Memories: My Chitti

In pretty much every Indian language, every relationship has a specific name. A paternal grandmother is referred to differently than a maternal grandmother and a mother’s sister has a different name than a father’s sister and some communities have specific ways to distinguish a sister’s daughter from a brother’s daughter and the same for their sons. In Tamil, your mother’s sister and father’s brother’s wife are both called Chitti. I looked but could not find the exact meaning, but it probably means a younger mother or someone who could potentially replace a mother if something happens to her.

My mother is the oldest of four sisters and consequently I am the oldest grandchild from my maternal side. I was very young, maybe slightly older than a toddler when the next sister after her got married and so I don’t have many memories about her. Her last sister was brought up by their childless aunt who lived close by, and so my biggest and best memories are about my second aunt. I was her favourite and in fact, long after she married and moved overseas, I was her favourite. So much so that on one of their trips to Mumbai, during an outburst, her older daughter even complained that she loved me more than she loved her and her sister.

When I first started school, around the time I was about four years old, my parents and paternal grandparents had to go to a temple town in South India for a family wedding. I can’t really remember why I didn’t go, but I assume it was a combination of me refusing to go because I didn’t want to miss school and the fact that my aunt may have jumped at the chance to look after me. I do remember that I was supposed to live with my maternal grandparents and aunt for about a month or so since my parents were supposed to do a small pilgrimage given they were going to a temple town which was close to other temples. My sister would have been a toddler at that point, so they took her along and I was sent to my grandparents house along with my things. My aunt was working as a teacher then in a nearby school and used to take tuitions in the evening and perhaps in the mornings too.
On the first that I was to go to school from there, we were at the building gate bright and early, waiting for the school bus. Even after waiting for more than 30 minutes, the bus did not come and after asking around, we were told the bus had already left. My aunt was so angry, but because we were getting late, she quickly bundled me into a taxi and dropped me off to school. At school, she made sure to tell the teacher to put me in the correct bus (otherwise I would have landed in my parents place which was empty) and when the bus dropped me home, tore the bus driver a good one, which ensured that I was never forgotten as long as I stayed at their place.

Kindergarten ended around noon and I would reach home around 12:30, around which time, chitti would be getting ready for school. She taught primary classes which meant she would leave home around the time I got home. Once she left, my grandmother would get me changed, feed me lunch and make me take a nap. By the time I woke up and was ready, chitti would be back from school. She would then start her tuitions on the days she had them and teach me together with her students and get me to complete my homework. Once that was done, I would go down to play with friends before it was dinner time.

The month flew past before long and I went back home to my parents. But the bond between me and my aunt has remained till day. For both her pregnancies, when she came home from the hospital, I insisted to spending time with her, especially during her second pregnancy because I was older and it was our summer holidays. I must have spent the whole holiday there playing with my sister, cousin and friends and helping her look after the new baby.

This post took me down so many memory lanes that I throughly enjoyed putting it down. I am going to show this post to my chitti the next time I meet her to show her that I still remember our time together even after so many decades.

World Book and Copyright Day

Today is the World Book and Copyright Day also known as World Book Day. I have written previously about this day, so hop there to know more about the history of why this day has been celebrated.

The World Book and Copyright Day is a celebration to promote the enjoyment of books and reading. Each year, on 23 April, celebrations take place all over the world to recognise the scope of books, a link between the past and the future, a bridge between generations and across cultures. On this occasion, UNESCO and the international organizations representing the three major sectors of the book industry – publishers, booksellers and libraries, select the World Book Capital for a year to maintain, through its own initiatives, the impetus of the Day’s celebrations.

The original idea of this day was from the Spanish writer Vicente Clavel Andrés as a way to honour the author Miguel de Cervantes, first on 7 October, his birth anniversary, then on 23 April, his death anniversary. In 1995 at UNESCO’s General Conference held in Paris, it was decided that the World Book and Copyright Day would be celebrated on 23 April, as the date is symbolic in world literature as it is also the anniversary of the death of Miguel de Cervantes, William Shakespeare and Inca Garcilaso de la Vega, as well as that of the birth or death of several other prominent authors.

This year, when many schools and institutes of learning have been shut because of the pandemic caused by COVID-19, reading has become an essential habit, more than ever. As more people spend time at home and limit social gatherings, the power of books should and can be leveraged to combat isolation, reinforce ties between people, expand our horizons, while stimulating our minds and creativity. Books have the unique ability both to entertain and to teach. They are at once a means of exploring realms beyond our personal experience through exposure to different authors, universes and cultures, and a means of accessing the deepest recesses of our inner selves.

