Earth Overshoot Day

Posted on July 23, 2025 by memoriesandsuch

Earth Overshoot Day, an annual marker calculated by the Global Footprint Network (GFN), represents the date when humanity’s demand for Earth’s ecological resources exceeds what the planet can regenerate in that year. First observed in 2006, this day underscores the accelerating imbalance between human consumption and planetary boundaries.

Earth Overshoot Day emerged from the collaborative efforts of Andrew Simms, a researcher at the UK-based New Economics Foundation, and Mathis Wackernagel, co-founder of the Global Footprint Network. Their goal was to translate complex ecological data into a tangible metric to raise public awareness. Using the Ecological Footprint framework, which compares humanity’s resource demand like carbon emissions, and food production, against Earth’s biocapacity (e.g., forest regeneration, fisheries renewal), the GFN identifies the point each year when human activities outpace nature’s ability to recover. By framing ecological overshoot as a “budget deficit,” the initiative urges governments, businesses, and individuals to adopt sustainable practices.

The calculation of Earth Overshoot Day hinges on a simple ratio: dividing Earth’s annual biocapacity by humanity’s ecological footprint and multiplying the result by 365 days. Biocapacity measures the regenerative capacity of ecosystems, such as forests absorbing CO₂ or fisheries replenishing stocks, while the ecological footprint quantifies human demand for resources like cropland, timber, and fossil fuels. Disparities between nations are stark: high-consumption countries like the U.S. exhaust their share of resources within months, whereas others, such as Indonesia, operate within their biocapacity limits. This imbalance highlights the role of overconsumption in wealthy nations as a primary driver of global overshoot.

In the early 1970s, humanity’s resource use aligned with Earth’s regenerative capacity, with Overshoot Day falling in late December. However, rapid industrialization, population growth, and rising per capita consumption accelerated the date. By 2000, it had shifted to October 1, and by 2023, to August 2. Temporary delays, such as the 2020 date (August 22), resulted from reduced economic activity during COVID-19 lockdowns, illustrating how systemic changes in energy use and transportation can impact the timeline. Yet, such short-term shifts are unsustainable, emphasising the need for deliberate, long-term solutions.

The primary driver of overshoot is humanity’s carbon footprint, accounting for 60% of the global ecological deficit. Fossil fuel emissions far exceed the planet’s capacity to absorb CO₂, exacerbating climate change. Population growth, tripling since 1950, intensifies demand for food, energy, and goods, while overconsumption in affluent nations widens the gap. For instance, the average American consumes resources at a rate 30 times higher than a citizen of a low-income country. Additional factors include deforestation (10 million hectares lost annually), industrial agriculture (responsible for 70% of freshwater use), and overfishing (34% of fish stocks depleted). Together, these practices degrade ecosystems and undermine Earth’s ability to sustain life.

Ecological overshoot has cascading effects. Biodiversity loss is accelerating, with wildlife populations declining by 69% since 1970, according to the World Wildlife Fund. Climate change fuels extreme weather events, displacing communities and destabilizing economies. Resource depletion, such as collapsing fisheries or degraded soils, threatens food security, while competition for scarce resources exacerbates social inequality. Vulnerable populations, particularly in the Global South, bear the brunt of these impacts, despite contributing minimally to the crisis.

The Global Footprint Network’s #MoveTheDate campaign promotes solutions to push Overshoot Day backward. Transitioning to renewable energy could delay the date by 21 days, while adopting plant-based diets and reducing food waste could add 13 days. Circular economy models, which prioritise recycling and reusing materials, minimise waste and extraction. Urban planning innovations, such as green infrastructure and public transit, reduce cities’ ecological footprints. Policy interventions like carbon pricing, conservation incentives, and international agreements like the Paris Accord, are equally critical. Costa Rica exemplifies progress, generating 98% of its electricity from renewables and doubling forest cover since 1980.

Country Overshoot Day, a national counterpart to Earth Overshoot Day, reveals the disparities in resource consumption between countries by calculating the date each would exhaust Earth’s annual ecological budget if global populations mirrored their residents’ lifestyles. Using the Global Footprint Network’s formula, comparing a nation’s per capita ecological footprint to global biocapacity, these dates range starkly: affluent nations like Qatar and the U.S. overshoot by February and March, respectively, while lower-income countries such as Indonesia and Jamaica often stay within planetary limits until December. High-income nations’ early dates stem from fossil fuel dependence, resource-intensive diets, and consumerism, with the U.S. footprint alone demanding five Earths if universalised. Such overconsumption drives climate change, resource depletion, and land degradation, disproportionately harming vulnerable regions least responsible for the crisis. Solutions include transitioning to renewables like Denmark’s 50% wind-powered grid, adopting circular economies, and enacting policies like carbon taxes. However, equity remains central: wealthy nations must reduce their footprints to leave ecological space for developing countries to meet basic needs. Country Overshoot Days underscore the urgency of aligning national policies with planetary boundaries to ensure a just, sustainable future.

Earth Overshoot Day serves as both a warning and a call to action. While the advancing date reflects humanity’s unsustainable trajectory, it also underscores the potential for change. By prioritizing renewable energy, sustainable consumption, and equitable policies, societies can realign with planetary boundaries. The challenge is monumental, but as initiatives like Costa Rica’s reforestation demonstrate, progress is achievable. Collective action, from grassroots advocacy to global policy, holds the key to moving the date and securing a livable future.

International Moon Day

Posted on July 21, 2025 by memoriesandsuch

International Moon Day, observed annually on July 20, commemorates humanity’s first crewed lunar landing, the Apollo 11 mission in 1969, while promoting peaceful international cooperation in space exploration. Established by the United Nations in 2021, this day underscores the Moon’s role as a cornerstone of scientific discovery, cultural inspiration, and a stepping stone for future deep-space endeavors.

