Social Media: Yaay or Nay in the Age of Endless Scrolling

Social media usually begins with a very small promise.

“I’ll just check for a minute.”

A minute sounds harmless. Yet anyone who has opened a social media app knows how elastic that minute can become. You open a platform to reply to a message or check an update. A video appears. Then another. Then another. Before long, half an hour has slipped past without much awareness of where it went.

Social media has become so woven into daily life that it no longer feels like technology. It feels like background infrastructure. It sits beside our morning coffee, accompanies us on train rides, and often becomes the last thing we see before sleep.

You can see this most clearly in public spaces. A train carriage full of people travelling together, yet each person is looking down at a small glowing screen. Occasionally, someone smiles at something on their phone or frowns at a comment, reacting to a world invisible to everyone else in the carriage. The physical journey continues, but everyone is briefly somewhere else.

For some people, spending twelve to fifteen hours across different platforms is not an exaggeration but a typical day. Teenagers, working adults, parents at home, retirees; the pattern cuts across age and occupation.

So the question arises again and again. Is social media a yaay or a nay?

The answer rarely sits comfortably on either side. Social media can feel beneficial and exhausting within the same afternoon. It can expand our view of the world while quietly shrinking our attention. It can connect people across continents and yet leave individuals feeling oddly dissatisfied. Perhaps the real question is not whether social media itself is good or bad. The more interesting question is what it does to the habits of our minds and the rhythm of our days. Because the cost of social media is rarely measured in hours alone. It is measured in patterns.

Social media is not one thing
Discussions about social media often become unproductive because people treat it as a single entity. In reality, it performs several different roles at the same time. First, it is a communication tool. It allows people to exchange messages instantly, share photographs, and maintain contact with friends and family who live thousands of kilometres away. Second, it is an attention marketplace. Most platforms are free to use because attention itself has become the product. The longer users remain on the platform, the more advertisements they see and the more data is generated about their interests. Third, it functions as a mirror. Reactions in the form of likes, views, comments, and shares subtly shape how people present themselves and how they interpret their own lives.

When people argue that social media is simply a neutral tool, they usually focus only on the first role. That interpretation feels reassuring because it suggests that everything depends on personal discipline. But the marketplace and the mirror complicate matters. Markets are designed to hold attention, and mirrors inevitably change how we stand in front of them.

This is why two individuals can use the same platform and come away with completely different experiences. One person may discover new ideas, creative inspiration, and meaningful communities. Another may feel distracted, dissatisfied, and strangely tired. The platform remains the same. The internal experience does not.

Which raises a more interesting question: if the platform itself has not changed, why do some people leave it feeling energised while others leave it feeling strangely depleted?

The genuine “yaay”
Before criticising social media, it is worth recognising what it has genuinely improved. One clear benefit is connection. Families and friendships today often stretch across different countries and time zones. Social media allows daily life to travel across those distances. A photograph of a meal, a short video from a celebration, a quick update about work or school. Individually, these moments seem small, yet together they keep relationships alive.

Another benefit is access to knowledge. Cooking tutorials, photography tips, language lessons, book discussions, and professional advice. While the internet certainly contains unreliable information, it has also created unprecedented access to learning. There is also the possibility of creative expression. In previous decades, many people needed publishers, editors, or institutions to share their work. Today, an individual can write, photograph, film, design, or teach directly online.

Perhaps most interesting of all is the ability to see lives different from our own. Social media exposes people to cultures, experiences, professions, and perspectives that might otherwise remain invisible. A single feed can contain a scientist explaining a concept, a chef demonstrating a recipe, a traveller documenting a city, an artist sharing a sketch, and an ordinary individual reflecting on daily life. At its best, social media expands the visible world. Yet benefits alone rarely tell the full story of any technology.

The tension behind the screen
The difficulty appears when we examine how social media platforms are designed. These platforms are not simply neutral meeting spaces. They are businesses built around engagement. Their success depends on keeping users active for as long as possible. Features such as endless scrolling, autoplay videos, personalised recommendations, and notifications are not accidental. They exist because they are effective at holding attention. This creates a subtle tension between the user and the platform.

