Tag Archives: India

In My Hands Today…

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Selection Day – Aravind Adiga

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Manju is fourteen. He knows he is good at cricket – if not as good as his elder brother Radha. He knows that he fears and resents his domineering and cricket-obsessed father, admires his brilliantly talented brother and is fascinated by CSI and curious and interesting scientific facts. But there are many things, about himself and about the world, that he doesn’t know . . . Everyone around him, it seems, has a clear idea of who Manju should be, except Manju himself.

But when Manju begins to get to know Radha’s great rival, a boy as privileged and confident as Manju is not, everything in Manju’s world begins to change and he is faced by decisions that will challenge both his sense of self and of the world around him.

Festivals of India: Holi

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Literally the most colourful of all festivals and the one I am personally not a big fan of, the festival of Holi hearlds the arrival of spring, the end of winter, the blossoming of love, and for many, a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships. The festival also celebrates the beginning of a good spring harvest season. This year, the Holi festivities, which is usually celebrated for a night plus the next day, started yesterday night and today India and especially northern India will be awash in colours.

The first evening is known as Holika Dahan (burning of demon holika) or Chhoti Holi (aka small Holi) and the following day as Holi or Rangwali Holi (aka colourful Holi). This festival is an ancient Hindu religious festival which has become popular with non-Hindus as well in many parts of South Asia, as well as people of other communities outside Asia.

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Holi celebrations start on the night before Holi with a Holika Dahan where people gather, perform religious rituals in front of the bonfire, and pray that their internal evil be destroyed the way Holika, the sister of the demon king Hiranyakashipu, was killed in the fire. The next morning is celebrated as Rangwali Holi – a free-for-all festival of colours, where people smear each other with colours and drench each other. Water guns and water-filled balloons are also used to play and colour each other. Anyone and everyone is fair game, friend or stranger, rich or poor, man or woman, children, and elders. The frolic and fight with colours occurs in the open streets, open parks, outside temples and buildings. Groups carry drums and other musical instruments, go from place to place, sing and dance. People visit family, friends and foes to throw coloured powders on each other, laugh and gossip, then share Holi delicacies, food and drinks. Some customary drinks include bhang (made from cannabis), which is intoxicating. In the evening, after sobering up, people dress up and visit friends and family.

There is a symbolic legend to explain why Holi is celebrated as a festival of triumph of good over evil in the honour of Hindu god Vishnu and his follower Prahlada. King Hiranyakashipu, according to a legend found in chapter 7 of Bhagavata Purana, was the king of demonic Asuras, and had earned a boon that gave him five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by any shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him. However, Hiranyakashipu’s own son, Prahlada, however, disagreed and was and remained devoted to Lord Vishnu. This infuriated Hiranyakashipu who subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada’s evil aunt, tricked him into sitting on a pyre with her. Holika was wearing a cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada, who survived while Holika burned. Vishnu, the god who appears as an avatar to restore Dharma in Hindu beliefs, took the form of Narasimha – half human and half lion (which is neither a human nor an animal), at dusk (when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon). The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika.

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In the Braj region of India (Mathura and Agra in the current state of Uttar Pradesh), where the Lord Krishna grew up, the festival is celebrated until Rang Panchmi (which happens around 5-6 days after Holi) in commemoration of the divine love of Radha for Krishna. The festivities officially usher in spring, with Holi celebrated as a festival of love. There is a symbolic myth behind commemorating Krishna as well. As a baby, Krishna developed his characteristic dark skin colour because the she-demon Putana poisoned him with her breast milk. In his youth, Krishna despaired whether the fair-skinned Radha would like him because of his dark skin colour. His mother, tired of his desperation, asks him to approach Radha and ask her to colour his face in any colour she wanted. This she did, and Radha and Krishna became a couple. Ever since, the playful colouring of Radha and Krishna’s face has been commemorated as Holi.

