Festivals of India: Jagannath Rath Yatra

Posted on June 24, 2020 by memoriesandsuch

Yesterday, June 23, was the most important festival in the state of Odisha. It was the chariot festival or the rath yatra of its most famous dieties, the Jagannath of Puri.

The term Rath Yatra particularly refers to the annual Rathajatra in Odisha, Jharkhand, West Bengal and other East Indian states, particularly the chariot festival fof Puri that involves a public procession with a chariot with deities Jagannath, an avatar of Lord Vishhnu, his brother Balabhadra and his sister Subhadra, along with his weapon, the Sudarshana Chakra on a ratha, a wooden deula-shaped chariot. The rath yatra attracts over a million Hindu pilgrims who join the procession each year.

According to Knut Jacobsen, a Rathayatra has religious origins and meaning, but the events have a major community heritage, social sharing and cultural significance to the organisers and participants. Ratha Yatra processions have been historically common in Vishnu-related traditions in Hinduism across India, as well as in Shiva-related traditions, and amongst the Thirtankars in Jainism and the saints and goddesses in Nepal plus the tribal folk religions found in the eastern states of India.

Derived from two Sanskrit words, Ratha meaning chariot or carriage and yatra which means a journey or pilgrimage, the word Ratha Yatra means a pilgrimage which the deity will undertake in a chariot, accompanied by the public. The term appears in the medieval texts of India as the Puranas, which mention the Rathayatra of Surya or the Sun god, of Devi or the Mother Goddess, and of Vishnu. These chariot journeys have elaborate celebrations where the individuals or the deities come out of a temple accompanied by the public journeying with them through the Kshetra which refers to the region, city or even the local streets to another temple or to the river or the sea. Sometimes the festivities include returning to the sacrosanctum of the temple.

The Jagannath Ratha Yatra also called the Car or Chariot Festival is the oldest Ratha Yatra descriptions can be found in Brahma Purana, Padma Purana, Skanda Purana and Kapila Samhita. This annual festival is celebrated on Ashadha Shukla Paksha Dwitiya or the second day in bright fortnight of Ashadha month. This year it was on 23 June 2020. The festival commemorates Lord Jagannath’s annual visit to the Gundicha Temple via the Mausi Maa or the maternal aunt’s Temple near Saradha Bali in Puri.

As part of the Ratha Yatra, the deities Lord Jagannath, his elder brother Lord Balabhadra and younger sister Devi Subhadra, along with the Sudarshan Chakra, are taken out in a procession out of the main shrine of Jagannath Temple and placed in the Ratha or Chariot which are ready in front of the Temple in a process called ‘Pahandi’. The procession starts with ‘Madan Mohan’ then ‘Sudarshana’ Balabhadra, Subhadra, and Jagannath Deva.

After that, Gajapati Maharaja, the king of Puri, who is also known as the first servitor of the Lords, does the ‘Chhera Pahanra’ ritual or the holy cleaning of the chariots in which the king wears the outfit of a sweeper and sweeps all around the deities and the chariots. The Gajapati King cleanses the road before the chariots with a gold-handled broom and sprinkles sandalwood water and powder with utmost devotion. This ritual signified that under the lordship of Jagannath, there is no distinction between the powerful sovereign Gajapati King and the most humble devotee. After this ritual, finally the devotees pull the chariots up to the Gundicha Temple, which is also known as the birthplace of the Lords.

Once the deities reach the Gundicha temple, in the onward car festival, they are taken in the Pahandi and installed on the holy platform, called the Ratna Simhasan. The Lords remain at the Gundicha Temple for nine days. After that, the process of taking back the deities to the Main temple is observed. The return journey or return car festival of Puri Jagannath Ratha Jatra is known as Bahuda Yatra or Punar Yatra.

Three richly decorated chariots, resembling temple structures, are pulled through the streets of Puri called Badadanda. This commemorates the annual journey of Lord Jagannath, Lord Balabhadra, and their sister Devi Subhadra to their aunt’s temple, the Gundicha Temple which is situated at a distance of over 3 km from the main temple. The chariots are richly decorated with painted flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne by local artists and painters. The huge chariots of Jagannath pulled during Rath Jatra is the etymological origin of the English word Juggernaut. The Ratha-Jatra is also termed as the Shri Gundicha jatra.This is the only time when devotees who are not allowed in the temple premises, such as non-Hindus and foreigners, get a glimpse of the deities.

