Festivals of India: Vata Savitri

Also known as Savitri Vrata or Savitri Amavasya, the festival of Vata Savitri has its roots deeply embedded in the ancient Hindu epic, the Mahabharata. The story behind this auspicious celebration centres around the legendary tale of Savitri and her husband, Satyavan.

According to the epic, Savitri was the beautiful and virtuous daughter of King Ashvapati. When the time came for her to choose a husband, she selected Satyavan, the exiled prince who lived in the forest with his blind father, Dyumatsena. Despite being warned by the sage Narada that Satyavan was destined to die within a year, Savitri remained steadfast in her decision to marry him.

On the fateful day, as Satyavan went to the forest to gather wood, he collapsed and died. Yama, the god of death, appeared to claim Satyavan’s soul. Undeterred, Savitri followed Yama and pleaded for her husband’s life. Moved by her unwavering devotion and determination, Yama granted her three boons. Savitri used these boons to restore her father-in-law’s sight and kingdom and ensure she would become the mother of a hundred sons. Ultimately, Yama, impressed by Savitri’s selfless love and courage, relented and returned Satyavan’s life to her. This act of Savitri’s triumph over death and her ability to secure her husband’s life have made her an exemplary figure of marital devotion and faithfulness in Hindu tradition. The festival of Vata Savitri commemorates this legendary story and the power of a woman’s love.

The name Savitri itself holds deep significance in Hindu mythology. Savitri is also the name of the Vedic goddess of knowledge, wisdom, and spiritual enlightenment. By invoking the name of Savitri, the festival emphasises the importance of understanding, devotion, and the sanctity of marriage.

Therefore, the name Savitri is central to the festival, as it represents the embodiment of the ideal wife and the triumph of love over death, which are the core themes celebrated during the Vata Savitri festival.

The festival of Vata Savitri is celebrated primarily by married Hindu women in various regions of India, particularly in the states of Uttar Pradesh, Maharashtra, Bihar, Jharkhand, Madhya Pradesh, Punjab, and Haryana. The celebration is centred around the veneration of the Vata, or Banyan tree, believed to be the abode of the three primary deities in Hinduism; Lord Shiva, Lord Vishnu, and Lord Brahma.

The Vata Savitri festival is observed with great devotion in the northern states of Uttar Pradesh and Bihar. Married women wake up early, bathe, and don their finest traditional attire and jewellery. The women then gather at a Vata tree, carrying a sacred white thread, and a Kalash, or pot, filled with water, turmeric, vermilion, and flowers. They worship the tree, lighting a ghee lamp and offering prayers for the well-being and longevity of their husbands. The highlight of the celebrations is the ritual of tying the white thread around the Vata tree seven times, symbolising the unbreakable bond between the wife and her husband. This act is believed to ensure the husband’s long and prosperous life. In some regions, the women also prepare a special satvik or pure meal, which they offer as a sacred offering to the deities. The day is marked by fasting, the chanting of mantras, and the exchanging of blessings among the women.

In Maharashtra, Goa, and Gujarat, the festival is known as Vat Purnima and is observed during the full moon, or Purnima, in the month of Jyeshtha. In Maharashtra, women fast for the entire day and tie red and orange threads around the auspicious Banyan tree, praying for the well-being and longevity of their husbands. In some parts of Maharashtra, the women also draw pictures of the Vata tree, Savitri, Satyavan, and Yama on the floor or walls using a paste of sandalwood and rice. These images are then worshipped with mantras and offerings. In Gujarat and Goa, women follow similar customs as those in Maharashtra.

In Odisha, the Vata Savitri festival is celebrated with a unique twist. Here, the women offer worship to a grinding stone or sila pua, which is considered a symbolic representation of Savitri. Women perform puja on the grinding stone, adorning it with flowers and applying vermilion. They also tie threads around the stone, seeking the blessings of Savitri for their husbands’ well-being. This regional variation in the celebration of Vata Savitri showcases the diverse cultural and traditional practices that have evolved around this ancient festival across different parts of India.

The festival of Vata Savitri holds immense spiritual and cultural significance for Hindu married women. It is a celebration of the unwavering love, devotion, and determination of Savitri, who defied the god of death to save her husband’s life. For Hindu women, Savitri is revered as an exemplary figure of marital fidelity and the embodiment of the ideal wife. The festival serves as a reminder of the power of a woman’s love and the importance of preserving the sanctity of marriage.

