Travel Bucket List: India – Nagaland Part 1

After I pass through Manipur, my next destination will be the mist-shrouded state of Nagaland.

Bordered by Arunachal Pradesh to the north, Assam to the west, Manipur to the south and the Sagaing Region of Myanmar to the east Nagaland’s capital is Kohima and its largest city Dimapur. One of India’s smallest states, Nagaland became the 16th state of India on 1 December 1963 and has experienced insurgency and inter-ethnic conflicts since the 1950s, limiting its economic development. Agriculture is its most important economic activity, accounting for over 70% of its economy and other significant activities include forestry, tourism, insurance, real estate, and miscellaneous cottage industries. Home to a rich variety of flora and fauna, Nagaland lies between the parallels of 98 and 96 degrees east longitude and 26.6 and 27.4 degrees latitude north.

The ancient history of the Nagas is unclear with tribes migrating at different times, each settling in the northeastern part of present-day India and establishing their respective sovereign mountain terrains and village-states. There are no records of whether they came from the northern Mongolian region, southeast Asia or southwest China, except that their origins are from the east of India and that historical records show the present-day Naga people settled before the arrival of the Ahoms in 1228.

The origin of the word Naga is also unclear, with a popularly accepted, but controversial view being that it originated from the Burmese word Na-Ka or naga, meaning the people with earrings while others suggest it means pierced noses. Both Naka and Naga are pronounced the same way in Burmese.

Before the European colonialism of South Asia, there were many incursions from the Burmese on the Nagas, the Meitei, and others in India’s northeast where the invaders head-hunted and the Burmese word Naka was used for them which became Naga and has been in use since then.

British troops recorded 10 military expeditions between 1839 and 1850 and after the bloody battle at Kikrüma in 1851, the British adopted a policy of caution and non-interference with Naga tribes. Between 1851 and 1865, Naga tribes continued to raid the British in Assam. In 1866, the British India administration established a post at Samaguting with the goal of ending intertribal warfare and tribal raids on property and personnel. In 1878, the headquarters were transferred to Kohima which created a city that remains an important center of administration, commerce, and culture for Nagaland. Between 1880 and 1922, the British administration consolidated its position over a large area of the Naga Hills and integrated it into its Assam operations and in 1926, it became a part of Pakokku Hill Tracts Districts of Burma until 4 January 1948. Since the mid-19th century, Christian missionaries from the United States and Europe, reached Nagaland and its neighboring states, converting Nagaland’s Naga tribes from animism to Christianity.

In 1944 during World War II, the Japanese Army, with the help of the Indian National Army led by Netaji Subhash Chandra Bose, invaded Burma and attempted to take India through Kohima. The Allied soldiers defended Kohima and successfully repelled the Japanese troops in a battle that was fought from 4 April to 22 June 1944.

After India’s independence, Nagaland remained a part of Assam, but after the Phizo-led Naga National Council demanded a political union of their ancestral and native groups, it led to a series of violent incidents, that damaged government and civil infrastructure, attacked government officials and civilians and so the army in 1955 to restore order. In 1957, an agreement was reached between Naga leaders and the Indian government, creating a single separate region of the Naga Hills and it became a union territory directly administered by the central government with a large degree of autonomy. This was not satisfactory, however, and agitation with violence increased across the state. In July 1960, Nagaland became a full state with the state formally inaugurated on 1 December 1963, and Kohima was declared as the state capital.

The state has continued to see violence and insurgency. In March 1975, a direct presidential rule was imposed the state has seen President’s Rule imposed four times since its creation, though today the state is not under such directive.

A largely mountainous state, about one-sixth of Nagaland, is covered by tropical and sub-tropical evergreen forests—including palms, bamboo, rattan as well as timber and mahogany forests. The Naga Hills rise from the Brahmaputra Valley in Assam to about 610 m and rise further to the southeast, as high as 1,800 m with Mount Saramati at an elevation of 3,841 m the state’s highest peak where the Naga Hills merge with the Patkai Range forming the boundary with Myanmar. Rivers such as the Doyang and Diphu to the north and the Barak river in the southwest dissect the entire state with 20% of the state’s land area covered with wooded forest. Nagaland has a rich birdlife with more than 490 species. Blyth’s Tragopan or the grey-bellied tragopan, a vulnerable species of galliform, is the state bird and the state is also known as the falcon capital of the world. The Mithun, a semi-domesticated gaur is the state animal and has been adopted as the official seal of the government.

The people of Nagaland live a largely rural life with 71.14% of the population living in rural regions belonging to 16 major and some minor tribes. The state is also home to the bhut jolokia or the ghost pepper, one of the hottest chilis in the world at 855,000 SHU on the Scoville scale.

Let’s start our exploration of the state with the state’s largest city, Dimapur.

Dimapur
Nagaland’s largest city, Dimapur is the state’s main gateway and commercial centre, located in southwest Nagaland. Located near the border with Assam along the banks of the Dhansiri River, Dimapur is the only plains tract of hilly Nagaland and also has the only airport in the state for connectivity and economic activity. Its main railway station is the second busiest station in Northeast India.