The three chariots of Balabhadra, Subhadra and Jagannatha are newly constructed every year with wood of specified trees. They are customarily brought from the ex-princely state of Dasapalla by a specialist team of carpenters who have hereditary rights and privileges for the same. The logs are traditionally set afloat as rafts in the river Mahanadi. These are collected near Puri and then transported by road. The three chariots are decorated as per the unique scheme prescribed and followed for centuries. Covered with bright canopies made of stripes of red cloth and combined with those of black, yellow and green colours, the huge chariots are lined across the wide avenue in front of the majestic temple close to its eastern entrance, which is also known as the Sinhadwara or the Lion’s Gate.

Lord Jagannatha’s chariot is called Nandighosa. It is forty-five feet high and forty-five feet square at the wheel level. It has sixteen wheels, each of seven-foot diameter, and is decked with a cover made of red and yellow cloth. Lord Jagannatha is identified with Krishna, who is also known as Pitambara, the one attired in golden yellow robes and hence the distinguishing yellow stripes on the canopy of this chariot. The chariot of Lord Balarama, called the Taladhwaja, is the one with the Palm Tree on its flag. It has fourteen wheels, each of seven-foot diameter and is covered with red and green cloth. Its height is forty-four feet. The chariot of Subhadra, known as Dwarpadalana, literally “trampler of pride,” is forty-three feet high with twelve wheels, each of seven-foot diameter. This chariot is decked with a covering of red and black cloth – black being traditionally associated with Shakti and the Mother Goddess.

Around each of the chariots are nine Parsva devatas, painted wooden images representing different deities on the chariots’ sides. Each of the chariots is attached to four horses. These are of different colours – dark ones for Balarama, white ones for Jagannatha, and red ones for Subhadra. Each chariot has a charioteer called Sarathi. The three charioteers attached to the chariots of Jagannatha, Balarama and Subhadra respectively are Daruka, Matali and Arjuna.

During the annual event, devotees from all over the world throng to Puri with an earnest desire to help pulling the Lords’ chariots. They consider this as an auspicious act. The huge processions accompanying the chariots play devotional songs with drums, sounding plates of bell metal, cymbals, etc. The Ratha carts themselves are approximately 45 feet high and 35 feet square and it takes about 2 months to construct the chariots which are pulled by the thousands of pilgrims who turn up for the event; the chariots are built anew each year only from the Neem tree and the wood of no other tree is used.

There are 6 events which are considered as the key activities of this annual spectacular event:

The ‘Snana Yatra’ is the one where the Deities take bath and then fall sick for almost 2 weeks. They are thus treated with ayurvedic medicines and a set of traditional practices.
On ‘Sri Gundicha’, the Deities are taken in the onward car festival from the main shrine to the Gundicha Temple.
On the Bahuda Yatra, the return car festival, the Lords are brought back to the main Temple.
The Suna Besha or Golden Attire is the event when the Deities wear golden ornaments and give darshan from the chariots, to the devotees.
The ‘Adhara Pana’ is an important event during Ratha Yatra. On this day sweet drink is offered to the invisible spirits and souls, who would have visited the celestial event of the Lords, as believed by the Hindu tradition.
And finally the Deities are taken back inside the main shrine i.e. the Jagannath Temple and installed on the Ratna Simhasan, on the last day of the Ratha Yatra activity which is called as ‘Niladri Bije’.

This year, because of the coronavirus panademic and the Covid-19 situation in India and especially in the state of Odisha, with many states under lockdown, uncertainty looms large over the conduct of the annual Rath Yatra for the first time in 284 years. The festival even took place during the great famine of 1766 which was believed to have killed millions and during the cholera epidemic. The festival which took place in Puri this year, was just a token festival which was shorn of all the guander and pomp and pageantry it usually has. The rituals leading to the festival which usually takes place outside took place inside the temple and the festival was short of its usual pomp and splendor without devotes in a historic first, a day after the Supreme Court of India allowed the state to hold the seven-day chariot festival in a restricted fashion amid the coronavirus.