By observing the Vata Savitri fast and performing the rituals associated with the festival, married women seek to emulate Savitri’s virtues and pray for the long life and well-being of their husbands. The act of tying the thread around the Vata tree is believed to symbolise the unbreakable bond between the wife and her husband, and the desire for a prosperous and harmonious marital life. The festival also serves as a means of fostering community and social harmony, as the shared experience of celebrating Vata Savitri transcends religious, social, and economic boundaries. The women come together to support and encourage one another, strengthening the bonds of sisterhood and collective identity.

The festival of Vata Savitri is a testament to the enduring power of love, devotion, and the unwavering spirit of the human soul. The story of Savitri’s triumph over death and her ability to secure her husband’s life has made her a revered figure in Hindu tradition, inspiring generations of women to emulate her virtues and seek the blessings of the divine. Through the various rituals, customs, and celebrations associated with Vata Savitri, married Hindu women across India reaffirm their commitment to their husbands and seek divine grace to ensure their well-being and longevity.

As the Vata tree continues to be a symbol of longevity and the abode of the divine, the celebration of Vata Savitri serves as a reminder of the importance of preserving the sanctity of marriage and the enduring legacy of Savitri’s unwavering love and determination.

Festivals of India: Ganga Dussehra

Ganga Dussehra is a Hindu festival that commemorates the divine descent of the sacred River Ganges, also known as Ganga, from the heavens to Earth. This annual celebration holds immense spiritual and cultural significance for millions of devotees across India, particularly in the northern regions where the Ganges flows.

The origins of Ganga Dussehra can be traced back to ancient Hindu scriptures and legends. According to Hindu mythology, the River Ganges is personified by the goddess Ganga, who is believed to have descended from the celestial realm to the mortal world at the request of King Bhagirath. The story goes that King Bhagirath, through intense penance and devotion, pleased the gods and convinced them to allow the Ganges to flow down to Earth. This event is said to have occurred on the 10th day or Dashami, of the bright half of the Hindu month of Jyeshtha, which typically falls between May and June. The descent of the Ganges is seen as a profound act of divine grace, as the river’s sacred waters are believed to have the power to purify the soul and wash away sins. Hindus consider it a great blessing to bathe in the Ganges on this auspicious day, as it is thought to bring spiritual liberation and prosperity. The festival also honours Lord Vishnu, who is believed to have descended as the River Ganges to help his devotee Bhagirath get rid of his sins after he sinned.

According to the legend, when the Ganges descended from the heavens, the force of the river was so powerful that it threatened to destroy the earth. To prevent this, Lord Shiva is said to have broken the Ganges into twelve streams using his trident, allowing the river to gently flow down to Earth. The story of the Ganges’ descent from heaven to Earth is commemorated as Ganga Dussehra or Ganga Jayanti when people celebrate the arrival of this auspicious river on Earth.

The name Ganga Dussehra comes from the Sanskrit words Dasha, meaning ten and Hara, meaning to destroy or to defeat. The festival is called Ganga Dussehra because it is believed that bathing in the Ganges River during the 10 days of the festival can rid a person of ten sins or ten lifetimes of sins. So the full name Ganga Dussehra signifies the festival celebrating the descent of the holy Ganges River from heaven, during which devotees can attain purification by bathing in the river and ridding themselves of ten lifetimes of sins.

Ganga Dussehra is celebrated with great fervour and devotion across various regions of India, particularly in the states where the Ganges flows, such as Uttarakhand, Uttar Pradesh, Bihar, and West Bengal. Each region has its own unique customs and traditions associated with the festival.

One of the most prominent celebrations of Ganga Dussehra takes place in the holy city of Haridwar, located on the banks of the Ganges in the state of Uttarakhand. Haridwar is considered one of the most sacred places along the Ganges and is a hub for Hindu pilgrimage. In Haridwar, the Ganga Dussehra festivities begin on the Amavasya or new moon night and continue for ten days, culminating on the Dashami or tenth day. During this time, thousands of devotees flock to the riverbanks to take a holy dip in the Ganges, believed to purify the body and soul.

