In My Hands Today…

Bombay after Ayodhya : A City in Flux – Jitendra Dixit

The demolition of the Babri Masjid in Ayodhya on 6 December 1992 was followed by riots across India. Mumbai had always been susceptible to communal violence, but the violence in December 1992 and then again in January 1993 was unprecedented. Two months later, in March, serial blasts rocked the city, killing over 250 and injuring 700. Communal strife was followed by gang wars and natural calamities, all of which changed the city forever.

Bombay after Ayodhya chronicles how the past three decades have been a period of unprecedented flux in Mumbai. In the aftermath of the riots, a split in the Mumbai underworld led to new equations in politics, which changed the demography of the city and led to the rise of new townships. After a brief lull, blasts and terrorist attacks rocked it once more in 2002, a cycle of violence that culminated in the horrific 26/11 attacks in 2008.

Jitendra Dixit grew up in Mumbai and has reported from the city for much of the three decades he writes about in this book. This is a deeply felt biography of a city, which has transformed from a city of mills to one of malls, where the number of skyscrapers has multiplied along with their height, where local trains have become longer and yet remained overcrowded. It is the city of Bollywood, yet constraints of producing films in the city have led filmmakers to move out. Its iconic festivals, such as Ganesh Utsav and Govinda, once primarily celebrated by the poor and the middle class, have become commercialized. Along with key events and people that have shaped the evolution of present-day Mumbai, Bombay after Ayodhya also documents the change in the city’s character, from its physical appearance and civic issues, to real estate and politics.

The Uniqueness of India’s Geography

India, a country of over 1.3 billion people, is a land of incredible diversity, and its geography is no exception. From the snow-capped Himalayas to the sun-kissed beaches of the Indian Ocean, India’s geography is a testament to the country’s rich cultural and natural heritage. To celebrate India’s 77th Independence Day, here is something about this incredible diversity:

The Himalayas: The Roof of the World
The world’s highest mountain range, the Himalayas, stretches across India’s northern border, covering over 2,500 kilometres. They are home to nine of the world’s highest peaks, including Mount Everest, the highest peak on Earth. The Himalayas are not only a natural wonder but also play a crucial role in India’s climate and ecosystem. They act as a barrier, blocking the cold winds from Central Asia and keeping India’s climate relatively mild.

The Indo-Gangetic Plain: The Breadbasket of India
Stretching from the Himalayas to the Deccan Plateau, the Indo-Gangetic Plain, is one of the most fertile regions in the world. This plain is home to some of India’s most populous cities, including Delhi, Kolkata, and Lucknow. The Indo-Gangetic Plain is also the breadbasket of India, with the Ganges River and its tributaries providing water for irrigation and supporting agriculture.

The Deccan Plateau: A Land of Volcanic Origin
Covering 40% of India’s landmass, the Deccan Plateau is a region of volcanic origin. The plateau is triangular in shape and is characterised by its unique landscape of volcanic rocks, hills, and valleys. Located in the southern part of India, the Deccan Plateau is home to some of India’s most important cities, including Mumbai, Pune, and Hyderabad.

The Eastern and Western Ghats: The Spine of India
The Eastern and Western Ghats, two mountain ranges running parallel to the Deccan Plateau, are known for their unique biodiversity and geographical features. The Ghats are home to a wide range of flora and fauna, including many endangered species. The Ghats also play a crucial role in India’s climate, with the Western Ghats being responsible for the heavy rainfall in the region.

The Indian Ocean: A Vital Waterway
The Indian Ocean, which borders India to the south, is a vital waterway that connects India to the rest of the world. The Indian Ocean is home to many important ports, including Mumbai, Chennai, and Kochi. The ocean also plays a crucial role in India’s climate, with the monsoon winds bringing much-needed rainfall to the region.

The Thar Desert: A Harsh but Beautiful Landscape
Covering 10% of India’s landmass, the Thar Desert, also known as the Great Indian Desert, is one of the harshest environments in the world. The desert is characterised by its extreme temperatures, limited vegetation, and scarce water resources. Despite its harsh conditions, the Thar Desert is also home to a unique and diverse range of flora and fauna.

Coastlines: Long and Covering Two Seas and an Ocean
India has a long coastline that stretches over 7,500 kilometres, with the Arabian Sea to the west, the Bay of Bengal to the east, and the Indian Ocean to the south.