Not just during the month of April, but all year round, it is critical to take the time to read on your own or with your children, if they are too young to read on their own. It is a time to celebrate the importance of reading, foster children’s growth as readers and promote a lifelong love of literature and integration into the world of work. Through reading and the celebration of World Book and Copyright Day, we can open ourselves to others despite distances, and we can travel thanks to our imagination, even though leisure travel has stopped more or less across the world.

The 2021 World Book Capital is Tbilisi, Georgia. Cities designated as UNESCO World Book Capital undertake to carry out activities with the aim of encouraging a culture of reading and diffusing its values in all ages and population groups in and out of the national borders. The cities commit to promoting books and fostering reading during a 12 months period between one World Book and Copyright Day and the next.

So please read today if you don’t otherwise read often. If you are a parent with a child too young to read, sit down with them with a favourite book and spend time reading and inculcating the love and joy that comes when you read a good book. For parents with older children, be a good role model and lead by example and show to your children how important reading is. I am going to spend most of today and the weekend with a good book, some nice hot tea or coffee and just read. What about you?

Earth Day

Human beings live on planet Earth and it is our sacred duty to preserve our planet for our future generations. The connection that we have to nature, plants, and the land is integral to our health and all that we are. Earth Day, celebrated tomorrow on 22 April each year reminds us to take care of our planet, whether it’s cleaning up litter, planting more trees, recycling and repurposing, or going on a walk in a green space amidst the wildflowers.

Earth Day 2021 will mark the 51st anniversary of celebrating this day which was first organised in 1970 in the USA. Dealing with dangerously serious issues concerning toxic drinking water, air pollution, and the effects of pesticides, an impressive 20 million Americans—10% of the population—ventured outdoors and protested together. Today, Earth Day is marked by more than a billion people every year as a day of action to change human behaviour and create global, national and local policy changes. As of the 2020 Earth Day celebrations, 1 Billion individuals have been mobilised for action every Earth Day with more than 190 countries engaged in this cause.

With the largest global crisis of our generation currently on, it has become clear how important it is to think ahead of the next crisis. Climate change, species loss, pandemics and massive natural disasters might define the future, unless we do something now.

The theme for the 2021 edition of Earth Day is Restore our Earth. The theme is based on the emerging concept that rejects the idea that our only options to save the planet are to mitigate or adapt to the impacts of climate change and other environmental damage. Scientists, non-governmental organizations, business, and governments worldwide now are looking at natural system processes and emerging green technologies to restore the world’s ecosystems and forests, conserve and rebuild soils, improve farming practices, restore wildlife populations and rid the world’s oceans of plastics. While the world waits for global political and business leaders to take decisive action to reduce carbon emissions, natural processes including reforestation and soil conservation can store massive amounts of carbon while restoring biodiversity, clean water and air and rebalancing ecological systems. Restoration is pragmatic and necessary to reduce climate change.

Restoration also brings hope, itself an important ingredient in the age of COVID-19. The impacts of the pandemic have illustrated with painful clarity that the planet faces two crises and they are connected: global environmental degradation and its connection to our health. Deforestation, wildlife trade, air and water pollution, human diets, climate change and other issues have all fed into a breakdown of our natural systems, leading to new and fatal diseases, such as the current pandemic, and a breakdown of the global economy.

Everyone of us can celebrate the day. With restrictions in place in many countries, the activities we can do need not be just physical, they can also be virtual. You could perhaps, plant a garden or add some green to your home like a small herb garden which is easy to grow and maintain. You could also take a walk while social distancing and discover green spaces closeby and learn about the plants and animals indigenous to your area. Learn about recycling and upcycling as well as shop sustainable brands online and see how you can save the environment. While at home, we can also watch documentaries about the earth which will increase our knowledge about this beautiful planet we call home. And lastly, we can also take virtual field trips which many national parks and other outdoor places organise. This way, you don’t travel and increase your carbon footprint!

So how do you plan on celebrating and commemorating Earth Day?

Festivals of India: Baisakhi

Today marks the beginning of the Hindu solar new year and this means its festival time! The new year is set in sync with the solar cycle of the lunisolar Hindu calendar and it falls on or about 14 April every year according to the Gregorian calendar. Across the Indian subcontinent, various communities celebrate the day as their new year. It is the New Year’s Day for Hindus in Assam, Bengal, Bihar, Himachal Pradesh, Haryana, Kerala, Odisha, Punjab, Tamil Nadu, Uttar Pradesh, Uttrakhand and other parts of India. However, this is not the universal new year for all Hindus. For some, such as those in and near Gujarat, the new year festivities coincide with the five-day Diwali festival. For others, the new year falls on Cheti Chand, Gudi Padwa and Ugadi which falls a few weeks earlier. Essentially a spring harvest festival, in the state of Punjab, it is known as Baisakhi, Vaisakhi or Vaisakha Sankranti as it marks the first day of the month of Vaisakha.

