Sacred Stones, Spaces, and Stories: Ashtavinayaka Part 5

Nestled in Raigad district, in the tranquil town of Mahad, stands the Varadavinayak Temple, one of the eight Ashtavinayak shrines dedicated to Lord Ganesha. Unlike the grandiosity of some other pilgrimage sites, Varadavinayak’s charm lies in its simplicity, serenity, and the promise of fulfilled wishes. The name, Varadavinayak, or “the Bestower of Boons,” draws thousands of devotees each year who seek blessings, prosperity, and the removal of life’s obstacles.

Mahad is a small, peaceful town located close to Khopoli and Karjat, easily accessible from Mumbai and Pune. The temple is surrounded by lush greenery, with a sacred pond to the west and a banyan tree within the complex, adding to the tranquil atmosphere. The setting is intentionally simple, reflecting the ethos of humility and devotion that underpins the Ashtavinayak pilgrimage.

The mythological roots of Varadavinayak are woven with drama, penance, and divine intervention. According to legend, King Bhima of Koudinyapur and his queen, longing for a child, were blessed by Sage Vishwamitra with the Ekashar Gajana Mantra. Their prayers bore fruit in the form of a son, Prince Rukmaganda, who grew into a handsome and virtuous young man.

During a hunting trip, Rukmaganda stopped at the ashram of sage Vachaknavi. The sage’s wife, Mukunda, was enamoured by the prince and propositioned him. Rukmaganda, steadfast in his morals, refused and left. Mukunda, lovesick, was deceived by Indra, the king of gods, who took Rukmaganda’s form and united with her. She bore a son, Gritsamada. When Gritsamada learned the truth of his birth, he was furious. He cursed his mother, Mukunda, to become the thorny bhor, a berry plant. In turn, Mukunda cursed her son, declaring that he would bear a demon child. At that moment, a divine voice revealed that Gritsamada was the son of Indra, but the curses remained irreversible.

Ashamed and seeking redemption, Gritsamada retreated to the Pushpak forest, the present-day site of Mahad, to perform intense penance to Lord Ganesha. He chanted the sacred mantra “GaNanaN Tva” and worshipped with unwavering devotion. Pleased, Ganesha appeared before him, granting several boons: Gritsamada would have a powerful son, Tripurasura, later defeated by Lord Shiva, and the forest itself would be blessed. Anyone who worshipped Ganesha here would have their wishes fulfilled. Gritsamada requested Ganesha to remain in the forest, and thus the deity manifested as Varadavinayak, the giver of boons, enshrined in Mahad.

The current temple structure dates back to 1725 AD, when Subhedar Ramji Mahadev Biwalkar, a Peshwa general, restored and rebuilt the shrine. The original idol of Varadavinayak was discovered in a nearby lake by Dhondu Paudkar in 1690 AD and later installed in the temple.

The temple is constructed from black stone, with a modest hall of some 8×8 feet and a 25-foot-high dome crowned with a golden pinnacle. The dome is adorned with cobra motifs, symbolising divine protection and energy. The sanctum houses the swayambhu, or self-manifested idol, of Lord Ganesha, facing east with a left-turned trunk. The idol is flanked by stone images of Riddhi and Siddhi, the goddesses of prosperity and spiritual power. The temple complex includes a Shiva Linga, a Mushika, Ganesha’s mouse vehicle, Navagraha, the nine planetary deities, and a Gomukh, a sacred water spout to the north. Unlike most temples, devotees at Varadavinayak are allowed to enter the sanctum and perform rituals directly on the idol, fostering an intimate connection between worshipper and deity. The temple’s oil lamp, the Nandadeep, has reportedly burned continuously since 1892, symbolising eternal devotion and divine presence. Within the temple grounds, a sacred banyan tree is tied with coconut offerings by devotees seeking the fulfilment of wishes.

