R is back in my home after some drama with her ex employer’s agent. It is such a huge relief to have someone help me in my morning and cooking chores. Mornings are much pleasanter and now that GG & BB will start going to school more regularly, it means I would have lost my helpers at home. Actually doing all this work is not really a big deal, what is a big deal is that I usually start work by 8:30 am and have to rush to finish my household chores by then which used to really tire me out. Maybe I am so used to having help that doing things on my own is now slightly hard. It also does not help that I am getting older and am not as agile and have the kind of energy I had in my twenties or even in my early thirties.
Anyway, with COVID positive community cases coming down, things are easing up in Singapore. Even though we have more than 44,000 cases, most of these seem to be from workers with usually single digit community cases on a daily basis. So places like restaurants, cinemas and libraries have started to open up, with strict measures in place.
I had been having some pain and redness in my right eye for a while now and last week, I finally went to see a doctor. Apparently it was some kind of a parasitic infection, but they are still not sure. I have no idea how this came into my system since I have been more or less housebound for the past few months. The doctor who initially checked me thought it may have come from my trip to India in December when we went down south, but I am flabbergasted that it only hit me and that too flared up after almost six months! Anyway, with some treatment, it has been contained to a very large extent, but there is still some trace left and I was told that there will be a permanent scar in my cornea.
Singapore will be having it’s general elections next week and I am super excited that I will be voting for the first time here after becoming a citizen. When I was in India, I used to make sure I voted in each and every election, be it local, state or national because I knew it was my duty as a citizen. So yes, to exercise my constitutional right after a very long time is going to be something special.
That’a all our news for this week folks! Stay home and stay safe and make sure you mask up each time you leave the house.
Three schoolgirls made a promise – to take the horrible truth of what they did to the grave.
Thirty years later, Beth and Sally have tried to put the trauma behind them. Though Carol has distanced herself from her former friends, the three are adamant that the truth must never come to light, even if the memory still haunts them.
But when some shocking news threatens to unearth their dark secret, Beth enlists the help of private investigator Matthew Hill to help her and Sally reconnect with estranged Carol – before the terrible act they committed as teenagers is revealed.
Beth wishes she could take back the vow they made.
But somebody is watching and will stop at nothing to ensure the secret stays buried. Now, with her beloved family in peril, can Beth still keep the promise?
After Patiala, let us travel about 100 km further westwards and slightly north to the city of Ludhiana and then southwest about 150 km from Ludhiana to the city of Bhatinda in this blog post.
Ludhiana Punjab’s largest city and the largest city north of Delhi, Ludhiana has an area of 311 sq. km and stands on the Sutlej River’s old bank, which is about 13 km south of its present course. Often referred to as India’s Manchester City, the city is an industrial centre of northern India. Ludhiana has also been ranked as the easiest city in India for business according to the World Bank and is home to the Punjab Agricultural University, the largest agricultural university in Asia. Over the years, Ludhiana has established itself as a major trade hub in Northern India due to the presence of industries such as textile manufacturing, cycle parts, and steel.
A city dominated by the small scale industries producing industrial goods, machine parts, auto parts, household appliances, hosiery, apparel, and garments, Ludhiana is Asia’s largest hub for bicycle manufacturing and produces more than 50% of India’s bicycle production of more than 10 million each year. Ludhiana produces 60% of India’s tractor parts and a large portion of auto and two-wheeler parts. Many parts used in German cars such as Mercedes and BMW are exclusively produced in Ludhiana to satisfy the world requirement and it is one of the largest manufacturers of domestic sewing machines. Hand tools and industrial equipment are other specialties of the city.
The apparel industry of Ludhiana, popularly known as Ludhiana Hosiery industry provides employment to millions of people and produces India’s largest share of winter clothing. It is especially known for its woollen sweaters and cotton T-shirts with the majority of India’s woollen clothing brands being based here. Ludhiana is also famous for its industry of shawls and stoles and satisfies the demand of major domestic and international brands, which is why it is often dubbed as the Manchester of India. Ludhiana also has a growing IT sector with multiple software services and product companies having development centres in the city.
