In My Hands Today…

Why I am a Hindu – Shashi Tharoor

In Why I Am a Hindu, one of India’s finest public intellectuals gives us a profound book about one of the world’s oldest and greatest religions.

Starting with a close examination of his own belief in Hinduism, he ranges far and wide in his study of the faith. He talks about the Great Souls of Hinduism, Adi Shankara, Patanjali, Ramanuja, Swami Vivekananda, Ramakrishna Paramahamsa, and many others who made major contributions to the essence of Hinduism. He delves deep into Hinduism’s most important schools of thought (such as the Advaita Vedanta).

He explains, in easily accessible language, important aspects and concepts of Hindu philosophy like the Purusharthas and Bhakti, masterfully summarizes the lessons of the Gita and Vivekananda’s ecumenism, and explores with sympathy the ‘Hinduism of habit’ practised by ordinary believers.

He looks at the myriad manifestations of political Hinduism in the modern era, including violence committed in the name of the faith by right-wing organizations and their adherents. He analyzes Hindutva, explains its rise and dwells at length on the philosophy of Deen Dayal Upadhyaya, its most significant ideologue. He is unsparing in his criticism of extremist ‘bhakts’, and unequivocal in his belief that everything that makes India a great and distinctive culture and country will be imperiled if religious ‘fundamentalists’ are allowed to take the upper hand. However, he also makes the point that it is precisely because Hindus form the majority that India has survived as a plural, secular democracy.

A book that will be read and debated now and in the future, Why I Am a Hindu is a revelatory and original masterwork.

In My Hands Today…

The White Hindu – Ambaa

Is it possible for a non-Indian woman, an American of European decent, to be a Hindu?
Sometimes the religion that you’re born into isn’t the right one for you. What happens when the religion you fall in love with is one that traditionally does not accept converts? Both an ethnicity and a way of life, Hinduism is considered by many to belong only to Indians.

Ambaa, a white woman in America, forged her own path into Hinduism. Her spiritual journey through writing and connecting with others shows the power of pure religion to overcome the boundaries and separations of race and ethnicity.

Her story is a fascinating journey of a young woman’s struggle to find identity in the melting pot of America. There are more and more white Hindus and non-Indian Hindus every day. How do they make a place for themselves in one of the world’s oldest religions? Do they take on Indian culture and customs as well as religion? Or do they make it their own?

This book is for anyone who wonders:
Can we explore and connect to a religion that is not traditionally followed by our ancestors?
What does Hinduism look like through non-Indian eyes?
What is the importance or the place of spirituality in our lives?

The essays in this book, based on the popular White Hindu blog, explore a variety of the issues that non-Indian Hindus struggle with…

Is it possible to convert to Hinduism?
Why is Ambaa so concerned with skin color?
How important is culture in the practice of Hinduism?
What does polytheism really look like in practice?
This book is a collection of essays about culture, identity, religion, language, and humanity tracing one woman’s spiritual journey from defensiveness to peace.

In My Hands Today…

Our Heritage Revisited : A glimpse into Ancient Indian texts – Anju Saha

Ever wondered what is in the Veds and Upanishads? The terms Shruti, Smriti, Puran, Agam, Nigam, Advait, Vedant philosophy to name a few have been heard – but what exactly are these? This book attempts to bring all of this and more in a quick-read for an overall perspective.

We in India are blessed with a great literary heritage and tremendous cultural, philosophical and traditional wealth. However the contents of ancient Indian scriptures have generally remained an enigma and most of the existing works available to readers, take up for commentary, an individual text for a detailed understanding but an overall picture is not easily available.

This book attempts to present a user-friendly description of these texts and their evolutionary account. It is a simple version, meant for someone keen to get an overview of our amazing ancient scriptures but may have found existing books too exhaustive.

Festivals of India: Guru Purnima

Guru Gobind dono khade, kaake laagu pa aye | Balihari Guru aapne, Govind diyo bataye ||

Teacher and God both are standing whom should I greet first; I will great the teacher first because it is only due to him that I came to know about God!

