Travel Bucket List: India – Nagaland Part 2

This part is all about Nagaland’s capital city, Kohima.

Kohima
The capital of Nagaland, Kohima is the second-largest city in the state. Originally known as Kewhira, Kohima was founded in 1878 when the British colonial rulers established its headquarters of the then Naga Hills District of Assam Province. It officially became the capital of the state after the state of Nagaland was inaugurated in 1963. Kohima was the site of one of the bloodiest battles of World War II and the battle is often referred to as the Stalingrad of the East. In 2013, the British National Army Museum voted the Battle of Kohima to be Britain’s Greatest Battle. Located in the foothills of the Japfü rang, the city has an average elevation of 1,261 m.

Kohima was originally known as Kewhi–ra which is an Angami name that means the land where the Kewhi flower grows. The name, Kohima, came about as the British could not pronounce the Angami name of Kewhi–ra, but most locals still prefer to use Kewhi–ra when speaking about the capital city.

Kohima was originally a large village named Kewhira, located in the northeastern part of the present-day Kohima urban area and was divided into four large clans or thinuos. The East India Company administration started to expand into Kohima beginning of the 1840s and continued to annex the region after the Indian Rebellion of 1857. Kohima was the first seat of modern administration as the Headquarters of Naga Hills District, then under Assam.

In 1944 during World War II, the Battle of Kohima along with the simultaneous Battle of Imphal was the turning point in the Burma Campaign. For the first time in South-East Asia, the Japanese lost the initiative to the Allies, which the Allies then retained until the end of the war. This hand-to-hand battle and slaughter prevented the Japanese Army from gaining a base from which they might have easily gone into the plains of India.

When Nagaland became a full-fledged state on 1 December 1963, Kohima became the state capital. On 20 March 1986, two students were killed in indiscriminate firing by the Nagaland Police when they participated in a peaceful protest called by the Naga Students’ Federation or NSF to rally against the state government’s decision on the introduction of the Indian Police Service cadres and the extension of the Disturbed Area Belt from 5 to 20 km along the Indo-Myanmar border. The event was so tumultuous that it led three Cabinet ministers and five state ministers of Nagaland to resign.

On a green and verdant hillock, lies the township of Touphema. Built by the local community in partnership with the Tourism Department of Nagaland, Touphema Village is a collection of small huts built and decorated in traditional Naga design which gives visitors the feel of living in a Naga tribal house. A very popular tourist attraction, the village is a wonderful recreation of a traditional AngamiNaga village set up with cabins and rooms that have been built to look like traditional huts and cottages. A short walk around the village can transport one way back in time when Naga tribes lived. The AngamiSekrenyi annual festival is celebrated with great fervour in the village in February. Most of the traditional village buildings have roofs made of corrugated iron without chimneys. Located on a gentle hillock with a panoramic view of the surrounding valleys, Touphema offers a chance to stay in quaint little huts, enjoy pleasant evenings around bonfires with cultural dances just adding to the rustic feel of the entire place and offer some of the best photo opportunities. A recently refurbished museum inside the village offers an extensive ethnographic collection including wood carvings, musical instruments, textiles, handicrafts traditional artefacts, jewellery, and archaeological finds.

A town belonging to the Angami Naga tribe, Khonoma Village is a one-of-its-kind project located about 20 km from the state capital. In a Green Village, where all forms of hunting have been abolished for a more sustainable ecosystem, the residents live a more sustainable way of living. Nestled on the base of the mountains, this eco-friendly, conservation-based village also provides fantastic views of misty valleys, gently sloping hillocks, and terraced farms.

