Festivals of India – Paryushana

In the ancient Indian tradition of Jainism, one of the most sacred and revered festivals is Paryushana. This auspicious event, which spans over eight days for Svetambara Jains and ten days for Digambara Jains, is a time of profound spiritual reflection, austerity, and purification. As the monsoon rains subside and the harvest season approaches, Jains across the world come together to observe this holy period, seeking forgiveness, practicing non-violence, and renewing their commitment to the path of enlightenment.

The origins of Paryushana can be traced back to the 6th century, when the 24th Tirthankara, Lord Mahavira, walked the earth and propagated the teachings of Jainism. It is believed that during the monsoon season, when travel was difficult and the risk of harming life was heightened, Lord Mahavira encouraged his followers to remain in one place and dedicate themselves to spiritual pursuits.

This practice of staying in one place and focusing on self-purification became known as Paryushana, derived from the Sanskrit word Paryu-shan, which means abiding or coming together. Over time, this period of spiritual retreat evolved into a sacred festival, celebrated annually by Jains worldwide.

Paryushana is a time of intense spiritual discipline, where Jains strive to adhere to the core principles of their faith with unwavering commitment. The festival is marked by a series of rituals and observances that are deeply rooted in the Jain philosophy of non-violence or ahimsa, truthfulness or satya, non-stealing or asteya, celibacy or brahmacharya, and non-attachment or aparigrahass.

During Paryushana, Jains observe various forms of fasting and abstinence. Some may choose to abstain from food and water entirely for the duration of the festival, while others may opt for partial fasts or consume only specific types of food. This practice of self-denial is believed to purify the body and mind, cultivating a sense of detachment and spiritual clarity.

One of the most significant rituals of Paryushana is the Pratikraman, a ceremony of confession and forgiveness. Jains believe that even unintentional harm caused to living beings through thoughts, words, or actions accumulates negative karma. During Pratikraman, Jains seek forgiveness from all living beings, including plants and animals, for any harm they may have caused knowingly or unknowingly. This act of humility and repentance is seen as a crucial step towards spiritual purification.

Throughout Paryushana, Jains engage in the recitation and study of sacred texts, such as the Kalpa Sutra for Svetambara Jains and the Tattvartha Sutra for Digambara Jains. These texts contain the teachings and principles of Jainism, and their recitation is believed to deepen one’s understanding and commitment to the faith.

Paryushana is a time for intense meditation and spiritual discourse. Jains gather in temples or community centres to engage in collective meditation, listen to sermons and discourses by monks and scholars, and participate in discussions on the teachings of Jainism. These activities are designed to cultivate inner peace, wisdom, and a deeper connection with the spiritual path.

Like many ancient festivals, Paryushana is steeped in rich mythology and traditions that have been passed down through generations. These stories and customs not only add to the cultural significance of the festival but also serve as powerful reminders of the core values of Jainism.

According to Jain mythology, it was during the Paryushana period that Lord Mahavira, the 24th Tirthankara, attained enlightenment after years of intense spiritual practice and austerities. This event is celebrated on the fifth day of Paryushana, known as Bhagavan Mahavir Janma Kalyanak, which commemorates his birth and enlightenment.

Another significant myth associated with Paryushana is the story of Anant Nath, the 14th Tirthankara. It is believed that on the 14th day of Paryushana, known as Anant Chaturdashi, Anant Nath attained moksha which is the liberation from the cycle of birth and death. This day is celebrated with special rituals and ceremonies, including the worship of the Anant Nath idol.

One of the most revered and controversial traditions of Jainism is Santhara, a voluntary and peaceful fast unto death. While not directly associated with Paryushana, this practice is often undertaken by Jain monks and nuns during the festival, as it is considered an auspicious time for spiritual purification and the attainment of moksha.

For Digambara Jains, the sixth day of Paryushana is celebrated as Sugandh Dashami. On this day, Jains offer fragrant flowers and incense to the Tirthankaras who are enlightened beings as a symbol of their devotion and commitment to the path of non-violence and spiritual purity.