Devotees seek blessings by entering the sanctum and offering prayers directly to the idol, a rare privilege among Ashtavinayak temples. The abhishek ritual involves pouring milk, water, and flowers over the deity while chanting prayers. This ritual is believed to remove obstacles and bring prosperity. Special permission from temple authorities is required to perform abhishek. The temple holds daily aartis in the morning and evening. The evening aarti, in particular, is a vibrant and spiritually charged event, drawing crowds of worshippers. Devotees offer modaks, sweet dumplings, Lord Ganesha’s favourite treat, as a symbol of gratitude and devotion.

Devotees tie coconuts around the banyan tree in the temple courtyard, praying for the fulfilment of specific wishes. This ritual is especially popular among those seeking children or success in personal endeavours. On Maghi Chaturthi, it is believed that consuming the coconut prasad can bless a devotee with a child, making this festival particularly significant for childless couples.

The temple’s major festivals are celebrated during the waxing moon period, the Shuddh Paksha, of Bhadrapad in August–September and Magh in January–February, from the first day to Panchami, the fifth day. Festivities include Pranpratistha, the consecration of the idol, marking the spiritual renewal of the temple. Abhisheks and special pujas are elaborate rituals and collective prayers, with thousands of devotees participating in the holy bathing, or abhishek, and worship of the deity. The temple is filled with devotional music, chanting, and the aroma of incense, creating an atmosphere of intense spiritual energy. During these festivals, the temple and its surroundings come alive with processions, communal feasting, and the sharing of prasad, reinforcing the temple’s role as a centre of community and faith.

The Varadavinayak idol is considered swayambhu, or self-manifested, and was discovered in a lake, lending it a weathered and ancient appearance. The presence of two idols, the original outside and a replacement inside, has sparked debate, but both are revered by devotees. Varadavinayak is the only Ashtavinayak temple where devotees can personally touch and perform rituals on the idol. This unique tradition fosters a deep sense of connection and accessibility, making the act of worship more personal and immediate. The Nandadeep, said to have burned continuously for over a century, represents the unbroken chain of devotion and the ever-present blessings of Lord Ganesha.

The ritual of tying coconuts to the banyan tree is a living testament to the temple’s reputation as a wish-fulfilling shrine. The tree is seen as a witness to countless prayers and dreams, many of which devotees claim have been answered.

Varadavinayak is traditionally the fourth or seventh stop in the Ashtavinayak pilgrimage circuit, depending on the route taken. Its proximity to Mumbai makes it one of the most accessible temples, drawing urban devotees seeking a spiritual respite and the fulfillment of desires. The temple is not just a place of worship, but a hub of community life. Festivals and daily rituals bring together people from all walks of life, fostering a spirit of unity and shared purpose. The distribution of prasad, communal meals, and collective prayers are integral to the temple’s vibrant spiritual culture.

In My Hands Today…

Ghosted: An American Story – Nancy French

A riveting look inside a life of poverty, success, and the inner circles of political influence–from the foothills of Appalachia all the way to the White House.

New York Times bestselling ghostwriter Nancy French is coming out of the shadows to tell her own incredible story. Nancy’s family hails from the foothills of the Appalachians, where life was dominated by coal mining, violence, abuse, and poverty.

Longing for an adventure, she married a stranger, moved to New York, and dropped out of college. In spite of her lack of education, she found success as a ghostwriter for conservative political leaders. However, when she was unwilling to endorse an unsuitable president, her allies turned on her and she found herself spiritually adrift, politically confused, and occupationally unemployable.

Republicans mocked her, white nationalists targeted her, and her church community alienated her. But in spite of death threats, sexual humiliation, and political ostracization, she learned the importance of finding her own voice–and that the people she thought were her enemies could be her closest friends.

A poignant and engrossing memoir filled with humor and personal insights, Ghosted is a deeply American story of change, loss, and ultimately love.