The Islands of India: A Treasure Trove of Biodiversity
India’s islands, including the Andaman and Nicobar Islands, the Lakshadweep Islands, and the Diu and Daman Islands, are a treasure trove of biodiversity. These islands are home to a wide range of unique and endemic species, including the Andamanese and Nicobarese tribes. The Andaman and Nicobar Islands are a group of islands in the Bay of Bengal, known for their unique flora and fauna, and their strategic location near the Malacca Strait.

The Rivers of India: The Lifeblood of the Nation
India’s rivers, including the Ganges, the Brahmaputra, and the Indus, are the lifeblood of the nation. These rivers provide water for irrigation, support agriculture, and are a source of hydroelectric power. The rivers also play a crucial role in India’s culture and spirituality, with many rivers being considered sacred. The Brahmaputra River is one of the longest rivers in the world, flowing through India, China, and Bangladesh, and is known for its unique geological features and biodiversity.

Wetlands: Diverse Ecolands
India has several wetlands, including the Sundarbans, the Vembanad-Kol Wetland, and the Chilka Lake. These wetlands are home to a wide range of flora and fauna and play a crucial role in maintaining the country’s ecosystem. The Sundarbans is the world’s largest mangrove forest, located in the Ganges Delta, and home to the Bengal tiger and other endangered species.

Roads: The Lifeline of the Country
India’s road network is the second largest in the world, spanning approximately 667 thousand kilometres. This extensive network includes national highways, state highways, district roads, and rural roads, ensuring connectivity across various regions of the country.

The Climate of India: A Region of Contrasts
India’s climate is a region of contrasts, with the country experiencing a wide range of temperatures, rainfall, and weather patterns. The climate varies from the tropical south to the temperate north, with the Himalayas acting as a barrier to the cold winds from Central Asia.

Geological Features
India’s geological features are diverse, with rocks from the Precambrian era to the present day. The country is home to several unique geological formations, including the Deccan Traps and the Himalayan mountain range. Mawsynram in Meghalaya is the wettest place on Earth, with an average annual rainfall of 11,873 millimetres. India has the world’s only floating post office on Dal Lake in Srinagar, which includes a philately museum.

India’s geography is a unique and fascinating topic that showcases the country’s incredible diversity and natural beauty. From the snow-capped Himalayas to the sun-kissed beaches of the Indian Ocean, India’s geography is a testament to the country’s rich cultural and natural heritage.

Festivals of India: Tulsidas Jayanti

India’s rich cultural tapestry is woven with a myriad of festivals, each one a vibrant celebration of the country’s diverse heritage, traditions, and spiritual beliefs. Tulsidas Jayanti, honouring the life and legacy of Goswami Tulsidas, a revered saint-poet whose literary masterpiece, the Ramcharitmanas, has profoundly influenced the spiritual and cultural fabric of India, is celebrated annually and in 2024 it was celebrated yesterday, August 11.

The origins of Tulsidas Jayanti can be traced back to the life and times of Goswami Tulsidas. Born in the 16th century, Tulsidas was a Ramanandi Vaishnava saint and poet whose unwavering devotion to Lord Rama inspired him to compose the epic Ramcharitmanas, a retelling of the Sanskrit Ramayana in the vernacular Awadhi language.

Tulsidas’ birth anniversary was first celebrated by his disciples and followers, who recognised the profound impact of his literary and spiritual contributions. As the years passed, the observance of Tulsidas Jayanti gained momentum, spreading across various regions of India, particularly in the northern states, where his influence was most profound.

Today, Tulsidas Jayanti is celebrated annually on the Saptami or the seventh day of the Shukla Paksha or the waxing phase of the moon in the Hindu month of Shravan, which typically falls in July or August according to the Gregorian calendar.

While Tulsidas Jayanti is observed across India, it holds particular significance in the northern states, where Tulsidas’ life and works have left an indelible mark. Tulsidas’ birthplace, Rajapur, located in the Chitrakoot district of Uttar Pradesh, is a major hub for Tulsidas Jayanti celebrations. Devotees from across the state and beyond flock to this sacred town to pay homage to the saint-poet.  The state of Madhya Pradesh, particularly the cities of Chitrakoot and Orchha, where Tulsidas spent a significant part of his life, witnesses grand celebrations during Tulsidas Jayanti. Bihar, known for its rich cultural heritage and literary traditions, embraces Tulsidas Jayanti with great fervour, as Tulsidas’ works have had a profound influence on the region’s spiritual and literary landscape. Rajasthan, which has a deep-rooted devotion to Lord Rama, celebrates Tulsidas Jayanti with enthusiasm, honouring the saint-poet who brought the Ramayana to the masses through his poetic masterpiece. Beyond these states, Tulsidas Jayanti is celebrated in various parts of India, including Gujarat, Maharashtra, and other regions where Tulsidas’ teachings and literary works have found resonance.