The Moon has captivated humanity for millennia, inspiring myths, art, and scientific inquiry. Ancient civilisations tracked its phases for agriculture and timekeeping, while Galileo’s telescopic observations in 1609 unveiled its cratered surface. The 20th-century space race transformed lunar exploration from fantasy to reality.

The Cold War rivalry between the U.S. and USSR catalysed early space achievements. The USSR’s Luna 2 (1959) became the first human-made object to reach the Moon, while NASA’s Apollo program, launched in 1961, aimed to land humans on the lunar surface. On July 20, 1969, astronauts Neil Armstrong and Buzz Aldrin made history, symbolising technological prowess and human ingenuity.

Following Apollo, lunar exploration shifted toward robotic missions and international partnerships. The 1994 Clementine mission and 2009 Lunar Reconnaissance Orbiter mapped the Moon’s terrain, while China’s Chang’e program (2013–present) and India’s Chandrayaan missions (2008–2023) reignited global interest. These efforts laid the groundwork for the UN’s designation of International Moon Day in 2021, which was proposed by over 20 nations to celebrate multilateralism in space.

International Moon Day addresses three core objectives. The day honours the Apollo programme’s technological milestones and its message of unity during a divided era. Armstrong’s “giant leap” remains a touchstone for global ambition. The 1967 Outer Space Treaty established space as a shared domain, free from militarisation. International Moon Day reinforces these principles amid modern initiatives like NASA’s Artemis Accords, emphasising transparency and sustainability. With plans for lunar bases and resource utilisation (e.g., water ice extraction), the day advocates for ethical frameworks to prevent environmental harm and ensure equitable benefits.

2025’s theme for International Moon Day is “One Moon, One Vision, One Future”. This theme encapsulates the spirit of unity, collaboration, and sustainability that underpins modern lunar exploration. As nations and organisations worldwide accelerate efforts to return to the Moon, this theme emphasises the Moon’s role as a shared resource, a unifying goal for humanity, and a foundation for intergenerational progress.

The Moon is humanity’s only natural satellite, a singular, unclaimed celestial body that has inspired wonder across cultures for millennia. One Moon underscores two critical principles: a common heritage of humankind and cultural and scientific universality. The theme calls for the preservation of lunar sites like the Apollo landing zones and geological wonders from damage by future missions and ensuring all nations, including emerging spacefaring states, can participate in lunar research and benefit from its resources. One Vision reflects the shift from Cold War-era competition to 21st-century cooperation. Today’s lunar efforts rely on multinational partnerships, blending public and private expertise. The theme urges harmonising standards by aligning safety, communication, and data-sharing protocols across programmes and expanding participation to nations with nascent space programmes, such as African and Latin American countries. One Future highlights the need to balance exploration with responsibility, ensuring the moon remains a viable platform for future generations.

International Moon Day engages diverse stakeholders through educational programmes, public events, digital campaigns, and policy dialogues. The day’s impact extends beyond celebration. It encourages youth to pursue careers in science, particularly in underrepresented regions. Space collaborations, such as the ISS, demonstrate how shared goals can transcend terrestrial disputes while public engagement democratises space discourse, ensuring citizens understand lunar exploration’s societal benefits like medical tech spin-offs.

Obstacles that need to be overcome include geopolitical tensions with competing national agendas that risk fragmenting exploration efforts, technical hurdles, including radiation exposure and life support systems that remain unsolved. Among the varied ethical dilemmas, balancing commercial interests like mining with lunar preservation.

The Artemis program aims to return humans to the Moon by 2026, including the first woman and person of color. Concurrently, the China-Russia International Lunar Research Station (ILRS) project targets a 2035 completion. Such initiatives, coupled with advances in AI and robotics, could establish a sustained human presence by the 2040s.

International Moon Day is both a tribute to past achievements and a call to action. As humanity stands on the brink of a new lunar era, collaboration and sustainability must guide our path. By uniting nations under shared goals, we ensure the Moon remains a beacon of hope, not just for exploration, but for global unity.

Sacred Stones, Spaces and Stories: Shakthipeeta Part 11

Posted on July 18, 2025 by memoriesandsuch

Bhadrakali Devi Mandir, Nashik, Maharashtra
Dedicated to Goddess Bhadrakali, the temple in the ancient city of Nashik has its history intertwined with the city. According to historical records, the present structure of the temple was completed in 1790. The construction was undertaken by Mr. Patvardhan and Mr. Dixit, who built the temple in response to a request from local villagers. This request came during the Islamic regime when many deity statues were being desecrated. The villagers sought a place to worship the remnants of these statues, leading to the establishment of the current temple. The city of Nashik used to be also known as Nasikha or Chibak in ancient times is believed to have been a city spread across nine hills, with a history dating back to the 11th century.

According to tradition, it is believed that the chin or chibak of Goddess Sati fell at this sacred spot. The name Bhadrakali is significant, meaning the one who does good or the auspicious one. In Sanskrit, Bhadra means welfare or auspiciousness, and Kali refers to the goddess who is the embodiment of time and change. The bhairava associated with the temple isVikritaksheshwar.

The temple is a spacious two-story building, reflecting the architectural styles of the late 18th century. The temple houses remnants of ancient deity statues that were rescued during times of religious persecution. Despite its location in the bustling old part of Nashik, the temple maintains a captivating blend of spirituality and ancient architecture.

Sacred texts are read daily from 8 to 9:30 am, organised by the temple trust, Nyasa. Women gather daily in the afternoon to sing devotional songs. Every evening, there is a recitation of the Devi Purana, followed by storytelling and kirtana. Puja is performed in the morning, with aarti conducted both in the morning and evening. The nine-day festival of Navratri is celebrated with great fervour. Daily mantras are recited by learned Brahmins, and women perform havan on Ashtami. the eighth day. The temple celebrates the Ganesh festival and organises a yagna or fire ritual. A seven-day Guru Charitra Parayana is conducted on Datta Jayanti.