Recipes: Black Chana Chaat

Also known as Kala Chana Chaat, Black Chana Chaat is a nutritious and flavourful salad made from black chickpeas, fresh vegetables, and spices. Incorporating black chana into one’s diet offers several health benefits. Black chana is an excellent source of plant-based protein, making it a great option for vegetarians and vegans looking to meet their protein needs. The high fiber content in black chana aids digestion, helps maintain bowel health, and can contribute to weight management by promoting a feeling of fullness. Black chickpeas are rich in essential nutrients such as iron, magnesium, folate, and antioxidants. These nutrients support overall health and help prevent deficiencies. The fibre and potassium in black chana can help regulate blood pressure levels and lower cholesterol levels, contributing to heart health. Black chana’s low glycemic index helps regulate blood sugar levels, making it beneficial for those with diabetes or looking to manage their blood sugar. 

Ingredients:

  • 1 cup dry black chana or kala chana
  • ½ cup chopped cucumber
  • 1 medium tomato, chopped
  • ½ cup chopped onion
  • 1 medium-sized carrot, grated
  • 1 tbsp chopped coriander leaves
  • ¾ tsp black salt or regular salt to taste
  • ½ tsp chaat masala
  • ½ tsp red chilli powder as per taste
  • 2 tsp lemon juice 
  • ¼ tsp amchur or dried mango powder
  • ¼ tsp roasted cumin powder 
  • 2 tbsp extra virgin olive oil

Method:

  • Rinse the black chana under tap water well and soak them in 3 cups water for at least 6-8 hours or overnight. This helps soften them and reduces cooking time.
  • Drain the soaked chana and place them in a pressure cooker. Add 2.5 cups of water and cook for about 7-8 whistles or until tender. If using an Instant Pot, cook on high pressure for about 25 minutes with natural pressure release.
  • While the chana is cooking, chop the cucumber, tomato, onion, and grate the carrots. 
  • Finely chop the coriander leaves as well.
  • Combine the cooked black chana and chopped vegetables in a large mixing bowl. Add the finely chopped coriander leaves. 
  • In another smaller bowl, thoroughly mix the black salt, chaat masala, red chilli powder, amchur powder, cumin powder, lemon juice, and olive oil. 
  • Gently toss all the ingredients together until well-mixed. Taste and adjust seasoning if necessary.
  • Serve immediately as a refreshing snack or as a salad.

In My Hands Today…

The Great Partition: The Making of India and Pakistan – Yasmin Cordery Khan

The partition of India in 1947 promised its people both political and religious freedom—through the liberation of India from British rule, and the creation of the Muslim state of Pakistan. Instead, the geographical divide brought displacement and death, and it benefited the few at the expense of the very many. Thousands of women were raped, at least one million people were killed, and ten to fifteen million were forced to leave their homes as refugees. One of the first events of decolonization in the twentieth century, Partition was also one of the most bloody.

In this book Yasmin Khan examines the context, execution, and aftermath of Partition, weaving together local politics and ordinary lives with the larger political forces at play. She exposes the widespread obliviousness to what Partition would entail in practice and how it would affect the populace. Drawing together fresh information from an array of sources, Khan underscores the catastrophic human cost and shows why the repercussions of Partition resound even now, some sixty years later. The book is an intelligent and timely analysis of Partition, the haste and recklessness with which it was completed, and the damaging legacy left in its wake.

Short Story: The Red Maruti

The ceiling fan creaked its familiar rhythm above the dining table as Ramesh spread the morning’s Deccan Herald across the wooden surface. The monsoon had finally retreated from Bangalore, leaving behind the kind of crisp October morning that made the city feel like a hill station. Through the open windows of their Jayanagar home, the sounds of the awakening neighbourhood drifted in: the milk vendor’s bicycle bell, the vegetable seller’s melodic calls, and somewhere in the distance, the gentle hum of a BMTC bus navigating the tree-lined streets.

“Appa, look at this,” Ramesh called to his father, Krishnamurthy, who was performing his morning surya namaskars in the small front yard. He pointed to a full-page advertisement that had caught his eye. A gleaming red car dominated the page, with bold letters proclaiming: “MARUTI 800 – A CAR FOR THE MIDDLE CLASS.”