The Naga Heritage Village in Kisama on the outskirts of Kohima seeks to preserve and promote the culture and traditions of the Naga people. The name Kisama itself is an amalgamation of the Naga villages, Kigwema (Ki), Phesama (Sa), and the word Ma which means a village. The venue for the famed Hornbill Festival, the village is designed in the form of an ancient Naga village to give an authentic feel of a true Naga village and the experience of travelling back in time. The village is opened to the public for a week in December, during the Hornbill festival which is the best time to visit. The Hornbill Festival is the biggest annual festival in North East India. The festival is held every year from 1 to 10 December with the purpose to promote the richness of the Naga heritage and traditions. It is also called the ‘Festival of Festivals’. The week-long festival unites one and all in Nagaland and people enjoy the colourful performances, crafts, sports, food fairs, games and ceremonies. Traditional arts which include paintings, wood carvings, and sculptures are also on display. The festival highlights include the traditional Naga Morungs exhibition and the sale of arts and crafts, food stalls, herbal medicine stalls, flower shows and sales, cultural medley – songs and dances, fashion shows, the Miss Nagaland beauty contest, traditional archery, Naga wrestling, indigenous games, and a musical concert.

The Kohima Cathedral also known as the Help of Christians Cathedral is a prominent Kohima landmark in Kohima. The church is noted for its architecture which incorporates many elements of traditional Naga houses, including its facade which resembles that of a Naga house and the architecture blends into the hill on which it is situated. The 16 feet high carved wood crucifix is one of Asia’s largest crosses. Conceptualised by Kohima’s first bishop, the cathedral complex also contains his tomb and was constructed in 1998. After the battle of Kohima, the Japanese contributed to the making of this church in memory of their loved ones.

The enchanting Dzükou valley with its emerald green rolling hills, interspersed by a gently flowing stream, is tucked away at an altitude of 2,438.4 m, about 30 km south of Kohima. A trekker’s delight, Dzükou is known for its bio-diversity with the bamboo bush its predominant plant and looks likes a fully mown lawn from afar. The valley is considered to be the base of the crater of an old volcano and is well known for its natural environment, seasonal flowers, flora, and fauna with the North Eastern Valley of Flowers a sight to behold.

The second-highest peak in Nagaland, Japfu Peak stands 3048 m above sea level and is about 15 km south of Kohima. The best seasons for climbing this mountain are between November to March. In the Japfu range, one can find the tallest Rhododendron tree, featured in the Guinness Book of World Records, over 109 ft tall and the girth at its best measures more than 11 ft. The sight of the sunrise from the hump of Japfu peak in November is something that needs to be experienced.

The Kohima Museum takes visitors closer to the lives of the tribals living in Nagaland. Built to introduce visitors to the rich culture and tradition of the 16 tribal groups of Nagaland, the Kohima Museum is located in Upper Bayavu Hills and displays gateposts, endemic regional animals and birds, statues, jewellery items and pillars. The museum also houses life-size models depicting costumes, weapons and jewellery worn by the people.

The Kohima State Museum allows visitors to get a deeper insight into the history and culture of the tribes residing in the state. Established in 1970, the museum houses rare artefacts belonging to the 16 tribes of Nagaland. From tribal attires and weapons to jewellery and sculptures, the exhibits of the museum leave visitors fascinated. There is an art gallery, which displays amazing paintings made by local artists as well as showcases musical instruments used by the Naga tribes. One of the best attractions of the museum is the models of traditional Naga huts known as Naga Morung. The museum also houses a rare collection of precious stones like cornelian and tourmaline along with brass artefacts and silver bells.

Set amidst picturesque surroundings, the Kohima War Cemetery was built in April 1944 to honour the brave soldiers of the 2nd British Division of the Allied Forces who lost their lives during World War II. The war cemetery houses 1,420 graves and is well-maintained by the Commonwealth War Graves Commission. The cemetery was built in the tennis court of the then deputy commissioner’s residence, the exact place where one of the fiercest battles against the Japanese was fought. Popularly remembered as the Stalingrad of the East, the battle of Kohima was fought from April 4 to June 22, 1944, and offers gorgeous panoramic views of Kohima. The cemetery’s top also houses a dome-like memorial raised to honour the 917 Hindu and Sikh soldiers who lost their lives in the battle and were cremated according to their faith. The cemetery is well kept with lush green, mowed lawns and well-groomed flowers. There is also a War Museum as well as the Kohima Cathedral nearby.