The name Dimapur is derived from the Dimasa words Di which means water, ma which means large and pur which is a Sanskritised word which means a city, translating to the big river city, and associated with the word Kachari which means the people of the river valley after the river Dhansiri which flows through it. Others contend that Dimapur is a corruption of Hidimbapur, meaning the city of Hidimbi from the Mahabharata who was the demoness turned woman whose marriage to the Pandava prince Bhima that led to the birth of Ghatotkacha, which was the Hindu lineage created for the rulers of Dimasa by the Brahmin pandits at Khaspur. Hidimbapur is said to have been abbreviated to Dimbapur and subsequently to have lost a consonant to become Dimapur. In the Ahom Chronicles, Dimapur Is referred to sometimes as Che-din-chi-pen or the town earth burn make which means the brick town and its rulers as Timisa which is a distorted word for Dimas.

In the 13th century, the city was the capital of the Dimasa kingdom. During World War II, Dimapur was the centre of action between the Allied and Japanese forces and the staging post for the Allied offensive. The airport at Dimapur was also used for supplies to the allied forces in Burma. In 1918, Dimapur was leased to then Naga Hills district, which is today’s Nagaland by then erstwhile Assam Province of British of India for 30 years for the construction of railways lines. In 1963, it was once again leased to the state of Nagaland for 99 years. There is controversy surrounding this claim, as both state governments have not come forward to comment on the matter. Present-day Dimapur has far outgrown its old town area and is a contiguous urban sprawl from the Assam border at Dilai Gate and the new field check gate up to the foothills of Chümoukedima, the designated district headquarters of Dimapur district.

Located in Seithekima village, the Triple Falls are three glistening water streams trickling down from a height of 280 ft to a natural pool. The stunning fall area is maintained by the tourist department of Nagaland and also serves as a lovely trekking spot. Situated on the foothills of the Naga Hills, Chumukedima is an ancient village famous for waterfalls.

The Kachari Rajbari ruins are famous for their monoliths. It is believed that the scattered stones and bricks are the remains of temples and embankments. Although is left in ruins after centuries of abandonment, after facing conflict with the Ahom King in the 18th century, today, it lies in the centre of the town and signifies great historical importance for the northeast region.

The Shiva temple is located in Singrijan and is believed to have been built by the local villagers in 1961. It is said that once, one of the villagers went to the Rangapahar Reserve Forest and found a stone which he sharpened later with his knife. He realised some liquid was released from the stone and later dreamt that the stone was a manifestation of Lord Shiva. Soon, the villagers started worshipping the stone as a Shivalinga.

The Dimapur Jain Temple was built in 1947 and has intricate glasswork. The temple is considered very auspicious with intricate architecture. The main deity of the temple is Lord Mahavira. In the back portion of the temple, built-in 1989, there are statues of Lord Adinath, Lord Bahubali and Lord Bharat Swami. On the first floor are the Samavsaran and the Chaubisi which are the idols of all the twenty-four Tirthankaras.

The Nagaland Science Centre aims to promote creative learning through its three galleries, our sense, fun science and the children’s corner. Besides, there is an inflatable dome, the Tara Mandal which lets one peak deeper into the sky at night. The science centre has some specially designed exhibits that increase learning tendencies.

Diezephe Village, located about 13 km south of Dimapur is well known for its handlooms and handicrafts as well as the many workshops organised here. The craft and development society also houses tools that could be used by craftsmen at the rate of Rs 150 per day. The village also has beautiful artefacts made from wood, bamboo and cane.

The Rangapahar Reserve Forest located just 7 km from the city, on its outskirts is known for its wildlife and is famous for its variety of plants, especially those relevant to medicine. There is a variety of unique birds in this reserve which attracts many bird watchers.

In the next part, we will explore Nagaland’s capital city of Kohima.

In My Hands Today…

Truck de India!: A Hitchhiker’s Guide to Hindustan – Rajat Ubhaykar

“The share auto I squeeze into next seems unusually vulnerable after a night in the truck – too compact, too low down. Perhaps, these are the usual side effects of prolonged riding with the king of the road, I think to myself. But it is only when I fill in ‘truck’ as my mode of transportation in the hotel ledger at Udaipur does the utter ludicrousness of my endeavour truly hit home”

Think truck drivers, and movie scenes of them drunkenly crushing inconvenient people to their gravelly deaths come to mind. But what are their lives on the road actually like?

In Truck De India!, journalist Rajat Ubhaykar embarks on a 10,000 km-long, 100% unplanned trip, hitchhiking with truckers all across India. On the way, he makes unexpected friendships; listens to highway ghost stories; discovers the near-fatal consequences of overloading trucks; documents the fascinating tradition of truck art in Punjab; travels alongside nomadic shepherds in Kashmir; encounters endemic corruption repeatedly; survives NH39, the insurgent-ridden highway through Nagaland and Manipur; and is unfailingly greeted by the unconditional kindness of perfect strangers.

Imbued with humour, empathy, and a keen sense of history, Truck De India! is a travelogue like no other you’ve read. It is the story of India, and Indians, on the road.