Krishnamurthy finished his final salutation to the sun and walked over, adjusting his steel-rimmed glasses. At seventy-two, he moved with the measured dignity of a retired government clerk who had spent four decades navigating the bureaucratic corridors of Vidhana Soudha. “Twenty-eight thousand rupees,” he read aloud, his voice carrying the weight of consideration. “That’s more than your annual salary, kanna.”

“But Thatha, think about it,” piped up Kavitha, the younger of Ramesh’s two daughters. At twelve, she possessed an infectious enthusiasm that could convince anyone of anything. “No more waiting for buses in the rain. No more walking to the market when Amma’s back hurts.”

Her older sister Priya, sixteen and perpetually practical, looked up from her mathematics textbook. “And how exactly do we afford it? We can barely manage Kavitha’s school fees.”

Sunita emerged from the kitchen, wiping her hands on her cotton saree. After seventeen years of marriage to Ramesh, she had learned to read the dreamy expression that crossed his face whenever he encountered something that represented progress, modernity, or simply the possibility of a better life for his family. This morning, that expression was unmistakable.

“You’re actually considering this, aren’t you?” she asked, settling beside him at the table.

Ramesh worked as an engineer at Bharat Electronics Limited, one of the few government jobs that paid well enough to support a joint family in middle-class comfort. Their house in 4th Block, Jayanagar, two bedrooms, a hall, a kitchen, and the luxury of a separate bathroom, represented years of careful saving and his father’s prudent investment in real estate when the area was still considered the outskirts of Bangalore.

“The waiting list is already six months long,” Ramesh said, continuing to study the advertisement. “If we don’t book now, it’ll be two years before we see one.”

Krishnamurthy settled into his chair with a thoughtful grunt. He had witnessed India’s transformation from British rule through independence, and now, at the tail end of the 1980s, he was watching his country embrace modernity with unprecedented enthusiasm. The Maruti factory in Gurgaon, the result of Indira Gandhi’s collaboration with Suzuki, represented something he had never imagined in his youth: mass-produced cars that ordinary families might actually afford.

“In my day,” he began, and Kavitha rolled her eyes affectionately, “a man was proud to own a bicycle. Your uncle Venkatesh saved for three years to buy his Hercules.”

“But times are changing, Appa,” Sunita said gently. “The children’s school is getting farther as the city grows. And my arthritis makes those bus rides increasingly difficult.”

Priya closed her textbook with a decisive snap. “If we’re going to dream, let’s dream properly. I’ve heard that the car comes in different colours. Red, white, blue…”

“Red,” Kavitha declared immediately. “It has to be red. Like the hibiscus flowers in Lalbagh.”

Over the next few weeks, the Maruti became the gravitational centre around which all family conversations orbited. Ramesh visited the showroom in Malleshwaram three times, each visit revealing new details that he would share over dinner. The car had a four-stroke engine, unlike the temperamental two-stroke scooters that dominated Bangalore’s roads. It could seat five people comfortably, well, four adults and one child. The fuel efficiency was extraordinary: twenty kilometres per litre.

Krishnamurthy accompanied his son on the fourth visit, partly out of curiosity and partly out of paternal duty to ensure that Ramesh wasn’t being swept away by sales rhetoric. The showroom itself was a revelation: gleaming white tiles, air conditioning, and salesmen in pressed shirts who spoke about “features” and “specifications” with the enthusiasm of cricket commentators.

“Sir, the Maruti 800 represents the future of Indian transportation,” the salesman explained to Krishnamurthy with respectful deference to his age. “Reliable, economical, and built with Japanese technology adapted for Indian conditions.”

Krishnamurthy ran his weathered hands over the smooth red surface of the display model. The paint was flawless, the chrome bumpers caught the showroom lights perfectly, and the interior smelled of new vinyl and possibility. Despite himself, he was impressed.

The family held a formal meeting that evening, seated in a circle on the cool terrazzo floor of their front room. This was how the Krishnamurthy household had always made important decisions, democratically, with even the youngest member having a voice.