The Kohima Zoo houses the state bird, the rare Tragopan, and the state animal, the wild buffalo. The zoo is created on a hill and the hill has been beautifully used to provide natural landscapes for the animals. The golden langurs and Blythe’s tragopan are the biggest attractions of the zoo with a section of the zoo turned into a special area for kids with a play zone and fun facts about the animals.

Established in 1923, the Ntangki Wildlife Sanctuary was declared a reserved forest in 1975 and converted into a national park in 1993. Located about 29 km from Kohima, the national park is said to be home to several animals including elephants, wild buffalos, the rare Hoolok gibbon, sloth bear, barking deer and black storks. The 200 km national park has a natural and protected habitat.

In the next part, our last part about this wonderful state, we will explore some of the lesser known towns in the state.

In My Hands Today…

Mumbai Matinee – Ajay Kaul

Ajay – the protagonist, a new arrival to the city of Mumbai, is immediately captivated by its energy and business mindset. Coming from a politically centric North India, the dynamic Mumbai culture strikes a chord with him.

But just when he’s decided to make Mumbai his home, he has a close brush with death as the 1993 serial bomb blasts rock Mumbai. He is fazed and shaken, but the way the city bounces back, leaves an indelible mark on his psyche. He vows to come back to the city after graduation.

When he comes back, he becomes a part of Mumbai city’s vibrant and colorful circle of life. Strangers become friends like an inter faith couple who try to win over their estranged parents by laying a very creative ploy.

Shinde, an illiterate plant helper turns leader and seeks Ajay’s help to realize his lifelong dream for his village. Another time, his career growth plans receive a severe jolt after he gets robbed on his way home. In an unprecedented turn of events, he gets a fresh perspective into the thought process of the thieves and con artists of Mumbai.

As the Indian economy opens up, the cricket scene in Mumbai gets commercialized and brings new hope and opportunities for Milind, a simple boy from the suburbs.

Mumbai Matinee unravels the soul of the city of Mumbai – the vibrancy which keeps it on the move irrespective of the drama, the comedy or the tragedy that it witnesses through the course of its journey.

Travel Bucket List: India – Nagaland Part 1

After I pass through Manipur, my next destination will be the mist-shrouded state of Nagaland.

Bordered by Arunachal Pradesh to the north, Assam to the west, Manipur to the south and the Sagaing Region of Myanmar to the east Nagaland’s capital is Kohima and its largest city Dimapur. One of India’s smallest states, Nagaland became the 16th state of India on 1 December 1963 and has experienced insurgency and inter-ethnic conflicts since the 1950s, limiting its economic development. Agriculture is its most important economic activity, accounting for over 70% of its economy and other significant activities include forestry, tourism, insurance, real estate, and miscellaneous cottage industries. Home to a rich variety of flora and fauna, Nagaland lies between the parallels of 98 and 96 degrees east longitude and 26.6 and 27.4 degrees latitude north.

The ancient history of the Nagas is unclear with tribes migrating at different times, each settling in the northeastern part of present-day India and establishing their respective sovereign mountain terrains and village-states. There are no records of whether they came from the northern Mongolian region, southeast Asia or southwest China, except that their origins are from the east of India and that historical records show the present-day Naga people settled before the arrival of the Ahoms in 1228.

The origin of the word Naga is also unclear, with a popularly accepted, but controversial view being that it originated from the Burmese word Na-Ka or naga, meaning the people with earrings while others suggest it means pierced noses. Both Naka and Naga are pronounced the same way in Burmese.

Before the European colonialism of South Asia, there were many incursions from the Burmese on the Nagas, the Meitei, and others in India’s northeast where the invaders head-hunted and the Burmese word Naka was used for them which became Naga and has been in use since then.