Festivals of India: Vasant Panchami

Spring is in the air and over the weekend, the festival of Vasant Panchami, which marks the arrival of spring was celebrated last Saturday. Also known as Saraswati Puja in honour of the Goddess of learning, Goddess Saraswati, the festival is celebrated across the Indian subcontinent in various ways depending on the region. Vasant Panchami also marks the start of preparation for Holika and Holi, which take place forty days later. The Vasant Utsava or festival on Panchami is celebrated forty days before spring, because any season’s transition period is 40 days, and after that, the season comes into full bloom.

Vasant Panchami is celebrated every year on the fifth day of the bright half of the Hindu lunisolar calendar month of Magha, which typically falls in late January or early February. It is generally winter-like in northern India, and more spring-like in central and western parts of India on Vasant Panchami, which gives credence to the idea that spring is actually in full bloom 40 days after the Vasant Panchami day.

Not just observed by the Hindus, Vasant Panchami has been a historical tradition of the Sikhs as well and is known as Sri Panchami in the southern states. On the island of Bali and among the Hindus of Indonesia, it is known as Hari Raya Saraswati and marks the beginning of the 210-day long Balinese Pawukon calendar.

Vasant Panchami is dedicated to the Goddess Saraswati who is the Goddess of knowledge, language, music and all arts. She symbolizes creative energy and power in all its forms, including longing and love. The season and festival also celebrate the agricultural fields’ ripening with yellow flowers of mustard crop, which Hindus associate with Goddess Saraswati’s favourite colour with people dresssing in yellow saris or shirts and accessories, sharing yellow-coloured snacks and sweets. Some add saffron to their rice and then eat yellow cooked rice as a part of an elaborate feast.

The main reason for yellow being the dominant colour during Vasant Basant Panchami is because at this time, bright yellow flowers of ripe mustard plants can be spotted in the fields of rural North India as well as many seasonal flowers are yellow, including marigold and daffodils which are offered to the Goddess. Though Goddess Saraswati is seen wearing a white saree with white flowers and pearls, it is said that yellow is her favourite colour which is why the Goddess is decorated with yellow flowers and sarees of the same colour, though people also sometimes use white symbolising purity and wisdom. Another reason behind using yellow is said that on this festival the sun starts moving northwards or on its Uttarayan path and the yellow colour symbolises and teaches everyone to become serious and sharp like the sun.

Many families mark this day by sitting with babies and young children, encouraging their children to write their first words with their fingers, and some study or create music together. On the day before Vasant Panchami, Goddess Saraswati’s temples are filled with food so that she can join the celebrants in the traditional feasting the next morning. In temples and educational institutions, statues of the goddess are dressed in yellow and worshipped with many educational institutions arranging for special prayers in the morning to seek the blessing of the Goddess. Poetic and musical gatherings are held in some communities in reverence for Goddess Saraswati.

In Nepal, Bihar and the eastern states of India such as West Bengal including the north-eastern states like Tripura and Assam, people visit temples dedicated to the Goddess and worship her by performing the Saraswati Puja with most schools arranging special Saraswati pujas for their students on their premises. In Bangladesh, all major educational institutes and universities observe it with a holiday and a special puja. In Odisha, the festival is celebrated as Basanta Panchami, Sri Panchami or Saraswati Puja with prayers performed in schools and colleges across the state. Children aged four and five years old start learning on this day in a unique ceremony named Khadi-Chuan or Vidya-Arambha. In southern states such as Andhra Pradesh, the same day is called Sri Panchami where Sri refers to her as another aspect of the one Goddess Devi. In Tamil Nadu, Goddess Saraswati is celebrated on the penultimate day of the ten-day Dusshera festival. On this day, books belonging to all members of the family are kept in front of a photograph or statue of the Goddess and prayed. The next day, every one of the books are opened and a few lines from each read. Children starting school also have a Vidya Arambam ceremony where parents help them trace a word on rice. GG & BB also had this ceremony when they were about two, just before they started pre-school.

The festival is associated with the emotions of love and emotional anticipation in Kutch in Gujarat and is celebrated by preparing a bouquet and garlands of flowers set with mango leaves, as a gift. People dress in saffron, pink or yellow and visit each other with songs about Lord Krishna’s pranks with Goddess Radha, considered to mirror Kama-Rati sung which also symbolises Lord Kamadeva and his wife Rati. In Maharashtra, Madhya Pradesh, Chhattisgarh and Uttar Pradesh, after bathing in the morning, people worship Shiva and Parvati and make offerings of mango flowers and the ears of wheat. In the Punjab region, Basant is celebrated as a seasonal festival by all faiths and is known as the Basant Festival of Kites. Children buy dor or thread and guddi or patang or kites for the sport. The people of Punjab wear yellow clothes and eat yellow rice to emulate the yellow mustard or sarson flower fields, or play by flying kites.