The name Nashik is believed to be derived from the Sanskrit word Nasikha, which later evolved into Nasik. The city’s history is closely tied to the legend of Lord Rama’s exile, as mentioned in the epic Ramayana. The goddess Bhadrakali is revered for her protective and nurturing qualities. She is often depicted as a fierce form of the goddess Kali, known for her strength and ability to vanquish evil. During times of religious persecution, when many deity statues were being desecrated, the local villagers managed to rescue some of these sacred images. These rescued statues became the focal point of worship in the new temple, symbolizing the resilience of faith in the face of adversity.

The Bhadrakali Devi Mandir’s significance extends beyond its religious importance. The trust managing the temple, Nyasa, organises various educational and cultural activities, including felicitating high-achieving students of Sanskrit and providing scholarships.

Tuljabhavani Temple, Tuljapur, Maharashtra
Constructed probably sometime in the 12th century, the Tulja Bhavani Temple in the town Tuljapur in Maharastra’s Osmanabad district is dedicated to Goddess Tulja Bhavani. The temple’s history is closely intertwined with the legends of the Maratha Empire. One well-known tale states that Goddess Bhavani presented Shivaji Maharaj with a sword, which he used as a protective talisman for his kingdom and subjects. The Bhonsle dynasty, including Chhatrapati Shivaji Maharaj, were frequent visitors to this temple.

The Shakti worshipped in the temple is Tuljabhavani Devi while the bhairava is Bhairava. Bhavani is a form of the goddess Durga who is worshipped in Maharashtra, Gujarat, Rajasthan, Telangana, Northern Karnataka, and Nepal, Andhra Pradesh. Bhavani translates to giver of life, meaning the power of nature or the source of creative energy. She is considered to be a mother who provides to her devotees and also plays the role of dispensing justice by killing Asuras. The Goddess is said to be swayambhu or self emanated and is the kuldevi or clan goddess for many Maratha clans of Maharashtra.

The deity is worshipped in the form of a three-foot-tall granite statue. She has eight arms, each holding a weapon, and the head of the demon Mahishasura. The temple has two main entrances, Raje Shahaji Mahadwar and Rajamata Jijau Mahadwar. The temple’s architecture reflects a blend of various styles, including Hemadpanti from the Yadava dynasty, Maratha, and Deccan influences. Unlike most temples, the installation of the goddess idol is dynamic. The idol is taken out from the Sriyantra thrice a year for Pradakshina. The goddess idol is believed to be a Swayambhu murti or a self-manifested idol made of Shaligram, a non-perishable stone.

Priests offer a daily ritual bath, change of clothes, and food to the deity four times a day. The day begins with the loud playing of a large drum at 5 am to call devotees for prayers. At 5:30 am, the Mahant performs the morning prayer. The current Mahant is Tukoji Bua. The Charantirtha Puja is performed in the presence of the Karvir Princely state. In the evening, the deity is ceremoniously put to rest.

During Navaratri, the entire temple premise is washed, cleaned, and decorated with a special Toran made of mango leaves and coconut puddles. Strict rituals are performed, including the worshipping of Kumarikas or virgins and younger girls, Saptashadi Path, Bhavani Shankar Abhishek, and Navagruha Japa. Celebrated twice a year, the Tulja Bhavani festival is a four-day festival that includes rituals like Sasthi and Bhavani Ashtami. On Bhavani Ashtami, devotees fast until they offer flowers to the deity. Gudi Padwa, which falls in the month of Chaitra, or in April, is of special significance at the temple. Other festivals celebrated in the temple include Shriral Sashti, Lalita Panchami, Makar Sankranti, Ratha Saptami, and Dussehra. The image of Shri Tulja Bhawani Mata is taken every Tuesday with Shukla Paksha Chaturdashi, Shukla Paksha Poornima, and Krishna Paksha Pratipada.

According to Sri Skanda Purana, there was a sage named Kardam and his consort Anubhuti. After Kardam’s death, Anubhuti performed penance for Goddess Bhavani on the banks of the Mandakini River to care for her infant. A demon named Kukur tortured her, but Goddess Bhavani killed the demon and rescued Anubhuti. At Anubhuti’s request, the goddess settled on the hill of Bala Ghat, becoming known as Bhavani of Tuljapur or Tulja Bhavani. Tulja Bhavani Goddess is believed to appear in the Trigunatmak position, embodying the three gunas: Tamo, represented by Maha Kali in Kolkata, Rajo, represented by Maha Lakshmi in Kolhapur, and Sattva, represented by Maha Saraswati in Mahur.

In Treta Yuga, it is said that Shri Bhagwati appeared to Lord Rama during his exile period, blessing him that his wife Sita would be found soon after his penance. Another legend says that Goddess Durga came to Yamunachala Hills to rest after killing the demon Mahishasur in Chamundi Hills.

With its blend of myth, history, and living faith, the Tuljapur Bhavani Temple occupies a special place in the hearts of the people of Maharashtra, especially those for whom she is the kuldevi.

Mahalakshmi Temple, Kolhapur, Maharashtra
Also known as the Ambabai Temple, the Mahalakshmi Temple in Kolhapur is dedicated to Goddess Mahalakshmi, the consort of Lord Vishnu. It is a unique confluence of Shaivite and Vaishnavite traditions and is also recognised as one of the 51 Shakti Peethas.