British troops recorded 10 military expeditions between 1839 and 1850 and after the bloody battle at Kikrüma in 1851, the British adopted a policy of caution and non-interference with Naga tribes. Between 1851 and 1865, Naga tribes continued to raid the British in Assam. In 1866, the British India administration established a post at Samaguting with the goal of ending intertribal warfare and tribal raids on property and personnel. In 1878, the headquarters were transferred to Kohima which created a city that remains an important center of administration, commerce, and culture for Nagaland. Between 1880 and 1922, the British administration consolidated its position over a large area of the Naga Hills and integrated it into its Assam operations and in 1926, it became a part of Pakokku Hill Tracts Districts of Burma until 4 January 1948. Since the mid-19th century, Christian missionaries from the United States and Europe, reached Nagaland and its neighboring states, converting Nagaland’s Naga tribes from animism to Christianity.

In 1944 during World War II, the Japanese Army, with the help of the Indian National Army led by Netaji Subhash Chandra Bose, invaded Burma and attempted to take India through Kohima. The Allied soldiers defended Kohima and successfully repelled the Japanese troops in a battle that was fought from 4 April to 22 June 1944.

After India’s independence, Nagaland remained a part of Assam, but after the Phizo-led Naga National Council demanded a political union of their ancestral and native groups, it led to a series of violent incidents, that damaged government and civil infrastructure, attacked government officials and civilians and so the army in 1955 to restore order. In 1957, an agreement was reached between Naga leaders and the Indian government, creating a single separate region of the Naga Hills and it became a union territory directly administered by the central government with a large degree of autonomy. This was not satisfactory, however, and agitation with violence increased across the state. In July 1960, Nagaland became a full state with the state formally inaugurated on 1 December 1963, and Kohima was declared as the state capital.

The state has continued to see violence and insurgency. In March 1975, a direct presidential rule was imposed the state has seen President’s Rule imposed four times since its creation, though today the state is not under such directive.

A largely mountainous state, about one-sixth of Nagaland, is covered by tropical and sub-tropical evergreen forests—including palms, bamboo, rattan as well as timber and mahogany forests. The Naga Hills rise from the Brahmaputra Valley in Assam to about 610 m and rise further to the southeast, as high as 1,800 m with Mount Saramati at an elevation of 3,841 m the state’s highest peak where the Naga Hills merge with the Patkai Range forming the boundary with Myanmar. Rivers such as the Doyang and Diphu to the north and the Barak river in the southwest dissect the entire state with 20% of the state’s land area covered with wooded forest. Nagaland has a rich birdlife with more than 490 species. Blyth’s Tragopan or the grey-bellied tragopan, a vulnerable species of galliform, is the state bird and the state is also known as the falcon capital of the world. The Mithun, a semi-domesticated gaur is the state animal and has been adopted as the official seal of the government.

The people of Nagaland live a largely rural life with 71.14% of the population living in rural regions belonging to 16 major and some minor tribes. The state is also home to the bhut jolokia or the ghost pepper, one of the hottest chilis in the world at 855,000 SHU on the Scoville scale.

Let’s start our exploration of the state with the state’s largest city, Dimapur.

Dimapur
Nagaland’s largest city, Dimapur is the state’s main gateway and commercial centre, located in southwest Nagaland. Located near the border with Assam along the banks of the Dhansiri River, Dimapur is the only plains tract of hilly Nagaland and also has the only airport in the state for connectivity and economic activity. Its main railway station is the second busiest station in Northeast India.

The name Dimapur is derived from the Dimasa words Di which means water, ma which means large and pur which is a Sanskritised word which means a city, translating to the big river city, and associated with the word Kachari which means the people of the river valley after the river Dhansiri which flows through it. Others contend that Dimapur is a corruption of Hidimbapur, meaning the city of Hidimbi from the Mahabharata who was the demoness turned woman whose marriage to the Pandava prince Bhima that led to the birth of Ghatotkacha, which was the Hindu lineage created for the rulers of Dimasa by the Brahmin pandits at Khaspur. Hidimbapur is said to have been abbreviated to Dimbapur and subsequently to have lost a consonant to become Dimapur. In the Ahom Chronicles, Dimapur Is referred to sometimes as Che-din-chi-pen or the town earth burn make which means the brick town and its rulers as Timisa which is a distorted word for Dimas.

