In My Hands Today…

The CIA Book Club: The Secret Mission to Win the Cold War with Forbidden Literature – Charlie English

From copies of Orwell to Agatha Christie, the Western effort was to undermine the censorship of the Soviet bloc, offer different visions of thought and culture to the people, and build relationships with real readers in the East.

Historian Charlie English follows the characters of the era, with Bucharest-born George Minden at the narrative’s heart.

Tasked with masterminding the effort, Minden understood both sides of the he was opposed to the intellectual straightjacket created by the communist system, but he also resented the Americans’ patronising tone – the people weren’t fooled by what their puppet governments were saying, but they did need culture, diversity of thought, entertainment, art, reassurance and solidarity.

This is how the perilous mission to bring books as beacons of hope played out, told in riveting detail.

Sacred Stones, Spaces, and Stories: Divya Desams Part 26

Thirukkaragam Temple, Kanchipuram, Tamil Nadu
Within the sacred landscape of Kanchipuram, where several Divya Desams exist close to one another, Thirukkaragam holds a quieter presence. The presiding deity here is Karunakara Perumal, and the goddess is Padmamani Thayar. Today, the shrine is located within the Ulagalantha Perumal temple complex, which also houses a few other Divya Desams. Despite its modest scale, Thirukkaragam carries a clear identity shaped by its name and its meaning. The word Karagam is often associated with compassion and grace, and the name Karunakara Perumal itself reinforces this idea. Here, Vishnu is worshipped as the Lord of compassion, one who responds gently to the world’s struggles.

The mythology connected with Thirukkaragam reflects this theme of compassion. According to traditional accounts, sages once prayed here seeking relief from the difficulties that troubled their lives. The world around them had become uncertain, and their austerities alone did not seem enough to restore balance. Vishnu appeared before them in a form that radiated calm and kindness rather than overwhelming power. The message of the appearance was simple. Divine grace does not always arrive through dramatic intervention. Sometimes it arrives quietly, through compassion that steadies those who seek it. Because the Lord revealed himself in this merciful form, he came to be known here as Karunakara Perumal.

Historically, Thirukkaragam has been part of the long religious continuity of Kanchipuram, a city that flourished under the Pallavas and later the Cholas as a major centre of temple culture. Over time, several shrines were incorporated within larger temple complexes, creating layered sacred spaces where multiple stories could exist side by side. Thirukkaragam became one such shrine within the Ulagalantha Perumal temple. Even though the sanctum is smaller compared to the main shrine in the complex, its identity remained preserved through the hymns of the Alvars and the steady practice of worship.

Architecturally, the shrine reflects this modest character. The sanctum of Karunakara Perumal is simple and direct, without elaborate ornamentation. The idol stands in a composed posture holding the conch and discus, embodying the familiar Vaishnavite iconography. Yet the expression of the deity carries a softness that aligns with the temple’s theme. Padmamani Thayar’s presence nearby adds warmth to the space, reinforcing the idea that compassion and grace move together. Within the larger temple complex, the shrine may appear small, but the atmosphere it creates is noticeably calm.

The daily rituals here follow the Vaishnavite tradition and take place within the schedule of the Ulagalantha Perumal temple. Priests perform the regular prayers, offerings and evening aradhanai, ensuring that the shrine remains part of the living rhythm of temple worship. During major festivals celebrated in the complex, devotees often visit the smaller Divya Desam shrines one after another, acknowledging each form of the Lord in turn. Thirukkaragam, therefore, becomes a quiet stop along a larger spiritual path, inviting devotees to pause briefly and reflect.

For pilgrims visiting Kanchipuram, the experience of Thirukkaragam often unfolds gradually. Many arrive primarily to worship Ulagalantha Perumal and then discover the smaller Divya Desam shrines within the same complex. When they step into the sanctum of Karunakara Perumal, the shift in atmosphere becomes noticeable. The space feels more intimate, almost personal. Devotees often stand quietly for a few moments, offering prayers for patience, understanding or emotional strength.

Culturally, Thirukkaragam continues to live through the verses of the Alvars, who recognised the presence of the compassionate Lord here. Their hymns reflect a devotional tradition that values kindness and grace as much as strength. In Tamil spiritual thought, compassion is not seen as weakness but as a form of divine power that sustains the world. The shrine therefore becomes a reminder that the Lord’s greatest quality may not always be his cosmic acts but his willingness to respond with mercy.