You may open an app to relax for a few minutes. The platform, however, is designed to keep you slightly stimulated. Calm users tend to close the app. Stimulated users tend to continue scrolling. Over time, this produces a particular mental rhythm. One emotional reaction quickly replaces another. Amusement becomes irritation. Curiosity becomes outrage. Inspiration becomes comparison. Nothing lasts very long, yet the stream never stops. The strange result is that a person may spend hours on social media and still feel as if nothing meaningful happened during that time.

Attention: the quiet currency of modern life
For most of human history, attention was shaped largely by the physical world. A person’s focus moved between work, conversation, reading, rest, and observation of the environment around them. These rhythms were imperfect but relatively stable. The digital age changed that balance. Today, attention has become something that companies actively compete for.

In economic terms, attention is now a form of currency. Every notification, recommendation, autoplay video, or suggested post is part of a larger system designed to keep that currency circulating within the platform. The longer attention remains there, the more valuable it becomes. This does not necessarily mean the system is malicious. It simply means it is designed with a particular objective.

The difficulty arises because human attention is limited. When it becomes scattered across hundreds of small fragments throughout the day, the mind rarely has the opportunity to settle into deeper forms of thought.

A long conversation.
A challenging book.
A quiet walk without interruption.

In earlier generations, people worried about how they spent their money. Today it may be just as important to notice how we spend our attention. And wherever attention settles, life slowly follows.

Does social media affect the brain?
The possibility that social media might influence the brain is frequently debated. Some claim that it permanently damages attention. Others dismiss such concerns completely.

The truth sits somewhere in between.

Researchers studying heavy social media use have observed links with differences in brain systems related to reward and impulse control. These systems influence how people respond to immediate gratification and how easily attention shifts between tasks.

However, scientists remain cautious about claiming direct cause and effect. It is difficult to determine whether social media creates these patterns or whether individuals with certain tendencies are more likely to use platforms heavily.

What is clearer are the everyday consequences. Late-night scrolling often reduces sleep. Frequent notifications interrupt concentration. Emotional content can create rapid shifts in mood. The more realistic concern is not permanent damage but habit formation.

The brain becomes efficient at whatever it practises. When people spend long periods moving rapidly between short pieces of content, slower activities such as reading or reflective thinking can begin to feel unusually demanding. Fortunately, habits can change. When interruptions decrease, and attention is given longer stretches of focus, the mind gradually readjusts.

The quiet costs people often overlook
The effects of social media rarely appear dramatically. Instead, they accumulate quietly. Sleep tends to suffer first. A few extra minutes of scrolling before bed gradually become an hour. Fatigue follows the next day. Attention becomes fragmented. When phones are checked repeatedly, the mind learns to expect interruption even during quiet moments.

Comparison increases subtly. Social media displays carefully selected highlights from other people’s lives. Repeated exposure to these moments can create unrealistic expectations of everyday life. Relaxation becomes confused with distraction. Many people believe scrolling helps them unwind, yet it often leaves them mentally restless rather than calm.

At this point, it may be worth asking a small question. “When was the last time you closed a social media app and felt quietly satisfied rather than slightly restless?”

Source

Returning to choice
Completely abandoning social media is one possible response, but for most people, it is unrealistic. These platforms are now woven into work, communication, and culture. A more practical response is to treat social media as a relationship that requires boundaries.

One helpful step is distinguishing active use from passive use. Active use involves sending messages, sharing ideas, or intentionally seeking information. Passive use involves scrolling without a clear purpose. Reducing unnecessary notifications also helps restore control. When the phone stops constantly interrupting attention, the mind regains longer stretches of focus. Some people also choose to keep parts of their lives deliberately offline. Not every experience needs to be shared. Private moments often carry a different kind of meaning. The question is no longer whether social media exists in our lives, but whether we remain awake to how it shapes them.

So, yaay or nay?
Perhaps the question should not be answered once but revisited regularly. When social media helps us stay close to people we care about, it deserves a quiet yaay. When it introduces new ideas, perspectives, and creativity, another yaay. But when it replaces sleep, fragments attention, or leaves us feeling strangely dissatisfied after hours of scrolling, that may be the moment for a gentle nay.