– Sant Kabir

In a country where education is seen as sacroscant, it is no wonder, teachers are placed on a high pedestal. There is a Sanskrit adages which says Mata, Pita, Guru, Deivam which puts parents, especially a mother above everyone else, then the father, after whom comes a teacher and then lastly, after you have gained knowledge, you turn to the divine. So it is no wonder that Guru Purnima or the day teachers and Gurus are venerated is a festival in India. Yesterday, on Sunday, July 6th, the nation celebrated the festival of Guru Purnima.

India does also celebrate Teachers Day in the conventional way it is celebrated elsewhere in the world. Teacher’s Day in India is celebrated on 5th September each year in honour of Dr Sarvepalli Radhakrishnan who was born on this day and was India’s the first Vice President and second President. Dr. Radhakrishnan, a well-known scholar, teacher and promoter of education believed that teachers should be the best minds in the country and so to honour his memory and legacy, Teachers Day is celebrated on his birth anniversary each year since 1962.

Guru Purnima also known as Vyasa Purnima marks the birthday of Ved Vyasa. It is a spiritual tradition in Hindu culture dedicated to spiritual and academic teachers, who are evolved or enlightened humans, ready to share their wisdom, with very little or no monetary expectation, based on Karma Yoga. It is celebrated as a festival in India, Nepal and Bhutan by the Hindus, Jains and Buddhists. This festival is traditionally observed by Hindus, Buddhists and Jains to revere their chosen spiritual teachers and leaders and express their gratitude. The festival is celebrated on the full moon day or Purnima as its is known in most Indian languages in the Hindu month of Ashadha which comes in the months of June and July. The festival was revived by Mahatma Gandhi to pay tribute to his spiritual guru Shrimad Rajchandra.

The celebration is marked by spiritual activities and may include a ritualistic event in honor of the Guru that is, the teachers, which is called Guru Pooja. The Guru Principle is said to be a thousand times more active on the day of Guru Purnima than on any other day. The word Guru is derived from two words, gu and ru. The Sanskrit root gu means darkness or ignorance, and ru denotes the remover of that darkness. Therefore, a Guru is one who removes the darkness of our ignorance. Gurus are believed by many to be the most necessary part of life. On this day, disciples offer pooja or worship or pay respect to their Guru and spiritual guide. In addition to having religious importance, this festival has great importance for Indian academics and scholars. Indian academics celebrate this day by thanking their teachers as well as remembering past teachers and scholars.

Traditionally the festival is celebrated by Buddhists in honor of the Lord Buddha who gave His first sermon on this day at Sarnath, in present day Uttar Pradesh, India. In the yogic tradition, the day is celebrated as the occasion when Shiva became the first Guru, as he began the transmission of yoga to the Saptarishis. Many Hindus celebrate the day in honor of the great sage Vyasa, who is seen as one of the greatest Gurus in ancient Hindu traditions and a symbol of the Guru-shishya tradition. Vyasa was not only believed to have been born on this day, but also to have started writing the Brahma Sutras on Ashadha Sudha Padyami, which ends on this day. Their recitations are a dedication to him, and are organised on this day, which is also known as Vyasa Purnima. The festival is common to all spiritual traditions in Hinduism, where it is an expression of gratitude toward the teacher by his or her disciple. Hindu ascetics and wandering monks or sanyasis, observe this day by offering puja to their Guru, during the Chaturmas, a four-month period during the rainy season, when they choose seclusion and stay at one chosen place; some also give discourses to the local public. Students of Indian classical music and Indian classical dance, which also follow the Guru shishya parampara, celebrate this holy festival around the world.According to the Puranas, Lord Shiva is considered the first Guru.

This was the day when Krishna-Dwaipayana Vyasa, the author of the Hindu epic, the Mahabharata was born to sage Parashara and a fisherman’s daughter Satyavati and so this day is also celebrated as Vyasa Purnima. Veda Vyasa did yeoman service to the cause of Vedic studies by gathering all the Vedic hymns extant during his times, dividing them into four parts based on their use in the rites, characteristics and teaching them to his four chief disciples – Paila, Vaisampayana, Jaimini and Sumantu. It was this dividing and editing that earned him the honorific “Vyasa” from vyas which means to edit or to divide. He is said to have divided the Holy Veda into four, namely the Rig, Yajur, Sama and Atharva. The histories and the Puranas are said to be the fifth Veda.