Ludhiana gets its name from the Lodhi Dynasty, which is believed to have founded the city in 1480. During the reign of the Mughal emperor Akbar the area formed part of the Sarkar of Sirhind. Chakar, Talwandi Rai in 1478 AD, Raikot in 1648 AD and Jagraon in 1688 AD were founded by the Rai family of Raikot. In the latter period of Mughal rule the western part of the district was leased to the Rais of Raikot. By the early eighteenth century, they had become semi-independent of the Mughals. The villages in Ludhiana district remained independent and under the rule of local powerful village Sikh chieftains, from 1707 to 1835. In 1747 Ahmad Shah Durrani invaded and battled the imperial army near Khanna. Although the Mughals were able to stop Ahmad Shah, his subsequent invasions weakened the Mughals, which allowed the Rais to take control of Ludhiana town in 1760. During the reign of Maharaja Ranjit Singh, Ludhiana became an important British cantonment. Initially, in 1805, Ranjit Singh occupied Ludhiana. However, in 1809, the British decided to curb his advance eastward and sent troops to confront him. Ranjit Singh was forced to sign the treaty of ‘perpetual friendship’ with the British, which confined his activities to the right bank of the Sutlej. British troops were permanently stationed in Ludhiana and the Cis-Sutlej states came under British protection. There was also the battle of Saragarahi fought on 12 September 1897. In 1947 due to violence and strife between the communities, most of the Muslim population in the city left for Pakistan.
So what can we, as a tourist see and visit in this city?
Locally known as Purana Qila or Old Fort, Lodhi Fort was built by the Muslim ruler Sikander Lodhi around 500 years ago and is a grand structure which now lies in ruins due to poor maintenance. The fort stands on a large piece of land which has now been encroached from all sides. The fort was erected as a military castle to stop intruders from entering the city. What was once the gateway to Sikander Lodhi’s empire and the pride of Maharaja Ranjit Singh, now lies forgotten and in ruins. Surprisingly, a large percent of the local population is not even aware of the whereabouts of this fort. This majestic castle shows traces of its grand past, of its once beauty, great architecture, lush green landscapes, and a splendid view of the river Sutluj.
The 200-year old Phillaur Fort started life as a serai constructed by Sher Shah Suri at Phillaur, which was converted to a military fort and a post office by Shah Jahan and later used by the British as a part of the military camp. Designed by Dewan Mokham Chand, general of Maharaja Ranjit Singh, the magnificent Phillaur Fort has a distinct European architecture designed by the Maharaja’s Italian and French generals. It has an extensive moat and its outer walls were used for defence attack. This ancient fort is now being operated as a police training centre and as a fingerprint bureau.
With lush green landscapes and a toy train, the Rakh Bagh Park of Ludhiana is a hot local favourite spot for children, joggers and walkers. Revamped from the British Era the toy train is a children’s favourite and never ceases to grab the attention of the children as it rides around the park. For the morning and evening walkers there is a jogging track that encloses the park. The park is surrounded by tracks for bicycle riders and it houses exercising machines on the children’s play area. There are food joints in and around the park’s premises so the visitors can munch on refreshments and also a swimming pool for learners. Renovations, landscaping and beautifications are planned for the popular garden which is usually crowded throughout the day.
The Nehru Rose Garden is a beautifully landscaped garden in the heart of the city sprawling over an area of 27 acres, and home to over 17000 plants and 1600 varieties of roses. The vast lawns are the perfect picnic spot with water fountains around it. Every night the fountains are illuminated with colorful lights and music. This garden is one of the oldest and largest leisure spots in Ludhiana, established in the year 1967. The rose garden provides a space for jogging and walking track within the enclosure. Apart from the fountains and landscape, the garden holds a planetarium at its entrance, boat rides in the artificial pool and mini zoo. The annual rose festival, one of the most significant cultural events held every year, attract thousands of visitors around India.
Constructed by the Punjab government in 1999, the Maharaja Ranjit Singh War Museum pays homage to the brave soldiers and educate people about their role in the defence. Named after Maharaja Ranjit Singh, this museum has a statue of the king sitting on a throne at the entrance. The museum has more than twelve galleries with different sections for ancient history, post-independence, wars that India fought at its borders, war heroes, the Indian armed forces and is an extensive memoir of India’s past. Don’t forget to watch the light and sound show, which is organised every evening.