The Mahalakshmi Temple dates back to the 7th century, during the reign of the Chalukya dynasty. It was constructed by King Karnadeva of the Chalukyan Empire around 634. The temple’s architectural style reflects the grandeur of Chalukyan craftsmanship, with intricate carvings and black stone construction. The temple gained prominence during the rule of the Shilahara dynasty who ruled between the 10th and 12th centuries, who made Kolhapur their capital and adopted Goddess Mahalakshmi as their patron deity. King Gandaraditya of this dynasty expanded and embellished the temple in the 11th century. Over time, rulers from other dynasties like the Yadavas of Devagiri and Marathas contributed to its development.

During Muslim invasions in medieval India, the idol of Mahalakshmi was hidden to protect it from destruction. It was reinstalled in 1715 by Chhatrapati Sambhaji Maharaj, who also donated a large bell captured during his Goa campaign. The bell still bears a Portuguese inscription: Ave Maria Gratia Dominus Tecum IHS or Hail Mary full of grace! The Lord is with thee. The temple underwent further renovations under Queen Tarabai and later rulers of Kolhapur, making it a vibrant centre for worship and cultural activities.

According to tradition, it is believed that Sati’s left eye fell at this location. At this Shakti Peetha, Goddess Mahalakshmi is worshipped as Karveer Nivasini Ambabai, meaning the goddess who resides in Karveer, the ancient name for Kolhapur. The temple is unique because it represents both Shakti, the feminine energy, and Vishnu’s consort Lakshmi, associated with wealth and prosperity, blending Shaivite and Vaishnavite traditions seamlessly. At the Mahalakshmi Temple, Lord Shiva is worshipped as Kshetrapal Bhairava, meaning the guardian deity of this sacred land. His shrine is located within the temple complex and is an integral part of rituals performed here. Interestingly, there is also a hidden shrine dedicated to Lord Shiva within the dome of the temple. This shrine was believed to have been installed to balance the immense energy emitted by Goddess Mahalakshmi’s sanctum. However, it is no longer accessible to devotees.

The temple follows Chalukyan architectural principles with intricate carvings on its walls and pillars. The main sanctum houses a two-foot-tall black stone idol of Goddess Mahalakshmi adorned with gold jewellery. The goddess holds a mace, shield, panapatra or drinking bowl, and Matulinga fruit in her four hands. Behind her idol stands a lion, her mount, symbolising strength. A sacred geometric diagram called the Shri Yantra is carved on one wall inside the temple. This yantra represents cosmic energy and is considered highly auspicious.

Twice a year—on January 31st and November 9th—the first rays of the sun fall directly on the feet of Goddess Mahalakshmi’s idol at sunrise. Over subsequent days, they move upward toward her face. This astronomical alignment showcases ancient Indian expertise in architecture and astronomy and is celebrated as Kirnotsav or the festival of the sun’s rays. A large stone pillar called Garuda Sthambha stands outside the temple. It is believed that anyone who prays here with devotion will have their wishes fulfilled.

The temple complex includes shrines dedicated to Goddess Saraswati, Goddess Mahakali, Lord Vishnu as Sheshashayi Vishnu, Siddhivinayak Ganapati, Kalbhairav, Tulja Bhavani, Annapurna Devi, Radhakrishna, and others. The five domes atop the temple represent different deities: one for Goddess Mahalakshmi at the centre and others for Goddesses Saraswati, Mahakali, Lord Ganapati, and Lord Vishnu at cardinal directions. A large bell captured by Chhatrapati Sambhaji from Goa bears inscriptions in Portuguese and serves as a historical artifact within the temple complex.

The daily worship begins with Mangala Aarti at dawn. Multiple pujas are performed throughout the day using flowers, lamps, incense sticks, and offerings like coconuts and sweets.The evening aarti marks the conclusion of daily rituals. During the festival of Kirnotsav, in January and November each year, thousands gather to witness sunlight illuminating the goddess’s idol—a divine spectacle symbolising cosmic harmony. Navratri is celebrated with grandeur at this temple. Special decorations adorn the sanctum sanctorum while devotees perform Garba dances outside. On Dussehra or Vijayadashami day, special rituals are conducted to mark victory over evil forces. During Diwali festivities, devotees flock to seek blessings for wealth and prosperity from Goddess Mahalakshmi. Ritual bathing ceremonies are performed for both Goddess Mahalakshmi and Kshetrapal Bhairava using milk, honey, curd, ghee, sugarcane juice, and holy water.

One popular legend explains why Goddess Lakshmi resides in Kolhapur instead of Vaikuntha with Lord Vishnu. According to this tale, Sage Bhrigu once visited Vaikuntha but felt insulted by Vishnu’s indifference toward him. In anger, he kicked Vishnu on his chest—the place where Lakshmi resides. To appease Bhrigu’s anger, Vishnu apologized humbly by massaging his feet instead of retaliating against him. This act enraged Lakshmi as she felt disrespected by Vishnu’s subservience to Bhrigu. In anger, she left Vaikuntha and settled in Kolhapur as Karveer Nivasini Ambabai.

Another story recounts how Adi Shankaracharya visited Kolhapur during his travels across India to revive Sanatana Dharma or Hinduism. He installed a Shri Yantra inside the temple to channel divine energy effectively toward devotees seeking blessings from Mahalakshmi. Chhatrapati Sambhaji Maharaj brought back a giant bell from Goa after defeating Portuguese forces in 1683 CE during his military campaign there. This bell was offered to Goddess Mahalakshmi as a token of gratitude for her blessings during his victory.

The Mahalakshmi Temple in Kolhapur stands as an eternal symbol of devotion and architectural brilliance while embodying centuries-old traditions that continue to inspire millions worldwide who seek blessings from Karveer Nivasini Ambabai!