While Paryushana has its roots in ancient traditions, its significance extends far beyond the realm of religious observance. In today’s fast-paced and often materialistic world, the festival serves as a powerful reminder of the importance of spiritual growth, self-reflection, and environmental consciousness.

At the heart of Paryushana lies the principle of non-violence or ahimsa, which is not only a core tenet of Jainism but also a universal value that resonates with people of all faiths and backgrounds. By observing Paryushana, Jains actively promote a lifestyle of compassion and respect for all living beings, setting an example for others to follow.

The practice of fasting and abstinence during Paryushana has a direct impact on reducing one’s carbon footprint and promoting environmental sustainability. By minimizing consumption and adopting a more mindful approach to resource utilization, Jains demonstrate their commitment to preserving the delicate balance of nature.

In a world plagued by stress, anxiety, and constant distractions, Paryushana offers a much-needed opportunity for introspection, meditation, and the cultivation of inner peace. By disconnecting from the material world and focusing on spiritual growth, Jains not only benefit themselves but also contribute to a more mindful and compassionate society.

Paryushana is not just an individual journey but also a communal celebration. Jains from all walks of life come together during this festival, fostering a sense of unity, solidarity, and shared purpose. This collective experience strengthens the bonds within the Jain community and serves as a powerful reminder of the importance of social cohesion and mutual support.

The Jain festival of Paryushana is a profound and transformative experience that transcends religious boundaries. It is a celebration of spiritual purification, non-violence, and the unwavering pursuit of enlightenment. Through its rituals, myths, and traditions, Paryushana not only honors the teachings of Lord Mahavira and the Tirthankaras but also serves as a beacon of hope and inspiration for a more compassionate and sustainable world.

As we navigate the complexities of modern life, the lessons of Paryushana remind us to pause, reflect, and reconnect with our inner selves and the natural world around us. By embracing the principles of non-violence, truthfulness, and detachment, we can cultivate a deeper sense of harmony and peace within ourselves and with all living beings.

So, whether you are a follower of Jainism or simply someone seeking spiritual growth and environmental consciousness, the festival of Paryushana offers a powerful opportunity to embark on a journey of self-discovery, compassion, and enlightenment.

Festivals of India: Kajari Teej – Celebrating the Divine Union of Shiva and Parvati

India is a land of diverse cultures and traditions, where festivals hold a sacred place in the hearts of its people. Among the myriad of celebrations that adorn the Indian calendar, Kajari Teej stands out as a vibrant and deeply revered festival, particularly in the northern regions of the country. This auspicious occasion, celebrated by married women, is a testament to the enduring love and devotion between Lord Shiva and Goddess Parvati, the divine couple whose union symbolises the eternal bond of marriage.

Kajari Teej, also known as Badi Teej, Kajali Teej, or Satudi Teej, finds its roots in the ancient Hindu scriptures and mythological tales. The word Teej refers to the third day of the lunar cycle, which holds immense significance in the Hindu calendar. This festival is celebrated on the third day of the waning moon or Krishna Paksha in the month of Bhadrapada, typically falling in August or September. This year Kajari Teej falls tomorrow.

The festival’s name, Kajari, is derived from the word Kajal, which refers to the traditional kohl or kajal used to adorn the eyes. This name is a nod to the belief that on this day, Lord Shiva applied kajal to his eyes before marrying Goddess Parvati, symbolising the beauty and allure of their sacred union.

At the heart of Kajari Teej lies the mythological tale of Lord Shiva and Goddess Parvati’s marriage. According to Hindu mythology, Parvati, the daughter of the Himalayas, was deeply enamoured with Lord Shiva, the supreme ascetic and the destroyer of evil. Determined to win his heart, she underwent severe austerities and penances, eventually impressing Lord Shiva with her unwavering devotion. On the auspicious day of Kajari Teej, their divine union was solemnised, marking the triumph of love and perseverance over all obstacles.

Kajari Teej is primarily celebrated in the northern states of India, where it holds immense cultural and religious significance. The festival is observed with great fervour in Rajasthan, Uttar Pradesh, Madhya Pradesh, Bihar, and parts of Uttarakhand and Himachal Pradesh.

