Travel Bucket List: India – Nagaland Part 1

After I pass through Manipur, my next destination will be the mist-shrouded state of Nagaland.

Bordered by Arunachal Pradesh to the north, Assam to the west, Manipur to the south and the Sagaing Region of Myanmar to the east Nagaland’s capital is Kohima and its largest city Dimapur. One of India’s smallest states, Nagaland became the 16th state of India on 1 December 1963 and has experienced insurgency and inter-ethnic conflicts since the 1950s, limiting its economic development. Agriculture is its most important economic activity, accounting for over 70% of its economy and other significant activities include forestry, tourism, insurance, real estate, and miscellaneous cottage industries. Home to a rich variety of flora and fauna, Nagaland lies between the parallels of 98 and 96 degrees east longitude and 26.6 and 27.4 degrees latitude north.

The ancient history of the Nagas is unclear with tribes migrating at different times, each settling in the northeastern part of present-day India and establishing their respective sovereign mountain terrains and village-states. There are no records of whether they came from the northern Mongolian region, southeast Asia or southwest China, except that their origins are from the east of India and that historical records show the present-day Naga people settled before the arrival of the Ahoms in 1228.

The origin of the word Naga is also unclear, with a popularly accepted, but controversial view being that it originated from the Burmese word Na-Ka or naga, meaning the people with earrings while others suggest it means pierced noses. Both Naka and Naga are pronounced the same way in Burmese.

Before the European colonialism of South Asia, there were many incursions from the Burmese on the Nagas, the Meitei, and others in India’s northeast where the invaders head-hunted and the Burmese word Naka was used for them which became Naga and has been in use since then.

British troops recorded 10 military expeditions between 1839 and 1850 and after the bloody battle at Kikrüma in 1851, the British adopted a policy of caution and non-interference with Naga tribes. Between 1851 and 1865, Naga tribes continued to raid the British in Assam. In 1866, the British India administration established a post at Samaguting with the goal of ending intertribal warfare and tribal raids on property and personnel. In 1878, the headquarters were transferred to Kohima which created a city that remains an important center of administration, commerce, and culture for Nagaland. Between 1880 and 1922, the British administration consolidated its position over a large area of the Naga Hills and integrated it into its Assam operations and in 1926, it became a part of Pakokku Hill Tracts Districts of Burma until 4 January 1948. Since the mid-19th century, Christian missionaries from the United States and Europe, reached Nagaland and its neighboring states, converting Nagaland’s Naga tribes from animism to Christianity.

In 1944 during World War II, the Japanese Army, with the help of the Indian National Army led by Netaji Subhash Chandra Bose, invaded Burma and attempted to take India through Kohima. The Allied soldiers defended Kohima and successfully repelled the Japanese troops in a battle that was fought from 4 April to 22 June 1944.

After India’s independence, Nagaland remained a part of Assam, but after the Phizo-led Naga National Council demanded a political union of their ancestral and native groups, it led to a series of violent incidents, that damaged government and civil infrastructure, attacked government officials and civilians and so the army in 1955 to restore order. In 1957, an agreement was reached between Naga leaders and the Indian government, creating a single separate region of the Naga Hills and it became a union territory directly administered by the central government with a large degree of autonomy. This was not satisfactory, however, and agitation with violence increased across the state. In July 1960, Nagaland became a full state with the state formally inaugurated on 1 December 1963, and Kohima was declared as the state capital.

The state has continued to see violence and insurgency. In March 1975, a direct presidential rule was imposed the state has seen President’s Rule imposed four times since its creation, though today the state is not under such directive.

A largely mountainous state, about one-sixth of Nagaland, is covered by tropical and sub-tropical evergreen forests—including palms, bamboo, rattan as well as timber and mahogany forests. The Naga Hills rise from the Brahmaputra Valley in Assam to about 610 m and rise further to the southeast, as high as 1,800 m with Mount Saramati at an elevation of 3,841 m the state’s highest peak where the Naga Hills merge with the Patkai Range forming the boundary with Myanmar. Rivers such as the Doyang and Diphu to the north and the Barak river in the southwest dissect the entire state with 20% of the state’s land area covered with wooded forest. Nagaland has a rich birdlife with more than 490 species. Blyth’s Tragopan or the grey-bellied tragopan, a vulnerable species of galliform, is the state bird and the state is also known as the falcon capital of the world. The Mithun, a semi-domesticated gaur is the state animal and has been adopted as the official seal of the government.

The people of Nagaland live a largely rural life with 71.14% of the population living in rural regions belonging to 16 major and some minor tribes. The state is also home to the bhut jolokia or the ghost pepper, one of the hottest chilis in the world at 855,000 SHU on the Scoville scale.

