Recipes: Bengali Cholar Dal

“Like a savoury payasam!” This was the verdict from my family when they tasted my Bengali Cholar Dal. I saw this recipe in a reel some months back and it had been in the back of my mind to make it one day. Well, that day happened to be earlier this month.

Cholar Dal is a classic Bengali dish made from chana dal or split Bengal gram and is often served with luchi which is a deep-fried Bengali bread or steamed rice during festivals and special occasions. The dal is part of celebration food and is served during festivals like Durga Puja, weddings, and other joyous occasions. Unlike everyday dals, this dish is slightly sweet and aromatic, reflecting Bengal’s love for a balance of flavours. Some legends say that Bengali zamindars, aka landowners and royals, used to enjoy cholar dal with luchi as a rich breakfast or during grand feasts. The use of ghee, coconut, and dry fruits indicates its origins in aristocratic kitchens, where meals were meant to be luxurious and flavourful.

The dal is a great source of plant-based protein, making it ideal for vegetarians. Because it is rich in fibre, it helps with digestion, promotes gut health, and aids in weight management. Its low glycemic index helps regulate blood sugar, making it suitable for diabetics. The dal is packed with iron & folate and so supports red blood cell production and prevents anemia. Finally, it helps lower cholesterol levels and supports cardiovascular health.

Bengali Cholar Dal

Ingredients

For the dal

  • 1 cup chana dal or Bengal gram
  • 3 cups water
  • ½ tsp turmeric powder
  • 1 tsp salt

For the tempering

  • 2 tbsp mustard oil or ghee
  • 1 tsp cumin seeds
  • 1 bay leaf
  • 1-inch cinnamon stick
  • 2 green cardamoms
  • 2 cloves
  • 1 dried red chilli
  • ½ teaspoon asafoetida or Hing

Other ingredients

  • 2 tbsp grated fresh coconut
  • 2 tbsp raisins
  • 1 tsp ginger paste
  • ½ tsp red chilli powder
  • ½ tsp garam masala
  • ½ tsp sugar or jaggery
  • ½ tsp roasted cumin powder
  • 1-2 green chillies
  • Finely chopped coriander leaves to garnish
  • Water to adjust for consistency
  • Method:
  • Wash chana dal thoroughly and soak it for 30 minutes to one hour in hot water to reduce cooking time.
  • Drain the water and pressure cook it with 3 cups of water, turmeric, and salt for 3-4 whistles or until soft but not mushy.
  • Mash lightly with the back of a spoon, keeping some texture intact. Set aside.
  • Heat mustard oil or ghee in a pan.
  • Once hot, add cumin seeds, bay leaf, cinnamon, cardamom, cloves, dried red chilli, and asafoetida. Sauté until fragrant.
  • Add grated coconut and sauté for 1-2 minutes until it turns golden.
  • Add ginger paste and sauté for a few seconds.
  • Stir in red chilli powder, jaggery, and raisins. Let it cook for a minute.
  • Pour the cooked chana dal into the pan and mix well. Adjust water for desired consistency.
  • Simmer for 5-7 minutes, stirring occasionally.
  • Add garam masala and roasted cumin powder, mix well, and turn off the heat.
  • Garnish with fresh coriander leaves and serve hot with luchi, puri, or rice.

In My Hands Today…

The New Age of Sexism: How AI and Emerging Technologies Are Reinventing Misogyny – Laura Bates

Misogyny is being hardwired into our future. Can we stop it?

We like to believe we’re moving closer to equality, riding the wave of technological progress into a brighter, fairer future. But beneath the glossy surface of innovation lies a chilling truth: new technologies are not just failing to solve age-old inequalities—they’re deepening them.

In The New Age of Sexism, acclaimed author and activist Laura Bates exposes how misogyny is being coded into the very fabric of our future. From the biases embedded in artificial intelligence to the alarming rise of sex robots and the toxic dynamics of the metaverse, Bates takes readers on a shocking journey into a world where technology is weaponized against women.

This isn’t a dystopian warning about what might happen. It’s a harrowing account of what’s happening now and the dangers we face if we don’t act. With clarity and urgency, Bates reveals how these advancements are dragging society backward, reinforcing harmful stereotypes, and jeopardizing decades of progress in the fight for gender equality.

Overconsumption: The True Cost of Wanting More

Overconsumption means using more than what we really need. It’s a problem that touches everything, from the environment to our mental well-being. But before blaming just the consumers, it’s worth asking: What exactly drives this urge to keep buying and consuming? And is it really all bad, or are some concerns overplayed?

At first glance, overconsumption seems like a simple case of excess: people buying too much stuff or eating more than necessary. But this view misses a deeper truth. It’s not just about individuals wanting more. It’s about the system built to encourage constant growth and sales. Technology, advertising, social pressure, and economies built on endless expansion all play a massive role.