In modern times, the shrine remains active within the temple complex, receiving pilgrims who follow the Divya Desam circuit through Kanchipuram. Renovations and maintenance of the larger temple have helped preserve the smaller sanctums as well, ensuring that their stories remain accessible to visitors. Though it may not draw the same attention as the towering image of Ulagalantha Perumal, Thirukkaragam quietly continues its role within the sacred landscape.

Thirukkaragam ultimately represents the quiet strength of compassion. Karunakara Perumal stands as the Lord who responds not with overwhelming power but with grace that steadies the heart. In the wider Divya Desam journey, this temple offers a gentle reminder that divine presence is not always expressed through dramatic miracles. Sometimes it appears through kindness that restores balance, one moment at a time.

Thirukkarvaanam Temple, Kanchipuram, Tamil Nadu
Within the sacred geography of Kanchipuram, where several Divya Desams lie close to one another, and many shrines share the same temple complexes, Thirukkarvaanam holds a quiet but meaningful place. The presiding deity here is Kalvar Perumal, and the goddess is Kamalavalli Thayar. Like a few other Divya Desams in the town, this shrine today exists within the Ulagalantha Perumal temple complex, which houses multiple sacred sanctums associated with the Divya Prabandham. The name Thirukkarvaanam carries poetic meaning. The word kaar refers to dark rain clouds, and vaanam refers to the sky. Together, they evoke the image of a deep rain-bearing cloud stretching across the heavens. In Tamil devotional imagination, Vishnu is often compared to such clouds: dark, vast and life-giving.

The legend connected with this shrine reflects that imagery. According to traditional belief, the Lord appeared here in a form that resembled the dark monsoon clouds that nourish the earth. Just as rain clouds gather quietly before releasing life-giving water, Vishnu revealed himself here as a presence that sustains the world without seeking attention. The comparison is both visual and symbolic. The dark complexion of the deity resembles the rain cloud, while the idea of divine grace resembles rain itself — falling gently, nourishing everything without discrimination. In this way, the temple speaks about abundance and quiet generosity rather than dramatic acts of power.

Another layer of interpretation appears in the name Kalvar Perumal. In Tamil devotional literature, the word kalvan sometimes refers playfully to a divine thief, one who steals the hearts of devotees. The Lord here is believed to quietly capture the devotion of those who stand before him. The symbolism fits naturally with the rain-cloud imagery. Just as clouds gather unnoticed before the rain begins, divine grace often arrives silently, entering the heart before one fully realises it.

Historically, Thirukkarvaanam shares the long timeline of Kanchipuram’s temple culture. The region flourished during the Pallava period, when Kanchipuram was known as a centre of religion, philosophy and artistic patronage. Later Chola rulers strengthened temples throughout the city and ensured that rituals continued through royal endowments. Over time, some smaller shrines became incorporated into larger temple complexes, allowing several sacred sites to exist within the same architectural space. Thirukkarvaanam eventually became one of the Divya Desam shrines located within the Ulagalantha Perumal temple complex, preserving its identity even within a larger setting.

Architecturally, the shrine reflects its modest scale. The sanctum is small compared with the towering form of Ulagalantha Perumal nearby, yet the presence of Kalvar Perumal remains distinct. The deity stands in a composed posture, holding the conch and discus, embodying the familiar Vaishnavite form of Vishnu. The image carries a quiet dignity rather than dramatic ornamentation. Kamalavalli Thayar’s shrine adds warmth to the space, balancing the calm strength of the Lord with compassion and grace. Within the larger temple complex, the shrine feels like a pause, a moment where the atmosphere becomes softer and more reflective.

Daily worship at Thirukkarvaanam follows the Vaishnavite ritual tradition and takes place within the schedule of the Ulagalantha Perumal temple. Priests perform the regular prayers, offerings and evening aradhanai as part of the temple’s ongoing rhythm. During major festivals such as Vaikunta Ekadasi, when the temple complex becomes especially active, devotees move from one shrine to another, offering prayers at each Divya Desam sanctum. In that journey, Thirukkarvaanam becomes a quiet stop that invites a moment of calm.

For pilgrims visiting Kanchipuram’s Divya Desams, the experience of Thirukkarvaanam often unfolds naturally while exploring the Ulagalantha Perumal temple. After seeing the towering image of Trivikrama, visitors step into the smaller sanctums that surround it. When they enter the shrine of Kalvar Perumal, the shift in scale and atmosphere becomes noticeable. The quiet image of the Lord standing like a rain cloud offers a different kind of reflection. Devotees often pause here, offering simple prayers for peace, stability and well-being.