The Punjab Agriculture University Museum on the outskirts of Ludhiana, displays artifacts from the 18th and 19th centuries of life in rural Punjab. Also known locally as the Ajaib Ghar and opened in 1974, the museum is inspired by the open-air museum in Copenhagen. The museum houses various rural farming tools and several other artefacts and resembles the traditional houses in rural Punjab with long paths flanked by water channels on either side. The Museum is a hybrid of the agricultural and cultural portrayal of Punjab where one can visit the goat farm, cow farm, and horse farm. The museum depicts the rural life of Punjabis and showcases their culture in the form of household equipment used in the ancient time, pottery, coins, musical instruments, dress, jewellery, juttis (shoes), handicrafts, etc. The models of miniature mountains, rivers and water reservoirs are the crowd pleasers. The exhibit has a long path with water channels on both sides and a beautiful facade in its 4000 sq.ft of land. The 100-yard long path makes way to the etched wooden door of the museum with which holds the antique repertoire of the 18th century Punjab. This historic building houses a rare object made of six layers of camel skin. The culture of Punjab comes alive at the museum as it features traditional instruments like tumba, sarangi, vanjhili and nagara. Open daily from 9 am to 1 pm and then again from 2 to 4 pm, you will need around two to three hours to finish seeing this place. There is an entry fee of INR 10 per person for the museum.
The Gurudwara Charan Kanwal is located about 35 km from Ludhiana, in the village of Machhiwara. The serene ambiance and the beautiful aesthetic architecture of the Gurudwara attracts many tourists. Legend has it that when Aurangzeb’s army attacked, Guru Gobind Singh resisted their onslaught and escaped into the woods of Machhiwara. Here, he rested and slept under a tree where he recited ‘Mitar Pyare nu’. The old Jand tree is still preserved outside the Gurudwara. Daya Singh, Man Singh, and Dharam Singh were his three companions who found him at the site. The place he stepped on marks the site of Gurudwara Charan Kanwal, the feet of Guru Gobind Singh compared to a lotus flower. Every December, an annual congregation fair is held that marks the days of Guruji’s stay during the 9th and 10th of the Punjabi month of Poh the days Guruji stayed at Machhiwara which is also the best time to visit this Gurudwara.
Famous as the memoir of Guru Gobind Singh, the Gurudwara Nanaksar Jagraon is situated on the banks of Nanaksar Sarovar. In the year 1975, the Sikh Saint Baba along with his followers established the Gurudwara in Kaleran. A dominant feature of this shrine is the annual festival held every year for five days in August. It is attended by nearly one-lakh devotees. This beautifully structured edifice houses three separate shrines around its premises namely Gurdwara Sahib Patshahi Pehli, Gurdwara Sahib Patshahi Chhevin and Gurdwara Sahib Patshahi Dasvin. This six storied structure is beautifully architectured with large marble floors and a Sanctum. The nearby villages offer the Langar, a communal meal of Sikhs to the Gurdwara hence the place is not just known for its peace and solace but also brotherhood. The Prakash Divas of Guru Nanak Dev Ji, Guru Gobind Singh Ji, Guru Hargobind Ji and Shahidi Divas of Guru Arjan Dev Ji along with the Jor mela are the significant festivities that are celebrated with great pomp and enthusiasm from 13th-17th of January every year.
The village of Alamgir which is located about 10 km from the centre of Ludhiana is the location of the the Shri Manji Sahib Gurudwara, more commonly known as Alamgir Gurudwara. In 1761, Guru Gobind Singh reached Alamgir soon after the Mughals executed his mother and siblings. Upon arriving the village, it is reported that the Guru shot an arrow into the ground from which a spring appeared. A lady with leprosy who bathed in that spring was cured. Ever since then, the place is known as Tissar or Arrow Lake. It is prophesied that whoever visits the holy spring with faith will be cured of his worries and pain. The guru was also presented with a horse by a devoted follower. A prominent highlight of this place is the palanquin or Manji that carried the Guru to his place which is till date preserved in the Bhora Sahib or the underground shrine, hence the name Manji Sahib. The langar hall of Shri Manji Sahib is among the biggest langar halls of all the Sikh shrines with the capacity to serve hundreds of people for free in one go.