The celebration of Tulsidas Jayanti is a joyous occasion filled with rituals and traditions that honour the life and teachings of Goswami Tulsidas. One of the most significant aspects of Tulsidas Jayanti is the recitation of Ramcharitmanas, Tulsidas’ magnum opus. Devotees gather in temples, community centres, and homes to collectively recite verses from this epic, immersing themselves in the divine narrative of Lord Rama’s life and teachings. Devotional songs, known as bhajans and kirtans, are an integral part of the Tulsidas Jayanti celebrations. These melodious compositions, often based on verses from Ramcharitmanas, are sung, filling the air with devotional melodies and praises to Lord Rama and Tulsidas. Scholars, spiritual leaders, and literary enthusiasts organise discourses and seminars to delve into the life, works, and teachings of Tulsidas. These intellectual gatherings provide a platform for discussions, debates, and the dissemination of knowledge about Tulsidas’ literary and spiritual contributions. Tulsidas Jayanti is also celebrated through various cultural performances, such as plays, dance dramas, and musical renditions. These artistic expressions bring to life the stories and teachings from Ramcharitmanas, captivating audiences and instilling a deeper appreciation for Tulsidas’ literary genius. In keeping with the spirit of Tulsidas’ teachings, many devotees engage in charitable acts and community service during the festival. This may include distributing food and essentials to the needy, organising blood donation camps, or participating in environmental conservation efforts.

The life and works of Goswami Tulsidas are steeped in myths, legends, and fascinating stories that have been passed down through generations. These tales not only add to the mystique surrounding Tulsidas but also serve as a source of inspiration and guidance for devotees. One of the best-known stories about Tulsidas is his unwavering devotion to Lord Rama. It is said that Tulsidas was so devoted to Rama that he would not even utter the name of any other deity. This deep reverence for Lord Rama is believed to have been the driving force behind his literary masterpiece, Ramcharitmanas. According to legend, Tulsidas had a profound connection with Lord Hanuman, the ardent devotee of Lord Rama. It is said that Lord Hanuman himself appeared before Tulsidas and guided him on his spiritual journey, inspiring him to compose the Ramcharitmanas and spread the teachings of Lord Rama to the masses. One of the most captivating tales surrounding Tulsidas is his encounter with Lord Rama himself. It is believed that during his pilgrimage to Chitrakoot, Tulsidas had a divine vision of Lord Rama and his brother Lakshmana, which further deepened his devotion and inspired him to complete his literary masterpiece.

According to popular belief, Tulsidas was afflicted with a severe illness that left him bedridden. It is said that he was miraculously healed after reciting a verse from Ramcharitmanas, which he had composed during his illness. This legend further solidifies the belief in the divine power of Tulsidas’ literary work and his unwavering faith in Lord Rama. Another fascinating tale associated with Tulsidas is the story of his transformation from a worldly man to a devoted saint. It is said that Tulsidas initially led a worldly life, but a chance encounter with a spiritual mentor and a series of life-changing events led him to renounce the material world and dedicate his life to the pursuit of spiritual enlightenment and the service of Lord Rama.

Tulsidas Jayanti is a celebration that transcends religious boundaries, resonating with people from all walks of life who seek solace in the timeless wisdom and literary brilliance of Goswami Tulsidas. As we commemorate this auspicious occasion, we are reminded of the enduring power of faith, the transformative impact of literature, and the profound influence that one individual can have on shaping the cultural and spiritual fabric of a nation.

Through the recitation of Ramcharitmanas, the singing of devotional songs, and the retelling of myths and stories, we not only honor the life and legacy of Tulsidas but also keep alive the eternal teachings of Lord Rama, which have guided generations of devotees on the path of righteousness, compassion, and spiritual enlightenment.

Festivals of India: Hemis Tsechu

Ladakh, a mesmerising region nestled in the Indian Himalayas, is renowned for its breathtaking landscapes and its vibrant cultural heritage. Among the various festivals celebrated in Ladakh, Hemis Tsechu holds a significant place. The annual two-day festival is a symbol of the region’s deep-rooted Buddhist traditions. The festival commemorates the birth anniversary of Guru Padmasambhava, a revered Buddhist master, credited with spreading Tantric Buddhism in the region in the 8th century.