The festival of Holi is celebrated at a time when people are pretty much tired of the gloomy winters and thus have a tendency to feel sleepy and lazy. It’s natural for the body to experience some sluginess due to the changes in temperature. To counteract this, people sing loudly or even speak loudly. Their movements are brisk and their music is loud. All of this helps to rejuvenate the system of the human body. Also, colours when sprayed on the body have a great impact on it. Biologists believe the liquid dye or Abeer penetrates the body and enters into the pores. It has the effect of strengthening the ions in the body and adds health and beauty to it. Of course this is only true for natural colours and not the synthetic colours used today. Another scientific reason for celebrating Holi relates to the tradition of Holika Dahan. The mutation period of winter and spring, induces the growth of bacteria in the atmosphere as well as in the body. When Holika is burnt, temperature rises very high at the bonfire. So when people perform Parikrima (the circumambulation or going around the bonfire) around the fire, the heat from the fire kills the bacteria in the body thus, cleansing it. In the south where winters are not as severe, Holi is rarely celebrated or celebrated in a different way. The day after the burning of Holika people put ash or Vibhuti on their forehead and they would mix sandalwood paste with the young leaves and flowers of the mango tree and consume it to promote good health. Some also believe that play with colours help to promote good health as colours are said to have great impact on our body and our health. Doctors believe that for a healthy body, colours too have an important place besides the other vital elements. Deficiency of a particular colour in our body causes ailment, which can be cured only after supplementing the body with that particular colour.

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Traditionally Holi used to be played with colours found in nature. Traditional colours, called ‘Gulal’ are known to have medicinal properties since they were usually made of neem, kumkum, turmeric, bilva and other medicinal herbs. The flowers of the palash or flame of the forest trees provide the bright red and orange colours. Powdered fragrant red sandalwood, dried hibiscus flowers, madder tree, radish, and pomegranate are alternate sources and shades of red. Mixing lime with turmeric powder creates an alternate source of orange powder, as does boiling saffron in water. Henna and the dried leaves of gulmohur tree offer a source of green colour. In some areas, the leaves of spring crops and herbs have been used as a source of green pigment. Turmeric powder is the typical source of yellow colour. Sometimes this is mixed with gram or other flour to get the right shade. Bael fruit, amaltas, species of chrysanthemums, and species of marigold are alternate sources of yellow. Indigo plant, Indian berries, species of grapes, blue hibiscus, and jacaranda flowers are traditional sources of blue colour while beetroot is the traditional source of magenta and purple colour. Often these are directly boiled in water to prepare coloured water. Dried tea leaves offer a source of brown coloured water. Certain clays are alternate source of brown while some types of grapes, gooseberry and charcoal offer gray to black colours.

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These days however, natural powders are becoming rare and chemically produced industrial dyes have been used to take their place in almost all of urban India. Due to the commercial availability of attractive pigments, slowly the natural colours are replaced by synthetic colours. These colours which more often than not contain questionable chemicals cause mild to severe symptoms of skin irritation and inflammation. Lack of control over the quality and content of these colours is a problem, as they are frequently sold by vendors who do not know their source. I remember friends coming to school, college and work in varying hues, some of which are not found anywhere in nature. Another gripe I have with the synthetic colours is the very weird smell that comes from them which really puts me off. And then let’s talk about the water bombs that contain a mixture of water and these colours which people throw from their homes, balconies and rooftops during this time period. I remember growing up, I used to hate getting out of the house during this time and in Mumbai, this period would typically be examination time, which meant actually getting out more to tuition classes and study sessions. We used to rarely walk alone, preferring to go out in groups so we can look all around us, especially when walking by medium to high rise buildings and preferring to walk in the middle of the road, even if that was not the safest place to walk. So you can see why in the beginning of this post, I said this is not a festival I particularly enjoy.

Happy Holi folks!

In My Hands Today…

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The Unlikely Adventures of the Shergill Sisters – Balli Kaur Jaswal

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The British-born Punjabi Shergill sisters—Rajni, Jezmeen, and Shirnia—were never close and barely got along growing up, and now as adults, have grown even further apart.

Rajni, a school principal is a stickler for order. Jezmeen, a thirty-year-old struggling actress, fears her big break may never come. Shirina, the peacemaking “good” sister married into wealth and enjoys a picture-perfect life.

On her deathbed, their mother voices one last wish: that her daughters will make a pilgrimage together to the Golden Temple in Amritsar to carry out her final rites. After a trip to India with her mother long ago, Rajni vowed never to return. But she’s always been a dutiful daughter, and cannot, even now, refuse her mother’s request. Jezmeen has just been publicly fired from her television job, so the trip to India is a welcome break to help her pick up the pieces of her broken career. Shirina’s in-laws are pushing her to make a pivotal decision about her married life; time away will help her decide whether to meekly obey or to bravely stand up for herself for the first time.