In the 13th century, the city was the capital of the Dimasa kingdom. During World War II, Dimapur was the centre of action between the Allied and Japanese forces and the staging post for the Allied offensive. The airport at Dimapur was also used for supplies to the allied forces in Burma. In 1918, Dimapur was leased to then Naga Hills district, which is today’s Nagaland by then erstwhile Assam Province of British of India for 30 years for the construction of railways lines. In 1963, it was once again leased to the state of Nagaland for 99 years. There is controversy surrounding this claim, as both state governments have not come forward to comment on the matter. Present-day Dimapur has far outgrown its old town area and is a contiguous urban sprawl from the Assam border at Dilai Gate and the new field check gate up to the foothills of Chümoukedima, the designated district headquarters of Dimapur district.

Located in Seithekima village, the Triple Falls are three glistening water streams trickling down from a height of 280 ft to a natural pool. The stunning fall area is maintained by the tourist department of Nagaland and also serves as a lovely trekking spot. Situated on the foothills of the Naga Hills, Chumukedima is an ancient village famous for waterfalls.

The Kachari Rajbari ruins are famous for their monoliths. It is believed that the scattered stones and bricks are the remains of temples and embankments. Although is left in ruins after centuries of abandonment, after facing conflict with the Ahom King in the 18th century, today, it lies in the centre of the town and signifies great historical importance for the northeast region.

The Shiva temple is located in Singrijan and is believed to have been built by the local villagers in 1961. It is said that once, one of the villagers went to the Rangapahar Reserve Forest and found a stone which he sharpened later with his knife. He realised some liquid was released from the stone and later dreamt that the stone was a manifestation of Lord Shiva. Soon, the villagers started worshipping the stone as a Shivalinga.

The Dimapur Jain Temple was built in 1947 and has intricate glasswork. The temple is considered very auspicious with intricate architecture. The main deity of the temple is Lord Mahavira. In the back portion of the temple, built-in 1989, there are statues of Lord Adinath, Lord Bahubali and Lord Bharat Swami. On the first floor are the Samavsaran and the Chaubisi which are the idols of all the twenty-four Tirthankaras.

The Nagaland Science Centre aims to promote creative learning through its three galleries, our sense, fun science and the children’s corner. Besides, there is an inflatable dome, the Tara Mandal which lets one peak deeper into the sky at night. The science centre has some specially designed exhibits that increase learning tendencies.

Diezephe Village, located about 13 km south of Dimapur is well known for its handlooms and handicrafts as well as the many workshops organised here. The craft and development society also houses tools that could be used by craftsmen at the rate of Rs 150 per day. The village also has beautiful artefacts made from wood, bamboo and cane.

The Rangapahar Reserve Forest located just 7 km from the city, on its outskirts is known for its wildlife and is famous for its variety of plants, especially those relevant to medicine. There is a variety of unique birds in this reserve which attracts many bird watchers.

In the next part, we will explore Nagaland’s capital city of Kohima.

In My Hands Today…

Truck de India!: A Hitchhiker’s Guide to Hindustan – Rajat Ubhaykar

“The share auto I squeeze into next seems unusually vulnerable after a night in the truck – too compact, too low down. Perhaps, these are the usual side effects of prolonged riding with the king of the road, I think to myself. But it is only when I fill in ‘truck’ as my mode of transportation in the hotel ledger at Udaipur does the utter ludicrousness of my endeavour truly hit home”

Think truck drivers, and movie scenes of them drunkenly crushing inconvenient people to their gravelly deaths come to mind. But what are their lives on the road actually like?

In Truck De India!, journalist Rajat Ubhaykar embarks on a 10,000 km-long, 100% unplanned trip, hitchhiking with truckers all across India. On the way, he makes unexpected friendships; listens to highway ghost stories; discovers the near-fatal consequences of overloading trucks; documents the fascinating tradition of truck art in Punjab; travels alongside nomadic shepherds in Kashmir; encounters endemic corruption repeatedly; survives NH39, the insurgent-ridden highway through Nagaland and Manipur; and is unfailingly greeted by the unconditional kindness of perfect strangers.

Imbued with humour, empathy, and a keen sense of history, Truck De India! is a travelogue like no other you’ve read. It is the story of India, and Indians, on the road.