Let’s start our exploration of the state with the state’s largest city, Dimapur.

Dimapur
Nagaland’s largest city, Dimapur is the state’s main gateway and commercial centre, located in southwest Nagaland. Located near the border with Assam along the banks of the Dhansiri River, Dimapur is the only plains tract of hilly Nagaland and also has the only airport in the state for connectivity and economic activity. Its main railway station is the second busiest station in Northeast India.

The name Dimapur is derived from the Dimasa words Di which means water, ma which means large and pur which is a Sanskritised word which means a city, translating to the big river city, and associated with the word Kachari which means the people of the river valley after the river Dhansiri which flows through it. Others contend that Dimapur is a corruption of Hidimbapur, meaning the city of Hidimbi from the Mahabharata who was the demoness turned woman whose marriage to the Pandava prince Bhima that led to the birth of Ghatotkacha, which was the Hindu lineage created for the rulers of Dimasa by the Brahmin pandits at Khaspur. Hidimbapur is said to have been abbreviated to Dimbapur and subsequently to have lost a consonant to become Dimapur. In the Ahom Chronicles, Dimapur Is referred to sometimes as Che-din-chi-pen or the town earth burn make which means the brick town and its rulers as Timisa which is a distorted word for Dimas.

In the 13th century, the city was the capital of the Dimasa kingdom. During World War II, Dimapur was the centre of action between the Allied and Japanese forces and the staging post for the Allied offensive. The airport at Dimapur was also used for supplies to the allied forces in Burma. In 1918, Dimapur was leased to then Naga Hills district, which is today’s Nagaland by then erstwhile Assam Province of British of India for 30 years for the construction of railways lines. In 1963, it was once again leased to the state of Nagaland for 99 years. There is controversy surrounding this claim, as both state governments have not come forward to comment on the matter. Present-day Dimapur has far outgrown its old town area and is a contiguous urban sprawl from the Assam border at Dilai Gate and the new field check gate up to the foothills of Chümoukedima, the designated district headquarters of Dimapur district.

Located in Seithekima village, the Triple Falls are three glistening water streams trickling down from a height of 280 ft to a natural pool. The stunning fall area is maintained by the tourist department of Nagaland and also serves as a lovely trekking spot. Situated on the foothills of the Naga Hills, Chumukedima is an ancient village famous for waterfalls.

The Kachari Rajbari ruins are famous for their monoliths. It is believed that the scattered stones and bricks are the remains of temples and embankments. Although is left in ruins after centuries of abandonment, after facing conflict with the Ahom King in the 18th century, today, it lies in the centre of the town and signifies great historical importance for the northeast region.

The Shiva temple is located in Singrijan and is believed to have been built by the local villagers in 1961. It is said that once, one of the villagers went to the Rangapahar Reserve Forest and found a stone which he sharpened later with his knife. He realised some liquid was released from the stone and later dreamt that the stone was a manifestation of Lord Shiva. Soon, the villagers started worshipping the stone as a Shivalinga.

The Dimapur Jain Temple was built in 1947 and has intricate glasswork. The temple is considered very auspicious with intricate architecture. The main deity of the temple is Lord Mahavira. In the back portion of the temple, built-in 1989, there are statues of Lord Adinath, Lord Bahubali and Lord Bharat Swami. On the first floor are the Samavsaran and the Chaubisi which are the idols of all the twenty-four Tirthankaras.

The Nagaland Science Centre aims to promote creative learning through its three galleries, our sense, fun science and the children’s corner. Besides, there is an inflatable dome, the Tara Mandal which lets one peak deeper into the sky at night. The science centre has some specially designed exhibits that increase learning tendencies.

Diezephe Village, located about 13 km south of Dimapur is well known for its handlooms and handicrafts as well as the many workshops organised here. The craft and development society also houses tools that could be used by craftsmen at the rate of Rs 150 per day. The village also has beautiful artefacts made from wood, bamboo and cane.

The Rangapahar Reserve Forest located just 7 km from the city, on its outskirts is known for its wildlife and is famous for its variety of plants, especially those relevant to medicine. There is a variety of unique birds in this reserve which attracts many bird watchers.

In the next part, we will explore Nagaland’s capital city of Kohima.

In My Hands Today…

Eastern Horizons – Levison Wood

Levison Wood was only 22 when he decided to hitch-hike from England to India through Russia, Iran, Afghanistan and Pakistan, but he wasn’t the conventional follower of the hippy trail. A fascination with the deeds of the early explorers, a history degree in the bag, an army career already planned and a shoestring budget of £750 – including for the flight home – he was determined to find out more about the countries of the Caucasus and beyond – and meet the people who lived and worked there.

