves time, but it also creates endless comparisons. Digital banking saves a trip to the bank but adds passwords, OTPs, app updates, portals, and the quiet fear of scams. Google Maps helps us navigate, but perhaps also makes us less patient when the journey is not optimised.

The work has changed shape. It has moved from our hands into our heads. Maybe this is why so many of us feel tired in a way that is hard to explain. We are not always doing more physically, but we are thinking more constantly. Remembering more, comparing more, deciding more, tracking more, responding more, planning more, and worrying more.

I feel this myself. Some days I am more tired than others, but the tiredness is there. I am tired of trying to be a productive member of society. Tired from job searching, tired from managing health, tired from overthinking, tired from always being the planner, tired from long-distance caregiving, tired from ageing, and tired from holding too many tabs open in my head.

The sentence that describes it best is this: I am not tired because I do too much, but because I am always thinking about what still needs to be done. That is the modern condition, isn’t it? The unfinished list follows us everywhere. Even when we sit down, the list sits beside us. Even when we sleep, it waits. Even when we rest, part of us is scanning the horizon for what we have forgotten.

When I am tired, I become irritable and cranky. Sometimes I dissociate from things and simply want to be left alone. I lose interest even in things I love, including writing. I watch mindless content, not because it truly rests me, but because real rest feels too difficult. This too is a modern pattern. We choose fake rest because it asks less of us. Scrolling, watching videos, online browsing, half-reading, half-listening, half-existing. It distracts us, but it does not restore us. Real rest is harder. Real rest requires us to stop performing usefulness, even to ourselves.

Our parents’ generation was tired too, though perhaps in different ways. Their lives were physically harder. Fewer appliances, less convenience, more social obligations, fewer choices, and more rigid roles. Women, especially were expected to ignore tiredness. They carried on. They cooked, cleaned, cared, hosted, remembered, and swallowed exhaustion because saying “I am tired” was not always allowed. Tiredness could be dismissed as weakness. Weakness could be called laziness.

Children, too were not usually allowed to be tired. We were told to study, help, behave, and stop complaining. “Don’t waste time” was a common enough message. “Do something useful” was another. The idea that rest could be necessary rather than indulgent did not always exist in the language we grew up with.

But while the older generations had fewer conveniences, they may also have had less mental clutter in certain ways. There was no social media feed carrying the world into their minds every morning. No constant news alerts. No endless comparison with everyone’s holidays, homes, children, careers, bodies, meals, and achievements. No apps telling them to track every step, calorie, rupee, dollar, hour, and habit. Their lives were not easy. But perhaps their attention was less fragmented.

Today, information overload is part of our tiredness. We know too much, all the time. News, wars, elections, scams, climate anxiety, health advice, job market changes, school admissions, university pathways, investment options, AI developments, parenting opinions, diet debates, productivity hacks, skincare routines, travel warnings, and the latest thing we are apparently supposed to worry about.

Knowing more can be empowering. It can help us make better decisions. But it can also be exhausting. I often feel that the human brain was not designed to carry the whole world before breakfast. And yet many of us begin the day by reaching for the phone and doing exactly that.

The phone is both a tool and a tormentor. It helps us communicate, read, plan, bank, order, check health data, navigate, work, and stay connected. I would not want to give it up. But it also makes us reachable, distracted, anxious, comparative, and unable to fully switch off. Most of us reach for it first thing in the morning and keep it near us until we sleep. It sits beside us like a demanding little rectangle of obligation and temptation.

Work has also changed. Modern work expects too much emotional and mental availability. Emails, WhatsApp messages, Teams chats, “quick calls,” urgent requests, meetings, follow-ups, performance reviews, networking, personal branding, upskilling, and the unspoken expectation that one should be responsive at all times. Work follows people home now. It travels in pockets and handbags. It lights up on screens at dinner. It enters weekends disguised as something that will “only take five minutes.”

For those of us managing multiple streams, this becomes even more tiring. Work, freelancing, job searching, writing, family, health, and organisational responsibilities do not sit neatly in separate boxes. They overlap. A job application is mentally different from paid work, but it is tiring in its own way. The tailoring of resumes, the cover letters, the online forms, the silence, the ghosting, and the sense of wondering whether there is any point in applying anymore. It is not only effort. It is emotional exposure repeated again and again.

Then there is the achievement treadmill. Singapore makes this especially visible. It is efficient, safe, connected, and convenient, and I am grateful for many of those things. But it is also tiring. The cost of living, work expectations, school pressure, comparison, crowds, commuting, and the constant sense that everyone is progressing, upgrading, investing, studying, planning, and optimising can make life feel practically easier but mentally heavier. Everything works, but everyone is running.