Hemis Tsechu is an annual festival celebrated at the Hemis Monastery, one of the most significant monastic establishments in Ladakh. The festival honours the birth anniversary of Guru Padmasambhava, also known as Guru Rinpoche and the Second Buddha, the founder of Tibetan Buddhism. Guru Padmasambhava is revered for his teachings and his role in spreading Buddhism across the Himalayan region. Hemis Monastery, situated in the Hemis village, becomes the focal point of the festivities during this occasion. The festival is observed by the Drukpa lineage of Tibetan Buddhism, which is a sub-sect of the ancient Kagyu order. For the Drukpa order, Padmasambhava is considered an incarnation of the Buddha himself, and his birthday is celebrated annually with great reverence and devotion.

The Hemis Gompa or monastery, is the venue of the festival. The gompa is one of the largest and wealthiest Buddhist monasteries in Ladakh. Nestled in the picturesque Zanskar Range, the Hemis Monastery was founded in the 17th century under the patronage of King Sengge Namgyal and has since been a prominent centre of Buddhist learning and spirituality. The festival takes place in the vast courtyard of the monastery, where the sacred rituals and performances unfold against the backdrop of the majestic Himalayas. The monastery’s intricate architecture, adorned with vibrant murals and statues, creates an awe-inspiring atmosphere for the celebrations.

Hemis Tsechu is a two-day extravaganza filled with sacred rituals, mesmerising dances, and vibrant cultural displays. The festivities typically commence on the 10th day of the fifth month of the Tibetan calendar, which usually falls in June or July according to the Gregorian calendar. Preparations for Hemis Tsechu begin well in advance. The monastery is meticulously cleaned and adorned with colourful decorations, intricate Thangka paintings, and elaborate murals. The festival attracts devotees from far and wide, who arrive dressed in their finest traditional attire. The main highlight of the festival is the Cham Dance, a masked dance performed by the lamas or monks, of the monastery.

The Cham Dance is the heart and soul of Hemis Tsechu. Also known as the Masked Dance, the dance is performed by skilled monks adorned in elaborate costumes and intricate masks and depicts the victory of good over evil through a series of symbolic movements and gestures. The dancers represent various manifestations of Guru Padmasambhava, each with its unique mask and costume. The dances are accompanied by the rhythmic beats of drums, cymbals, and long horns, creating a hypnotic and mesmerising atmosphere. The dance not only entertains the audience but also serves as a medium of spiritual enlightenment and blessings.

Another significant ritual during the Hemis Tsechu is the unfurling of a massive silk thangka, a Buddhist religious scroll painting, depicting Guru Padmasambhava. This sacred ritual occurs every 12 years on the Tibetan calendar’s Monkey Year and is highly anticipated. Thangkas, considered a sacred art, depict various Buddhist deities, mandalas, and spiritual symbols. The unveiling of the Thangka is a solemn and awe-inspiring ceremony, with monks chanting sacred mantras and offering prayers as the intricate artwork is slowly revealed to the public. The thangka’s vibrant colours and intricate details are believed to bestow blessings upon those who witness it.

Throughout the two-day festival, monks from the monastery perform various rituals and ceremonies. These include prayer recitations, offerings to deities, and the destruction of a symbolic effigy representing evil forces. These rituals are believed to bring prosperity, happiness, and spiritual well-being to all those in attendance. The festival also features traditional Ladakhi music and dance performances, adding to the vibrant cultural tapestry of the celebrations.

The Hemis Tsechu festival stands out for its unique blend of ancient Buddhist traditions, vibrant cultural expressions, and the breathtaking natural setting of Ladakh. The festival holds deep spiritual significance for the Buddhist community, as it celebrates the life and teachings of Guru Padmasambhava, a revered figure who played a pivotal role in spreading Buddhism in the Himalayas. The Cham Dance, with its intricate masks and costumes, is unique to the festival. The dancers’ movements and gestures are steeped in symbolism, depicting the triumph of good over evil and the various manifestations of Guru Padmasambhava. The ceremonial unfurling of the massive silk thangka depicting Guru Padmasambhava is a rare and awe-inspiring event that occurs only once every 12 years, making it a truly unique experience for visitors. Hemis Tsechu offers a profound opportunity for cultural immersion, allowing visitors to experience the rich traditions, music, dance, and cuisine of the Ladakhi people against the backdrop of the majestic Himalayas. The festival’s location in the remote and isolated region of Ladakh adds to its mystique and allure, providing visitors with a chance to escape the hustle and bustle of modern life and immerse themselves in the serene and spiritual atmosphere of the Himalayas.