Namdhari Sikhs have historically celebrated Basant Panchami to mark the beginning of spring and other Sikhs treat it as a spring festival, joyfully celebrating it by wearing yellow-coloured clothes, emulating the bright yellow mustard flowers in the fields. Maharaja Ranjit Singh, the founder of the Sikh Empire, encouraged the celebration of Basant Panchami as a social event in the Gurdwaras. In 1825 he gave 2,000 rupees to the Harmandir Sahib Gurdwara in Amritsar to distribute food and held an annual Basant fair and sponsored kite flying as a regular feature of the fairs. Maharaja Ranjit Singh and his queen Moran would dress in yellow and fly kites on Basant Panchami and also hold a darbar or court in Lahore on this day which lasted ten days when soldiers would dress in yellow and show their military prowess. In the Malwa region, the festival of Basant Panchami is celebrated with wearing of yellow dress and kite flying. In Kapurthala and Hoshiarpur, a Basant Panchami fair is held where people attend wearing yellow clothes, turbans or accessories. Sikhs also remember the martyrdom of the child Haqiqat Rai on Basant Panchmi, who was arrested by the Muslim ruler Khan Zakariya Khan after being falsely accused of insulting Islam. Rai was given the choice of converting to Islam or death and, having refused conversion, was executed on the Basant Panchami of 1741 in Lahore, Pakistan. Nihangs go to Patiala on Basant Panchami and dress in Pink and Yellow on the month of Vaisakh and not only on the day of Basant Panchami.

In Bali and among Indonesian Hindus, Hari Raya Saraswati which is the festival’s local name, is celebrated with prayers in family compounds, educational institutions, and public venues from morning to noon. Teachers and students wear brightly coloured clothes instead of their usual uniforms, and children bring traditional cakes and fruit to school for offerings in a temple.

In Pakistan, kite flying in Lahore goes back centuries and evolved into a highly competitive sport after partition and the creation of Pakistan, not limited to spring only. Given the shared history and culture in the Indian subcontinent, the Punjabi Muslims in and around Lahore also celebrate kite flying as a sport in Pakistan from home rooftops during the Basant season.

Another legend behind Vasant Panchami is based on the Hindu god of love called Kama. Pradyumna is Kamadev personified in Krishna’s Book. Thus Vasant Panchami is also known as Madana Panchami with Pradyumna the son of Rukmini and Lord Krishna who awakens the passions of the earth and its people and so the world blooms anew. It is remembered as the day when the Rishis or sages approached Lord Kama to wake up Lord Shiva from his yogic meditation. They support Goddess Parvati who is doing penance to get Lord Shiva as a husband and seek Kama’s help to bring Lord Shiva back from his meditation to worldly desires. Lord Kama agrees and shoots arrows, made of flowers and bees, at Shiva from his heavenly bow of sugarcane to arouse him to pay attention to Goddess Parvati. Lord Shiva awakens from his meditation, but when his third eye opens, a fireball is directed to Lord Kama who is burnt to ashes. Vasant Panchami is hence remembered not only as the day Kamadeva was asked to stir Lord Shiva’s desire for Goddess Parvati but also as the time of year Kamadeva stimulates the passions of both the earth and its people, as the lands come alive with new blossoms.

Travel Bucket List: India – Manipur Part 3

Chandel
64 km south of Imphal lies the tiny, but scenic town of Chandel, also known as Lamka. Not very far from India’s border with Myanmar, it is also known as the Gateway to Myanmar and is famous for being home to more than 20 native tribes with each tribe offering a unique identity to the area. Chandel is also known for its numerous varieties of Orchids, ornamental plants, and some very useful medicinal plants. Some of the must-visit spots here include the Tengnoupal, which is the highest point in the area and can offer some stunning sceneries and views.

Founded in 1989, the Yangoupokpi – Lokchao Wildlife Sanctuary covers an area of 185 sq km and is home to multiple species of mammals, birds, reptiles, amphibians as well as fish. This sanctuary is one of the nine Identified Important Bird Areas or IBAs in Manipur, where the IBA is of critical importance for environmental conservationists and bird watchers as it is the only place where the endangered Green Peafowl can still be sighted. It is also one of those rare forests where communities of people live in tandem with nature. Seven forest villages are presently housed in the sanctuary and the villagers are dependent on the natural resources of the forest for their livelihood. The sanctuary is located at the India-Myanmar border, housing a mix of riverine and terrestrial ecosystems.

The sanctuary is home to many rare varieties of wild orchids, most of them unknown to the world as yet. Other trees forming the forest cover include the Dipterocarpus Turbinatus or Gurjan, the Tectona Grandis or Teak, the Melanorrhoea Usitata or Burmese Lacquer, the Terminalia Chebula or Black Myrobalan, the Emblica Officinalis or the Indian Gooseberry, the Cedrella Toona or the Indian Cedar, the Quercus Spp or the Oak, the Bauhinea, the Dillenia, and many varieties of bamboo. The wildlife sanctuary is home to 42 mammal species, 74 bird species, 29 reptile species, 6 amphibian species, and 86 fish species. The Hoolock Gibbon, the only variety of the ape found in India as well as the Snow Leopard and Golden Cat, which make rare appearances during the night, are also found here. Around the border area, the extremely rare Malayan Sun Bear can also be found. The best time to visit the Yangoupokpi Lokchao Wildlife Sanctuary is between October to April.