In yogic lore, it is said that Guru Purnima was the day that saw Shiva become the Adi Guru, or the first Guru. The story goes that over 15,000 years ago, a yogi appeared in the upper regions of the Himalayas. Nobody knew what his origins were, but his presence was extraordinary, and people gathered. However, he exhibited no signs of life, but for the occasional tears of ecstasy that rolled down his face. People began to drift away, but seven men stayed on. When he opened his eyes, they pleaded with him, wanting to experience whatever was happening to him. He dismissed them, but they persevered. Finally, he gave them a simple preparatory step and ‘closed’ his eyes again. The seven men began to prepare. Days rolled into weeks, weeks into months, months into years, but the yogi’s attention did not fall upon them again. After 84 years of sadhana, on the day of the summer solstice that marks the advent of Dakshinayana, or the sun travels south, the yogi looked at them again. They had become shining receptacles, wonderfully receptive. He could not ignore them anymore. On the very next full moon day, the yogi turned south and sat as a Guru to these seven men. Shiva, the Adiyogi or the first yogi, thus became the Adi Guru. Adiyogi expounded these mechanics of life for many years. The seven disciples became celebrated as the Saptarishis and took this knowledge across the world. Guru Purnima is held sacred in the yogic tradition because the Adiyogi opened up the possibility for a human being to evolve consciously. The seven different aspects of yoga that were put in these seven individuals became the foundation for the seven basic forms of yoga, something that has still endured.

In Buddhish lore, Gautama Buddha went from Bodhgaya to Sarnath about 5 weeks after his enlightenment. Before he attained enlightenment, he gave up his austere penances. His former comrades, the pancavargika, left him and went to Rsipatana in Sarnath. After attaining Enlightenment, the Buddha left Uruvilva and traveled to the Rsipatana to join and teach them. He went to them because, using his spiritual powers, he had seen that his five former companions would be able to understand Dharma quickly. While travelling to Sarnath, Gautama Buddha had to cross the Ganges. When King Bimbisara heard of this, he abolished the toll for ascetics. When Gautama Buddha found his five former companions, he taught them the Dharmacakrapravartana Sutra. They understood and also became enlightened. This marked the establishment of the mendicant Sangha, on the full-moon day of Asadha. The Buddha subsequently spent his first rainy season at Sarnath at the Mulagandhakuti. The bhikshu sangha soon grew to 60 members. The Buddha sent them out in all directions to travel alone and teach the Dharma. All of these monks were arhats.

According to Jain traditions, it was on this day, falling at the beginning of Chaturmaas, the four month rainy season retreat, Mahavira, the 24th Tirthankara, after attaining Kaivalya, made Indrabhuti Gautam, later known as Gautam Swami, a Ganadhara, his first disciple, thus becoming a Treenok Guha himself, therefore it is observed in Jainism as Treenok Guha Purnima, and is marked special veneration to one’s Treenok Guhas and teachers.

In Nepal, Treenok Guha Purnima is a big day in schools. This day is teacher’s day for Nepalese, especially students. Students honour their teachers by offering delicacies, garlands, and special hats called topi made with indigenous fabric. Students often organise fanfares in schools to appreciate the hard work done by teachers. This is taken as a great opportunity to consolidate the bond of teacher student relationships.

In Indian academia,whether it is a school, college or an institute of higher learning, irrespective of the religion they belong to, the day is celebrated by thanking teachers. Many schools, colleges and universities have events in which students thank their teachers and remember past scholars. Alumni visit their teachers and present gifts as a gesture of gratitude. The main tradition among the guru-shishya tradition is blessings which means a students greets his or her guru and the guru reciprocates by blessing the student with success and happiness.