Take technology. It’s easier than ever to buy things online, sometimes the same day. Advertisers now target people with precision, bombarding them with reasons to buy more. This isn’t just marketing tactics; it changes how people think and feel. The convenience of online shopping removes natural limits that might normally curb spending. So, while people are responsible for their choices, the environment they live in nudges them towards overconsumption.

Another driver is social media and the desire to ‘keep up.’ We see others’ lifestyles, possessions, and travels. That creates an invisible pressure to match or surpass. But does this really lead to happiness? Studies show it doesn’t. Instead, it can cause stress, anxiety, and feelings of inadequacy. Buying stuff provides a short thrill but doesn’t solve deeper personal or social issues.

On the flipside, some argue that consumption is normal and needed for economic growth and prosperity. Economies thrive on sales and production. If people stop buying, jobs and livelihoods suffer. This argument often clashes with environmental calls to reduce consumption. So, there’s a tension: How do we balance economic needs with ecological limits?

The environmental impact of overconsumption is undeniable. More production means more resource depletion, energy use, pollution, and waste. The planet’s ecosystems suffer, forests shrink, oceans fill with plastic, and the air we breathe worsens. Climate change accelerates as a result. These consequences are not abstract; they threaten the quality of life for future generations.

But not everyone contributes equally. Wealthier countries and individuals consume far more resources than poorer ones. Average citizens in rich countries use many times the resources that those in low-income nations do. That raises ethical questions: why do some live in excess while others lack essentials? Overconsumption, therefore, is more than a personal habit; it is deeply tied to inequality and global justice.

Food waste highlights overconsumption’s complexity. A massive amount of edible food ends up in landfills because people buy more than they can eat or misunderstand expiration labels. This waste adds another layer of environmental harm: methane emissions from rotting food, wasted water, and energy used to produce it all. Fixing this problem requires better education, smarter shopping habits, and less production driven by excess demand.

There is also an important psychological side. Overconsumption often serves as a way to cope with boredom, stress, or low self-esteem. Buying things or eating more can offer temporary relief from uncomfortable feelings. But this creates a vicious circle; short-term happiness leads to long-term dissatisfaction and more consumption to fill the void again. This pattern is unsustainable for both people and the planet.

Consumer culture encourages this cycle by linking identity and status to what we own. Possessions are seen as marks of success or social belonging. But this material focus can weaken community bonds and increase loneliness, as social life shifts from shared experiences to individual consumption. Over time, this damages social well-being.

Some solutions have emerged, but are complicated. Sustainable products and ethical brands offer alternatives, but often come with higher prices that not everyone can afford. This creates a privilege gap where only some can choose to consume responsibly. Legislative action, like taxes on pollution or incentives for sustainable production, is necessary but politically difficult to implement.

A more radical idea is shifting from a growth-based economy to one focused on well-being and ecological balance. This would require redefining progress not by how much we produce or consume but by how good life is for people and nature. It demands changing lifestyles, values, and expectations at scale, which sounds daunting but might be the only way forward.

Individuals can reduce their contribution to overconsumption by adopting practical, mindful habits that focus on consuming less, buying better, and wasting less. The key is to be intentional with consumption choices and challenge the impulse to buy unnecessarily.

Some straightforward steps include:

  • Be mindful before buying. Ask if an item is truly needed or just a temporary want. Avoid impulse purchases, especially when emotional or distracted. This mindset can break the cycle of buying to fill emptiness.
  • Shop locally and support sustainable brands. Buying from local shops reduces the environmental costs of transport and packaging while supporting community economies. When purchasing new items, favour companies using sustainable and ethical production methods, often resulting in better-quality products.
  • Buy less, buy better. Focus on durable, long-lasting products rather than cheap, disposable ones. This reduces waste and lessens the demand for constant production.
  • Use second-hand or borrow. Buying second-hand clothes, furniture, or electronics can significantly reduce resource use. Borrow items you only need occasionally rather than buying them.
  • Plan meals and reduce food waste. Make shopping lists that align with planned meals. Compost food scraps and avoid overbuying to cut food waste, a major contributor to overconsumption’s environmental impact.
  • Repair and upcycle. Instead of throwing away broken or old items, repair them or find new uses to extend their life.
  • Cancel unused subscriptions and avoid habitual consumption. Gym memberships, magazine subscriptions, or services not actively used add unnecessary consumption and spending.
  • Reduce energy and water use. Small actions like using energy-efficient appliances, turning off unused electronics, or washing dishes efficiently can reduce resource consumption.
  • Adopt minimalist principles. Declutter belongings to prioritise what is meaningful and avoid hoarding stuff out of habit or social pressure.
  • Shift transportation habits. Walk, bike, use public transit, or carpool to reduce fossil fuel consumption related to travel.