Technology rarely arrives as purely helpful or purely harmful. More often it becomes what our habits allow it to become. Which brings us back to that small moment. You pick up your phone to check something quickly. A message, perhaps. A notification. This time you pause before the second swipe. Not because social media is entirely good or entirely bad, but because you have remembered something easy to forget.

Your attention is valuable. And how you spend it quietly becomes the shape of your life.

2026 Week 33 Update

This was a short week because of the National Day long weekend giving us an extra day away from the usual routine. Somehow, though, nobody seems to have informed the rest of the week that it was supposed to be shorter. If anything, it felt as though five days of activity had been determinedly squeezed into four. Work was particularly hectic, with deadlines, meetings, revisions, decisions, and the inevitable last-minute changes competing for attention. There were moments when something that appeared finished suddenly needed another round of thought, and plans continued to evolve as new information came in. Yet beneath all that activity, there was progress. Things that had existed as ideas and conversations are becoming increasingly tangible, and the months ahead are beginning to take clearer shape.

Outside work, life continued with its familiar collection of small decisions and everyday preoccupations. There was planning for the future, thinking about finances and upcoming travels, making practical choices for home and life, and finding time for creative interests amidst everything else. Family life, too, continues to shift as everyone settles into their own routines and new chapters. Perhaps what struck me most this week was how many different versions of life can exist simultaneously. We can be busy and grateful, tired and excited, uncertain about some things while feeling completely sure about others. Not every week needs a single defining emotion. So, despite being a short week, this one somehow managed to feel very full. And as I head into the weekend, I’m quite happy to exchange momentum for a little stillness. Sometimes the best way to prepare for everything waiting ahead is simply to stop for a while.

This week’s quote is from Rabindranath Tagore, a Bengali poet, writer, composer, philosopher, and artist whose work profoundly influenced Indian literature and culture. In 1913, he became the first non-European to receive the Nobel Prize in Literature, largely for his poetry collection Gitanjali. He also wrote the words that became the national anthems of both India and Bangladesh. Clouds are usually associated with approaching storms, darkness, and uncertainty. In Tagore’s imagery, however, they no longer represent something to fear. Instead, the same clouds become part of a beautiful sunset. Nothing about the clouds themselves has necessarily changed; what has changed is the way they are perceived.

Life often works this way. Experiences that once seemed painful, disappointing, or disruptive can acquire a different meaning when viewed from a distance. A failure may eventually redirect us towards something better. A difficult period may reveal strengths we didn’t know we possessed. Even loss, while never becoming something we would have chosen, can deepen our appreciation for what remains. The reference to the “sunset sky” also carries a sense of maturity. As we accumulate experiences, perhaps we become less frightened by every approaching cloud. We learn that storms pass, circumstances change, and difficult moments are only one part of a much larger landscape. Some of the experiences that complicated our lives may even add depth, wisdom, and richness to the people we eventually become.Tagore’s words therefore aren’t about pretending hardship is beautiful. They are about perspective. We may not be able to choose every cloud that enters our lives, but with time, healing, and understanding, we may discover that even some of our darker experiences have added unexpected colours to our story.

This week, in verse 18.58, the Bhagavad Gita tells us that every life contains obstacles. Some are external: difficult circumstances, losses, disappointments, and unexpected changes. Others are internal: fear, anxiety, pride, and self-doubt. Krishna’s message is not that obstacles will disappear. Rather, it is that we need not face them alone. Whether we understand this verse in a spiritual sense or as a reminder to trust something larger than ourselves, the lesson remains powerful. Strength often comes from recognising that we do not carry every burden by ourselves. When we stop trying to control everything, we create space for wisdom, support, and grace to enter. Inner courage is not the absence of vulnerability. It is the willingness to move forward despite it.

This week I learned that authenticity is the key to living a life of freedom. When you let yourself be guided by your own inner truth instead of trying to fit expectations, life feels more fulfilling. You no longer feel pressured to maintain a curated version of your life or chase external narratives. The energy you once spent seeking approval can be redirected toward designing a life that makes you feel fully alive. The right opportunities and connections flow naturally to you when you choose yourself and stay grounded in who you are.

That’s all from me this week. Take care and remain positive because life is authentic!