Festivals of India: Vasant Panchami

Spring is in the air and over the weekend, the festival of Vasant Panchami, which marks the arrival of spring was celebrated last Saturday. Also known as Saraswati Puja in honour of the Goddess of learning, Goddess Saraswati, the festival is celebrated across the Indian subcontinent in various ways depending on the region. Vasant Panchami also marks the start of preparation for Holika and Holi, which take place forty days later. The Vasant Utsava or festival on Panchami is celebrated forty days before spring, because any season’s transition period is 40 days, and after that, the season comes into full bloom.

Vasant Panchami is celebrated every year on the fifth day of the bright half of the Hindu lunisolar calendar month of Magha, which typically falls in late January or early February. It is generally winter-like in northern India, and more spring-like in central and western parts of India on Vasant Panchami, which gives credence to the idea that spring is actually in full bloom 40 days after the Vasant Panchami day.

Not just observed by the Hindus, Vasant Panchami has been a historical tradition of the Sikhs as well and is known as Sri Panchami in the southern states. On the island of Bali and among the Hindus of Indonesia, it is known as Hari Raya Saraswati and marks the beginning of the 210-day long Balinese Pawukon calendar.

Vasant Panchami is dedicated to the Goddess Saraswati who is the Goddess of knowledge, language, music and all arts. She symbolizes creative energy and power in all its forms, including longing and love. The season and festival also celebrate the agricultural fields’ ripening with yellow flowers of mustard crop, which Hindus associate with Goddess Saraswati’s favourite colour with people dresssing in yellow saris or shirts and accessories, sharing yellow-coloured snacks and sweets. Some add saffron to their rice and then eat yellow cooked rice as a part of an elaborate feast.

The main reason for yellow being the dominant colour during Vasant Basant Panchami is because at this time, bright yellow flowers of ripe mustard plants can be spotted in the fields of rural North India as well as many seasonal flowers are yellow, including marigold and daffodils which are offered to the Goddess. Though Goddess Saraswati is seen wearing a white saree with white flowers and pearls, it is said that yellow is her favourite colour which is why the Goddess is decorated with yellow flowers and sarees of the same colour, though people also sometimes use white symbolising purity and wisdom. Another reason behind using yellow is said that on this festival the sun starts moving northwards or on its Uttarayan path and the yellow colour symbolises and teaches everyone to become serious and sharp like the sun.

Many families mark this day by sitting with babies and young children, encouraging their children to write their first words with their fingers, and some study or create music together. On the day before Vasant Panchami, Goddess Saraswati’s temples are filled with food so that she can join the celebrants in the traditional feasting the next morning. In temples and educational institutions, statues of the goddess are dressed in yellow and worshipped with many educational institutions arranging for special prayers in the morning to seek the blessing of the Goddess. Poetic and musical gatherings are held in some communities in reverence for Goddess Saraswati.

In Nepal, Bihar and the eastern states of India such as West Bengal including the north-eastern states like Tripura and Assam, people visit temples dedicated to the Goddess and worship her by performing the Saraswati Puja with most schools arranging special Saraswati pujas for their students on their premises. In Bangladesh, all major educational institutes and universities observe it with a holiday and a special puja. In Odisha, the festival is celebrated as Basanta Panchami, Sri Panchami or Saraswati Puja with prayers performed in schools and colleges across the state. Children aged four and five years old start learning on this day in a unique ceremony named Khadi-Chuan or Vidya-Arambha. In southern states such as Andhra Pradesh, the same day is called Sri Panchami where Sri refers to her as another aspect of the one Goddess Devi. In Tamil Nadu, Goddess Saraswati is celebrated on the penultimate day of the ten-day Dusshera festival. On this day, books belonging to all members of the family are kept in front of a photograph or statue of the Goddess and prayed. The next day, every one of the books are opened and a few lines from each read. Children starting school also have a Vidya Arambam ceremony where parents help them trace a word on rice. GG & BB also had this ceremony when they were about two, just before they started pre-school.