In Rajasthan, the celebration of Kajari Teej is particularly vibrant and grand. The city of Bundi, known for its rich cultural heritage, hosts a month-long celebration that culminates on the day of Kajari Teej. The festivities in Bundi are marked by colourful processions, traditional music and dance performances, and a grand fair called the Kajali Teej Mela.

The celebration of Kajari Teej is a joyous occasion filled with rituals and traditions that honour the sacred bond of marriage and the divine love between Lord Shiva and Goddess Parvati. Married women observe a strict fast on the day of Kajari Teej, abstaining from food and water from sunrise to sunset. This fast, known as the Nirjala Vrat, is a symbol of their devotion and a means to seek blessings for a long and prosperous married life. On the eve of Kajari Teej, women adorn themselves in vibrant attire, apply henna or mehndi on their hands and feet, and decorate their homes with rangoli and diyas or earthen lamps. They then perform a special puja, offering prayers and seeking blessings from Lord Shiva and Goddess Parvati. Clay idols of the divine couple are often placed on a red cloth, and offerings of flowers, fruits, and sweets are made. One of the most captivating aspects of Kajari Teej is the singing of traditional folk songs called Kajris. These melodious compositions narrate the love story of Shiva and Parvati, celebrating their union and the virtues of a devoted wife. Women gather in groups, adorned in colourful attire, and sing these songs with great enthusiasm, accompanied by the rhythmic clapping of hands and the beating of drums.

The neem tree holds a sacred place in the celebration of Kajari Teej. It is believed that Lord Shiva and Goddess Parvati rested under a neem tree after their marriage. As a result, married women perform a special puja around a neem tree, adorning it with vermilion, flowers, and offerings. They also tie sacred threads around the tree, symbolising their wish for a long and prosperous married life. As the sun sets on the day of Kajari Teej, women break their fast by consuming a traditional dish made of sattu or roasted gram flour. This dish, known as Sattu ki Ghari, is prepared with love and shared among family members and friends. The breaking of the fast is accompanied by joyous celebrations, music, and the exchange of blessings.

Like many Indian festivals, Kajari Teej is steeped in mythology and folklore, with various stories and legends associated with its origin. The most widely known myth behind Kajari Teej is the story of Lord Shiva and Goddess Parvati’s marriage. According to the legend, Parvati, the daughter of the Himalayas, was deeply enamoured with Lord Shiva, the supreme ascetic. To win his heart, she underwent severe austerities and penances, eventually impressing Lord Shiva with her unwavering devotion. On the auspicious day of Kajari Teej, their divine union was solemnised, marking the triumph of love and perseverance over all obstacles. The neem tree holds a special place in the celebration of Kajari Teej, and there is a legend associated with its significance. It is believed that after their marriage, Lord Shiva and Goddess Parvati rested under a neem tree, seeking respite from the scorching sun. Since then, the neem tree has been revered as a symbol of their sacred union, and women perform a special puja around it during the festival.

Another popular myth associated with Kajari Teej is the story of Lord Shiva applying kajal or kohl to his eyes before his marriage to Parvati. It is said that Shiva adorned his eyes with kajal to enhance his beauty and allure, symbolising the eternal love and devotion between the divine couple. This legend is believed to be the origin of the festival’s name, Kajari Teej. The melodious Kajri songs, an integral part of the Kajari Teej celebrations, are said to have their roots in a mythological tale. According to legend, when Lord Shiva and Goddess Parvati were separated for a brief period, Parvati composed and sang these songs to express her longing and devotion for her beloved husband. These songs, filled with love and longing, have since become an integral part of the festival’s celebrations.

Kajari Teej is a vibrant and deeply revered festival that celebrates the eternal love and devotion between Lord Shiva and Goddess Parvati. Through its rituals, traditions, and mythological tales, it reinforces the sacred bond of marriage and the virtues of a devoted wife. As women across northern India observe this auspicious occasion, they not only honour the divine couple but also strengthen their marital bonds and seek blessings for a prosperous and fulfilling life. Kajari Teej is a testament to the enduring power of love, perseverance, and the rich cultural tapestry that weaves together the diverse traditions of India.