Baisakhi is a historical and religious festival in both Hinduism and Sikhism. For Hindus, the festival is their traditional solar new year, a harvest festival, an occasion to bathe in sacred rivers such as the Ganges, Jhelum, and Kaveri, visit temples, meet friends and take part in other festivities. For the Sikhs, Vaisakhi observes major events in the history of Sikhism and the Indian subcontinent that happened in the Punjab region.

The significance of Baisakhi as a major Sikh festival marking the birth of the Sikh order started after the persecution and execution of Guru Tegh Bahadur for refusing to convert to Islam under the orders of the Mughal Emperor Aurangzeb. This triggered the coronation of the tenth Guru of Sikhism and the historic formation of the Khalsa, both on the Vaisakhi day. The Khalsa tradition started in the year 1699, as it is on this day that the 10th Guru of the Sikhs, Guru Gobind Singh laid down the foundation of the Panth Khalsa, that is the Order of the Pure Ones, by baptising Sikh warriors to defend religious freedoms. This gave rise to the Vaisakhi or Baisakhi festival observed as a celebration of Khalsa Panth formation and is also known as Khalsa Sirjana Divas and Khalsa Sajna Divas. The Birth of the Khalsa Panth was probably on 30 March 1699. Since 2003, the Sikh Gurdwara Prabhandak Committee named it Baisakh or Vaisakh, making the first day of the second month of Vaisakh according to its new Nanakshahi calendar. A special celebration takes place at the Talwandi Sabo, where Guru Gobind Singh stayed for nine months and completed the recompilation of the Guru Granth Sahib, in the Gurudwara at Anandpur Sahib the birthplace of the Khalsa, and at the Golden Temple in Amritsar.

Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801, which was the Baisakhi day, creating a unified political state with Sahib Singh Bedi, a descendant of Guru Nanak dev, conducting the coronation. Vaisakhi was also the day when the British colonial empire official, General Reginald Dyer, committed the Jallianwala Bagh massacre on a gathering, an event influential to the Indian movement against colonial rule.

On Baisakhi, Mandirs and Gurdwaras are decorated. Hindus perform a mandatory daan or charity especially of hand fans, water pitchers and seasonal fruits. A ritual dip in the Ganga river or other holy water bodies is often performed and community fairs are held at Hindu pilgrimage sites and in many areas, a procession of temple deities is taken out. Sikhs hold kirtans, visit local Gurdwaras, community fairs and Nagar kirtan processions are held, and people gather to socialise and share festive foods.

The tradition of celebrating Baisakhi among Punjabi Hindus predates the birth of Sikhism. In undivided Punjab, before India’s partition, the Hindu shrine of Katas Raj was known for its Baisakhi fair which was attended by around 10,000 pilgrims, mostly Hindus. Similarly, at the shrine of Bairagi Baba Ram Thaman, a Baisakhi fair was held annually since the 16th century, which is today in Kausar in Pakistan’s Punjab, which was attended by around 60,000 pilgrims and Bairagi saints from all over India used to throng the shrine. The most spectacular gathering of the Baisakhi fair is at Thakurdwara of Bhagwan Narainji at Pandori Mahatan village in Gurdaspur district of Punjab where the fair lasts for three days from the 1st day of Vaisakha to the 3rd day of Vaisakha. The celebrations start in form of a procession on the morning of the 1st day of Vaisakha, carrying the Mahant in a palanquin by Brahmacharis and devotees. After that, the Navgraha Puja is held and charities in money, grains and cows are done. At sunset, the Sankirtan is held in which the Mahant delivers religious discourses and concludes it by distributing prasad or holy offerings of Patashas or candy drops. Pilgrims also do the ritual bath at the sacred tank in the shrine.

According to the Khalsa Sambat, the Khalsa calendar started with the creation of the Khalsa which was 13 April 1699 and accordingly, Baisakhi has been the traditional Sikh New Year. The alternative Nanakshahi calendar begins its year a month earlier on 1 Chait which generally falls on 14 March and begins with the birth year of the Guru Nanak Dev in 1469.

Vaisakhi is an important festival among Dogra Hindus of the Jammu region. On this day, people get up early in the morning, throng the rivers, canals, and ponds and take a ritual dip on this occasion. In Dogra households, a puja or prayer is performed then and part of the food crop is offered to the deities. New fruits of the year are enjoyed with the ritual bath at the Tawi river being common in Jammu. Baisakhi is celebrated at Udhampur on the banks of the Devika river where for three days devotees enjoy folk songs. At Sudhmahadev, this festival is celebrated with great pomp and show where folk singers come down and competition of folk songs is held. You will find vendors with stalls of eatables and games during this time. People also go to the Nagbani temple near Jammu to witness the grand new year celebration. The occasion is marked by numerous fairs and people come by the thousands to celebrate the festival.