Tengnoupal
Located about 70 km southeast of Imphal and 20 km from Chandel is the hilly town of Tengnoupal which lies at the highest point of the NH-2 between Imphal and Moreh at the end of northwestern Myanmar and the ASEAN Highway passes through the village. The climate is cold all throughout the year and remains foggy during the rainy season and the village was founded by Pu Houlim Loikhom Mate and it is the largest village of the Kuki people settlement in the district. Due to its strategic importance, the village has seen many battles in the course of history including World War II. The main attraction here is the Tengnoupal which provides a bird’s eye view of the entire valley, from an altitude of 2,500 to 10,000 feet and is the highest point in the state. The Barak and Manipur rivers flow through the town, traversing from north to south.

The story of Tengnoupal is fragmented by the rule and control of different clans and countries. Long ruled by the Pakhanga dynasty, starting from the year 33; it was occupied by the Chinese in 1631. In 1942, it was bombed during World War II by the Japanese. The name Tengnoupal is derived from cactus fencing where teng means cactus and pal is a fence. Tengnou means tender cactus in the local language. It was named after the Awa Laan or the Manipur-Burmese War in the 16th century as cacti were planted as a fence in the Tengnoupal Hill range. The villagers of the then Tengnoupal and surrounding villages fought against the Burmese who invaded the Meitei kingdom of the Imphal Valley and many young warriors of Tengnoupal were killed and taken as a hostage to Burma. In the 19th century, Tengnoupal was the epicentre of the Anglo-Kuki war where more than 30 personnel of the British force were annihilated under the command of Pu Chomsho Mate, the younger brother of Pu Loikhom Mate, Chief of Tengnoupal. After that incident, the British Army captured Tengnoupal and then became the Army and Administrative HQ of the then British colonial government.

During World War II the people of Tengnoupal supported the Indian National Army or the INA led by Subhas Chandra Bose. The INA and the Japanese Army even brought in tanks and other heavy war equipment with the help of the local people led by Pu Sholim Mate and they were about to capture the Imphal Valley. Knowing the advancement of the INA and the Japanese Army, after occupying strategic locations at Tengnoupal the British Royal Air Force or RAF bombarded the hill ranges of Tengnoupal where many INA, Japanese and local volunteers were killed.

Moreh
Located about 108 km southeast of Imphal, Moreh is a border town located on the India–Myanmar border and is also known for its natural beauty. A strategically important town, due to its location at the Indo-Myanmar border Moreh is a sizable commercial hub in North-Eastern India, bringing in traders for cross-border trade. Tamu in Myanmar, just across the Menal river from Moreh, is connected to Moreh via 2 road bridges: The Indo-Myanmar Friendship Bridge and a newer Moreh ICP Bridge which connects the Moreh Integrated Check Post. Tamu in Myanmar connects Moreh in India to Kalewa-Yagyi-Mandalay in Myanmar and Mae Sot in Thailand through the India–Myanmar–Thailand Trilateral Highway. Moreh is also popular for its shopping arcade at Namphanglong, which sells Chinese and Thai goods at cheap prices. Being a border trade and transit town, Moreh plays a key role in the development of the economy of the state with border haat as well as international trade. A significant portion of the economy of Moreh depends on smuggling, including illegal teak smuggled from Myanmar.

Kaina
Located 24 km southeast of Imphal, Kaina is a hillock about 921 m above sea level and is a sacred place for Manipuri Vaishnava Hindus. According to legend, Shri Govindajee appeared in the dream of his devotee, Shri Jai Singh Maharaja, the 18th century King of Manipur and asked him to install in a temple with an image of Shri Govindajee. The image was to be carved out of a jack fruit tree, which was then growing at Kaina. Kaina is famous for the grand feasts performed as well as for the scenic beauty of the hillside.

The Sacred Jackfruit Tree is the tree on Kaina hill from which seven images of Lord Krishna were carved and installed in various temples in Manipur and in the neighbouring state of Assam, including the Shree Govindajee Temple at Imphal. In the past, Kaina Hill was known as Lakhai Phandong Ching and was the royal orchard of the palace. The original location of the jackfruit tree has been declared a historical and archaeological site by the Archaeological Department of Manipur.

Ukhrul
A hill station, Ukhrul is almost akin to paradise with mountains, brooks and waterfalls at every turn. Also known as Hunphun, Ukhrul is the home of the Tangkhul Naga and lies 81 km northeast of the state capital, Imphal. The Khangkhui Cave is a natural limestone cave located in the village of Khagkui, about 16 km from Ukhrul. The ancient pre-historic limestone cave locally called Khangkhui Mangsor, when excavated yielded evidence of habitation of Stone Age communities. According to local folklore, the big hall in the cave is the darbar hall of the Devil King living deep inside while the northern hall is the royal bedroom. During World War II, villagers sought shelter here and the cave can be reached after about an hour’s trek from Khangkui village.