The festival is associated with the emotions of love and emotional anticipation in Kutch in Gujarat and is celebrated by preparing a bouquet and garlands of flowers set with mango leaves, as a gift. People dress in saffron, pink or yellow and visit each other with songs about Lord Krishna’s pranks with Goddess Radha, considered to mirror Kama-Rati sung which also symbolises Lord Kamadeva and his wife Rati. In Maharashtra, Madhya Pradesh, Chhattisgarh and Uttar Pradesh, after bathing in the morning, people worship Shiva and Parvati and make offerings of mango flowers and the ears of wheat. In the Punjab region, Basant is celebrated as a seasonal festival by all faiths and is known as the Basant Festival of Kites. Children buy dor or thread and guddi or patang or kites for the sport. The people of Punjab wear yellow clothes and eat yellow rice to emulate the yellow mustard or sarson flower fields, or play by flying kites.

Namdhari Sikhs have historically celebrated Basant Panchami to mark the beginning of spring and other Sikhs treat it as a spring festival, joyfully celebrating it by wearing yellow-coloured clothes, emulating the bright yellow mustard flowers in the fields. Maharaja Ranjit Singh, the founder of the Sikh Empire, encouraged the celebration of Basant Panchami as a social event in the Gurdwaras. In 1825 he gave 2,000 rupees to the Harmandir Sahib Gurdwara in Amritsar to distribute food and held an annual Basant fair and sponsored kite flying as a regular feature of the fairs. Maharaja Ranjit Singh and his queen Moran would dress in yellow and fly kites on Basant Panchami and also hold a darbar or court in Lahore on this day which lasted ten days when soldiers would dress in yellow and show their military prowess. In the Malwa region, the festival of Basant Panchami is celebrated with wearing of yellow dress and kite flying. In Kapurthala and Hoshiarpur, a Basant Panchami fair is held where people attend wearing yellow clothes, turbans or accessories. Sikhs also remember the martyrdom of the child Haqiqat Rai on Basant Panchmi, who was arrested by the Muslim ruler Khan Zakariya Khan after being falsely accused of insulting Islam. Rai was given the choice of converting to Islam or death and, having refused conversion, was executed on the Basant Panchami of 1741 in Lahore, Pakistan. Nihangs go to Patiala on Basant Panchami and dress in Pink and Yellow on the month of Vaisakh and not only on the day of Basant Panchami.

In Bali and among Indonesian Hindus, Hari Raya Saraswati which is the festival’s local name, is celebrated with prayers in family compounds, educational institutions, and public venues from morning to noon. Teachers and students wear brightly coloured clothes instead of their usual uniforms, and children bring traditional cakes and fruit to school for offerings in a temple.

In Pakistan, kite flying in Lahore goes back centuries and evolved into a highly competitive sport after partition and the creation of Pakistan, not limited to spring only. Given the shared history and culture in the Indian subcontinent, the Punjabi Muslims in and around Lahore also celebrate kite flying as a sport in Pakistan from home rooftops during the Basant season.

Another legend behind Vasant Panchami is based on the Hindu god of love called Kama. Pradyumna is Kamadev personified in Krishna’s Book. Thus Vasant Panchami is also known as Madana Panchami with Pradyumna the son of Rukmini and Lord Krishna who awakens the passions of the earth and its people and so the world blooms anew. It is remembered as the day when the Rishis or sages approached Lord Kama to wake up Lord Shiva from his yogic meditation. They support Goddess Parvati who is doing penance to get Lord Shiva as a husband and seek Kama’s help to bring Lord Shiva back from his meditation to worldly desires. Lord Kama agrees and shoots arrows, made of flowers and bees, at Shiva from his heavenly bow of sugarcane to arouse him to pay attention to Goddess Parvati. Lord Shiva awakens from his meditation, but when his third eye opens, a fireball is directed to Lord Kama who is burnt to ashes. Vasant Panchami is hence remembered not only as the day Kamadeva was asked to stir Lord Shiva’s desire for Goddess Parvati but also as the time of year Kamadeva stimulates the passions of both the earth and its people, as the lands come alive with new blossoms.