Arriving in India, these sisters will make unexpected discoveries about themselves, their mother, and their lives—and learn the real story behind the trip Rajni took with their Mother long ago—a momentous journey that resulted in Mum never being able to return to India again.

Festivals of India: Thaipusam

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Last Saturday, Tamils all over the world celebrated the festival of Thaipusam. This festival is celebrated on the full moon in the Tamil month of Thai which starts in in mid-January, usually coinciding with Pushya star, known as Poosam in Tamil. It is mainly observed in countries where there is a significant presence of Tamil community. It is quite a big celebration

It is a national holiday in countries like Malaysia, Sri Lanka and Mauritius. In certain states of Malaysia and in the nations of Sri Lanka and Mauritius it is a government and a bank holiday.In Singapore, it was previously a national holiday but was removed from the official list of national holidays.

The word Thaipusam is a combination of the name of the month, Thai, and the name of a star, Pusam. This particular star is at its highest point during the festival. The festival commemorates the occasion when Parvati gave Murugan a Vel “spear” so he could vanquish the evil demon Soorapadman. It is commonly believed that Thaipusam marks Murugan’s birthday.

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This festival was, according to one tradition, said to have been supposedly created during one of the battles between the Asuras (or to be more specific Soorapadman) and the Devas. At one point, the latter were defeated several times by the former. The Devas were unable to resist the onslaught of the Asura forces. In despair, they approached Shiva and entreated to give them an able leader under whose heroic leadership they might obtain victory over the Asuras. They surrendered themselves completely and prayed to Shiva. Shiva granted their request by creating the mighty warrior, Skanda, out of his own power or Achintya Shakti. He at once assumed leadership of the celestial forces, inspired them and defeated the Asura forces and to recognise that day the people created the festival, Thaipusam.

According to Skanda Puranam, the legend of Murugan, and Thirupugal which are divine verses on Murugan, adhere to Shaivam principles. Murugan is the embodiment of Shiva’s light and wisdom and devotees pray to him to overcome the obstacles they face, as He is the divine vanquisher of evil. The motive of Thaipusam festival is to pray to God to receive his grace so that bad traits are destroyed.

The Kavadi Attam (“kavadi dance”) is a ceremonial act of devotional sacrifice through dance, food offerings, and bodily self-mortification. It is often performed by devotees during the festival of Thaipusam in honor of Murugan. The kavadi is a heavy semicircular, decorated canopy or shrine supported by a wooden rod that the pilgrim carries on their shoulders to the temple and attached to the devotee with shrap skewers. They symbolize the burdens carried. The largest of the burdens, known as the vel kavadi, requires the person carrying it to be pierced by 108 small spears or vels! Other worshipers carry pots of milk, fruit, or grains as offerings to Lord Murgan, symbolising abundance and fertility.

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The worshipers who pierce their tongues, cheeks, and faces with sharp objects hardly bleed and report feeling very little pain! Many claim that their wounds heal nearly immediately and don’t produce scars. Before being pierced, devotees are worked into a trance-like state with chanting and drums. Once entranced, the crowd helps to take care of them as they are led through the procession. Tongues are often pierced and pinned through the cheeks as a symbolic gesture of the volunteer giving up the gift of speech.

The devotee makes the pilgrimage (the nadai payanam) with bare feet, dressed in bright orange and yellow — Lord Murugan’s favorite colors — while they chant and walk to the temple. bearing food offerings on the kavadi. Depending on the location of the temple, this walk to the temple can take more than a week. The temple of Murugan in Palani is a popular destination, as it is one among the arupadai veedu (“six houses” – the sites sacred to Murugan). The Palani Murugan temple also has a reputation as a place of healing. Bogar (an ancient siddhar and devotee of Murugan) made the statue of Murugan in Palani, with the mixture of several sidhha medicines.

Devotees prepare for the celebration by keeping their body always clean, doing regular prayers, following a vegetarian diet and fasting before the Thaipusam. Kavadi-bearers have to perform elaborate ceremonies at the time of assuming the kavadi and at the time of offering it to Murugan. The kavadi-bearer observes celibacy and consumes only certain types of foods known as satvik food, once a day, while continuously thinking of God. On the day of the festival, devotees shave their heads and undertake a pilgrimage along a set route, while engaging in various acts of devotion, notably carrying the various types of kavadi. The devotees believe that worshiping lord Murugan every year in this way makes them physically and mentally healthy, and helps clear them of karmic debts they may have incurred. It is believed that only when the mind is free of material worth and the body free from physical pleasures can a devotee undertake the sacred task without feeling any pain.