The Rara Sahib Gurudwara is visited by devotees from different parts of Punjab and outside the state. The Rara village was converted into Rara Sahib after the visit of the sixth Sikh Guru, Guru Hargobind-ji in the 17-century. And the Gurudwara was constructed in the 20-century with the visit of Sant Isher Singh-ji and Sant Kishan Singh-ji into this architectural beauty. One thing that attracts tourist to the Gurudwara is a continuous rendition of paath and kirtan day and night every single day without a break.
The Pir-I-Dastgir Shrine which is the tomb of the muslim saint, Abdul Kadir Galani, is located inside the Ludhiana Fort and is known for its unique architecture and design. Visited by both Hindu and Muslim pilgrims from around the city the tomb belongs to the members of Shah Shuja’s family whose belongings can be seen here. Take some time from your hectic trip to spend some hours in this beautiful place which will give you a sense of peace and calm.
Bhatinda Travelling about 150 km west of Ludhiana, we arrive at one of Punjab’s oldest and fifth largest cities – Bhatinda. Nicknamed City of Lakes because of the numerous artificial lakes in the city, Bhatinda is also home to two thermal power plants.
According to Henry George Raverty, the city was previously known as Tabarhindh and the name was changed to Bhatinda to conform to the local phonetical pronounciation. The earliest mention of Tabarhindh occurs in the Jami-Ul-Hakayat written about 607 Hijri or 1211 AD. In 1004, Mahmud of Ghazni besieged the local fort, which was located on the route from the northwest into the rich Ganges valley. In 1189, Muhammad Ghori attacked and occupied the fort of Bathinda. Prithvi Raj Chauhan, the ruler of this region, managed to recover possession of the fort thirteen months later in 1191 after the First Battle of Tarain. In 1634, a battle named Battle of Lahira, which occurred at Lahira in Bathinda, was fought between Guru Hargobind and Mughals. In 1754, the town was conquered by Maharaja Ala Singh, the Maharaja of Patiala and since then it followed the history of erstwhile princely state of Patiala. With the dawn of independence and merger of Patiala and East Punjab States into a division called PEPSU, Bathinda become a full-fledged district with headquarters at Bathinda city. The first and only empress of the Delhi Sultanate Razia Sultan was imprisoned in the Chauhan Durg fort in Bathinda.
Qila Mubarak’s origin can be traced back to the period between 90 and 110 AD, and it is the oldest surviving fort in India, known to historians. Since the fort is located en route from the northwest, it was also known as Tabar-e-Hind or the gateway to India. Located in the middle of the city, this majestic architecture looks similar to the shape of a boat. Owing to its robust structure, it served an essential role in the defence strategies of Punjab. Razia Sultana, the first empress of the Delhi Sultanates, was kept imprisoned in this fort after she was defeated and dethroned. Guru Gobind Singh, the tenth guru of the Sikhs, had also visited this place. These historical associations make the Qila Mubarak a place of particular interest, especially amongst history lovers. The fort is open on all days except Mondays from 9 am to 5 pm and there is no entry fee to visit this monument.
The lush 10-acre Rose Garden is a perfect spot for a short excursion or enjoy a picnic. If you love to be surrounded by natural roses, you must visit the garden during winters. The sight of natural flowers blooming amidst the mesmerizing aura of the place, is surely worth a visit. The garden is open from 5:30 am till around 10 pm.
The Chetak Park is a must visit tourist site. A park full of lavish greenery and beautiful flower bed, the Chetak Park is a delightful pause in a hectic day. Surrounding the Chetak Lake in the Cantonment area, this park is a perfect place for picnickers. It also offers water boating and bird watching to its visitors.
Nestled 10 km off the Cantonment area, the Zoological Garden is a sort of mini zoo and a popular picnic destination for the locals as well as the tourists. The plant nursery is maintained by the forest department and is a kid favourite too.
The Mazaar of Peer Haji Rattan is a popular place for people of all faiths. It is commonly believed that anyone who prays here and seeks blessings will see their prayers answered. The Mazaar has a common boundary wall with a gurdwara and mosque, which attests to the religious harmony of this place.