The Shirohi National Park located on the top of Shirui hill lies about 19 km from Ukhrul. It is the only habitat of the beautiful terrestrial lily, Shirui lily or Lilium macklineae, found nowhere in the world except in this park. The park was established in 1982 and among the animals that make their home here include the tragopan, the tiger and the leopard. The main peak of Siroy abounds with flowers during the monsoon and it is a veritable paradise. The Shirui Kashong Peak near Ukhrul is a marvellous hilltop viewpoint located at a height of 2,835 meters above sea level. Several rivers originate from the cracks and slopes of this peak. The exotic Shirui lily flower blooms on the hilltop in May/June and attracts hundreds of scientists and tourists every year. In the park natural life is supported by an undisturbed biological system which has a dense tropical forest all over and temperate forest in the hilltops.

Manipur’s Hills
Manipur’s topology means it is abundant in hills and valleys, many of which are considered sacred by the local tribes. Mount Tempu or Mount Iso is the highest peak in Manipur with the Dzuko Valley below it.

Mount Koubru, one of the highest peaks in Northeast India is easily identified by its humped back like a cow. A place of great religious significance by the adherents of the Sanamahi faith, Mount Koubru also known as Mount Koupalu. It is considered to be the abode of God Lainingthou Koubru, the protector deity of the Northern Kanglei world and Goddess Kounu in Manipuri mythology. It is said that God Lainingthou Koubru lives here with his consort Goddess Kounu and their sacred animal Shamu Laishaa Angouba, the White Elephant. The town of Sapormeina lies below the peak and is one of the most visited pilgrimage sites in Manipur. The mythology of ancient Meitei concerns the study of cosmology as well as that of the human body with Mount Koubru considered to be the head of the body. Many letters of the ancient Meetei Mayek exist atop this mountain. Mount Koubru is considered to be one of the primary pilgrimage sites by the Meitei people; the stone-formations at the peak are believed to be parts of a single human face, resembling the 27 alphabets of the Meitei language. The mountain is also noted for mountain hiking as well as mountain climbing.

Baruni Hill, Nongmaiching Hill, Selloi Langmai Hill or the Sunday Mountain is a hill range and the abode of God Lainingthou Nongpok Ningthou and his consort Panthoibi in Manipuri mythology. The hill is one of the most important pilgrimage sites for followers of the Sanamahi faith and is best known for adventure activities including mountain hiking and mountain climbing. The hill is believed to be the abode of Lord Lainingthou Nongpok Ningthou and his beloved consort Goddess Panthoibi. After the advent of Hinduism in the Kanglei world, the attributes of Lord Lainingthou Nongpok Ningthou was identified as Lord Shiva of Hinduism. The Sanamahi Kiyong Temple, which is the abode of Lord Lainingthou Sanamahi and his mother Goddess Leimarel Sidabi is the most visited one. At the peak of the hill, there is the Khalong Temple, the abode of Nongmai Kainou Chingsomba and in the periphery is the Baruni Mahadeva Temple. Manipuri people climb the hill annually after Yaoshang and the temple is a sacred pilgrimage site of the Kabui, Tangkhul, Kom, Hmar, Chothe, Zeliangrong, Meitei and Bishnupriya Manipuri people and the followers of Sanamahi faith.

The Thangjing Hill is a hill range and the abode of God Eputhou Thangjing and other Meitei deities in Meitei mythology. The temple of Lord Eputhou Thangjing at the hilltop is a major pilgrimage site for followers of the Sanamahi faith. In Meitei mythology, the hill is mainly associated with the deity Lord Eputhou Thangjing who is the guardian of the mountain and the protector of the south of the Kanglei world. The hill is also mentioned in the great Meitei epic poetry, Khamba Thoibi.

The Sadu Chiru waterfall, near the Ichum Keirap village, about 27 km from Imphal, consists of three falls with the first falling from about 98 feet high and has the Agape Park in the vicinity.

With this, the series on Manipur comes to an end. I do hope this has inspired some of you to make a trip to this lovely state when things are better. I know I will.

Travel Bucket List: India – Manipur Part 2

Moirang
A small town, about 45 km south of Imphal, Moirang is famous for the ancient temple of Lord Thangjing and the legendary love story of Khamba Thoibi with the clothes used by Khamba and Nogban still preserved in the village of Ngangkhaleikai. The epic story is between a beautiful princess Thoibi, daughter of King Wangon Ningthou Chingkhu Naha Telheiba and an orphan boy Khamba, who was raised by his sister when orphaned.

In ancient times, the King of Moirang was considered the most powerful among the seven clan kings of Manipur. Till the end of the Khamba-Thoibi era, the Burmese King paid the annual war reparations money to the Moirang kings. During World War II, Moirang was the headquarters of the Indian National Army (INA). Colonel Shaukat Malik of the Indian National Army hoisted the tricolour for the first time on Indian soil on 14 April 1944, in Moirang. The INA Museum at Moirang displays some wartime relics and photographs.