In My Hands Today…

Madam Commissioner: The Extraordinary Life of an Indian Police Chief – Meeran Chadha Borwankar

The incredible memoir from one of India’s most uncompromising police officers.

Meeran Chadha Borwankar graduated from India’s National Police Academy as the sole woman of its 1981 batch. From there, she would go on to investigate a long string of sensitive and controversial cases, fighting crime together with corruption and discrimination, never compromising on her integrity.

Meeran’s steadfast efforts saw her become Maharashtra’s first female district police chief as well as its first woman police commissioner. She also held senior roles at the Central Bureau of Investigation and Mumbai’s crime branch, eventually retiring as Director General of the Bureau of Police Research and Development and the National Crime Records Bureau. All through she remained unafraid to critique the country’s criminal justice system, challenging even those in the highest echelons until the rule of law prevailed.

In this candid account of her thirty-six years in Indian law enforcement, Meeran details the sensational cases that defined her from the Jalgaon sex scandal to jewellery heists, highway dacoities to communal riots, brutal murders to gang rapes, port thefts to financial frauds, and brushes with notorious criminals such as Chhota Rajan and Dawood Ibrahim’s sister Haseena Parkar.

As the state prisons chief, she navigated intense media and government pressure while overseeing Sanjay Dutt’s imprisonment and the executions of Ajmal Kasab and Yakub Memon, thereby outlining both the significance and challenges of donning the khaki. Gripping, thought-provoking and always inspiring, Madam Commissioner is as honest a memoir can get about life as a woman officer of the Indian Police Service. It is essential reading for anyone interested in the uniform and indeed for concerned citizens everywhere.

Sacred Stones, Spaces, and Stories: Divya Desams Part 19

Thiruvellakulam Temple, Thirunangur, Tamil Nadu
Thiruvellakulam, one of the eleven Thirunangur Divya Desams in Tamil Nadu, is dedicated to Annantapadmanabha Perumal and Amruthavalli Thayar. Set in the quiet village landscape of Thirunangur, this temple carries a gentle, cooling presence. The name Thiruvellakulam refers to a white or pure pond, which stands at the heart of the temple’s identity. In a circuit where each temple reflects one form of Vishnu who calmed Shiva’s intense energy, Thiruvellakulam stands out as the place where heat dissolves and the mind cools down. Visitors often describe the temple as soothing, the kind of place where emotional heaviness softens without effort.

All eleven temples in Thirunangur are rooted in the same ancient legend. After Sati’s death, Shiva was consumed by grief and performed the Rudra Tandava, a powerful cosmic dance that shook the entire region. From each strike of his matted locks, eleven fierce forms of Shiva emerged. The gods, fearing destruction, prayed to Vishnu. In response, Vishnu appeared in eleven forms, each calming a different manifestation of Shiva. Thiruvellakulam represents one of these divine balancing forms.

According to lore, after the cosmic turmoil, the land was filled with heat and instability. Vishnu manifested here and created a cooling pond whose water turned milky white. This pond soothed the gods, the earth and living beings. The pond symbolised calm, purity, restoration, and the cooling of emotional and cosmic heat.

The deity here, Annantapadmanabha Perumal, is believed to have appeared reclining on Ananta, the divine serpent, just as he appears in the great Padmanabhaswamy Temple in Kerala. This reclining form embodies rest, ease and emotional release. Thirumangai Alvar visited this temple and composed a verse praising the Lord who brings peace after chaos. His hymn links the temple irreversibly to the Divya Prabandham tradition.

Thiruvellakulam’s history mirrors that of the other Thirunangur shrines. The temple structure suggests early Chola craftsmanship, with simple lines, compact sanctum design and unadorned pillars. Historical developments include early Chola-era foundation stones, additions during the Nayak period, mostly structural reinforcements, community-supported maintenance across generations, and the occasional land donations recorded in nearby temple inscriptions. This temple, like the rest of the Thirunangur group, survived primarily through local devotion rather than royal patronage. Locals have always maintained the temple by contributing lamps and oil, flowers, grains for cooking offerings, and festival arrangements. The temple is woven into village life, not as a grand monument but as a constant presence.