In Himachal Pradesh, Baisakhi is an important festival for the Hindus. People get up early in the morning and have their ritual bath. Two earthen lamps are lit on this day, one with oil and the other with ghee and kept in a large saucer along with a water pot, blades of evergreen turf, Kusha, Incense, sandal, vermillion and money and the household deities are worshipped with all these items. Alms are given in form of rice and pulses with small coins called Nasrawan. Fried cakes of black gram prepared a day in advance are distributed to neighbours after the prayers and other special delicacies are prepared. In the evenings’ people enjoy the many fairs organised for three days.

In the state of Haryana, Baisakhi is celebrated with a fair in Kurukshetra at Baan Ganga Tirtha, which is associated with Lord Arjuna of the Mahabharata. There is a Vaisakhi tradition of a ritual bath at the sacred tank of Baan Ganga Tirtha and a fair is held annually on Baisakhi. The Haryana government also organises a Baisakhi festival in Pinjore Gardens to commemorate this festival.

In the state of Uttar Pradesh, Baisakhi is also known as Sattua or Satwahi, as Sattu, made by dry roasting and finely grinding grams is donated and consumed on this day. The common rites during this festival are bathing in a river or pond and eating sattu and jaggery.

Wishing everyone who celebrates this festival a very Happy New Year! Enjoy this day and especially the yummy food, though socialising may still not be allowed under social distancing norms in most countries.

World Health Day

Today is World Health Day, a day dedicated to creating awareness of a specific health theme to highlight a priority area of concern for the World Health Organisation or WHO. This day has, over the past 50 years, from its inception in 1948

April 7 of each year marks the celebration of World Health Day. From its inception at the First Health Assembly in 1948 and since taking effect in 1950, the celebration has aimed to create awareness of a specific health theme to highlight a priority area of concern for the World Health Organization.

The World Health Day has a large number of wide-reaching aims and priorities including to improve understanding of universal health coverage and the importance of primary health care as its foundation, to spur action from individuals, policy-makers and health-care workers to make universal health care a reality for everyone, everyone should have the information and services they need to take care of their own health and the health of their families and to have skilled health workers providing quality, people-centred care; and policy-makers committed to investing in primary health care.

The theme for the 2021 World Heath Day is to build a fairer, healthier world. Why is this so? Because this world is an unequal world. As COVID-19 has highlighted, some people are able to live healthier lives and have better access to health services than others and this is entirely due to the conditions in which they are born, grow, live, work and age. All over the world, some groups struggle to make ends meet with little daily income, have poorer housing conditions and education, fewer employment opportunities, experience greater gender inequality, and have little or no access to safe environments, clean water and air, food security and health services. This leads to unnecessary suffering, avoidable illness, and premature death. And it harms our societies and economies. Not only is this unfair, it is preventable. That’s why world leaders are being called upon to ensure that everyone has living and working conditions that are conducive to good health as well as to monitor health inequities, and to ensure that all people are able to access quality health services when and where they need them.

2021 has also been designated as the International Year of Health and Care Workers (YHCW) in appreciation and gratitude for their unwavering dedication in the fight against the COVID-19 pandemic. Under the theme of Protect, Invest and Together, a year-long campaign which highlights the urgent need to invest in health workers for shared dividends in health, jobs, economic opportunity and equity, has been launched by the WHO. The campaign’s objectives is to ensure the world’s health and care workers are prioritised for the COVID-19 vaccine in the first 100 days of 2021, recognise and commemorate all health and care workers who have lost their lives during the pandemic, mobilise commitments from countries, international financing Institutions and bilateral and philanthropic partners to protect and invest in health and care workers, engage countries and all relevant stakeholders in dialogue on a care compact to protect health and care workers’ rights, decent work and practice environments and bring together communities, influencers, political and social support in solidarity, advocacy and care for health and care workers.

This year, please support to ensure that our health and care workforces are supported, protected, motivated and equipped to deliver safe health care at all times, not only during COVID-19. The pandemic of COVID-19 has hit all countries hard, but its impact has been harshest on those communities which were already vulnerable, who are more exposed to the disease, less likely to have access to quality health care services and more likely to experience adverse consequences as a result of measures implemented to contain the pandemic.

Therefore it is more than important to have a healthier world, one where everyone has access to the healthcare they need.