“The mathematics are challenging but not impossible,” Ramesh began, consulting a notebook filled with calculations. “The down payment is eight thousand rupees. We have six thousand in savings, and I can borrow two thousand from the office cooperative society.”

“What about the monthly payments?” Priya asked. Her practical nature had blossomed into a genuine aptitude for numbers, much to her father’s pride.

“Four hundred and fifty rupees for four years. Plus insurance, registration, and maintenance.”

Sunita looked worried. “That’s nearly half your salary, Ramesh.”

“But think of what we’ll save,” Kavitha interjected. “No more auto-rickshaw fares. No more bus tickets. Amma, you could come to school for my annual day without worrying about the heat.”

Krishnamurthy had remained silent throughout this discussion, but now he cleared his throat. “There is another consideration,” he said slowly. “What will the neighbours think?”

This was not vanity speaking, but practical social wisdom. In the close-knit community of 4th Block Jayanagar, where everyone knew everyone else’s business, the arrival of a car would mark the family as either admirably prosperous or dangerously extravagant, depending on one’s perspective.

“Mrs. Lakshmi next door will probably faint,” Sunita said with a smile. “She still thinks our telephone is an unnecessary luxury.”

“But Mr. Rao across the street has been talking about buying a scooter,” Priya pointed out. “And the Sharmans in the corner house just bought a television.”

The decision, when it finally came, was typically understated. Krishnamurthy simply nodded and said, “If it will make life easier for my daughter-in-law and granddaughters, then we should proceed.”

The booking was made on a Tuesday morning in November. Ramesh took leave from work, dressed in his best white shirt and pressed trousers, and accompanied his father to the showroom. The formalities were surprisingly complex: forms to be filled, documents to be verified, and a waiting list number to be assigned: 2,847.

“Six to eight months for delivery,” the salesman explained. “Demand is very high, sir. The entire country wants a Maruti.”

The wait began.

Winter settled over Bangalore with its characteristic gentleness, cool mornings that warmed into pleasant afternoons, clear skies that revealed the distant Nandi Hills, and evenings perfect for long walks around the neighbourhood. The family’s anticipation grew in parallel with the passing months.

Kavitha developed the habit of walking past other Maruti cars whenever she spotted them on the street, studying their features and comparing them to her memory of the showroom model. She became an expert on the subtle differences between the various colours, the advantages of the deluxe model over the standard, and the proper pronunciation of “Suzuki.”

Priya, meanwhile, had begun learning to drive on her uncle Venkatesh’s scooter, arguing that someone in the family should be prepared to handle their new automobile. Her grandfather watched these lessons with a mixture of pride and terror, remembering when women in his family had rarely left the house unaccompanied, let alone operated motorised vehicles.

Sunita found herself calculating and recalculating the family budget, shifting small amounts between savings and expenses to ensure they could meet the monthly payments without compromising on education or healthcare. She also began scouting locations for a parking space, since their narrow house had no garage.

Ramesh threw himself into research with the dedication of an engineer. He borrowed books about automobile maintenance from the BEL library, studied traffic rules with the intensity of a law student, and began a notebook documenting every Maruti owner he met and their experiences with the car.

Spring arrived early in 1989, bringing with it the jasmine season and a telephone call that sent Kavitha racing through the house like a messenger from the gods.

“It’s ready! It’s ready! The showroom called, our car is ready!”

The delivery was scheduled for a Saturday morning, allowing the entire family to participate in this momentous occasion. They dressed as if for a wedding: Krishnamurthy in his silk dhoti and cream kurta, Sunita in her best Mysore silk saree, the girls in matching pavadai-davani sets that their grandmother had stitched specially for the occasion.

The showroom had transformed their transaction into a celebration. The red Maruti 800 sat in the centre of the display area, draped with marigold garlands and adorned with a small silver Ganesha idol on the dashboard. A photographer captured the moment as Ramesh accepted the keys from the showroom manager, his family gathered around him with expressions of joy and pride.