In My Hands Today…

Age of Anger: A History of the Present – Pankaj Mishra

Modernity, secularism, development, and progress have long been viewed by the powerful few as benign ideals for the many. Today, however, botched experiments in nation-building, democracy, industrialization, and urbanization visibly scar much of the world.

As once happened in Europe, the wider embrace of revolutionary politics, mass movements, technology, the pursuit of wealth, and individualism has cast billions adrift in a literally demoralized world.

It was from among the ranks of the disaffected and the spiritually disorientated, that the militants of the nineteenth century arose—angry young men who became cultural nationalists in Germany, messianic revolutionaries in Russia, bellicose chauvinists in Italy, and anarchist terrorists internationally.

Many more people today, unable to fulfill the promises—freedom, stability, and prosperity—of a globalized economy, are increasingly susceptible to demagogues and their simplifications. A common reaction among them is intense hatred of supposed villains, the invention of enemies, attempts to recapture a lost golden age, unfocused fury and self-empowerment through spectacular violence.

In Age of Anger, Pankaj Mishra explores the origins of the great wave of paranoid hatreds that seem inescapable in our close-knit world—from American “shooters” and ISIS to Trump, Modi, and racism and misogyny on social media.

In My Hands Today…

Bombay after Ayodhya : A City in Flux – Jitendra Dixit

The demolition of the Babri Masjid in Ayodhya on 6 December 1992 was followed by riots across India. Mumbai had always been susceptible to communal violence, but the violence in December 1992 and then again in January 1993 was unprecedented. Two months later, in March, serial blasts rocked the city, killing over 250 and injuring 700. Communal strife was followed by gang wars and natural calamities, all of which changed the city forever.

Bombay after Ayodhya chronicles how the past three decades have been a period of unprecedented flux in Mumbai. In the aftermath of the riots, a split in the Mumbai underworld led to new equations in politics, which changed the demography of the city and led to the rise of new townships. After a brief lull, blasts and terrorist attacks rocked it once more in 2002, a cycle of violence that culminated in the horrific 26/11 attacks in 2008.

Jitendra Dixit grew up in Mumbai and has reported from the city for much of the three decades he writes about in this book. This is a deeply felt biography of a city, which has transformed from a city of mills to one of malls, where the number of skyscrapers has multiplied along with their height, where local trains have become longer and yet remained overcrowded. It is the city of Bollywood, yet constraints of producing films in the city have led filmmakers to move out. Its iconic festivals, such as Ganesh Utsav and Govinda, once primarily celebrated by the poor and the middle class, have become commercialized. Along with key events and people that have shaped the evolution of present-day Mumbai, Bombay after Ayodhya also documents the change in the city’s character, from its physical appearance and civic issues, to real estate and politics.

The Uniqueness of India’s Geography

India, a country of over 1.3 billion people, is a land of incredible diversity, and its geography is no exception. From the snow-capped Himalayas to the sun-kissed beaches of the Indian Ocean, India’s geography is a testament to the country’s rich cultural and natural heritage. To celebrate India’s 77th Independence Day, here is something about this incredible diversity:

The Himalayas: The Roof of the World
The world’s highest mountain range, the Himalayas, stretches across India’s northern border, covering over 2,500 kilometres. They are home to nine of the world’s highest peaks, including Mount Everest, the highest peak on Earth. The Himalayas are not only a natural wonder but also play a crucial role in India’s climate and ecosystem. They act as a barrier, blocking the cold winds from Central Asia and keeping India’s climate relatively mild.

The Indo-Gangetic Plain: The Breadbasket of India
Stretching from the Himalayas to the Deccan Plateau, the Indo-Gangetic Plain, is one of the most fertile regions in the world. This plain is home to some of India’s most populous cities, including Delhi, Kolkata, and Lucknow. The Indo-Gangetic Plain is also the breadbasket of India, with the Ganges River and its tributaries providing water for irrigation and supporting agriculture.