India, in contrast, is tiring in different ways. The India I grew up in may have been physically harder but emotionally more spacious in some ways. But it was also noisy, bureaucratic, socially demanding, and full of gendered expectations and family interference. When I visit India now, I initially feel rested, perhaps because of memory and familiarity. But then the noise, pollution, chaos, and sheer effort of moving through daily life begin to exhaust me. Bangalore, especially, can be an exercise in patience. Travelling across the city is not a commute so much as a character-building programme nobody signed up for. So no, the answer is not that one place is restful and another is not. Modern tiredness has many geographies.

A large part of this tiredness is emotional labour, and here gender cannot be ignored. Women are often more tired than they admit because they are not only doing tasks but also managing emotional labour. They are remembering, anticipating, planning, noticing, soothing, managing moods, maintaining relationships, and keeping family life moving. Appliances may have made housework easier, but they did not remove the responsibility of noticing what has to be done.

Someone still has to know that the groceries are running low, the appointment needs booking, the child needs a form signed, the parent needs checking on, the helper needs instructions, the birthday needs remembering, the meal needs planning, the message needs replying to, the festival needs preparing for, and the family rhythm needs holding together. In many families, that person is still a woman.

I know this in my own life. I am the planner in the family and perhaps also the natural doer, so many things fall to me. Some of this is personality. Some of it is habit. Some of it is patriarchy, wearing comfortable home clothes and pretending it’s common sense.

Parenting adds another layer. Parenting today is mentally tiring in ways previous generations may or may not have experienced to the same degree. There is more information now, and with information comes anxiety. School choices, tuition, enrichment, screen time, food, safety, identity, mental health, university admissions, careers, social media, friendships, independence. Every decision feels loaded.

Parenting BB and GG was more mentally tiring than I expected, especially because they are twins. When children are young, tiredness is physical: feeding, bathing, school runs, homework, logistics. When they grow older, the tiredness changes. It becomes emotional. You worry about choices, studies, jobs, relationships, independence, and the future. You are less physically needed but not necessarily less mentally involved. The work moves inward.

Ageing changes tiredness too. Things I could do even five years ago feel harder now. Energy is no longer something I can assume will appear on command. I try to rest more willingly, but I also push myself at times. Midlife brings its own strange combination of urgency and fatigue. There is still so much one wants to do, but the body is no longer willing to be treated like an unpaid intern.

Health adds another background hum. Managing diabetes, using a CGM, thinking about food, readings, walking, sleep, stress, medical appointments, and how the body is responding. None of these may seem dramatic on their own, but together they create a constant layer of awareness. It is another form of invisible daily management. The body becomes one more thing to monitor, interpret, and negotiate with.

And then, as if all this were not enough, we live in an age of relentless self-improvement. We are told to eat better, sleep better, move more, earn more, invest smarter, build a brand, write more, declutter, meditate, journal, network, learn AI, regulate our emotions, have a side hustle, age well, dress well, parent well, rest well, and become the best version of ourselves. It is exhausting just listing it. The pressure to improve turns life into a permanent project. We are never simply people living our lives. We are always under renovation.

Even rest becomes something to do correctly. This is where comparison enters. I try not to compare myself with others, but sometimes it creeps in. Someone else seems to have the career sorted, the children sorted, the house sorted, the health sorted, the holidays sorted, the face glowing, the meals plated, and the life beautifully arranged. Of course, we know social media is curated. We know this intellectually. But emotionally, the comparison still slips through. We look at our ordinary, unfinished, slightly messy lives and wonder why everyone else seems to be managing better.

Perhaps they are not. Perhaps they are tired too. Maybe everyone is tired because nothing ever feels finished anymore. In the past, many tasks had clearer endings. Wash the clothes, cook the meal, clean the house, and finish the errand. Today, so much of life is endless. Email never ends, messages never end, news never ends, content never ends, job applications never end, self-improvement never ends, health tracking never ends, financial planning never ends, and social obligations never end. There is always more. The endlessness is tiring.

What people need less of, I think, is pressure, comparison, pretending, and the expectation of constant availability. Less noise. Less optimisation. Less of the idea that every moment must be useful and every person must be improving. What people need more of is sleep. Real sleep, not revenge bedtime scrolling until the brain gives up. More meaningful work, because meaningless work exhausts the spirit in a way even physical labour does not. More kindness, because a tired world becomes harsher when kindness disappears. And perhaps more boredom, too. Boredom gives the mind room to wander. It creates space where not everything is input, output, or performance.

For me, the rest that actually helps is simple. Sleep first, then reading and writing. Being alone in silence, meditating, praying, and talking to the divine. These things restore rather than merely distract. They return me to myself. The problem is that we often treat tiredness as a personal failure. If we are tired, we assume we are not organised enough, disciplined enough, resilient enough, grateful enough, or productive enough. But perhaps tiredness is also information. It tells us that the load is too heavy, even if parts of the load are invisible. It tells us that convenience has not solved the deeper problem. It tells us that human beings were not meant to be reachable, measurable, comparable, and improvable every waking minute.