I hope in the near future, when things are more normal, I can make it to Puri to witness this grand spectacle. If you want to read more about the state of Odisha, which I have written in detail, please read Part 1, Part 2, Part 3, Part 4 and Part 5.

Father’s Day

Posted on June 22, 2020 by memoriesandsuch

When there is a day dedicated to mothers, can fathers be far behind? Yesterday was Father’s Day, a day of honoring fatherhood and paternal bonds, as well as the influence of fathers in society. Yesterday was the Father’s Day, a day when we honour not only our fathers, but also our grandfathers, uncles and the other father figures in our lives.

Anyone can father a child, but being a dad takes a lifetime. A father is a girl’s first hero and the importance of a father can’t be underestimated. He is like a superhero who is always ready to take on everyday troubles for his children. The significance of a father is beyond words as he is the person who works tirelessly to fulfil the requirements of his family. Fathers play a role in every child’s life that cannot be filled by others. This role can have a large impact on a child and help shape him or her into the person they become. To honour the contribution of all such fathers and fatherly figures and to celebrate the paternal bonding, a special day is observed every year as Father’s Day.

Children look to their fathers to lay down the rules and enforce them. They also look to their fathers to provide a feeling of security, both physical and emotional. Children want to make their fathers proud, and an involved father promotes inner growth and strength. Studies have shown that when fathers are affectionate and supportive, it greatly affects a child’s cognitive and social development. It also instills an overall sense of well-being and self confidence.

Fathers not only influence who we are inside, but how we have relationships with people as we grow. The way a father treats his child will influence what he or she looks for in other people. The patterns a father sets in the relationships with his children will dictate how his children relate with other people. For a young girl, her father shows her what a good relationship with a man is like. If a father is someone who loving, gentle, strong and valient, a perfect foil to her mother, his daughter will look for those qualities in men when she’s old enough to choose her life partner. For a son though, he would model himself after his father’s character. Boys will seek approval from their fathers from a very young age. As human beings, we grow up by imitating the behavior of those around us; that’s how we learn to function in the world. If a father is caring and treats people with respect, the young boy will grow up much the same. When a father is absent, young boys look to other male figures to set the “rules” for how to behave and survive in the world.

In Catholic countries of Europe, it has been celebrated on March 19 as Saint Joseph’s Day since the Middle Ages. In America, Father’s Day was founded by Sonora Smart Dodd, and celebrated on the third Sunday of June for the first time in 1910. It is held on various days in many parts of the world all throughout the year, often in the months of March, May and June. Complementing other days like Mother’s Day, Siblings Day and Grandparents Day, Father’s Day is celebrated across the world in many forms.

A customary day for the celebration of fatherhood in catholic Europe is known to date back to at least 1508. The day is usually celebrated on March 19 as the feast day of Saint Joseph, who is referred to as the fatherly Nutritor Domini or Nourisher of the Lord, in Catholicism and the putative father of Jesus in southern European tradition. This celebration was brought to the Americas by the Spanish and Portuguese. The Catholic Church actively supported the custom of a celebration of fatherhood on St. Joseph’s Day from either the last years of the 14th century or from the early 15th century, apparently on the initiative of the Franciscans. In the Coptic Orthodox Church, the celebration of fatherhood is also observed on St Joseph’s Day, but the Copts observe this on July 20, in a celebration which may date back to the fifth century. In addition to Father’s Day, International Men’s Day is celebrated in many countries on November 19 in honor of men including boys.

The day which is mostly celebrated today originated in the United States. This day was not celebrated in that country until the 20th century outside of the catholic traditions. People started celebrating in the early 20th century to complement Mother’s Day by celebrating fathers and male parenting. After Anna Jarvis’ successful promotion of Mother’s Day in Grafton, West Virginia, the first observance of a day honoring fathers was held on July 5, 1908, in West Virginia. In 1911, Jane Addams proposed that a citywide Father’s Day celebration be held in Chicago, but she was turned down. On June 19, 1910, a Father’s Day celebration was held in Washington state by Sonora Smart Dodd to honour her father Willday and felt fathers should also have a similar holiday to honour them. Although she initially suggested June 5, her father’s birthday, the celebration was deferred to the third Sunday in June and on June 19, 1910, the first Father’s Day was celebrated.