The Takht Sri Damdama Sahib is one of the 5 takhts or Seat of Temporal Authority. In Sikhism, Takhts are religious places which hold significant importance and the Takht Sri Damdama Sahib is where the tenth Sikh Guru, Guru Gobind Singh Ji, assembled and instituted the Holy Book of Sikhs, the Guru Granth Sahibji or the Adi Granth, which was originally compiled by Guru Arjan Dev Ji, and added the verses of Guru Teg Bahadur Ji, the ninth Guru and his father. Damdama which means a place to breathe and find peace, is why Guru Gobind Singhji came here after fighting a tumultuous battle against the Mughals and having his sons die a tragic yet heroic death with two of them- Sahibzada Fateh Singh and Sahibzada Zorawar Singh- being bricked alive in Sarhind, now known as Fatehgarh Sahib, and Sahibzada Ajit Singh and Sahibzada Jujhar Singh dying leading the Sikh armies to battle. This is why this is such an important place of worship for the adherants of the Sikh faith.
Situated 15 km off Bhatinda, the Lakhi Jungle is a forest shelters an ancient Gurdwara where Shri Guru Nanak Dev delivered Shri Japuli Sahibs or one lakh which is one hundred thousand holy sermons, which is where the name Lakhi comes from. The 10th Sikh Guru, Guru Gobind Singh has also marked the holy place with his visit.
Located 29 km from Bhatinda on the Bhatinda- Mansa Road, the Maiser Khana Temple is an important place for the followers of Hinduism. It was built to honor Jwalaji and the goddess Durga. People generally visit this area when two melas or fairs are held. Not only Hindu devotees, but alo Sikh devotees make a beeline to the temple during the fairs.
In the next post, we will visit two more cities in Punjab!
Francis Gleeson and Brian Stanhope are two NYPD rookies assigned to the same Bronx precinct in 1973. They aren’t close friends on the job, but end up living next door to each other outside the city. What goes on behind closed doors in both houses — the loneliness of Francis’s wife, Lena, and the instability of Brian’s wife, Anne, sets the stage for the stunning events to come.
Ask Again, Yes is a beautifully moving exploration of the friendship and love that blossoms between Francis’s youngest daughter, Kate, and Brian’s son, Peter, who are born six months apart. In the spring of Kate and Peter’s eighth grade year a violent event divides the neighbors, the Stanhopes are forced to move away, and the children are forbidden to have any further contact.
But Kate and Peter find a way back to each other, and their relationship is tested by the echoes from their past. Ask Again, Yes reveals how the events of childhood look different when reexamined from the distance of adulthood—villains lose their menace, and those who appeared innocent seem less so. Kate and Peter’s love story is marked by tenderness, generosity, and grace.
After Chandigarh and Sirhind, using Chandigarh as a base, let’s travel around 55 km northwest to Rupnagar and then 75 km southwest of Chandigarh to Patiala.
Rupnagar Formerly known as Ropar, Rupnagar is also known as one of the bigger sites belonging to the Indus Valley Civilization. The ancient town of Rupnagar is said to have been named by a Gujjar Raja called Rokeshar, who ruled during the 11th century and named it after his son Rupsen. Situated close to the state border, on the eastern side, Rupnagar is wedged between the Sutlej river and the Shivalik range.
Rupnagar is one of the Indus Valley sites along the Ghaggar-Hakra beds. There is an archaeological museum in the city which was opened in the year 1998 for general public. The museum exhibits the archaeological remains of excavated site in the city, the first Harappan site of Independent India. These excavations reveal a cultural sequence from Harappan to medieval times. Some of the important exhibits include antiquities of Harappan times, gold coins of Chandragupta and copper and bronze implements. There are many historical and religious places in Rupnagar, including gurdwaras such as Gurudwara Bhhatha Sahib and Gurudwara Tibbi Sahib.