Thiruvellakulam is modest in size, like the other Thirunangur Divya Desams, but it carries a gentle beauty shaped by its pond and serene atmosphere. Key architectural elements include a small gopuram, a simple courtyard, a stone mandapam with plain granite pillars, a compact sanctum, a shrine for Amruthavalli Thayar, a path for circumambulation, and the temple pond, which is central to its identity

Annantapadmanabha Perumal appears in the reclining posture, resting on Ananta. This form is calm and expansive, symbolising mental relaxation, trust, surrender, and the release of tension. The Perumal here represents the moment when the heat of all kinds: anger, confusion, grief, begins to settle. Amruthavalli Thayar embodies nourishment and emotional rejuvenation. Devotees approach her for healing, stability, and renewal during difficult times. The white pond from which the temple gets its name once had water that appeared pale or milky, according to tradition. Even today, the pond shapes the temple’s mood. It gives the temple soft light reflections, a sense of openness, cooling air, and a calming visual focus. This pond is one of the most memorable aspects of the temple.

Worship at Thiruvellakulam is simple and consistent. Daily pujas include Suprabhatam, Thirumanjanam, Alankaram, Neivedyam, and the evening deepa aradhanai. Priests conduct the rituals gently, matching the temple’s tone. Major festivals include the Thirunangur Garuda Sevai, Vaikunta Ekadasi, Brahmotsavam, Purattasi Saturdays, Rama Navami, and Krishna Jayanthi. The most important festival is the annual Garuda Sevai, where the eleven deities from the Thirunangur temples are brought together on Garuda vahanams. At Thiruvellakulam, the festival has a special atmosphere because the temple is associated with peace and coolness. People often pause here for longer, feeling the softness of the space. People come to Thiruvellakulam for cooling of inner turmoil, clarity after emotional upheaval, healing from stress, relief from anxiety, and a sense of being soothed. The temple’s energy actively supports these intentions.

Reaching Thiruvellakulam involves a quiet journey through village paths and paddy fields. The landscape is calm, and the temple blends easily with its surroundings. The temple entrance leads directly to the courtyard. The pond is visible nearby, setting the mood of the space even before reaching the sanctum. Inside, the air is cool, the atmosphere is quiet, and the lighting is soft. The sanctum feels intimate, and the reclining deity gives the entire temple a restful tone. Pilgrims visiting all eleven temples often say that Thiruvellakulam feels like the breather of the circuit. It is a place where one naturally slows down. People often sit near the pond or in the mandapam simply to rest. Simple shops outside sell flowers and tea. Residents of Thirunangur help pilgrims navigate the temple routes with warmth.

Thiruvellakulam holds a gentle but steady presence in Tamil Vaishnavite culture. Thirumangai Alvar’s verse emphasises Vishnu’s cooling presence, describing him as the one who brings peace after cosmic tension. These hymns are central to festival recitations. During Garuda Sevai, the temple becomes a gathering point for singing, reciting and resting. The calm energy of the place creates a softer tone within the intense pace of the festival. The pond is central to many local traditions, especially during festival rituals and seasonal prayers for rain.

The temple continues to function with daily worship and the support of local devotees. Recent updates include repainting of the walls, cleaning and maintaining the pond, reinforcing mandapam pillars, and improving lighting around the sanctum. The temple has seen more visitors in recent years due to Divya Desam tourism and social media awareness, but it remains peaceful and uncommercial. The temple’s themes: cooling, clarity, emotional healing—align naturally with what many people seek today. Visitors come not only for religious reasons but for the calming experience the temple offers.

Thiruvellakulam stands among the Thirunangur Divya Desams as a temple of cooling grace. Annantapadmanabha Perumal, reclining on Ananta, represents relief, surrender and the easing of tension. Amruthavalli Thayar adds compassion and nourishment. The temple’s pond shapes its personality, giving it a softness and a reflective quality that stays with pilgrims long after they leave. In the Divya Desam circuit, Thiruvellakulam plays the role of a gentle pause; a moment of coolness in the midst of movement. It reminds devotees that even when life feels heated or overwhelming, there is always a place where the mind can settle, and the heart can breathe more easily.