However, in the 1920s, Dodd stopped promoting the celebration because she was studying and it faded into relative obscurity, but she started promoting the celebrations again in the 1930s. She had the help of retailers who realised that such a celebration would help promote their products and services, which are specifically targeted at men.

Other countries celebrate the day in different dates across the year. In the southern hemisphere, Australia, New Zealand, Fiji and Papua New Guinea celebrate it on the first Sunday in September. So irrespective of when you celebrate this day, on the day you do celebrate it, do thank your father and the father figures in your life for everything they have done for you, for moulding you to become the person you are today.

To all the fathers and father figures who read this piece, Happy Father’s Day to you!

Mother’s Day

Posted on May 11, 2020 by memoriesandsuch

Yesterday Mother’s Day was celebrated across most of the world, including Singapore. Given what is currently happening worldwide, you may or may not have been able to celebrate it with your own mother since many countries worldwide are still under a lockdown. But this day is not just to celebrate a mother, it can also be used to celebrate maternal bonds and this can be any woman who has had a strong influence in your life.

Today, what we celebrate as Mother’s Day began in the United States, at the initiative of Anna Jarvis in the early 20th century. In 1908, Anna Jarvis held a memorial for her mother at St Andrew’s Methodist Church in Grafton, West Virginia. But she had begun campaigning for the day to be recognised since 1905 when her mother Ann Reeves Jarivis passed away. Ann Jarvis had been a peace activist who cared for wounded soldiers on both sides of the American Civil War, and created Mother’s Day Work Clubs to address public health issues. So Anna Jarvis wanted to honor her mother by continuing the work she started and to set aside a day to honor all mothers because she believed a mother is “the person who has done more for you than anyone in the world”.

In 1908, the U.S. Congress rejected a proposal to make Mother’s Day an official holiday, but because of Anna Jarvis’s efforts, by 1911 all the US states observed the holiday, with some of them officially recognizing Mother’s Day as a local holiday. In 1914, the then US President, Woodrow Wilson signed a proclamation designating Mother’s Day, held on the second Sunday in May, as a national holiday to honor mothers. By the 1920s, the day had become quite commercialised with Hallmark and other companies selling Mother’s Day cards and gifts. Jarvis became resentful with this development and believed that these companies had misinterpreted and exploited her idea of the day and that the day should emphasise on the sentiment and not on profit. As a result, she started to organise boycotts of Mother’s Day, and threatened to issue lawsuits against the companies involved. She believed that people should appreciate and honor their mothers through handwritten letters expressing their love and gratitude, instead of buying gifts and pre-made cards. She protested at a candy makers’ convention in Philadelphia in 1923, and again at a meeting of American War Mothers in 1925. By this time, carnations had become associated with Mother’s Day, and the selling of carnations by the American War Mothers to raise money angered Jarvis, who was arrested for disturbing the peace.

Even though today Mother’s Day is celebrated as a result of Anna Jarvis’ efforts, there have been many traditional celebrations of mothers and motherhood that have existed throughout the world over thousands of years, such as the Greek cult to Cybele, Rhea the Great Mother of the Gods, the Roman festival of Hilaria. And even today, in some countries, Mother’s Day is still synonymous with these older traditions.

The ancient Greeks used to celebrate their annual spring festival to honor Rhea, wife of Cronus and the mother of many deities of Greek mythology. Ancient Romans also celebrated a spring festival by the name of Hilaria in honor of Cybele, a mother goddess, some 250 years before Christ was born.

The ancient Egyptians held an annual festival to honor Isis, one of the most popular and enduring goddesses of ancient Egypt who represented the ideal mother and wife and was the patroness of nature and magic. According to ancient Egyptian mythology, Isis was the wife of Osiris, who was also her brother. When Osiris was murdered by their envious brother Set, Isis gathered Osiris’s body parts that had been scattered around Egypt and used them to impregnate herself. She then gave birth to Horus, who avenged his father’s death and killed Set, becoming the first ruler of Egypt. As a result, Isis was regarded as the mother of all pharaohs and became symbolic of motherhood, and an annual festival was held in her honor.