The highlight of the celebrations in Haridwar is the Ganga Aarti, a captivating ritual where priests perform an elaborate ceremony of offering prayers and lighting lamps along the riverbanks. As the sun sets, the entire stretch of the Ganges is illuminated by the flickering flames of the lamps, creating a mesmerizing and spiritual atmosphere.

Various cultural programs, such as music and dance performances, are organised during the festival, showcasing the rich heritage of the region. Devotees also engage in chanting, recitation of sacred texts, and the distribution of prasad (sacred offerings) throughout the celebrations.

Another significant celebration of Ganga Dussehra takes place at the Gangotri Temple, located in the Garhwal Himalayas of Uttarakhand. This temple is considered the mythological source of the Ganges and is a revered pilgrimage site for Hindus. During Ganga Dussehra, the temple complex is adorned with vibrant decorations, and elaborate ceremonies are performed by the priests. Devotees gather to witness the ceremonial aarti and partake in the festivities, which include the chanting of sacred hymns, the offering of prayers, and the distribution of prasad.

The Gangotri Temple holds special significance during Ganga Dussehra, as it is believed to be the place where the Ganges descended from the heavens to Earth. Pilgrims and devotees flock to the temple to seek the blessings of the Goddess Ganga and to purify themselves through a dip in the sacred waters.

The city of Varanasi, also known as Kashi, is another important centre for the celebration of Ganga Dussehra. Varanasi is considered one of the holiest cities in Hinduism, as it is situated on the banks of the Ganges and is believed to be the abode of Lord Shiva. In Varanasi, the Ganga Dussehra festivities are marked by grand processions, cultural performances, the lighting of lamps along the ghats, and the riverfront steps of the Ganges. Devotees gather to take a holy dip in the river, perform rituals, and offer prayers to the Goddess Ganga.

The Ganga Aarti, a captivating ritual where priests offer prayers and light lamps on the riverbanks, is a highlight of the celebrations in Varanasi. Thousands of devotees and tourists gather to witness this mesmerizing spectacle, which is a testament to the deep-rooted reverence for the Ganges in Hindu culture.

Ganga Dussehra is also celebrated with great enthusiasm in other regions along the Ganges, such as Bihar, West Bengal, and Jharkhand. In these areas, the festival is marked by various cultural programs, religious ceremonies, and the lighting of lamps along the riverbanks.

In some parts of Bihar and Jharkhand, Ganga Dussehra is celebrated alongside the Navaratri festival, where the goddess Durga is revered. During this time, large pandals or temporary structures are erected, and the deities are worshipped with great fervour.

The main rituals and customs associated with Ganga Dussehra include taking a holy dip in the Ganges River, with devotees believing that bathing in the Ganges on Ganga Dussehra can purify the body and soul, wash away sins, and bring spiritual liberation. An elaborate ritual where priests offer prayers and light lamps along the riverbanks, known as the Ganga aarti, is performed, which creates a mesmerising and spiritual atmosphere. This is a highlight of the celebrations, especially in cities like Haridwar and Varanasi. As the Ganges is personified as the Goddess Ganga, devotees worship and offer prayers to seek her blessings. In some regions, like West Bengal, Ganga Dussehra is celebrated alongside the Navaratri festival, where the goddess Durga is worshipped. The festival culminates with the immersion of the Durga idol into the river. In the southern states of India, Ganga Dussehra is also celebrated as the day to begin new educational pursuits, with the worship of Goddess Saraswati, the goddess of knowledge and learning. A ritual in West Bengal where married women play with vermilion or sindoor, known as Sindur Khela, is performed as part of the Dussehra celebrations. In parts of Uttar Pradesh, people collect the leaves of the Banni tree and exchange them as a symbol of gold, as per an ancient legend.

Ganga Dussehra holds immense spiritual and cultural significance for Hindus, as it represents the divine connection between the mortal world and the celestial realm. The festival is a celebration of the Ganges River’s descent from heaven, which is believed to have the power to purify the soul and bring about spiritual liberation. For Hindus, the Ganges is not just a physical river but a sacred embodiment of the Goddess Ganga, who is revered as a source of life, fertility, and divine grace. The act of bathing in the Ganges on Ganga Dussehra is seen as a means of cleansing oneself of sins and attaining spiritual enlightenment. The festival also holds deep cultural significance, as it reflects the rich heritage and traditions of India. The various rituals, customs, and celebrations associated with Ganga Dussehra showcase the diversity and unity of the Hindu faith as people from all walks of life come together to honour the divine river.