Hemis Tsechu offers a glimpse into the vibrant Ladakhi culture. The festival provides a platform for local artisans, craftsmen, and traders to showcase their traditional handicrafts, jewellery, and textiles. Visitors can explore the bustling market stalls and immerse themselves in the rich tapestry of Ladakhi artistry. Moreover, the festival provides an opportunity to savour the delicious traditional Ladakhi cuisine, including momos or dumplings, thukpa or noodle soup, and butter tea. The festival is a captivating celebration that seamlessly blends ancient Buddhist traditions with the vibrant cultural heritage of Ladakh. It offers a unique opportunity to witness the spiritual and artistic expressions of a region steeped in history and mysticism, making it a truly unforgettable experience for visitors from around the world.

Festivals of India: Jagannath Rath Yatra

Also known as the Chariot Festival, the Jagannath Rath Yatra is an annual Hindu celebration holding immense cultural and spiritual significance in Odisha and beyond. This grand festival commemorates the annual journey of Lord Jagannath, along with his elder brother Balabhadra and sister Subhadra, from the Jagannath Temple in Puri to the Gundicha Temple, where they reside for nine days before returning to their abode.

The Jagannath Rath Yatra festival has a rich history and deep-rooted origins in Hindu mythology and scriptures. According to the Brahma Purana, Padma Purana, Skanda Purana, and Kapila Samhita, the festival symbolises the fulfilment of a wish made by Subhadra, the sister of Lord Jagannath, to travel to the Gundicha Temple in Puri, believed to be their aunt’s house. To honour her desire, Lord Jagannath and his elder brother Balabhadra embarked on a journey to Puri, accompanied by Subhadra, in chariots, marking the beginning of this grand celebration. This annual pilgrimage of the deities from their home temple to their aunt’s temple is symbolised by the Rath Yatra festival. Historical accounts and inscriptions suggest that the festival was celebrated during the reign of King Purushottama Deva in the 12th century. The Jagannath Temple, where the deities reside, was constructed by Chodaganga Deva of the Ganga Dynasty in the 12th century. The festival’s popularity and significance have transcended geographical boundaries, with the International Society for Krishna Consciousness (ISKCON) spreading the celebrations to over 108 cities worldwide since 1968.

The festival holds immense spiritual significance for the devotees of Lord Jagannath, who is revered as an avatar or incarnation of Lord Vishnu and considered the Lord of the Universe in Hindu scriptures. The Jagannath Temple in Puri, where the deities reside, is one of the four sacred pilgrimage sites or one of the Char Dham sites in India, making it a site of profound reverence for Hindus worldwide.

The Yatra is a nine-day extravaganza filled with vibrant rituals, colourful processions, and an atmosphere of devotion and festivity. The festivities commence on the Shukla Paksha Dwitiya, the second day of the bright fortnight of the Hindu month of Ashadha, which typically falls in June or July according to the Gregorian calendar. This year, it fell on July 7.

The festival’s highlight is the grand chariot procession, where the deities of Lord Jagannath, Balabhadra, and Subhadra are placed on three massive, intricately carved wooden chariots known as raths. These chariots are meticulously constructed by skilled carpenters known as Maharanas over several weeks and have their own name and distinct design. The chariots are then pulled by thousands of devotees using thick ropes, accompanied by the rhythmic chanting of mantras, the beating of drums, and the blowing of conches. The procession moves along the Bada Danda or Grand Avenue in Puri, with the deities going to the Gundicha Temple, where they reside for nine days.

Throughout the nine-day festival, various rituals and celebrations take place, each holding its significance and adding to the overall grandeur of the event. On the day before the Rath Yatra, the deities are ceremonially bathed with 108 pitchers of water, known as the Snana Yatra or Bathing Ritual, symbolising purification and preparation for the journey. Pahandi Vijay is a ritual that marks the ceremonial transfer of the deities from the Jagannath Temple to the chariots, amidst chanting and devotional music. During the procession, devotees enthusiastically sweep the path ahead of the chariots with water, symbolising purification and devotion. This is known as Chhera Pahara or Sweeping with Water. On the fifth day, or Hera Panchami, the deities are offered a special meal, and devotees observe fasting and seek blessings. After nine days at the Gundicha Temple, the deities embark on their return journey to the Jagannath Temple, the Bahuda Yatra or the Return Journey, marking the culmination of the festival. On the final day, the deities are adorned with exquisite gold jewellery and ornaments, called Sunabesa or Adorning with Gold, symbolising their divine opulence. As the deities return from the Gundicha Temple, they stop at the Mausi Maa Temple or the Aunt’s Abode, where they are offered Poda Pitha, a special type of pancake believed to be Lord Jagannath’s favourite. On the way back from the Gundicha Temple, the chariot of Lord Jagannath pauses near the crematorium of Salabega, a Muslim devotee, to pay tribute to his unwavering devotion.