These steps may seem small individually, but they can collectively reduce demand. They require conscious effort to change habits and resist constant consumer culture pressures. The goal is not perfection but progress towards more sustainable living.

Ultimately, individuals can reduce overconsumption by staying mindful, making informed choices, and valuing quality over quantity. This frees people from endless cycles of want and waste, benefiting both personal well-being and the planet.

Still, it is important to question some assumptions. Is all consumption bad? Some say no. Consumption drives innovation, provides comfort, and supports livelihoods. The issue is excess, overuse beyond what is sustainable or necessary. Finding that threshold is tricky. It varies by context, culture, and individual needs.

Ultimately, overconsumption is not just a personal failing or a simple market outcome. It’s a complex problem rooted in economic systems, social norms, psychological needs, and technological changes. Addressing it takes honesty about what drives us, courage to challenge dominant narratives, and collective action to create fairer and more sustainable futures.

2026 Week 08 Update

Today’s quote is by one of the most prolific inventors in history, Thomas Edison, who holds over 1,000 patents and is best known for developing the practical electric light bulb, the phonograph, and advancements in motion pictures. Edison famously believed that genius was “one percent inspiration and ninety-nine percent perspiration,” a philosophy clearly reflected in this quote that is a sharp reminder that real opportunity rarely arrives looking glamorous. We tend to imagine opportunity as a breakthrough moment: a sudden promotion, a lucky break, or a dramatic turning point. But more often, it shows up quietly, disguised as effort, repetition, and responsibility.

Edison is pointing to a simple truth: most worthwhile outcomes are built through labour. The “overalls” symbolise hard work, the unexciting, consistent, sometimes tedious actions that lay the foundation for success. Many people overlook these moments because they’re waiting for something easier or more obvious. They want the reward without the grind. This quote also challenges the idea of luck. While timing and circumstance matter, preparation and persistence matter more. What looks like a burden—an extra task, a difficult project, or a skill that takes time to learn—may actually be the doorway to growth. The people who recognise opportunity in effort are the ones willing to invest energy before results are guaranteed. There’s also a psychological insight here. We often resist work because it requires discipline and delayed gratification. But if we shift perspective and see effort itself as an opportunity, motivation changes. The work becomes the path, not the obstacle.

This week was very relaxed because of the Lunar New Year (Chinese New Year) holidays. We stayed home, cooked food that we would otherwise not make during the week, caught up on sleep and Netflix, and just enjoyed the week. The coming week is about hustle and bustle and the start of more work.

Today’s verse from the Bhagavad Gita is a gentle reminder that spirituality isn’t measured by the size of the offering but by the sincerity behind it. The Gita cuts through the idea that devotion must be grand, expensive, or elaborate. Instead, Krishna says even the simplest gift—a leaf, a flower, a fruit, or water—becomes meaningful when offered with intention and purity. Devotion is a quality of the heart, not of wealth or performance. What matters is the spirit behind the action. When your heart is present, even small gestures carry immense power. This verse also reflects the democratic nature of bhakti: anyone can participate. You don’t need status, money, or ritual knowledge. You just need sincerity. It’s also a lesson in relationships: people feel the truth of your intention, not the size of your gesture. Genuine connection thrives on authenticity, not showmanship. Ultimately, this verse reminds you that what you bring to life—your time, your attention, your kindness—is sacred when offered wholeheartedly.

This week’s motivation is about relaxation. Give yourself grace. You’re doing your best, and that’s enough. Do not let unhelpful thoughts take control of your experience. Take a few deep, intentional breaths to quiet the noise in your mind. In this moment, you are allowed to be at peace. There’s nothing to prove, nothing to overcome. Accept this present moment, rather than attaching a story to it. Allow yourself to rest in a space of pure awareness. This space is always naturally available to you. You can return to it anytime you choose.

That’s all I have for you this week. Stay safe, stay blessed, and remember that you are doing your best, and that’s enough!

In My Hands Today…

Fall of Civilizations: Stories of Greatness and Decline – Paul M.M. Cooper

Across the centuries, we journey from the great empires of Mesopotamia to those of Khmer and Vijayanagara in Asia and Songhai in West Africa; from Byzantium to the Maya, Inca and Aztecs of Central America; from Roman Britain to Rapa Nui.

With meticulous research, breathtaking insight and dazzling, empathic storytelling, historian and novelist Paul Cooper evokes the majesty and jeopardy of these ancient civilizations, and asks what it might have felt like for a person alive at the time to witness the end of their world.