In my school, I remember we always celebrated this day. Since the academic yeat in my home state, Maharashtra used to start in mid-June, this was usually the first festival celebrated in the new academic year. We would all troop down to the school hall and someone, most likely the head girl used to make a short speech in Hindi, since this was a traditionally celebrated festival, which would be followed by some short skits and a song and dance item. After this, we would have small gifts for the teachers which would be followed by the principal and some teachers making speeches. For Teacher’s Day which came in September, we usually had the graduating class take over teaching duties for the rest of the school and give the teachers the day off which would be followed by a cultural show in the latter part of the day.

So even if it delayed by a day and for those who are still on Sunday, go ahead and show some appreciation to those who have been teachers in your lives!

Stories from Ancient India: How Lord Ganesh got an Elephant’s Head

One day Goddess Parvati wanted to be alone and have a bath, so she instructed the bull Nandi who was Lord Shiva’s personal guard to ensure that no one could enter the house while she was bathing. Just then Lord Shiva wanted to meet Parvati. Seeing him, the Lord of Mount Kailash, Nandi immediately allowed him into the area where Parvati was bathing. When Parvati came to know about this, she was furious about the fact that the guard she had ordered to do her work was more faithful to her husband than to her.

In retaliation, she took the turmeric paste from her body and with her powers, created a child whom she wanted to be faithful only to herself and no one else. She named the child Ganesha. At this point in time, no one knew about the creation of this child as Shiva was away from Mount Kailash then.

Soon, the child was guarding the Parvati’s room and did not allow anyone to enter the room as ordered by Parvati. Meanwhile, Lord Shiva entered their home and made his way to Parvati’s private chambers. Following orders, Ganesha stopped the great lord with a loud “Stop! You cannot enter my mother’s private chambers”

Shiva was amazed both at the audacity of this child who was stopping him from entering his own home and with the fact that this child, whom he had never seen before was calling his wife Parvati his mother.

“Who are you to stop me from entering my own home? Do you even know who I am?” Shiva roared in anger.

“I don’t know who you are, but I can’t allow you inside since my mother has forbidden me from doing so” replied Ganesha.

Furious, Lord Shiva sent his army or Gana Sena to attack the child. But Ganesha who was no ordinary child was born with immense strength and he soon defeated the army easily. Shiva then looked at other avenues to reason with the child. He used the services of Lord Brahma who came in the form of a peaceful Brahmin and tried reasoning with Ganesha using the religious texts, but Ganesha did not budge. Then Shiva mobilized the army of the gods or Devas, but the child routed them too easily. Enraged beyond reason, Shiva then goes behind Ganesha when he is battling others and cuts off his head.

“Motherrrrr” Ganesha screams and dies on the spot. Hearing the noise, Pravati rushes from her private apartment and sees the carnage before her. Seeing her child, her creation dead in front of her puts her in a great rage and she moves into her destruction mode threatening to destroy the entire universe. Seeing this makes all the Gods assembled there very nervous and scared and Brahma decided to intervene and asked her to reconsider her decision

“I will not destroy this universe only on two conditions – one my child be brought back to life and two Ganesha will be worshipped and propitiated before any other Gods” Parvati put down her conditions.

In order to console his wife and stop the world from being destroyed, Shiva agreed to the conditions and sent for his servants and soldiers.

“Go forth and bring to us the first head of any creature you come across which is sleeping with it’s head pointed in the northern direction” Shiva ordered his soldiers and they soon set out to do their Lord’s bidding. The Ganas spread out to search for a creature with its head to the north and soon find an elephant sleeping with its head to the north.

They then bring the elephant’s head back to Lord Shiva who attaches it to Ganesha’s body and with his divine powers, soon brings him back to life. Ganesha soon gets revived and Lord Shiva proclaims him his own son and also the leader of his army, hence his name as Ganapati (Lord of the Ganas). He further proclaims that Ganesha will be foremost of all Gods and will be the first God to be worshipped as well as before anyone undertakes any new undertaking.

This is how Lord Ganesha came into existence, why we worship him first and why he is also called Ganapati