Anandpur Sahib, which is believed to have been founded by Guru Teg Bahadur, is situated near the town. The Gurudwara Keshgarh Sahib at the town is considered as the birthplace of the Khalsa and is counted as one of the five holy seats of Sikhism. Because of this, Rupnagar has immense religious significance for Sikhs. The Holla Mohalla festival is celebrated with fanfare in this town. The most important of the complex of shrines at Sri Anandpur Sahib is Gurudwara Keshgarh Sahib, which stands on the place where the “Khalsa” was born. It is regarded as one of the five sacred “Takhats” or seats of Sikh religion and is built on the hillock. Climbing up some steps, Darshani Deorhi has to be crossed first, then comes the large open marbled quadrangle at the end of which steps lead up to the central shrine. In the centre of the hall is a room displaying twelve weapons used by Guru Gobind Singh in battle. There is an imposing dome on the hall with a golden kalas on the top. It was here in 1699, on the Baisakhi day or April 13, the tenth master, Guru Gobind Singh Ji created the Khalsa by baptising five beloved Sikhs known as the “Panj Piaras”. At the behest of the Guru, thousands of people had assembled on the hill where now Gurudwara Keshgarh Sahib stands. The Guru appeared before the congregation with a naked sword in his hand and told that his thirsty sword demanded the life of a volunteer. A deep hush fell over the crowd. Ultimately, Daya Ram, a Khatri of Lahore came forward. The Guru took him to a tent and returned with his sword with blood. He asked for another head and Dharam Dass, a Jat from Delhi offered himself. Three more similar calls brought out Mohakam Chand, a washerman of Dwarka, Sahib Chand, a barber from Bidar and Himmat Rai, a water carrier from Jagan Nath Puri. From the tent in which these five followers had been taken, Guru Gobind Singh brought out the five Sikhs dressed in new clothes, blue turbaned with loose long yellow shirts, a waist band round their waists, with sorts of Knicker-bockers worn as underwears and with swords dangling by their sides. It was an inspiring sight. The Guru told the congregation that these were his Five Beloved Sikhs or Panj Payaras, and he baptised them by offering them Amrit or the nectar of immortality he had prepared by dissolving sugar blocks or Patasa in water sanctifying the sweetened water by stirring it with double edged sword, khanda and reciting the holy verses. The Guru himself took the Amrit from the Panj Payaras, thus removing the distinction between himself and followers. On that day, Guru Gobind Rai became Guru Gobind Singh. The Panj Payaras were enjoined to embrace the five symbols of the new Sikh faith, Kes or unshorn hair, Kangha or comb, Kara or steel bracelet, Kachha or short drawer and Kirpan or sword. The ceremony gave the followers of the Guru, a new identity which was to prepare the Sikhs for their struggle against the Mughal State and influence the future of the country. One of the biggest festivals celebrated in this city is the Holla Mohalla, at the Anandpur Sahib, every year, after Holi. This three-day fair is attended by Sikh devotees from all across the country. On the last day, Nihangs (Sikh warriors) dressed in traditional attire and carrying traditional weapons, walk towards the Holgarh Fort and display tent pegging, riding and sword wielding on the sand-clad bed of Charan Ganga.
The Virasat-e-Khalsa, formerly known as the Khalsa Heritage Memorial Complex is a museum located at Anandpur Sahib complex. The museum gives an insight to the events that took place in Punjab five hundred years ago which gave birth to Sikhism and finally the Khalsa Panth. The museum throws light on the vision of the great Gurus, the eternal message of peace and brotherhood which they delivered to the whole mankind and the rich culture and heritage of Punjab. The museum is intended to commemorate 500 years of Sikh history and the 300th anniversary of the Khalsa, the scriptures written by the 10th and last Guru Sh. Guru Gobind Singh Ji founder of modern Sikhism. The Heritage Complex is inspired by the rich natural and architectural heritage of Sri Anandpur Sahib, while also drawing heavily from Sikh and regional architecture. Contrary to the tradition of domes which crown the sacred Sikh sites, the roofs of the Museum are concave-shaped receptors facing the sky. Sheathed in stainless steel, they reflect the sun’s light towards the Gurdwara and the Fort.
Situated on the banks of Sirhind Canal, the Gurudwara Chamkaur Sahib is located around 16 km from Rupnagar. Guru Gobind Singh and his two elder sons and about 40 followers had come to this place from Kotla Nihang with his pursuers close on his heels.They came to the garden said to be belonging to Raja Bidhi Chand, where now Gurudwara Damdama Sahib stands.There are several Gurudwaras at this place marking the vistis and halts of Guru Gobind Singh. Gurudwara Katalgarh Sahib also known as Gurudwara Shahidganj. Occupying a unique place among all the Gurudwaras located at Chamkaur Sahib, it is built at the site where Baba Ajit Singh and Baba Jhujhar Singh, elder sons of Guru along with his 37 followers fell fighting against the Mughal Army.