Since Moirang houses a serene lake and a national park, it is bound to be abundant in flora and fauna. A large number of animals and birds live here and can be spotted easily. Animals including sambar, barking deer, monkeys and Sangai deer as well as birds such as hornbills, ducks, crows and kingfishers and migratory birds can be found here.

The largest freshwater lake in the country, Loktak Lake and the Sendra Island on it, are located about 50 km from Imphal, in Moirang in the Imphal valley. Loktak which means the end stream is famous for the phumdis or the heterogeneous mass of vegetation, soil and organic matter at various stages of decomposition floating over it. The largest of all the phumdis, Sendra Island covers an area of 40 sq km and is situated on the south-eastern shore of the lake. Located on this phumdi is the Keibul Lamjao National Park, the only floating national park in the world which is the last natural refuge of the endangered Sangai, the state animal, the Manipur brow-antlered deer, one of three subspecies of Eld’s deer.

The ancient lake plays an important role in the economy of Manipur and serves as a source of water for hydropower generation, irrigation and drinking water supply as well is a source of livelihood for the rural fishermen who live in the surrounding areas and on the phumdis, also known as phumshongs. The lake was initially designated as a wetland of international importance under the Ramsar Convention on 23 March 1990 and also listed under the Montreux Record on 16 June 1993.

The Lake is divided into two zones, namely, the Core Zone which is the no-development zone or totally protected zone comprising 70.3 sq km and the balance area is called the Buffer Zone. Within the lake and on its periphery, there are 14 hills of varying size and elevation with the Sendra, Ithing and Thanga islands on the southern part of the lake. Geographically, in terms of biodiversity and pressure of human activities, the lake is broadly divided into northern, central and southern zones.

Thanga Island is the largest island in Loktak Lake as well as a religious destination for both Hindu and Sanamahists due to its numerous temples and sacred sites. Karang Island is the second-largest island in the lake and is famous for the Ebudhou Khuman Apokpa Temple and the Ibudhou Khumanpokpa Temple, temples of the ancestral deities of the Khuman Dynasty of Manipur. Ithing Islet is a human-inhabited islet situated on the way to Thanga Island.

The Northern Zone has five main streams or rivers flowing into the lake and is separated from the central zone by large phumdis that stretch from the northwest to the southeast. The Central Zone encloses prominent islands of Thanga, Karang and Ithing and is the main open water zone of the lake, which was relatively free from phumdis in the past, but over the years athaphums or artificially created phumdis for fishing constructed by villagers for fishing have proliferated choking the entire lake. The Southern Zone encompasses the Keibul Lamjao National Park, Ungamel and Kumbi pats at the southern part of the lake and the zone is linked with Khuga River by the Ungamel channel. Loktak Day is observed every year on the 15th of October at the periphery of the lake. The lake is open daily between 8 am to 6 pm.

The only floating national park in the world, the Keibul Lamjao National Park is a vital part of the Loktak Lake. Created in 1966 as a wildlife sanctuary to preserve the natural habitat of the endangered Eld’s deer or Cervus eldi eldi, locally known as Sangai and gazetted as a national park in 1977, it is characterised by floating decomposed plant material locally called phumdi. The brow-antlered deer, first discovered in Manipur in 1839 was reported an extinct species in 1951. It was re–discovered in the Keibul Lamjao Park area and so this area was declared a national park to protect and conserve the deer now called Eld’s deer’s subspecies brow-antlered deer. From a small herd of 14 in 1975, its population was reportedly 260 in 2016.

Covering an area of over 40 sq km, the Keibul Lamjao National Park is home to various species of plants and animals, including migratory visitors and hosts over 450 varieties of orchids and over 100 species of aquatic flora and numerous species of birds. The floating marshes or the Phumdis consist of vegetation that is about 120 cms thick.

The best time to visit Keibul Lamjao National Park is between October and March as the Lake water levels are suitable to explore the park.

It is best to visit the park from 6 to 10 am and between 3:30 and 6 pm as this is when the Sangai deer come out to feed in herds. A boat trip along the labyrinthine boat routes passing through colourful water plants would also be a good way to see the park. The park itself is open from 7:30 am to 5:30 pm and entry fees for Indians is INR 30 per person while foreigners would need to pay INR 200 per person. Camera Charges for Indians are INR 50 per person while it is INR 250 for foreigners and car park charges are INR 100 per vehicle.

Sendra Island encompasses a small hillock that is surrounded by water. Although a small hillock entangled by the lake water on all sides, it is linked to the mainland through a pathway. There is a tourist lodge on the hilltop. The serene water around the hillock and the verdant trees magnify the beauty of this place making it picturesque.

The Indian National Army Complex was once used as the unofficial headquarters of the Indian National Army. The INA Memorial Complex was built to honour the soldiers who had sacrificed their lives for the country with letters, photographs and other artefacts available here. There is a bronze statue of Netaji Subhas Chandra Bose erected in the complex which is open from 8 am to 6 pm daily.