Culturally, Thirukkarvaanam holds its place through the hymns of the Alvars, who praised the Lord in this form and recognised the shrine as one of the sacred Divya Desams. Their verses highlight the imagery of the dark cloud and the gentle grace that nourishes life. In Tamil devotional tradition, the rain cloud is not merely a natural phenomenon but a metaphor for divine compassion. Just as rain falls on every field without preference, grace reaches every devotee without distinction.

In modern times, the shrine continues to function quietly within the temple complex, receiving pilgrims who follow the Divya Desam circuit across Kanchipuram. Renovations and maintenance of the larger temple have helped preserve the smaller sanctums as well, ensuring that their stories remain part of the living tradition. Though it may not draw the same attention as the towering Trivikrama image, Thirukkarvaanam continues to hold its place in the spiritual map of the city.

Thirukkarvaanam ultimately represents the quiet generosity of divine grace. Kalvar Perumal stands like a rain cloud in the sky: steady, dark and full of promise. In the larger journey through the Divya Desams, this temple reminds devotees that nourishment often arrives quietly. Like rain that falls without noise, grace enters life gently, sustaining the world one drop at a time.

In My Hands Today…

A Training School for Elephants – Sophy Roberts

In 1879, King Leopold II of Belgium launched an ambitious plan to plunder Africa’s resources. The key to cracking open the continent, or so he thought, was its elephants—if only he could train them. And so he commissioned the charismatic Irish adventurer Frederick Carter to ship four tamed Asian elephants from India to the East African coast, where they were marched inland towards Congo. The ultimate aim was to establish a training school for African elephants.

Following in the footsteps of the four elephants, Roberts pieces together the story of this long-forgotten expedition, in travels that take her to Belgium, Iraq, India, Tanzania, and Congo. The storytelling brings to life a compelling cast of historic characters and modern voices, from ivory dealers to Catholic nuns, set against rich descriptions of the landscapes travelled. In an original weave of past and present, she digs deep into historic records revealing an extraordinary—and enduring—story of colonial greed, hypocrisy, and folly.

Why Some Friendships Last Decades and Others Fade Quietly

Some friendships survive continents, marriages, career changes, illnesses, and years of silence. Then some friendships disappear almost without notice. No fight. No betrayal. No dramatic final conversation. One day, the messages simply stop. The annual birthday greeting becomes a reaction emoji. Eventually, even that disappears. Most people have experienced both. 

Modern life likes to celebrate friendship in loud ways. Television gives us tightly knit circles that remain inseparable for decades. Social media gives us endless declarations about “besties,” “tribes,” and “found family.” Yet real friendship often looks far less cinematic. It ebbs and flows. It changes shape. Some relationships deepen with time while others quietly dissolve under the weight of adulthood, distance, shifting values, or simple neglect.

The uncomfortable truth may be that not all friendships are built to survive forever. Some exist because of circumstance rather than deep emotional compatibility. Others endure because two people keep choosing each other long after convenience disappears. The difference between the two is not always obvious while the friendship is happening.

One of the easiest ways to mistake proximity for intimacy is during youth. Schools, universities, neighbourhoods, workplaces, hobby groups, religious communities, and even military service create environments where people spend large amounts of time together. Shared routines create familiarity, and familiarity can feel like permanence. It is only later, when the structure holding the friendship together disappears, that its true strength becomes visible.

This is why certain friendships fade almost immediately after a life transition. A workplace friend who felt indispensable during daily lunch breaks may vanish within months of a resignation. A university friendship built around assignments and campus life may struggle once careers, partners, and children enter the picture. Sometimes there is no conflict at all. There is simply nothing left holding the relationship in place.

That does not necessarily mean the friendship was fake. Temporary friendships can still be meaningful. A person may accompany someone through a difficult season, a lonely phase, or a transformative period of life without remaining in the story forever. Modern culture sometimes treats every fading friendship as a failure, but human relationships have always been shaped by time and circumstance.

Still, some friendships survive these transitions remarkably well. These are often the friendships people describe as “picking up where we left off.” Months or even years may pass with little communication, yet the emotional rhythm returns almost instantly when the two people reconnect. There is no awkwardness about the silence because the friendship does not depend entirely on constant contact.