The Archaeological Museum in Rupnagar is situated on the banks of the Sutlej River. Opened to public in the year 1998, the museum houses the archaeological remains of excavated site near Ropar, the first Harappan site excavated in India after partition. The excavation revealed a cultural sequence from Harappan to medieval times. Important exhibits include antiquities of Harappan times, Painted Grey ware culture, Saka, Kushana, Gupta times such as Vina Vadini or a lady playing on the veena, steatite seal, copper and bronze implements, ring stone, yakshi image, gold coins of Chandragupta. Visitors can also have a glimpse of important protected monuments of Punjab, Haryana, Himachal Pradesh and World Heritage monuments. The museum is open from 10 am to 5 pm. Open on all days of the week, the museum is closed on Fridays and has an entrance fee of INR 5 with children up to the age of 15 getting free entrance.
Situated at the feet of the Shiwalik Hills, Nangal at a distance of 60 km from Rupnagar, is surrounded by beautiful environment of hills, river and canals and is an important tourist centre. It is divided into two parts, Nangal Township and Naya Nangal. The town was named Nangal by acquiring the lands of three villages viz. Nangal Nikku, Hambewal and Dubheta and gained importance with the starting of the construction of Bhakra Dam on Satluj river in November, 1955. Apart from Bhakra Dam, the Nangal Dam, Nangal Hydel Channel, Ganguwal and Kotla Power Houses are located here. Overlooking the Nangal lake, Gurudwara Vibhour Sahib presents a majestic view. Guru Gobind Singh is said to have mediated at this place. The Nangal lake is a beautiful artificial lake which is 6 Km long shaped by the Nangal dam. About 40,000 migratory birds fly here in winters and this lake is a heavenly paradise for bird lovers.
The Ropar Wetland, also named Ropar Lake, is a man-made freshwater riverine and lacustrine wetland. The area is biologically diverse and it is an important ecological zone is located in the Shivalik foothills of the Lower Himalayas and was created in 1952 on the Sutlej River. It was built by building a head regulator to store and divert water for beneficial uses of irrigation, drinking and industrial water supply. The endangered turtle Chitra indica and the threatened snake Python molurus, as per IUCN Red List, are reported to be resident in the wetland. The wetland once was a popular tourist attraction for bird watching and boating. A tourism complex called the ‘Pinccasia’ was located within the wetland boundary, which was run by the Punjab Tourism Development Corporation. A boat club was also functioning. However, today, only a dilapidated building of tourist bungalow exists, the boating bay is damaged and the garden is also unkept.
Patiala About 85 km southwest of Rupnagar and about 73 km southwest of Chandigarh lies the fourth largest city in Punjab, the city of Patiala which is located around the Qila Mubarak or the ‘Fortunate Castle’ constructed by the Sidhu Jat chieftain Ala Singh, who founded the royal dynasty of Patiala State in 1763, and after whom the city is named. The word ‘Patiala’ comes from the roots pati and ala, the former is Urdu for a “strip of land” and ‘ala’ comes from the name of the founder of the city, Ala Singh. So, ‘Patiala’ can be translated into English to mean ‘the land of Ala’.
Patiala state was established in 1763 by Ala Singh, who laid the foundation of the Patiala fort known as Qila Mubarak, around which the present city of Patiala is built. After the Third Battle of Panipat in 1761 in which the Marathas were defeated by the Afghans, the writ of the Afghans prevailed throughout Punjab. It is at this stage that the rulers of Patiala began to acquire ensigns of royalty. The Patiala state saw more than forty years of a ceaseless power struggle with the Afghan Durrani Empire, Maratha Empire and the Sikh Empire of Lahore. In 1808, the Raja of Patiala entered into a treaty with the British against the Sikh ruler Maharaja Ranjit Singh of Lahore in 1808, thus becoming collaborator in the grand empire building process by the British in, the sub-continent of India. Patiala became a 17-guns salute state during the British Raj. The city of Patiala was designed and developed according to a plan akin to that of temple architecture, the first settlers of Patiala being the Hindus of Sirhind, who opened their business establishments outside the Darshani Gate.
The Qila Mubarak complex is a rampart fort cum palace built in Sikh palace architectural style- a derivative of Mughal and Rajput style of architecture in India. It was built under the patronage of Maharaja Ala Singh in 1764. The whole complex comprises of various sections including the Ran Baas or the guest house, the Darbar Hall, the Qila Androon, with an underground sewerage system within the Qila, and the Qila Bahadurgah.