In the United Kingdom, Mother’s Day is linked to Easter and is typically falls on the fourth Sunday during the period of Lent and is called Mothering Sunday. This day is celebrated to honour mothers and maternal figures and an occasion for children to honour and give presents to their hardworking mums. Originally linked to religion, this day has now lost most of its connections to the church and is mainly a family day. In the past, domestic servants were given the day off to return to their hometown and worship with their families. On their way home, these youths would pick wild flowers to place in the church – or give to their mums.

So what have you done to celebrate this day for your mum? And if you have children, have they done something special for you?

Festivals of India: Adi Shankaracharya Jayanti

Posted on April 29, 2020 by memoriesandsuch

Today’s topic is not exactly a festival which is celebrated in India, but given that it is the birth anniversary of the man who is credited with consolidating the Advaita Vedanta doctrine and reviving it at a time when Sanatana Dharma or Hindusim and the Hindu culture was on a decline, I thought it is something we all, but especially practicing Hindus should celebrate, even if it is as a small private prayer.

Yesterday was the 1232nd birth anniversary of Adi Shankaracharya, who is credited with consolidating the doctrine of Advaita Vedanta and with unifying and establishing the main currents of thought in Hinduism. You could call him the founder of the religion, but that’s not entirely right as Hinduism is more a way of life rather than an organised religion and has been around for centuries before him. Adi Shankaracharya Jayanti is observed on Panchami Tithi during Shukla Paksha of Vaishakha month which falls between April and May each year.

While there is no really consensus on where and when he was born, most scholars and historians agree as do the oldest biographies written about him, that he was born in what is today the southern Indian state of Kerala, in a village named Kaladi which is sometimes spelt as Kalady, Kalati or Karati to Nambudiri Brahmin parents in 788. His parents, Shivaguru and Aryamba, were an aged, childless, couple who led a devout life of service to the poor. They named their child Shankara, meaning “giver of prosperity”. A legend associated with Adi Shankaracharya considers him an incarnation of Lord Shiva himself, who had appeared in Aryamba’s dream and promised to take birth as her child. This could also be the reason for his name, which is one of the names of Lord Shiva. His father died while Shankara was very young and so his upanayanam or thread ceremony, the initiation into student-life, had to be delayed due to the death of his father, and was then performed by his mother. He was someone who was attracted to the life of Sannyasa or being a hermit from early childhood which his mother naturally disapproved.

A story, found in all biographies, describe Shankara at age eight going to a river with his mother, Sivataraka, to bathe, and where he is caught by a crocodile. Shankara called out to his mother to give him permission to become a Sannyasin or else the crocodile will kill him. The mother agrees, Shankara is freed and leaves his home for education. He reaches a Saivite sanctuary along a river in a north-central state of India, and becomes the disciple of a teacher named Govinda Bhagavatpada. The various stories about him then diverge in the details about the first meeting between Shankara and his Guru, where they met, as well as what happened later. Several texts suggest Shankara’s schooling with Govindapada happened along the river Narmada in Omkareshwar, in present day Madhya Pradesh, which a few place it along river Ganges in Kashi or Varanasi as well as Badari which is now Badrinath up in the Himalayas in present day Uttarakhand. It is said that Lord Vishnu visited Shankara at Badrinath and asked him to make a statue of the deity on the Alaknanda River. Today, this temple is popular as the Badrinarayan Temple.

The biographies vary in their description of where he went, who he met and debated and many other details of his life. Most mention Shankara studying the Vedas, Upanishads and Brahmasutra with Govindapada, and Shankara authoring several key works in his youth, while he was studying with his teacher. It is with his teacher Govinda, that Shankara studied Gaudapadiya Karika, as Govinda was himself taught by Gaudapada. Most also mention a meeting with scholars of the Mimamsa school of Hinduism namely Kumarila and Prabhakara, as well as Mandana and various Buddhists, in Shastrarth which is an Indian tradition of public philosophical debates attended by large number of people and sometimes with royalty. After this, the biographies about Shankara vary significantly. Different and widely inconsistent accounts of his life include diverse journeys, pilgrimages, public debates, installation of yantras and lingas, as well as the founding of monastic centers in north, east, west and south India. Most biographies mention that Shankara traveled widely within India, from Gujarat to Bengal and from Tamil Nadu to Kashmir and participating in public philosophical debates with different orthodox schools of Hindu philosophy, as well as heterodox traditions such as Buddhists, Jains, Arhatas, Saugatas, and Carvakas. During his tours, he is credited with starting several Matha or monasteries and ten monastic orders in different parts of India are generally attributed to Shankara’s travel-inspired Sannyasin schools, each with Advaita notions, of which four have continued in his tradition: Bharati in Sringeri, Karnataka, Saraswati in Kanchipuram, Tamil Nadu and Tirtha and Asramin in Dwarka, Gujarat. Other monasteries that record Shankara’s visit include Giri, Puri, Vana, Aranya, Parvata and Sagara – all names traceable to Ashrama system in Hinduism and Vedic literature.