Eastern Horizons is a true traveller’s tale in the tradition of the best of the genre, populated by a cast of eccentric characters; from mujahideen fighters to the Russian mafia. Along the way he meets some people who showed great hospitality, while others would rather have murdered him…

Recipes: Panchmel Dal

I have mentioned before that dal is an integral part of Indian cuisine and this dal comes to us from the state of Rajasthan. I have been curious about this dal for a while now and when I finally made it, I had to share it.

This dal is usually made from five different types of dal, but you can play with the types of dal and use less than five or more if you want. It usually made from toor dal, moong dal, chana dal, moong dal and black urad dal. The dal becomes quite thick when it cools down so it needs to be made slightly thinner than usual.

Panchmel Dal

Ingredients:

  • ¼ cup toor dal
  • ¼ cup urad dal
  • ¼ cup moong dal
  • ¼ cup masoor dal
  • ¼ cup chana dal
  • ¾ tsp turmeric
  • 3 bay leaves
  • 4 cloves
  • 1 black cardamom
  • 2 tsp cumin seeds
  • 1 dried red chilli
  • 1¼ tsp chilli powder
  • 1 tsp coriander powder
  • 1 tsp cumin powder
  • ½ tsp garam masala
  • 1 tbsp crushed Kasuri Methi
  • 3-4 tbsp ghee
  • 2 dried red chillis
  • 1 tsp ginger garlic paste
  • 2 medium-sized finely chopped onion
  • 2 finely chopped medium-sized tomatoes
  • Salt to taste
  • Finely chopped coriander leaves to garnish

Method:

  • Wash and rinse the dals multiple times. Soak them in hot water for a few hours.
  • Once the dals are soaked, drain the water and transfer the soaked dals to a pressure cooker.
  • Add ½ tsp turmeric powder, ½ tsp salt, 2 bay leaves, 1 tsp ghee and water to cover the dals and pressure cook for about 6-7 whistles.
  • When the pressure reduces, open the pressure cooker, and check if the dals are cooked. Mash lightly and keep aside.
  • In another pan, heat about 2 tbsp ghee and add the balance bay leaf, the black cardamom, 1 tsp tsp cumin seeds and 1 dried chilli.
  • Saute the spices on a low flame until the spices start becoming fragrant.
  • At this point, add the finely chopped onion, and saute until the onions become translucent.
  • When the onions become golden brown, add 1 tsp chilli powder, ¼ tsp turmeric powder, 1 tsp cumin powder and some salt and saute for a while.
  • When the spices have mixed well into the onion paste, add the finely chopped tomatoes and saute until the tomatoes become soft, mushy and start to disintegrate.
  • When this whole mixture starts bubbling, add the cooked dals and mix well adjusting consistency as required.
  • Cover and simmer on a low to medium flame for about 10 minutes or until the flavours are well absorbed.
  • Then add the garam masala, crush the Kasuri Methi in the palms of your hands and add to the dal.
  • In a smaller skillet, heat the balance ghee and add the balance cumin seeds, ¼ tsp chillu powder and the remaining dried chilli and let it splutter.
  • Pour this tempering into the dal, add the coriander leaves and serve hot with rice or Indian flatbreads.

In My Hands Today…

The Dark Side of the Mind: True Stories from My Life as a Forensic Psychologist – Kerry Daynes

Welcome to the world of the forensic psychologist, where the people you meet are wildly unpredictable and often frightening.

The job: to delve into the psyche of convicted men and women to try to understand what lies behind their often brutal actions.

Follow in the footsteps of Kerry Daynes, one of the most sought-after forensic psychologists in the business and consultant on major police investigations.

Kerry’s job has taken her to the cells of maximum-security prisons, police interview rooms, the wards of secure hospitals and the witness box of the court room.

Her work has helped solve a cold case, convict the guilty and prevent a vicious attack.

Spending every moment of your life staring into the darker side of life comes with a price. Kerry’s frank memoir gives an unforgettable insight into the personal and professional dangers in store for a female psychologist working with some of the most disturbing men and women.

Valentine’s Day

Today is Valentine’s Day which worldwide is celebrated as the day of love. Also called Saint Valentine’s Day or the Feast of Saint Valentine, Valentine’s Day is celebrated annually on February 14 and originated as a Christian feast day honouring one or two early Christian martyrs named Saint Valentine and, through later folk traditions, has become a significant cultural, religious, and commercial celebration of romance and love in many regions of the world.