Shared history plays a powerful role here. Long friendships accumulate layers. There is comfort in being known by someone who remembers earlier versions of a person. Old friends remember awkward teenage years, failed relationships, family histories, youthful ambitions, and forgotten dreams. They carry memories that newer friendships cannot replicate. In an age where identity is constantly curated and updated online, something is stabilising about people who remember who someone was before the carefully managed digital persona emerged.

Yet shared history alone is not enough. Many people maintain old friendships out of nostalgia, even when the present-day compatibility has faded. The reality is that people change. Priorities shift. Political beliefs evolve. Financial circumstances diverge. Personal values harden or soften over time. A friendship that felt natural at twenty may feel strained at forty because the two individuals no longer see the world in similar ways.

This emotional imbalance is often underestimated in discussions about friendship. One person may continue investing deeply in the relationship while the other slowly disengages. Sometimes resentment grows quietly beneath the surface. In other cases, jealousy creeps in when lives begin moving in dramatically different directions. Watching a friend achieve professional success, financial comfort, marriage, or personal fulfilment can trigger complicated emotions, especially if someone feels stuck in their own life.

Few people openly admit this because friendship is supposed to feel generous and uncomplicated. Yet long-term friendships are not immune to envy or comparison. In fact, they may be especially vulnerable to it because friends often begin life from similar starting points. When adulthood produces sharply different outcomes, emotional tension can quietly build. This is one reason adulthood can be surprisingly hostile to deep friendship.

Childhood and youth naturally create spaces for friendship. Adulthood often fragments them. Careers consume time and emotional energy. Marriage and parenthood shift priorities. Migration scatters social circles across cities and countries. Exhaustion becomes normal. Even maintaining immediate family relationships can feel demanding, leaving little room for the sustained effort friendship sometimes requires.

At the same time, modern adulthood has also normalised busyness as identity. Many people proudly describe themselves as overwhelmed. Social calendars become transactional. Free time becomes scarce. Emotional availability shrinks. Friendship, unlike work or family obligations, often becomes the first thing sacrificed because it lacks formal structure and consequences.

There is also the question of maintenance. Some people dislike applying that word to friendship because it sounds clinical or transactional. Friendship is supposed to feel natural, not managed. Yet most enduring relationships require deliberate care. Not necessarily constant messaging or daily updates, but gestures of attention. Checking in during difficult periods, remembering important moments, and making time despite inconvenience.

The friendships that survive decades are rarely accidental. They endure because both people continue making small choices in favour of the relationship. One person sends the message first. Another makes time for a call despite a busy schedule. Someone books the ticket for a reunion. Someone forgives delayed replies instead of keeping score. These actions may seem minor individually, but together they form the quiet architecture of long-term friendship.

Technology complicates this further. Social media has simultaneously preserved friendships and diluted them. It is now possible to maintain loose awareness of hundreds of people without speaking to most of them directly. Someone may know where an old school friend travelled last summer, what they ate for dinner, and which political opinions they currently hold without having had a meaningful conversation in years.

This creates the illusion of connection. The modern friendship ecosystem is full of passive interaction masquerading as intimacy. Birthday wishes appear because Facebook sends reminders. Instagram reactions substitute for actual conversation. WhatsApp groups remain technically active despite containing people who would probably never meet individually anymore.

Many people recognise this phenomenon instinctively. The annual flood of social media birthday greetings often feels emotionally different from a message sent by someone who remembered the date without digital assistance. In some ways, technology has made remembering easier while making connections thinner.

Yet social media is not entirely to blame. For migrants, expats, and globally dispersed families, digital communication has preserved relationships that earlier generations might have lost completely. 

Long-distance friendship today is far more sustainable than it once was. Video calls, group chats, voice notes, and shared online spaces allow people to remain emotionally present across continents.

Still, there is a difference between accessibility and closeness. Some friendships survive because there is genuine emotional substance beneath the communication tools. Others survive merely as digital residue. They exist because nobody formally ended them. This may explain why fading friendships can hurt more than dramatic endings. A betrayal at least provides clarity. There is a moment of rupture, a reason to grieve, a narrative that explains what happened. Quietly fading friendships offer no such resolution. The relationship simply weakens slowly until one day both people realise they no longer really know each other.

There is often guilt attached to this process, too. People wonder whether they should have tried harder. Whether adulthood made them selfish. Whether they abandoned someone who once mattered deeply.