The Gundicha Temple holds immense significance in the Jagannath Rath Yatra festival. It is considered the Garden House or the aunt’s abode of Lord Jagannath, where the deities reside for nine days during the annual chariot festival. Several important rituals and ceremonies take place at the Gundicha Temple during the nine-day festival. One of the most significant is the Hera Panchami ritual, celebrated on the fifth day, where the deities are offered a special meal. The temple also houses the sacred Ratnavedi, a raised platform made of chlorite stone, where the deities are placed and worshipped during their stay. Gundicha Temple is an architectural masterpiece, built in the Kalinga style of temple architecture. Its intricate carvings, sculptures, and elaborate stonework showcase the finesse of Odisha’s cultural heritage. According to the Bamadev Samhita, witnessing the deities on the Simhasana or the sacred seat of the Gundicha Temple for a week is believed to grant a place in the heavenly abode of Vaikuntha for the devotees and their ancestors.

The three massive chariots used in the procession are engineering marvels, standing over 45 feet tall and weighing several tons. The intricately carved chariots with vibrant colours are meticulously constructed annually by skilled carpenters known as Maharanas. Each of the deities, Lord Jagannath, Lord Balabhadra, and Devi Subhadra have their chariot with their distinct name, size, and colour scheme. Lord Jagannath’s chariot is known as Nandighosa. It stands at an imposing 45 feet high and 45 feet square at the wheel level. It has 16 wheels, each 7 feet in diameter, and is decked with a canopy of red and yellow cloth, signifying Lord Jagannath’s association with Lord Krishna or Pitambara. The chariot of Lord Balabhadra is called Taladhwaja, meaning the one with the palm tree on its flag. It is 44 feet high, with 14 wheels of 7 feet in diameter each, and is covered with red and blue cloth. Devi Subhadra’s chariot is known as Darpadalana, which translates to the trampler of pride. It stands 43 feet high, with 12 wheels of 7 feet in diameter, and is adorned with a covering of red and black cloth, with black symbolising the Mother Goddess and Shakti.

The chariots are not just massive structures but also artistic marvels. Each chariot is adorned with intricate carvings and painted wooden images called Parsva Devatas, representing various deities on the sides. The wheels, charioteers, and horses are also intricately carved and painted with vibrant colours and designs. Each chariot is attached to four horses of different colours – white for Balabhadra, dark for Jagannath, and red for Subhadra. The chariots also have their charioteers or sarathis – Matali for Jagannath, Daruka for Balabhadra, and Arjuna for Subhadra.

The construction of these chariots is a laborious process that begins months before the festival. The wood for the chariots is sourced from the former princely state of Dasapalla and transported to Puri via the Mahanadi River. A team of carpenters with hereditary rights and privileges build the chariots using specified types of wood like Phasi and Dhausa. The grand chariots are vehicles for the deities and symbols of Odisha’s rich cultural heritage and craftsmanship. Their sheer size, intricate designs, and meticulous construction process make them an integral part of the Jagannath Rath Yatra festival’s grandeur and spectacle.

During the Rath Yatra, the Jagannath Temple, which is usually off-limits to non-Hindus, opens its doors to people of all faiths and backgrounds, allowing them to participate in the festivities and seek blessings. The Jagannath Rath Yatra has transcended geographical boundaries and is now celebrated in over 108 cities worldwide, thanks to the efforts of the International Society for Krishna Consciousness or ISKCON. The Jagannath Rath Yatra is a magnificent celebration that seamlessly blends ancient traditions with contemporary cultural expressions. It is a testament to the enduring spiritual and cultural heritage of Odisha and India, attracting millions of devotees and visitors from around the world each year. The festival’s unique rituals, vibrant processions, and the spirit of devotion and inclusivity make it a truly unforgettable experience for all who witness it.