“Congratulations, sir,” the manager said formally. “May this car bring your family many years of happiness and safe travels.”

The drive home was a journey of barely three kilometres that felt like an odyssey. Ramesh gripped the steering wheel with both hands, maintaining a steady speed of twenty kilometres per hour while his passengers provided a constant stream of commentary.

“The engine is so quiet!” Sunita marvelled.

“Look how smoothly it turns!” Priya observed.

“Everyone is staring at us!” Kavitha announced with unabashed delight.

And indeed, their progress through Jayanagar resembled a slow-motion parade. Neighbours emerged from their houses to wave and smile. Children on bicycles rode alongside them for short distances. Even the traffic constable at the 4th Block intersection offered a salute as they passed.

Back home, a crowd had gathered. Mrs. Lakshmi from next door stood with her hands folded in namaste, genuinely happy for her neighbours despite her initial scepticism about their extravagant purchase. The Sharmans brought sweets. Mr. Rao from across the street walked around the car twice, examining it with the thoroughness of a prospective buyer.

“Beautiful colour,” he declared finally. “Very auspicious.”

Krishnamurthy performed a small puja, breaking a coconut near the front wheel and sprinkling the car with holy water from their morning prayers. It was a synthesis of ancient ritual and modern technology that perfectly captured the spirit of changing India.

The first family outing came the following day, a Sunday drive to Lalbagh Botanical Gardens. What had previously been a complex expedition involving bus connections and considerable walking was now a simple matter of driving to the parking area and walking directly to the glasshouse.

They spent the afternoon among the flower displays, but the real entertainment was watching other families admire their car in the parking lot. The red Maruti had developed a small court of admirers, children who pressed their noses against the windows, adults who walked around it appreciatively, and fellow car owners who struck up conversations with Ramesh about mileage and maintenance.

“It’s like owning a celebrity,” Sunita whispered to her husband as yet another stranger approached to ask about their driving experience.

The car transformed their daily routines in ways both large and small. Grocery shopping became a family affair, with weekend trips to Russell Market that would have been impossible with public transportation. Sunita’s visits to the temple expanded from the neighbourhood Ganesha temple to the grand Dodda Ganesha Temple in Basavanagudi. The girls’ social world expanded as drop-offs and pick-ups from friends’ houses became feasible.

Most importantly, the car seemed to expand their sense of possibility. When Kavitha’s school announced a field trip to Mysore, the family was able to offer to drive some of her classmates, turning the journey into an adventure rather than an expensive impossibility. When Priya received admission to the prestigious National College for her pre-university studies, the daily commute became manageable rather than prohibitive.

Six months after the delivery, Ramesh calculated that they had driven nearly eight thousand kilometres, trips to relatives in Mysore, weekend outings to Nandi Hills, and countless small journeys that had previously required careful planning and considerable expense.

“The car has paid for itself in saved bus fares and auto-rickshaw rides,” he announced at dinner one evening.

“No,” Krishnamurthy corrected gently. “The car has paid for itself in possibilities we never imagined.”

As 1989 drew to a close, the red Maruti had become as much a part of the family as any human member. It had its own personality, a slight reluctance to start on particularly cold mornings, a preference for being parked in the shade, and a tendency to attract admiring glances wherever it went.

On New Year’s Eve, as fireworks lit up the Bangalore sky and the family stood in their front yard reflecting on the year that had passed, Kavitha made an observation that would be repeated in family stories for years to come.

“You know,” she said, leaning against the warm red hood of their car, “I think this is the year we stopped just dreaming about the future and started driving toward it.”

The adults smiled at her earnestness, but privately, each of them acknowledged the truth in her words. The little red Maruti had done more than provide transportation—it had carried them into a new version of themselves, a family unafraid to embrace change and confident enough to believe that better days lay ahead.

In the distance, a church bell tolled midnight, welcoming not just a new year but a new decade. The 1990s stretched ahead, full of promise and possibility, and the Krishnamurthy family was ready for the journey.