Nartiang Durga Temple, Nartiang, Meghalaya
Dedicated to Goddess Durga, the Nartiang Durga Temple is located in the West Jaintia Hills district. This ancient shrine has drawn pilgrims for over 600 years with its origins going back to the 15th century and closely tied to the Jaintia Kingdom. Historical records indicate that King Dhan Manik, who ruled around 600 years ago, made Nartiang the summer capital of the Jaintia Kingdom. The temple’s founding is steeped in legend, with stories telling of the goddess appearing to the king in a dream, revealing the significance of the location and instructing him to build a temple in her honour.

The temple’s construction marks a significant point in the region’s religious history. It is believed that the introduction of Hinduism to the Jaintia royalty came through the marriage of King Jaso Manik (1606–1641) to Lakshmi Narayana, daughter of the Hindu Koch king Nara Narayana. This union led to the embrace of Hindu practices alongside the existing tribal traditions, creating a unique blend of cultural and religious practices that continue to this day.

According to tradition, it is believed that the left thigh of Goddess Sati fell at this sacred spot. The Shakti Peetha here is known as Jayanti, and the temple is often referred to as the Jayanti Shaktipeeth or Jainteshwari Mandir. The name Jainteshwari itself is derived from the belief that the goddess’s left thigh fell in the Jaintia Hills. At the Nartiang Durga Temple, the Bhairava is known as Kamadishwar.

The temple’s structure reflects a fascinating blend of Hindu and Khasi architectural styles, symbolising the cultural fusion that characterises the region. The temple’s position and the presence of cannons nearby suggest that it was once part of a fort of the Jaintia Kings. Inside the temple, a single platform houses three idols: an old stone idol of the Devi, a metal idol of Durga with eight arms crushing Mahishasur, and another deity. The temple complex includes a nearby Shiva temple where one can see the remains of ancient cannons. Unlike many Hindu temples that use traditional idols, during Durga Puja, a banana plant is dressed up and worshipped as the Goddess, reflecting a unique local tradition. The local chieftain, known as the Syiem, is considered the chief patron of the temple.

Durga Puja is the most significant festival celebrated at the temple. The four-day festivities include unique rituals such as dressing up a banana plant as the Goddess and worshipping i, sacrificing goats, ducks, and hens in honour of the goddess, immersing the dressed banana plant in the Myntdu River at the end of the festival, and offering a gun salute to the Goddess, a practice that reflects the temple’s historical connection to the Jaintia royalty.

It is said that the goddess appeared to King Dhan Manik in a dream, revealing the significance of the Nartiang location and instructing him to build a temple in her honour. When King Jaso Manik needed a priest for the new Durga temple, no Brahmin was willing to take the job due to the practice of human sacrifice. As a result, the king brought a Maratha Kshatriya to serve as the priest, as Kshatriyas were allowed to perform both priestly duties and sacrificial rites. The introduction of Hinduism to the Jaintia Kingdom is attributed to Lakshmi Narayana, the Hindu wife of King Jaso Manik. Her devotion to Shakti is said to have influenced the royal family to embrace Hindu practices. In recent times, the temple has gained attention for contributing soil and water for the Bhoomi Puja at Ayodhya, highlighting its significance in the broader context of Hindu spirituality.

The Nartiang Durga Temple, with its blend of Hindu and Khasi traditions, with its unique practices sets it apart from other Shakti Peethas. These rituals reflect the seamless integration of local tribal customs with Hindu traditions, creating a distinctive form of worship that is both ancient and ever-evolving.

Adulting 101: How to Become More Visible at Work

Posted on July 16, 2025 by memoriesandsuch

In the modern workplace, visibility is key to career advancement. Being noticed for your contributions, ideas, and efforts can open doors to new opportunities, promotions, and recognition. However, many young adults entering the workforce struggle with making themselves visible, especially in environments where competition is high or where they feel overshadowed by more experienced colleagues.

Why is workplace visibility important? Visibility ensures that your efforts are acknowledged. When you’re visible at work, managers and colleagues recognise your value to the team. This recognition can lead to rewards such as promotions, bonuses, or leadership opportunities. Being visible can fast-track your career growth. Employers are more likely to consider individuals who consistently demonstrate their skills and make an impact when assigning high-profile projects or leadership roles. Visibility fosters stronger relationships with colleagues and supervisors. When people know who you are and what you contribute, they’re more likely to collaborate with you and advocate for your success. Visibility helps establish your credibility and expertise in your field. By showcasing your knowledge and skills, you position yourself as a reliable and valuable team member. Lastly, when you’re visible at work, opportunities often come your way organically, whether it’s being invited to join important projects, representing the company at events, or taking on new responsibilities.

What challenges do young adults face on the way to becoming visible?

Lack of confidence: Entering the workforce can be intimidating, especially when surrounded by more experienced colleagues. Young professionals may doubt their abilities or hesitate to speak up.
Fear of rejection: The fear of being judged or rejected can prevent young adults from sharing ideas or seeking recognition.
Workplace hierarchies: In hierarchical workplaces, junior employees may feel overshadowed by senior staff or believe their contributions are less valued.
Introversion: Introverted individuals may find it challenging to assert themselves in group settings or actively seek visibility.
Unclear goals: Without clear career goals, young adults may struggle to identify how they want to be seen or recognised at work.

So how can you become more visible at work? Becoming visible at work doesn’t mean being loud or attention-seeking; it’s about demonstrating value and building meaningful connections within your organisation. Here are strategies young professionals can use:

Excel in your role: The foundation of workplace visibility is performing well in your job. Consistently delivering high-quality work ensures that people notice your contributions. Meet deadlines and always complete tasks on time, and exceed expectations when possible. Take the initiative and volunteer for projects or responsibilities that align with your skills and interests. Pay attention to detail and ensure accuracy and thoroughness in everything you do, whether it’s crafting a report or organising a presentation.