Located in Moti Bagh, the Moti Bagh Palace is an ancient palace that is simply magnificent. Originally built in the 1840s by the Maharaja of Patiala, the premises of the palace were expanded in 1920 under the rule of Maharaja Bhupinder Singh. Boasting of striking architecture with chhatris and jharokas, and exuding old world charm, it is home to 15 dining halls. Lately, a part of the palace has been converted into a museum and the remaining part into the National Institute of Sports.
Literally meaning the Palace of Mirrors, the Sheesh Mahal was built as a part of the Old Moti Bagh Palace in the 19th century. There are a lot of frescoes, as well as is home to many relics of art and culture as well as several paintings done in the Rajput and Kangra styles, belonging to the 20th century, mostly made under the reign of Maharaja Narinder Singh. There is also an artificial lake in front of this palace along with a hanging bridge called Lakshman Jhula which was fashioned after the Lakshman Jhula of Haridwar. The museum which is located along with the palace has the largest collection of medals from across the world.
The Baradari Gardens, located north of the pld Patiala city and close to the Sheranwala Gate was built during the reign of Maharaja Rajinder Singh. It houses a lot of rare trees, shrubs and flowers along with some graceful colonial buildings. There is also a statue of Maharaja Rajinder Singh in the garden. This was built as a royal residence with cricket stadium, a skating rink and the Rajinder Kothi, which used to be a small palace and has now been turned into a heritage hotel.
The Bahadurgarh Fort is an ancient historical fort which was constructed in 1658 and originally built by Nawab Saif Khan. It was later renovated and remodelled by Maharaja Karam Singh in 1837 and sprawls over an area of 21 sq km. The fort is named after the ninth Sikh Guru – Guru Tegh Bahadur. Boasting of two ramparts and a moat, this magnificent structure is built in a circular shape with imposing and impregnable walls. Two of the circular battlement grounds are surrounded by a 25 feet deep and a 58 feet wide moat to make it difficult for the enemies to break through. Beside a Gurudwara in the fort complex that goes by the name of Gurudwara Sahib Patshai Navin, there is also a mosque setting a perfect example of peaceful coexistence. In addition to being a popular tourist attraction, the fort premises are currently used for the Punjab Police Commando Training School.
The Gurudwara Dukh Niwaran Sahib is one of the most popular gurudwaras in because it’s waters are said to have curative properties. According to the HukamNama, it is believed that anyone with ailments or illnesses who takes a dip in the pond with complete devotion and attention can be fully cured. Visitors can take part in a lot of activities apart from praying here such as volunteering to help feed people or keeping the Gurdwara clean. A number of people visit this Gurdwara, not only on special occasions such as Basant Panchmi, which was the day when Guru Tegh Bahadur Ji arrived at this place, Gurunanak Jayanti or Lohri but this place is also often visited by newly-wed couples and new-borns.
The Kali Devi Mandir at Patiala was built by the Maharaja of Patiala, Bhupinder Singh, in 1936, who was inspired to build the temple and bring the idol of Goddess Kali and the “paawan jyoti” or the “sacred fire” from Bengal to Patiala. Situated opposite the Baradari Garden, the temple, made entirely of white marble, houses a six-foot-tall idol of Goddess Kali made of black stone and standing erect in a gold-plated sanctum. The idol is seen in her popular image – bloodshot eyes, open mouth and a drooping tongue, with a bent sword and a human head in her hand. The walls of the temples are adorned with beautiful murals, inscriptions and frescoes, telling the tales of Hindu mythology and stories from Hindu epics. Because of its architectural finesse, the temple has been declared a national monument. Interestingly, an older temple to a Hindu deity Raj Rajeshwari also stands in the middle of the temple complex.
Located 5 kms from Patiala city, the Bir Moti Bagh Wildlife Sanctuary is spread over 654 hectares of land and was once the royal family’s prized hunting reserves. The Bir area was declared a wildlife sanctuary in 1952 and today, it is home to a plethora of indigenous wildlife, notably the chital, hog deer, peafowl, myna, partridge, etc. There is also a separate deer park within the Sanctuary. The best time to visit the Sanctuary is during the winter months, between October and January when migratory birds can be spotted.
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Memories and Such 