Adi Shankara’s works are the foundation of Advaita Vedanta school of Hinduism and his masterpiece of commentary is the Brahmasutrabhasya which is literally, the commentary on the Brahma Sutra, a fundamental text of the Vedanta school of Hinduism. The term Advaita refers to its idea that the true self, Atman, is the same as the highest metaphysical reality of the universe, Brahman. Advaita Vedanta is the oldest extant sub-school of Vedanta, which is one of the six orthodox or astika Hindu philosophies or darsanas tracing its roots back to the first century BC.

The word Advaita is a composite of two Sanskrit words – the prefix “A” which has similar meaning of english prefix “Non” and “Dvaita” which means ‘Duality’ or ‘Dualism’. The word Vedanta is a compostion of the two Sanskrit words, the word Veda referring to the whole corpus of vedic texts, and the other word “Anta” meaning ‘End’. The meaning of Vedanta can be summed up as “the end of the vedas” or “the ultimate knowledge of the vedas”.

Adi Shankarachrya has an unparallelled status in the tradition of Advaita Vedanta. He travelled all over India to help restore the study of the Vedas. His teachings and tradition form the basis of Smartism and have influenced Sant Mat lineages. He introduced the Pancayatana form of worship, which is the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi. Adi Shankaracharya explained that all deities were but different forms of the one Brahman, the invisible Supreme Being.

Adi Shankara is regarded as the founder of the Dasanami Sampradaya of Hindu monasticism and Ṣaṇmata of the Smarta tradition. He unified the theistic sects into a common framework of Shanmata system. Advaita Vedanta is, at least in the west, primarily known as a philosophical system. But it is also a tradition of renunciation.

Adi Sankarachatya organised the Hindu monks of these ten sects or Dasanami Sampradaya under four Maṭhas or monasteries, one in each direction in India with the headquarters at Dwaraka. Gujarat west, Jagannatha Puri in Odisha in the east, Sringeri in Karnataka in the south and Badrikashrama or as it’s called today, Badrinath in Uttarakhand in the north. Each math was headed by one of his four main disciples, who each continue the Vedanta Sampradaya. The mathas which he built exist until today, and preserve the teachings and influence of Shankara. My family is follows the advaita form of Hindusim and I have written about the Sringeri Sarada Peetham Matha which we follow. We also follow the Yajur veda philosophy, which I think a majority of at least Tamil Brahmins follow (there are exceptions) which is falls under the Sringeri Sarada Peetham.

Despite historical links with Shaivism, advaita is not a Shaiva sect, instead advaitins are non-sectarian, and they advocate worship of the Lords Shiva and Vishnu equally with that of the other deities of Hinduism, like Shakti, Ganapati and others.

Adi Sankara is commonly believed to have died aged 32, at Kedarnath in the northern Indian state of Uttarakhand, in the foothills of the Himalayas in 820. Texts say that he was last seen by his disciples behind the Kedarnath temple, walking in the Himalayas until he was not traced. Some texts locate his death in alternate locations such as Kanchipuram in Tamil Nadu and somewhere in his home state of Kerala.

Festivals of India: Gudi Padwa

Posted on March 25, 2020 by memoriesandsuch

Spring is in the air and this means that various Indian communities will start celebrating their new year. The first is usually Gudi Padwa, a spring-time festival that marks the traditional new year for Marathi and Konkani Hindus. It is celebrated in and near Maharashtra and Goa on the first day of the Chaitra month to mark the beginning of the New year according to the lunisolar Hindu calendar. The word Padwa comes from the Sanskrit word Pratipada, which refers to the first day of a lunar fortnight. The festival is observed with colorful floor decorations or rangoli, a special Gudi flag which is garlanded with flowers, mango and neem leaves and topped with an upturned silver or copper vessel, street processions, dancing and festive foods.