Ganga Dussehra is a time of community and social harmony, as the festivities bring people together, transcending religious, social, and economic boundaries. The shared experience of celebrating the descent of the Ganges fosters a sense of unity and collective identity among the devotees. The festival holds immense spiritual and cultural significance for Hindus across India. The celebration of the Ganges’ descent from the heavens to Earth is a testament to the deep-rooted reverence and connection that the Hindu faith has with this sacred river. The festival’s ability to bring people together, transcending boundaries, is a testament to the unifying power of faith and the shared cultural heritage of India. As the Ganges continues to be a vital lifeline for millions of people in India, the celebration of Ganga Dussehra serves as a reminder of the river’s sacred significance and the importance of preserving its sanctity for generations to come.

In My Hands Today…

The Lunatic Express: Discovering the World… via Its Most Dangerous Buses, Boats, Trains, and Planes – Carl Hoffman

Indonesian Ferry Sinks. Peruvian Bus Plunges Off Cliff. African Train Attacked by Mobs. Whenever he picked up the newspaper, Carl Hoffman noticed those short news bulletins, which seemed about as far from the idea of tourism, travel as the pursuit of pleasure, as it was possible to get. So off he went, spending six months circumnavigating the globe on the world’s worst conveyances: the statistically most dangerous airlines, the most crowded and dangerous ferries, the slowest buses, and the most rickety trains. The Lunatic Express takes us into the heart of the world, to some its most teeming cities and remotest places: from Havana to Bogotá on the perilous Cuban Airways. Lima to the Amazon on crowded night buses where the road is a washed-out track. Across Indonesia and Bangladesh by overcrowded ferries that kill 1,000 passengers a year. On commuter trains in Mumbai so crowded that dozens perish daily, across Afghanistan as the Taliban closes in, and, scariest of all, Los Angeles to Washington, D.C., by Greyhound.

The Lunatic Express is the story of traveling with seatmates and deckmates who have left home without American Express cards on conveyances that don’t take Visa, and seldom take you anywhere you’d want to go. But it’s also the story of traveling as it used to be — a sometimes harrowing trial, of finding adventure in a modern, rapidly urbanizing world and the generosity of poor strangers, from ear cleaners to urban bus drivers to itinerant roughnecks, who make up most of the world’s population. More than just an adventure story, The Lunatic Express is a funny, harrowing and insightful look at the world as it is, a planet full of hundreds of millions of people, mostly poor, on the move and seeking their fortunes.

In My Hands Today…

India Moving: A History of Migration – Chinmay Tumbe

From adventure to indenture, martyrs to merchants, partition to plantation, from Kashmir to Kerala, Japan to Jamaica, and beyond, the many facets of the great migrations of India and the world are mapped in India Moving, the first book of its kind.

To understand how millions of people have moved-from, to and within India—the book embarks on a journey laced with evidence, argument, and wit, providing insights into topics like the slave trade and migration of workers, travelling business communities such as the Marwaris, Gujaratis, and Chettiars, refugee crises, and the roots of contemporary mass migration from Bihar and Kerala, covering terrain that often includes diverse items such as mangoes, dosas, and pressure cookers.

India Moving shows the scale and variety of Indian migration and argues that greater mobility is a prerequisite for maintaining the country’s pluralistic traditions.

In My Hands Today…

Wanderers, Kings, Merchants: The Story of India through Its Languages – Peggy Mohan

One of India’s most incredible and enviable cultural aspects is that every Indian is bilingual, if not multilingual. Delving into the fascinating early history of South Asia, this original book reveals how migration, both external and internal, has shaped all Indians since ancient times.

Through a first-of-its-kind and incisive study of languages, such as the story of early Sanskrit, the rise of Urdu, and language formation in the North-East, it presents the astounding argument that all Indians are of mixed origins. It explores the surprising rise of English after Independence and how it may be endangering India’s native languages.