Thiruparthanpalli Temple, Parthanpalli, Tamil Nadu
Thiruparthanpalli, located near Thirunangur in Tamil Nadu, is one of the quieter Divya Desams but carries a powerful story. The temple is dedicated to Parthasarathy Perumal, Vishnu in the form of Krishna, the charioteer and guide of Arjuna, and Padmavathi Thayar. The name Parthanpalli means the school of Arjuna. According to tradition, this was the place where Arjuna, the great warrior of the Mahabharata, received lessons from Krishna about courage, surrender, discipline and the nature of duty. The temple carries that tone even today. It feels like a space where you don’t come to ask for miracles; you come to understand life more clearly. Among the Thirunangur temples, this one stands out for its link to the Mahabharata and its gentle but grounding energy.

The Mahabharata is filled with conflict, moral questions and emotional storms. At one point in his life, Arjuna faced a deep crisis: not on the battlefield, but within himself. He struggled with doubt, purpose and the meaning of right action. Tradition says that Arjuna travelled through many sacred places during this period of inner conflict. When he reached this spot, he felt overwhelmed and unable to think clearly. Krishna appeared before him and gave him guidance. This was not the Bhagavad Gita, that happened on the battlefield of Kurukshetra, but another moment when Arjuna needed clarity. Here, Krishna taught him the nature of surrender, the value of discipline, the need to align action with inner truth, and the importance of steadying the mind before choosing a path. Because this spot became a place of learning for Arjuna, it was named Parthanpalli, the school of Partha or Arjuna.

All eleven Thirunangur temples originate from the same story: Shiva’s grief for Sati triggered a fierce cosmic dance, producing eleven manifestations of Shiva. Vishnu appeared in eleven forms to stabilise each of these energies. Thiruparthanpalli represents one of these eleven Vishnu forms, but it is also shaped by the added layer of Arjuna’s story. Thirumangai Alvar praised this temple in his verses, describing Perumal as a teacher who brings clarity to confused minds. His hymn emphasises learning, wisdom and surrender, the core themes of this temple.

Thiruparthanpalli shares a historical trajectory with the other Thirunangur temples. It likely dates to the early Chola period, with structural reinforcements added during the Nayak era. Historical traces include early stone foundations typical of small Chola shrines, a simple sanctum and mandapam layout, minimal inscriptions, though nearby temples record grants for oil lamps and pujas, and community-driven support rather than royal investment. Because the temple is linked to a Mahabharata story, it has always held a place in the oral tradition. Local villagers kept the temple active through daily worship, festival preparation and the retelling of Arjuna and Krishna’s encounter. Like many Thirunangur shrines, this temple was not built to impress rulers; it was built to support spiritual stories that shaped community identity. It stands today because people continued to come, continued to pray, and continued to keep the flame alive.

Thiruparthanpalli is small and simple, in keeping with the Thirunangur style. The architecture is functional rather than ornamental, and it blends naturally with the village landscape. Key architectural elements include a modest gopuram, a short entrance hall, a stone mandapam with plain granite pillars, a compact sanctum, a shrine for Thayar, a pradakshina path that circles the sanctum, and a temple tank used for rituals. The temple may not look grand, but the structure reflects a peaceful steadiness.

The deity, Parthasarathy Perumal, appears in a standing posture, holding the conch and discus. His expression is calm, direct and reassuring, very much the tone of a teacher who guides without force. This form of Vishnu is associated with wisdom, guidance, decision-making, courage, and clearing confusion. The goddess, Padmavathi Thayar, adds a gentle presence. She balances the intellectual tone of the main shrine with emotional warmth. People often pray to her for clarity during family challenges and personal transitions.

Worship follows the traditional Vaishnavite routine, performed softly and steadily. Daily rituals include Suprabhatam, Thirumanjanam, Alankaram, Neivedyam, and evening lamp worship. Major festivals include the Thirunangur Garuda Sevai, Vaikunta Ekadasi, Brahmotsavam, Purattasi Saturdays, Krishna Jayanthi, and Rama Navami. During the Garuda Sevai, the eleven Perumals of Thirunangur gather on Garuda vahanams. Thiruparthanpalli plays a meaningful role because the deity here is a teacher; his presence symbolises understanding and steadiness. Devotees often recite the Alvar’s verses loudly at this temple, reflecting its theme of learning and wisdom. People usually visit this temple when they need clarity during a confusing period, guidance in decision-making, relief from overthinking, wisdom to choose the right path, and the courage to keep going. The temple is particularly meaningful for students, professionals facing uncertainty and people navigating major life changes.