Gudi Padwa marks end of one harvest season and beginning of a new one for farmers and so is also celebrated as a harvest festival in the region. On this day the position of the Sun is above the point of intersection of the equator, which according to the Hindu calendar marks the commencement of the Spring Season.

In India, this day which is the first day of the bright phase of the moon is called Gudi Padwa in Marathi, Ugadi in Telugu, and Yugadi in Kannada. The Sindhi community celebrates this day as Cheti Chand as the new year and observed as the emergence day of Lord Jhulelaal. Prayers are offered to Lord Jhulelaal and the festival is celebrated by making delicacies. However, this is not the universal new year for all Hindus. For some, such as those in and near Gujarat, the new year festivities coincide with the five day Diwali festival. For many others, the new year falls on Vaisakhi between 13 and 15 April, according to the solar cycle part of the Hindu lunisolar calendar, and this is by far the most popular not only among Hindus of the Indian subcontinent but also among Buddhists and Hindus in many parts of southeast Asia.

It’s really fascinating on the day of Gudi Padwa to see many Gudis arrangements in the windows and doors of Maharashtrian and Konkani households. The Gudi is a bright colorful silk scarf-like cloth tied to the top of a long bamboo pole. On the top of the pole, one or more boughs of neem leaves and mango leaves are attached along with a garland of flowers. This arrangement is capped with a silver, bronze or copper pot called handi or kalash in Marathi signifying victory or achievement. The whole arrangement is hoisted outside each household, typically to the right and is visible to everybody. Villages or neighborhoods also come together and host a community Gudi Kavad, which they carry together to the local Shiva temple. Some temples are located on the top of hills, and groups work together to help reach the kavad to the top.

There are many historical legends and beliefs associated with this festival. One of these comes from the Brahma Purana which states that Lord Brahma recreated the world after a raging deluge in which all time had stopped and all the people of the world, destroyed. On Gudi Padva, time restarted and from this day on, the era of truth and justice, known as Satyug began. Therefore, Lord Brahma is worshipped on this day and the Gudi symbolises the Brahmadhvaj.

Another popular legend about the origin of this festival revolves around the return of Lord Rama to Ayodhya along with his wife Sita and his brother Laxman from exile. The ‘Brahmadhvaj’ is hoisted in memory of the coronation of Lord Rama. The Gudi is hoisted at the entrance of the household in commemoration of the Gudi that was hoisted in Ayodhya as a victory flag. It is also believed that Lord Rama was victorious over King Bali on this day, marking this occasion.

For the people of Mahrashtra, there is an added significance to this festival. It is believed that Chhattrapati Shivaji Maharaj, celebrated leader of the Maratha clan, led the troops to victory and attained freedom for the kingdom from the dominion of the Mughals in that area. The Gudi then is a symbol of victory and prosperity.

It also symbolizes the victory of King Shalivahana and was hoisted by his people when he returned to Paithan (near current day Aurangabad).

The Gudi is believed to ward off evil, invite prosperity and good luck into the house. Many businessmen inaugurate their ventures on this day as it is considered an auspicious day.

On this day, courtyards in village houses will be swept clean and plastered with fresh cow-dung. Even in urban areas, even if they don’t do it everyday, on this day people take the time out to do some spring cleaning and women work on intricate rangoli designs on their doorsteps, the vibrant colours mirroring the burst of colour associated with spring. Everyone dresses up in new clothes and it is a time for family gatherings. Traditionally, families prepare a special dish that mixes various flavors, particularly the bitter leaves of the neem tree and sweet jaggery. Additional ingredients include sour tamarind and astringent dhane seeds. Most communities prepare something similar which is a reminder of life’s sweet and bitter experiences, as well as a belief that the neem-based mixture has health benefits.

Here’s wishing all those celebrating Gudi Padwa, Ugadi, Cheti Chand and Yugadi a very happy new year and to enjoy your celebrations and the yummy food that follows!

Memories and Such

Memories of a very ordinary life

Tag Archives: Culture