Communicate effectively: Effective communication is crucial for making yourself known at work. Speak up in meetings and share ideas confidently during discussions or brainstorming sessions. Ask questions, show curiosity, and be engaged by asking thoughtful questions about projects or company goals. Provide updates and keep supervisors informed about your progress on tasks or projects without waiting for them to ask.

Build relationships: Networking within your organisation is essential for visibility. Connect with colleagues by building rapport with coworkers across departments. Engage with supervisors and schedule one-on-one meetings with your manager to discuss goals, feedback, and career development. Participate in social events by attending company gatherings or team-building activities to strengthen relationships outside work tasks.

Showcase your expertise: Demonstrating your knowledge and skills helps establish credibility. Share knowledge and offer insights during meetings or discussions based on your expertise. Volunteer for training sessions by leading workshops or training sessions on topics you’re skilled in. Contribute ideas by suggesting innovative solutions or improvements that add value to the organisation.

Take ownership: Taking ownership of tasks shows initiative and accountability. Lead projects and volunteer to take charge of small projects or assignments. Solve problems by identifying challenges within the workplace and propose actionable solutions. Follow through and ensure that any task you take is completed successfully and professionally.

Develop a personal brand: Creating a personal brand helps distinguish yourself from others in the workplace. Identify your strengths and reflect on what makes you unique, whether it’s creativity, technical skills, or problem-solving abilities. Be consistent and ensure that your actions align with the values and strengths you want to be known for. Leverage social media by using professional platforms like LinkedIn to share achievements, articles, or insights related to your field.

Seek feedback: Feedback provides valuable insights into how others perceive you and where you can improve. Ask for constructive criticism by regularly seeking feedback from supervisors about your performance. Implement suggestions and show that you value feedback by acting on recommendations for improvement. Request recognition and if appropriate, ask managers for public acknowledgment of successful projects or contributions.

Network beyond your team: Visibility isn’t limited to your immediate team; building connections across the organisation broadens your reach. Collaborate across departments and volunteer for cross-departmental projects that expose you to new teams. Attend company-wide meetings and participate actively in meetings involving multiple teams or divisions. Introduce yourself, and don’t hesitate to introduce yourself to senior leaders during events or casual interactions.

Stay positive: A positive attitude contributes significantly to workplace visibility. Be approachable and maintain an optimistic demeanor that encourages colleagues to engage with you. Support others and celebrate coworkers’ successes, and offer help when needed. Handle criticism gracefully and accept constructive criticism with humility, using it as an opportunity for growth.

Document your achievements: Keeping track of accomplishments ensures that they don’t go unnoticed during performance reviews or promotions discussions. Maintain a portfolio by creating a portfolio showcasing successful projects, reports, presentations, or other contributions. Highlight results and quantify achievements where possible (e.g., “Increased sales by 20%”). Share success stories so you can discuss accomplishments during one-on-one meetings with supervisors.

Introverted individuals often face unique challenges in becoming visible at work but can leverage their strengths effectively. Focus on one-on-one interactions and build relationships through individual conversations rather than large group settings. Prepare ahead of time and plan talking points before meetings so you feel confident sharing ideas when opportunities arise. Leverage written communication by using emails or reports as tools for showcasing ideas clearly without needing verbal presentations. Play to your strengths and highlight qualities like active listening, thoughtfulness, and analytical thinking during discussions or problem-solving sessions. Choose strategic opportunities and participate selectively in activities where visibility aligns with comfort levels such as leading small projects rather than public speaking engagements.

While striving for visibility is important, certain behaviours can undermine efforts. Don’t overpromise with delivering, and avoid taking on too many tasks if it compromises quality; focus on delivering consistent results instead of spreading yourself thin. Don’t seek attention excessively because visibility should stem from genuine contributions rather than attention-seeking behavior that detracts from professionalism. Don’t ignore feedback by dismissing constructive criticism, as your growth can be hindered; embrace feedback as an opportunity for improvement instead. Don’t neglect relationships by focusing solely on tasks while ignoring interpersonal connections limits long-term visibility potential within organisations.

Becoming more visible at work is not about shouting louder than everyone else: it’s about consistently demonstrating value while building meaningful relationships! By excelling in their roles, communicating effectively, showcasing their expertise, and developing personal brands, young adults will position themselves favorably within competitive workplaces. Remember, it’s not merely about being seen; it’s about ensuring that what others see reflects authenticity and professionalism. Embrace these strategies today and watch as new opportunities unfold tomorrow!

Sacred Stones, Spaces and Stories: Shakthipeeta Part 10

Posted on July 11, 2025 by memoriesandsuch

Shriparvat Temple, Ladakh
Situated in the breathtaking landscapes of Ladakh, the Shriparvat Shakti Peeth, also known as Shrisundari Shakti Peeth is dedicated to Goddess Mahamaya. While the exact date of the establishment of the temple remains uncertain, the temple is believed to be one of the most ancient Siddhpeeths in the region. Situated amidst the towering peaks of the Himalayas, the temple offers a unique spiritual experience, blending the raw power of nature with divine energy.

According to tradition, it is believed that the right anklet or right foot of Goddess Sati fell here. At the Shriparvat Shakti Peeth, the goddess is worshipped as Shri Sundari, which means the beautiful one. This name reflects the divine beauty and grace associated with the goddess at this particular site. The Bhairava, the fierce manifestation of Lord Shiva who accompanies the goddess at each Shakti Peetha, is known here as Sundarananda. The name Sundarananda, meaning the handsome one who brings joy, creates an interesting parallel with the goddess’s name, emphasising the divine couple’s beauty and bliss.