Life is easier now, but it is also harder because everyone is stressed, worried, and overall tired. The tools have improved. The pressure has multiplied. The physical load may have reduced, but the mental load has expanded to fill the space convenience created.

So what do we do? I do not think the answer is to reject modern life. I like my washing machine; I like online banking, being able to order groceries, messaging my family, checking a map, reading on my phone, and monitoring my health. The answer is not to pretend the past was better. It was not, at least not for everyone.

But perhaps we need to stop confusing efficiency with ease. We need to stop assuming that because something is convenient, it is restful. We need boundaries around phones, work, comparison, and self-improvement. We need to see women’s invisible labour before we can share it. We need workplaces that do not treat constant availability as commitment. We need families where planning is not silently assigned to one person. We need to stop treating tiredness as weakness.

Most of all, we need permission to be ordinary human beings. Not always optimised. Not always productive. Not always reachable. Not always improving. Not always strong. Not always cheerful. Not always holding everything together. Maybe what we need is not another app, hack, system, or productivity method. Maybe what we need is the courage to admit that being human was never meant to be this constantly managed.

So perhaps the next time tiredness arrives, instead of asking, “What is wrong with me?”, we can ask a better question. What am I carrying? And perhaps, even more importantly, what can I finally put down?

In My Hands Today…

The Nazi Mind: Twelve Warnings from History – Laurence Rees

How could the Nazis have committed the crimes they did? Why did commandants of concentration and death camps willingly – often enthusiastically – oversee mass murder? How could ordinary Germans have tolerated the removal of the Jews? In THE NAZI MIND, bestselling author Laurence Rees combines history and the latest research in psychology to help answer some of the most perplexing questions surrounding the Second World War and the Holocaust.

Ultimately, he delves into the darkness to explain how and why these people were capable of committing the worst crime in the history of the world. Rees traces the rise and eventual fall of the Nazis through the lens of ‘twelve warnings’ – from talk about ‘them’ and ‘us’ to the escalation of racism – whilst also highlighting signs to look out for in present day leaders.

Rees uses previously unpublished testimony from former Nazis and those who grew up in the Nazi system, and in-depth psychological insights including cutting edge work on obedience, authority and the brain. THE NAZI MIND is a revelatory new way of understanding how so many people committed the most appalling crime of the 20th century.

Poem: The People Who Love Libraries

There has always been something quietly comforting about libraries and bookstores. Perhaps it is the silence, the scent of paper, or the feeling that entire worlds are waiting patiently on shelves to be discovered. For some of us, these places become more than buildings filled with books. They become sanctuaries. Spaces where we can escape, wander, reflect, and feel understood without having to explain ourselves. This poem is a love letter to libraries, bookstores, and to the people who find pieces of themselves hidden among the shelves.

The People Who Love Libraries

There is a certain kind of person
who walks into a library
and immediately breathes easier.

You can spot us quietly.

We wander slowly between shelves
without needing help.
We run our fingers across spines
as though greeting old friends.
We stand in corners reading blurbs
for books we may never borrow,
yet somehow still feel grateful exist.

Libraries are strange places.

Thousands of voices live there,
yet nobody raises their volume.
Entire wars, love stories, heartbreaks,
adventures, philosophies and confessions
sit quietly beside one another
without demanding attention.

And somehow,
inside all that silence,
some of us feel understood.

Maybe it is because books do not judge.

They do not ask
whether you are successful enough,
healed enough, confident enough,
certain enough.

They simply open.

Growing up,
libraries were not woven
into the fabric of my childhood.
There were school libraries, yes.
Later, the British Council in Mumbai.
The American Centre.
Places that felt almost magical then.

But it was in Singapore
that libraries became part of my life.
Public libraries tucked into malls,
neighbourhoods and quiet corners of the city.
Cool air.
Soft footsteps.
The familiar scent of paper and possibility.

I visited them often.
Sometimes for books.
Sometimes for escape.
Sometimes because the world outside
felt too loud.

There is comfort
in being surrounded by stories.

Comfort in knowing
that somewhere on a shelf,
another person once felt
exactly what you are feeling now.

And bookstores carry
their own kind of romance.

Grand libraries awaken awe,
their towering shelves reminding us
how small one lifetime really is.

Tiny independent bookstores
feel like acts of faith.
Proof that people still believe
stories matter.

And secondhand bookstores…
those may be the saddest
and most beautiful of all.

A folded corner.
A handwritten name.
A forgotten receipt tucked between pages.