Yet friendship endings rarely receive the emotional recognition given to romantic breakups. Society has rituals for divorce, heartbreak, and family conflict. Friendship grief is often treated as trivial or immature. Adults are expected to move on quietly. This can make friendship loss strangely isolating.

Losing a long-time friend can feel like losing part of one’s personal history. Certain memories become inaccessible because the other witness to them is gone. Particular versions of oneself disappear with the relationship. Unlike romantic breakups, friendship endings also lack clear social language. Few people say, “We broke up as friends.” Instead, they say things like, “We lost touch.” The phrase sounds harmless. Often it is not.

Cultural attitudes also shape how friendships are expressed and maintained. In many Asian cultures, friendship may operate with less overt emotional language compared to Western ideals of constant vulnerability and verbal affirmation. People may not openly discuss feelings or maintain frequent communication, yet still consider the friendship deeply important.

Indian social culture complicates this further because personal boundaries often operate differently. Friendship networks can remain highly involved in one another’s lives across decades, with expectations of emotional and practical support extending well into adulthood. At the same time, these close-knit dynamics can sometimes create pressure, obligation, or difficulty adapting to changing personal identities.

Generational differences matter too. Younger generations are growing up in an environment where communication is constant, but attention is fragmented. Friendships now exist across multiple digital platforms simultaneously. Group chats create ongoing low-level interaction, but not necessarily emotional depth. Online communities can provide intense feelings of belonging while also remaining surprisingly transient.

Older generations often formed friendships around physical presence and repeated in-person interaction. Younger people may form meaningful bonds entirely online. Neither model is inherently superior, but they shape expectations differently. Constant digital accessibility may create pressure for continuous responsiveness, while also making silence feel more loaded than it once did.

At the heart of all this is a difficult reality: friendship is both durable and fragile. Some relationships survive extraordinary stretches of time because they are rooted in mutual respect, shared history, emotional generosity, and adaptability. Others disappear because the conditions sustaining them quietly changed.

Neither outcome necessarily invalidates what existed before. There is perhaps a tendency to over-romanticise lifelong friendship. Popular culture celebrates the idea that true friendship should remain unchanged forever. Real life is more complicated. People outgrow one another. Lives diverge. Emotional needs evolve. Sometimes the kindest thing a friendship can do is remain meaningful in memory rather than force itself into an artificial permanence.

At the same time, modern life may genuinely be eroding some of the conditions that allow friendship to thrive. Constant busyness, geographic mobility, digital distraction, and hyper-individualistic lifestyles leave less room for sustained emotional investment. Friendship often survives in the margins of life rather than at its centre.

And yet, despite all this, certain friendships endure. Perhaps what separates them is not frequency of communication or dramatic declarations of loyalty. Perhaps it is something quieter. A willingness to make room for change without abandoning the relationship entirely. An ability to survive silence without resentment. The understanding that friendship, like people themselves, evolves over time.

The strongest friendships are often not the loudest ones. They are the ones that remain steady beneath the interruptions of adulthood. The friend who remembers the difficult years. The one who can speak honestly without performance. The one who reappears after a long silence and still feels familiar.

Not every friendship is meant to last forever. But the ones that do often reveal something important about human connection itself. That closeness is not built only through proximity, convenience, or constant communication. It is built through accumulated trust, shared memory, repeated choice, and the quiet decision to remain present in one another’s lives even as everything else changes.

In the end, perhaps that is why some friendships survive decades while others fade quietly. Some relationships are carried by circumstance. Others are carried by intention.

In My Hands Today…

Divided: Why We’re Living in an Age of Walls – Tim Marshall

We feel more divided than ever.
This riveting analysis tells you why.

Walls are going up. Nationalism and identity politics are on the rise once more. Thousands of miles of fences and barriers have been erected in the past ten years, and they are redefining our political landscape.

There are many reasons why we erect walls, because we are divided in many ways: wealth, race, religion, politics. In Europe the ruptures of the past decade threaten not only European unity, but in some countries liberal democracy itself. In China, the Party’s need to contain the divisions wrought by capitalism will define the nation’s future. In the USA the rationale for the Mexican border wall taps into the fear that the USA will no longer be a white majority country in the course of this century.

Understanding what has divided us, past and present, is essential to understanding much of what’s going on in the world today. Covering China; the USA; Israel and Palestine; the Middle East; the Indian Subcontinent; Africa; Europe and the UK, bestselling author Tim Marshall presents a gripping and unflinching analysis of the fault lines that will shape our world for years to come.