The temple’s setting in the Ladakh region, known for its stunning landscapes and challenging terrain, makes it a unique pilgrimage destination. It is considered one of the ancient Siddhpeeths, adding to its spiritual significance. The temple offers breathtaking views of the surrounding Himalayan landscape, creating a serene and awe-inspiring atmosphere for worship. Many devotees report feeling a powerful spiritual energy at the site, attributed to its status as a Shakti Peetha.

The temple is open from 6 am to 10 pm daily. Festivals celebrating the feminine energy like Navaratri and Durga Puja are celebrated at the temple as is Shivaratri. The best time to visit the temple is from June to October when the weather in Ladakh is most favourable for travel. The summer months offer clear skies and relatively warmer temperatures, making it easier to access the temple and enjoy the surrounding natural beauty.

The temple is steeped in the rich mythology of the Shakti Peethas. One interesting aspect is the difference in beliefs about its exact location. While most sources place it in Ladakh, some believe it might be in Kurnool, Andhra Pradesh. This geographical ambiguity adds an element of mystery to the temple’s lore.

When one stands at the Shriparvat Temple, surrounded by the majestic Himalayan peaks, you can’t help but feel a connection to the spiritual heritage that has shaped this land for millennia. The journey to the temple itself is part of the pilgrimage experience. The challenging terrain of Ladakh, with its high-altitude passes and breathtaking vistas, serves as a physical metaphor for the spiritual journey of the devotees. Each step towards the temple is seen as a step closer to the divine, making the pilgrimage as much about the journey as the destination.

Avanti/Harsiddhi Temple, Ujjain, Madhya Pradesh
Located in the ancient city of Ujjain, the Avanti Shakti Peeth, also known as the Harsiddhi Temple is believed to be around 5000 years old. This ancient shrine’s spiritual significance predates recorded history with the exact date of its establishment uncertain. Some accounts attribute the temple’s original construction to King Bhadrasen, though its history has been shaped by various rulers and dynasties over the centuries. The temple’s location in Ujjain, once the capital of the ancient Avanti Kingdom, adds to its historical importance. Ujjain was one of the 16 Mahajanapadas of Ancient India and remained a significant cultural and trading centre until the early 19th century.

According to tradition, it is believed that the upper lip of Goddess Sati fell at this spot. Interestingly, there is some debate about the exact location of the Shakti Peetha in Ujjain. Some sources suggest that both the Harsiddhi Temple and the nearby Avantika Mata Temple on Bhairav Parvat are considered Shakti Peethas, with their idols facing each other. At the Avanti Shakti Peeth, the goddess is worshipped as Avanti or Mahakali. The Bhairava, the fierce manifestation of Lord Shiva who accompanies the goddess at each Shakti Peetha, is known here as Lambkarna.

The temple structure evolved using unusual, vibrant stones. The walls and roof are constructed from high-quality stones, providing visitors with a picturesque vistas. The present structure of the temple shows Maratha influences, particularly in its lamp pillars. The temple houses a Sri Yantra, a powerful symbol in Tantric worship. A unique feature of the temple is the presence of two pillars adorned with lamps. These pillars, each holding 1111 lamps, are lit during festivals, creating a spectacular sight. The temple premises include an ancient well with an artistic pillar adorning its top. Besides the main goddess, the temple complex also houses idols of Goddess Annapurna, Mahalakshmi, and Mahasaraswati.

Navaratri is celebrated at the temple. The lamp pillars are lit during this time, creating a mesmerizing spectacle. As one of the holiest cities in India, Ujjain hosts the Kumbh Mela, during which the Avanti Shakti Peeth sees a surge in devotees. Given the temple’s connection to Lord Shiva, Shivaratri is an important celebration here.

According to local lore, there was once a demon named Andhakaleshwar who terrorised the earth. Adi Parashakti took the form of Kali to protect all the worlds. The demon had received a boon from Lord Brahma that wherever his blood was shed, demons like him would appear. During the battle, the goddess spread her tongue, absorbed all the blood released by the demon, and eventually killed him. After that, this place was named Avanti Peeth. King Vikramaditya, the legendary ruler of Ujjain, was a devoted worshipper of Goddess Harsiddhi. It is said that he dedicated his head to the goddess eleven times, and each time she brought him back to life.

Once when Shiva and Parvati were alone on Kailash, two demons Chand and Prachand tried to force their way in. Shiva called upon Chandi to destroy them, which she did. He then gave her the name Harsiddhi, meaning one who vanquishes all. In a small shrine just outside the main temple, dedicated to Mahamaya, there is a lamp that is said to have been burning continuously for ages. Only the pujari is allowed to enter this sanctum to offer prayers and maintain the lamp.

The Avanti Shakti Peeth, with its blend of myth, history, and living faith, continues to be a powerful force in India’s religious landscape. The temple’s significance extends beyond its religious importance. It is believed to be one of the seven locations on earth that lead to Moksha.

Maa Sharda Mandir, Maihar, Madhya Pradesh
Nestled atop the majestic Trikuta Hill in Maihar, the Maa Sharda Mandir is an ancient shrine, dedicated to Goddess Sharda, a manifestation of Goddess Saraswati. According to Hindu mythology, the hill on which the temple is situated was once the abode of Lord Shiva and Goddess Parvati. The site’s sanctity was further established when Goddess Sharda appeared before the great sage Markandeya, granting him the boon of knowledge. While the exact date of the temple’s establishment remains uncertain, its present structure dates back to the 19th century. The ruling family of Maihar, the Bundelas, constructed the temple, blending Rajput and Mughal architectural styles to create a stunning edifice adorned with intricate carvings and designs.

The name Maihar itself is steeped in legend, derived from the words Mai or mother and Har or necklace. It is said that when Lord Shiva was carrying the body of Goddess Sati, her necklace fell at this place, giving rise to the name Maihar. The bhairava associated with this temple is known as Chandreshwar.