There are several martyrdom stories associated with the various Valentines connected to February 14, including an account of the imprisonment of Saint Valentine of Rome for ministering to Christians persecuted under the Roman Empire in the third century. According to an early tradition, Saint Valentine restored sight to the blind daughter of his jailer and numerous later additions to the legend have better related it to the theme of love. An 18th-century embellishment to the legend claims he wrote the jailer’s daughter a letter signed “Your Valentine” as a farewell before his execution while another addition posits that Saint Valentine performed weddings for Christian soldiers who were forbidden to marry.

The Feast of Saint Valentine was established by Pope Gelasius I in 496 AD to be celebrated on February 14 in honour of Saint Valentine of Rome, who died on that date in 269 AD. The day became associated with romantic love in the 14th and 15th centuries when notions of courtly love flourished, apparently by association with the lovebirds of early spring. In 18th century England, it grew into an occasion in which couples expressed their love for each other by presenting flowers, offering confectionery, and sending greeting cards, known as valentines. By the 1900s printed cards began to replace written letters due to improvements in printing technology. Ready-made cards were an easy way for people to express their emotions in a time when direct expression of one’s feelings was discouraged. Cheaper postage rates also contributed to an increase in the popularity of sending Valentine’s Day greetings. The Valentine’s Day symbols that are used today include the heart-shaped outline, doves, and the figure of the winged Cupid. In Italy, Saint Valentine’s Keys are given to lovers as a romantic symbol and an invitation to unlock the giver’s heart, as well as to children to ward off epilepsy, also known as Saint Valentine’s Malady. Americans probably began exchanging hand-made valentines in the early 1700s. Today, according to the Greeting Card Association, an estimated 145 million Valentine’s Day cards are sent each year, making Valentine’s Day the second largest card-sending holiday of the year, after Christmas.

An official feast day in the Anglican Communion and the Lutheran Church, the day is not a public holiday anywhere. Many parts of the Eastern Orthodox Church also celebrate Saint Valentine’s Day on July 6 in honour of the Roman presbyter Saint Valentine, and on July 30 in honour of Hieromartyr Valentine, the Bishop of Interamna in modern-day Terni, Italy.

While the European folk traditions connected with Saint Valentine and St. Valentine’s Day have become marginalised by the modern Anglo-American customs connecting the day with romantic love, some remaining associations connect the saint with the advent of spring. While the custom of sending cards, flowers, chocolates and other gifts originated in the UK, Valentine’s Day remains connected with various regional customs in England. In Norfolk, a character called Jack Valentine knocks on the rear door of houses leaving sweets and presents for children with many children scared of this mystical person. In Slovenia, Saint Valentine or Zdravko was one of the saints of spring, the saint of good health and the patron of beekeepers and pilgrims as the belief is that plants and flowers start to grow on this day and has been celebrated as the day when the first work in the vineyards and the fields commences. The day is also said to mark the beginning of spring.

The oldest known valentine still in existence today was a poem written in 1415 by Charles, Duke of Orleans, to his wife while he was imprisoned in the Tower of London following his capture at the Battle of Agincourt. (The greeting is now part of the manuscript collection of the British Library in London, England.) Several years later, it is believed that King Henry V hired a writer named John Lydgate to compose a valentine note to Catherine of Valois.

Cupid is often portrayed on Valentine’s Day cards as a naked cherub launching arrows of love at unsuspecting lovers. But the Roman God Cupid has his roots in Greek mythology as the Greek god of love, Eros. Accounts of his birth vary; some say he is the son of Nyx and Erebus; others, of Aphrodite and Ares; still others suggest he is the son of Iris and Zephyrus or even Aphrodite and Zeus, who would have been both his father and grandfather. According to the Greek Archaic poets, Eros was a handsome immortal who played with the emotions of Gods and men, using golden arrows to incite love and leaden ones to sow aversion. It wasn’t until the Hellenistic period that he began to be portrayed as the mischievous, chubby child he’d become on Valentine’s Day cards.

Giving red roses may be an obvious romantic gesture today on Valentine’s Day, but it wasn’t until the late 17th century that giving flowers became a popular custom. The practice can be traced back to when King Charles II of Sweden learned the language of flowers which pairs different flowers with specific meanings on a trip to Persia and subsequently introduced the tradition to Europe. The act of giving flowers then became a popular trend during the Victorian Era, including on Valentine’s Day, with red roses symbolising deep love.

So here’s wishing everyone a very Happy Valentine’s Day. Remember, where there is love, there is life!