Pilgrims reach Thiruparthanpalli through quiet village roads and green fields. The landscape is open and peaceful. Inside the temple, there is calmness, the air is cool, and the chanting sounds soft. The simplicity of the space makes the mind settle without effort. Because the temple is linked to learning and clarity, many people sit in the mandapam for a while before or after darshan. They reflect, they breathe slowly, and allow themselves to think clearly. There is something quiet and introspective about this temple. It doesn’t overwhelm, it doesn’t demand, it simply provides space for understanding to emerge. Pilgrims doing the Thirunangur circuit often say that this temple helps them reset their minds before continuing. The area around the temple has small flower stalls and local homes. People here are familiar with pilgrims and guide them with ease.

Thiruparthanpalli holds a special place in Vaishnavite tradition because of its connection to the Mahabharata and to Krishna’s role as a teacher. Local stories emphasise the idea that even great heroes like Arjuna needed guidance. This message has shaped local culture deeply. Thirumangai Alvar’s verse is recited during prayers and at festivals. It portrays Perumal as a divine guide who opens the mind and steadies the heart. The temple has become a quiet source of confidence for many: students visit before exams, families come before making big decisions, couples pray here when navigating difficult stages, and individuals come seeking clarity. During Garuda Sevai, the recitation of verses at this temple is especially focused on knowledge, surrender and devotion. The cultural memory of the region ties Thiruparthanpalli to learning, wisdom and understanding.

The temple continues to function with regular pujas and steady attendance. Even as Divya Desam pilgrims increase through social media awareness, the temple retains its quiet nature. Modern life is filled with confusion, overthinking and decision fatigue. A temple dedicated to clarity, guidance and inner understanding naturally resonates with people today. Visitors, especially younger devotees, come here not only for blessings but for grounding and perspective.

Thiruparthanpalli stands among the Thirunangur Divya Desams as a temple of guidance, learning and quiet clarity. Parthasarathy Perumal represents Krishna not as a warrior or king, but as a teacher who meets you exactly where you are. Padmavathi Thayar brings balance, offering warmth alongside wisdom. The temple’s simplicity, mythology and emotional tone make it a meaningful stop in the Divya Desam circuit. It reminds devotees that even great heroes needed guidance, and there is no shame in seeking it. In a journey filled with temples representing awakening, grounding, rest and hope, Thiruparthanpalli represents understanding. A gentle reminder that clarity is a form of grace, and learning is a sacred act.

In My Hands Today…

Tipu Sultan: The Saga of Mysore’s Interregnum, 1760–1799 – Vikram Sampath

Tipu’s ascent to power was accidental. His father Haidar Ali was a beneficiary of the benevolence of the Maharaja of Mysore. But in a series of fascinating events, the Machiavellian Haidar ran with the hare and hunted with the hounds; he ended up overthrowing his own benefactor and usurping the throne of Mysore from the Wodeyars in 1761. In a war-scarred life, father and son led Mysore through four momentous battles against the British, termed the Anglo-Mysore Wars. The first two, led by Haidar, brought the English East India Company to its knees. Chasing the enemy to the very gates of Madras, Haidar made the British sign such humiliating terms of treaties that sent shockwaves back in London.

In the hubris of this success, Tipu obtained the kingdom on a platter, unlike his father, who worked up the ranks to achieve glory. In a diabolical war thirst, Tipu launched lethal attacks on Malabar, Mangalore, Travancore, Coorg, and left behind a trail of death, destruction and worse, mass-conversions and the desecration of religious places of worship. While he was an astute administrator and a brave soldier, the strategic tact with opponents and the diplomatic balance that Haidar had sought to maintain with the Hindu majority were both dangerously upset by Tipu’s foolhardiness on matters of faith. The social report card of this eighteenth-century ruler was anything but clean. And yet, one simply cannot deny his position as a renowned military warrior and one of the most powerful rulers of Southern India.