Evidence that a stranger
once held this exact book
in their hands
years before you did.

Two readers connected
without ever meeting.

Perhaps that is why
people like us love libraries so much.

Not because we are lonely, necessarily.
But because libraries understand
the quiet ways humans search for refuge.

Some people find peace in crowds.
Others find it in prayer.
Some in music.

And some of us find it
standing between shelves,
holding a borrowed book,
while the rest of the world
waits patiently outside.

2026 Week 40 Update

And suddenly, it is October. The year has slipped quietly into its final quarter, bringing with it that familiar feeling that there is still plenty of time left, while simultaneously wondering how there can possibly be only three months remaining. Perhaps appropriately, this week felt like a mixture of looking backwards, looking ahead, and learning to live somewhere in between.

Professionally, I spent time thinking about what has been built, what still needs strengthening, and what should be handed over so that someone else can continue without having to reconstruct the entire story. At the same time, new possibilities kept appearing. Conversations led to connections, connections hinted at opportunities, and something that had previously seemed distant suddenly became worth exploring more seriously. Sometimes the most valuable result of showing up isn’t what happens in the room, but who we happen to meet there.

There was also the end-of-month ritual of looking at numbers and being reminded that long-term thinking is considerably easier in theory than when short-term results aren’t behaving themselves. Patience, apparently, needs regular practice too. And then came a reminder that not everything can be planned, measured or solved immediately. Some questions simply need time before answers arrive. For now, all I can do is take the sensible next steps without borrowing trouble from a future that hasn’t happened yet.

Maybe that’s a fitting lesson as I enter the final quarter of the year. October doesn’t need to begin with a frantic list of everything still unfinished. There are three months left, yes, but they don’t have to become a race until December. Some things will be completed. Some will carry forward. Some may change entirely. For now, I can keep moving, one ordinary day at a time, and allow the rest of the year to unfold.

Today’s quote, often attributed to George Addair, generally described as an American real-estate developer and motivational speaker, suggests that fear often stands between us and the experiences, opportunities and changes we most desire. Fear is not always a warning that we are making the wrong choice. Sometimes it appears precisely because something matters to us. Starting something new, changing direction, speaking up, pursuing an ambition or allowing ourselves to be vulnerable all involve uncertainty. We cannot know exactly what will happen, and our instinct may be to remain with what feels familiar, even when familiar is no longer what we want.

The quote doesn’t mean that everything we desire will magically appear once we conquer fear. Nor does courage require us to become fearless. Courage is often much quieter than that. It is recognising the fear, listening to what it may be telling us, and then deciding whether we want to move forward anyway. There is also an important distinction between fear and genuine danger. Some fears protect us and deserve our attention. But many others are built around imagined failure, rejection, embarrassment or uncertainty. When these fears repeatedly determine our choices, they can gradually make our lives smaller.

Perhaps the “other side of fear” isn’t necessarily where everything we have ever wanted is waiting. It may simply be where possibility begins. We may succeed, fail, change direction or discover that what we thought we wanted wasn’t right for us after all. But unless we move through the fear, we may never find out.

This week, in verse 6.17, the Bhagavad Gita rarely advocates extremes. Krishna repeatedly points toward balance. This verse reminds us that spiritual growth is not separate from how we eat, rest, work and care for ourselves. Many problems arise not from lack of effort but from imbalance. We push too hard, rest too little, worry too much and neglect what sustains us. Wisdom often looks less dramatic than we imagine. It is found in small daily choices repeated consistently over time.

This week, I learned that at first, it may feel like difficult circumstances are breaking you down or pulling you away from what’s meant for you. In reality, they are pushing you to grow into the version that can actually hold what’s coming. When the timing is right, your gifts will meet the most aligned version of you. Some things need space to become what they’re meant to be. What once felt overwhelming will return to you in a way that better suits who you are. Let patience guide you during these uncertain moments.

Take care, stay positive and let’s finish the last quarter of the year with a bang!

In My Hands Today…

The CIA Book Club: The Secret Mission to Win the Cold War with Forbidden Literature – Charlie English

From copies of Orwell to Agatha Christie, the Western effort was to undermine the censorship of the Soviet bloc, offer different visions of thought and culture to the people, and build relationships with real readers in the East.

Historian Charlie English follows the characters of the era, with Bucharest-born George Minden at the narrative’s heart.

Tasked with masterminding the effort, Minden understood both sides of the he was opposed to the intellectual straightjacket created by the communist system, but he also resented the Americans’ patronising tone – the people weren’t fooled by what their puppet governments were saying, but they did need culture, diversity of thought, entertainment, art, reassurance and solidarity.

This is how the perilous mission to bring books as beacons of hope played out, told in riveting detail.