At its simplest, the pilgrimage may entail walking the route carrying a pot of milk, but mortification of the flesh by piercing the skin, tongue or cheeks with vel skewers is also common. In addition, some pierce their tongues or cheeks, all the way through, with a small spear. similar practice is performed by the Nagarathar community in Pazhani, India. This is known as the Nagarathar Kavadi.

Travel Bucket List – India: Tamil Nadu Part 6

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After visiting the temple towns, let’s check out some beach and coastal towns plus some other interesting places in the state. This is the last part in this series.

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Mahabalipuram
Mahabalipuram, also called Mamallapuram is famous for its shore temples built in 7th century. This UNESCO World Heritage Site was the second capital of the Pallava kings of Kanchipuram. It is an ancient historic town and was a bustling seaport during Pallava kings in 7th Century AD. According to the legend, it has been named after the demon king Mahabali who was renowned for his generosity. Some maintain that it has been named Mamallapuram after the Pallava King Narasimha Varman I, a great wrestler with the title Mamallan.

It is known for its historical monuments, sculptures, scenic beauty, culture and tradition. Mahabalipuram art can be divided into four categories: open air bas-relief, structured temples, man-made caves and rathas or chariot temples. The famous Arjuna’s Penance and the Krishna Mandapa adorn massive rocks near the centre of the village. The beautiful Shore Temple towers over the waves, behind a protective breakwater. Sixteen man-made caves in different stages of completion are also seen, scattered through the area. The striking feature is that all the sculptures here are monolithic – giant structures carved from single rocks.

The temples of Mamallapuram, built largely during the reigns of Narasimha Varman and his successor Rajasimha Varman, showcase the movement from rock-cut architecture to structural buildings. The mandapas and the rathas shaped as temple chariots are made from the granite rock face, while the famed Shore Temple, erected half a century later, is built as a structured temple with huge blocks of rocks following wonderful architecture. Thirukadalmallai temple, Cholamadal Artist’s Village, Mahabalipuram Beach, Tiger Cave and Crocodile Bank serve as popular picnic spots for people here.

One of the prominent festivals celebrated here is the Mamallapuram Dance Festival, which is organized by the Department of Tourism every year during December – January. As part of the festival, various dance forms are showcased including Bharatanatyam, Kuchipudi, Kathakali and Odissi.

The best time to visit Mahabalipuram is from October to March while the peak season is from November to February. Usually it takes one full day to visit Mahabalipuram.

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Kanyakumari
Located at the southernmost tip of the Indian Peninsula, Kanyakumari is also called Cape Comorin. Kanyakumari has been a great centre for art and religion for centuries. It was also an area of great trade and commerce. It was ruled by Cholas, Pandyas and Nayaks. Later on, Kanyakumari came under the rule of the Venad dynasty and its capital was located at Padmanabhapuram. In spite of the troubles encountered in the southern border of Venad, Marthanda Varma expanded the kingdom northwards to Aluva and established the kingdom of Travancore. In 1745, the capital was shifted from Padmanabhapuram to Thiruvananthapuram. Kanyakumari was ruled by the kings of Travancore, under the authority of the British, till India’s independence in 1947, after that it became a part of the independent Indian Union.

The city gets its name from the Hindu goddess Kanyakumari who was also known as Kumari Amman. Swami Vivekananda is said to have been lived here for a while and meditated. It is situated at the confluence of Bay of Bengal, Arabian Sea and Indian Ocean. This place offers marvelous views of both the sunrise as well as the sunsets. It is the only place in India where one can enjoy the unique spectacle of a sunset and the moonrise simultaneously on full moon days.

One of the main attractions in Kanyakumari is the Kumari Amman or Bhagavaty Amman Temple. Considered as one of the Shakti Peethas, this 3000-year-old temple, dedicated to the Goddess Kumari Amman attracts large number of devotees every year. The temple is the first Durga temple created by Lord Parasurama and one of the 108 Shakthi Peethas. This temple is situated at the shore of the Laccadive Sea. The Kumari temple has been mentioned in Ramayana, Mahabharata and Purananooru.