The Deccan Plateau: A Land of Volcanic Origin
Covering 40% of India’s landmass, the Deccan Plateau is a region of volcanic origin. The plateau is triangular in shape and is characterised by its unique landscape of volcanic rocks, hills, and valleys. Located in the southern part of India, the Deccan Plateau is home to some of India’s most important cities, including Mumbai, Pune, and Hyderabad.

The Eastern and Western Ghats: The Spine of India
The Eastern and Western Ghats, two mountain ranges running parallel to the Deccan Plateau, are known for their unique biodiversity and geographical features. The Ghats are home to a wide range of flora and fauna, including many endangered species. The Ghats also play a crucial role in India’s climate, with the Western Ghats being responsible for the heavy rainfall in the region.

The Indian Ocean: A Vital Waterway
The Indian Ocean, which borders India to the south, is a vital waterway that connects India to the rest of the world. The Indian Ocean is home to many important ports, including Mumbai, Chennai, and Kochi. The ocean also plays a crucial role in India’s climate, with the monsoon winds bringing much-needed rainfall to the region.

The Thar Desert: A Harsh but Beautiful Landscape
Covering 10% of India’s landmass, the Thar Desert, also known as the Great Indian Desert, is one of the harshest environments in the world. The desert is characterised by its extreme temperatures, limited vegetation, and scarce water resources. Despite its harsh conditions, the Thar Desert is also home to a unique and diverse range of flora and fauna.

Coastlines: Long and Covering Two Seas and an Ocean
India has a long coastline that stretches over 7,500 kilometres, with the Arabian Sea to the west, the Bay of Bengal to the east, and the Indian Ocean to the south.

The Islands of India: A Treasure Trove of Biodiversity
India’s islands, including the Andaman and Nicobar Islands, the Lakshadweep Islands, and the Diu and Daman Islands, are a treasure trove of biodiversity. These islands are home to a wide range of unique and endemic species, including the Andamanese and Nicobarese tribes. The Andaman and Nicobar Islands are a group of islands in the Bay of Bengal, known for their unique flora and fauna, and their strategic location near the Malacca Strait.

The Rivers of India: The Lifeblood of the Nation
India’s rivers, including the Ganges, the Brahmaputra, and the Indus, are the lifeblood of the nation. These rivers provide water for irrigation, support agriculture, and are a source of hydroelectric power. The rivers also play a crucial role in India’s culture and spirituality, with many rivers being considered sacred. The Brahmaputra River is one of the longest rivers in the world, flowing through India, China, and Bangladesh, and is known for its unique geological features and biodiversity.

Wetlands: Diverse Ecolands
India has several wetlands, including the Sundarbans, the Vembanad-Kol Wetland, and the Chilka Lake. These wetlands are home to a wide range of flora and fauna and play a crucial role in maintaining the country’s ecosystem. The Sundarbans is the world’s largest mangrove forest, located in the Ganges Delta, and home to the Bengal tiger and other endangered species.

Roads: The Lifeline of the Country
India’s road network is the second largest in the world, spanning approximately 667 thousand kilometres. This extensive network includes national highways, state highways, district roads, and rural roads, ensuring connectivity across various regions of the country.

The Climate of India: A Region of Contrasts
India’s climate is a region of contrasts, with the country experiencing a wide range of temperatures, rainfall, and weather patterns. The climate varies from the tropical south to the temperate north, with the Himalayas acting as a barrier to the cold winds from Central Asia.

Geological Features
India’s geological features are diverse, with rocks from the Precambrian era to the present day. The country is home to several unique geological formations, including the Deccan Traps and the Himalayan mountain range. Mawsynram in Meghalaya is the wettest place on Earth, with an average annual rainfall of 11,873 millimetres. India has the world’s only floating post office on Dal Lake in Srinagar, which includes a philately museum.

India’s geography is a unique and fascinating topic that showcases the country’s incredible diversity and natural beauty. From the snow-capped Himalayas to the sun-kissed beaches of the Indian Ocean, India’s geography is a testament to the country’s rich cultural and natural heritage.