Moirang is also a land of temples as a lot of beautifully constructed temples with pristine aura are located here. The Pakhangba Temple, the Loktak Maru Temple, the Ibudhou Thangnarel Temple, the Oknarel Temple, the Radha Mandhop Temple and the Gopinath temple are some of the famous ones.

The Ibudhou Thangjing Temple or the Lord Thangjing Temple is an ancient temple dedicated to Lord Eputhou Thangjing, the ancient national deity of the ancient kingdom of Moirang. The best time to visit the temple is between May and July during the onset of the great mega music and dance religious festival of Lai Haraoba which attracts thousands of tourists every year especially historians and archaeologists. The temple is where the great Khamba Thoibi dance was performed for the first time according to a famous legend.

Located near the western borders of Loktak Lake, about 5 km from Moirang, Phubala has many attractions and can be combined with a trip to the lake. The two islands at Phubala has water sports activities and visitors can also enjoy picturesque views of the lake.

Tamenglong
Located about 145 km west of Imphal, Tamenglong is a hilly district covered by valleys and ranges. It lies on the hilltop from which descends the Barak River. The town is described as a biodiversity hub with a variety of exotic and rare species of birds and animals. This town is known for the oranges grown here and is home to some of the most unique plants and animals. The vibrant forest here provides a habitat for hog deers, leopards, wild dogs, hyenas, tigers and many more. The forest covers can be distinguished into three different types namely the bamboo brakes, the tropical evergreen forest and subtropical forests. Attractions include the Barak Waterfall which takes visitors through a series of seven waterfalls, the Zeilad Lake famous for many pythons, fish, water birds, large tortoises and ducks, the Buning Meadows and the Tharon Caves.

The tribal population in Tamenglong, comprises the Zeliangrong Nagas and the Kukis. Festivals celebrated in the town include the Orange Festival, the Gudui-Ngai, the Rih-Ngai or the Chaga Ngai, the Banruhmei and the Tarang. The best time to visit the town is between October and March.

The Tharon Cave is a 655.6 m long cave which can be explored with the help of the map drawn outside the cave. Also spelt as the Thaeuluan Cave, it is located about 27 km from Tamenglong. The cave has five exits and 34 joints. The Tharon Cave was once used as a shelter and excavations inside the cave have items related to the Hoabinhian culture of North Vietnam. The cave is an abode for fruit bats with about 12 caves located underneath.

Also known as N-piulong Valley, Buning Meadow is coloured with beautiful lilies and orchids making the place look stunning. The Meadow is filled with multitudes of birds and animals including Hoolock, gibbons and foxes. The summer months between March and June are the best time to visit the meadow when it is in full glory.

Situated near the Zeliadjung or Atenba village on a high platform up on the hill, the Zeilad Lake is a must-visit tourist attraction. Home to pythons, fish, tortoises and water and migratory birds, this is why the lake is a tourist favourite. Naga tales reveal that Zeilad Lake is where paddy originated. The lake has recently been declared as one of the four wildlife sanctuaries of Manipur and is also known as the Zeilad Wildlife Sanctuary. The best time to visit the lake is between October and April as the weather remains cool and pleasant.

The Barak Waterfalls are a must-visit place where seven other waterfalls are located close to each other. A local favourite to picnic, the aqua green falls and the sight of the cool water gushing from the hills to the plains is something that needs to be seen and experienced.

Thoubal
Located about 23 km south of the capital Imphal, Thoubal town’s name comes from the word Athouba meaning brave people symbolising the courageous people here. It is one of the larger towns of Manipur and has an idyllic feel to it with many lakes and rivers, paddy fields, and gardens. It is also the window to South-East Asia as the Trans-Asian highway (AH1) passes through it.

Thoubal is ideal for trekking, hiking and picnics given the abundance of the green landscape and is famous for the temples and the numerous water bodies with many lakes dotting the landscape. There is a diverse variety of trees and bamboos and plantains can be seen all around.

The main attractions include the Chinga Lairembi temple, the Tomjing Ching, the Panthoibee temple, the Thoubal bazaar, the Tangjeng ching from where one can have a bird’s eye view of the Waithou Lake and the Khangabok Menjor Garden. Thoubal also has the distinction of having the first and only subway in Manipur.

The Ikop Lake, located at an altitude of 772 m above sea level has a saucer-shaped basin and a silted bottom. The Lousi Lake spreads over an area of 18.64 sq km and features a wetland ecosystem. It is a major source of water for the locals. Pumlenpat lake is a freshwater lake and is also known as the Pumlen Pa. It spreads over an area of 19 sq km and is covered by phumdis and floating soil and vegetation, similar to the Loktak Lake. The lake is the second largest lake in Manipur after the Loktak Lake and is located about 68 km south of Imphal and about 45 km from Thoubal and plays an important role in the lives of the people nearby. There are plenty of small islands on this lake and once people started settling on these islands, the lake is now on the verge of extinction due to human encroachment.

The historically important Khongjom marks the site where Major General Paona along with his soldiers fought against the British invasion, ending in complete British control over Manipur. There is an open-air gallery in which a 78 feet long boat called the Hiyang Hiren can be viewed. Science fairs and exhibitions are also organised here.