The temple is situated atop Trikuta Hill, requiring devotees to climb 1,057 steps to reach the shrine. This ascent is considered a symbolic journey towards attaining knowledge and wisdom. The temple’s architecture is a harmonious blend of Rajput and Mughal styles, featuring intricate carvings and designs that adorn its walls and ceilings. The hilltop location offers breathtaking views of the surrounding landscape, including the Holy Anandpur Sahib Gurudwara and the Gobind Sagar Lake. Besides the main goddess, the temple complex houses shrines dedicated to Kaal Bhairava, Lord Hanuman, Goddess Kali, Durga, Gauri Shankar, Shesh Nag, Phoolmati Mata, Brahma Dev, and Jalapa Devi. Behind the temple and downhill is Alha Pond, associated with the legendary warriors Alha and Udal.

Navratri is celebrated in a grand manner in the temple, The shrine is adorned with lights, and devotees from different parts of the country gather to seek the blessings of Maa Sharda. Since 1918-19, a statue immersion ceremony has been celebrated here, similar to practices in Maharashtra and West Bengal.

According to local lore, the warriors Alha and Udal who were brothers, who fought with Prithvi Raj Chauhan during the rule of King Parmardidev Chandel, were the first to discover the goddess in this remote forest. They called her Sharda Mai, and since then, she became known as Mata Sharda Mai. Alha performed penance for 12 years to please the Goddess. The Goddess blessed him with immortality. It is believed that even today, Alha visits the temple every day during Brahma Muhurta at 4 am and worships the Goddess.

A popular legend tells of demon king Ravana carrying a Shivalinga to Lanka. When he needed to answer nature’s call, he asked a passing shepherd to hold the linga. The shepherd put it down, and it became rooted to the spot. In his frustration, Ravana cut a part of the hill with his sword, which is believed to be the Trikuta Hill where the temple now stands. Another tale speaks of a Gujjar boy named Naina who observed a white cow showering milk on a particular stone while grazing his cattle. This phenomenon repeated for several days. One night, the boy had a dream where the Goddess claimed that the stone was her Pindi or symbolic representation. Upon hearing this story, Raja Bir Chand decided to construct the temple atop the hill.

The Maa Sharda Mandir, with its blend of myth, history, and living faith invites all who visit to partake in its timeless spiritual journey. The temple is believed to be a place of spiritual healing, with many devotees reporting miraculous recoveries from illnesses and diseases. The climb to the temple, while challenging, is seen as a purifying act that brings divine blessings.

Shondesh Temple, Amarkantak, Madhya Pradesh
The Shondesh Temple, located in the picturesque town of Amarkantak at the source of the Narmada River is dedicated to Goddess Narmada. The temple is believed to be around 6000 years old, making it one of India’s most ancient shrines. The present structure of the temple is believed to have been constructed in the 16th century. However, the site’s sanctity predates the current building by several millennia. The temple has undergone renovations and expansions over the centuries, with notable contributions from various rulers and dynasties.

According to tradition, it is believed that the right buttock or hip of Goddess Sati fell here. The temple is also known as the Narmada Devi Shondesh Shakti Peetha, highlighting its connection to both the river goddess and the Shakti Peetha tradition. At the Shondesh Temple, the goddess is worshipped as Narmada Devi or Sonakshi or Shonakshi. This form of the goddess is closely associated with the Narmada River, which originates near the temple. The Bhairava, the fierce manifestation of Lord Shiva who accompanies the goddess at each Shakti Peetha, is known here as Bhadrasen.

The temple is located at the origin point of the Narmada River, one of India’s most sacred waterways. The temple is constructed with white stone, showcasing the architectural styles of its time. The temple is situated at the confluence of the Vindhya and Satpura mountain ranges, with the Maikal Hills serving as a fulcrum. This unique geographical setting adds to the temple’s mystical aura. Besides the Narmada, the Son and Johila rivers also originate near the temple, making it a rare confluence of three river sources. The temple complex includes the Narmada Udgam Kund, believed to be the exact birthplace of the Narmada River. The idol of Goddess Narmada is adorned with a golden mukut or crown. The platform on which the goddess’s idol is placed is made of silver, further emphasising her importance.

The temple opens its doors to devotees from 6 am to 12 noon and again between 4 and 8 pm. Mahashivratri is the major festival celebrated at the temple with great pomp and glory. The nine-night Navaratri festival dedicated to the goddess is also celebrated with great fervour. The harvest festival of Makar Sankranti sees significant celebrations at the temple. Other festivals like Sharad Purnima, Deepavali, Somvati Amavasya and Ram Navami ate also celebrated with special rituals and ceremonies.

According to local lore, when Lord Shiva destroyed the three cities, Tripura, with fire, some of the ashes fell at Amarkantak. These ashes are believed to have transformed into countless Shiva Lingas, though only one remains visible today at Jwaleshwar. It is believed that any devotee who enters the Sona or Narmada Temple will have their soul cleansed due to the presence of these holy ashes. Amarkantak, where the temple is located, is considered an abode of gods. It is said that whoever dies in this sacred place is assured a place in heaven.

The name Amarkantak is derived from two Sanskrit words – Amar which means immortal and Kantak which means an obstruction Legend has it that this name signifies the place where gods resided but were upset by the obstruction of Rudraganas.

The Shondesh Temple, at the source of the holy Narmada River blends natural beauty, mythological significance, and living faith. Devotees often combine their visit to the temple with a pilgrimage to the river’s origin, believing that the waters here possess special purifying properties. The convergence of spiritual and natural elements creates a unique atmosphere of reverence and wonder.

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Memories of a very ordinary life

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