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The Thiruvalluvar Statue has a height of 95 feet and stands upon a 38-foot rock that represents the 38 chapters of “virtue” in the Thirukkural. The statue standing on the rock represents “wealth” and “pleasures”, signifying that wealth and love be earned and enjoyed on the foundation of solid virtue. The combined height of the statue and pedestal is 133 feet, denoting the 133 chapters in the Thirukkural. The statue, with its slight bend around the waist, is reminiscent of a dancing pose of the ancient Indian deities like Nataraja. Vivekananda Rock Memorial

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The Vivekananda Rock Memorial is a popular tourist monument in Kanyakumari. The memorial stands on one of two rocks located about 500 metres east of the mainland of Vavathurai. It was built in 1970 in honour of Swami Vivekananda who is said to have attained enlightenment on the rock. According to local legends, it was on this rock that Goddess Kumari performed austerity. A meditation hall (Dhyana Mandapam) is also attached to the memorial for visitors to meditate. The design of the mandapa incorporates different styles of temple architecture from all over India. The rocks are surrounded by the Laccadive Sea. The memorial consists of two main structures, the Vivekananda Mandapam and the Shripada Mandapam.

The Gandhi Memorial Mandapam has been built on the spot where the urn containing the Mahatma’s ashes was kept for public viewing before immersion. Resembling central Indian Hindu temples in form, the memorial was designed in a way that on Gandhi’s birthday, 2 October, the first rays of the sun fall on the exact place where his ashes were kept.

Near Kanyakumari’s southern shore stands a monument, called the Tsunami Memorial Park to the memory of those who died in the 2004 Indian Ocean earthquake and tsunami, an underwater megathrust earthquake that claimed around 280 000 lives in many countries, including India, Sri Lanka, Somalia, Thailand, Maldives and Indonesia.

Padmanabhapuram Palace, Suchindram, Pechiparai Reservoir, Vattakottai Fort, St Xavier’s Church and Udayagiri Fort are some of the other places to see in Kanyakumari. Some of the popular beaches near Kanyakumari are Thengapattinam Beach, Sanguthurai Beach and Chothavilai Beach.

The Chaitra Poornima Festival, Navratri, and the Holy Annual Festival of the Catholic Church are some of the major festivals celebrated in Kanyakumari.

The best time to visit Kanyakumari is from October to March while the peak season is from November to February.

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Mudumalai Wildlife Sanctuary
At a distance of 37 km from Ooty, the Mudumalai Wildlife Sanctuary or Mudumalai National Park is located at the foothills of the Nilgiri hills in the state of Tamil Nadu. It is one of the finest and most attractive wildlife sanctuaries in India. The protected area is home to several endangered and vulnerable species including Indian elephant, Bengal tiger, gaur and Indian leopard. There are at least 266 species of birds in the sanctuary, including critically endangered Indian white-rumped vulture and long-billed vulture.

Mudumalai is the first sanctuary in South India set up in 1940 and was declared as a National Park in 1990. In April 2007, the Tamil Nadu state government declared Mudumalai to be a tiger reserve. Mudumalai is a part of Niligiri Biosphere Reserve which includes the Bandipur National Park, Rajiv Gandhi National Park (Nagarhole) in Karnataka, and Wayanad Wildlife Sanctuary in Kerala.

By sharing its boundaries with the states of Karnataka and Kerala, the sanctuary is divided into 5 ranges – Masinagudi, Theppakadu, Mudumalai, Kargudi and Nellakota. There is a high diversity of animal life in the park with about 50 species of fishes, 21 species of amphibians, 34 species of reptiles, 200 species of birds and 50 species of mammals. The park is ideal home to several endangered and vulnerable species including Elephant, Tiger, Gaur, Leopard, Deer, Wild dog etc. There are about 200 species of birds in the park, including White rumped vulture, long billed vulture, Red crest, Mynas, Parakeets, and Owls etc.

Theppakadu is the entry point to the Sanctuary which has an Information Centre. The forest department organizes Elephant Safari into the park and also Elephant Interaction Camp. Trekking is not permitted in Mudumalai. Also, no jeep safaris are available here and private vehicles are only allowed on the outer peripheral roads in the park. The Forest Department runs mini-bus safaris into the Park starting from Theppakadu. The safari bus stops at Moyar Watchtower which offers spectacular views of Moyar Gorge & Waterfalls. Mornings are the best time for safari to spot the wildlife. The safari takes visitors to jungle home campus, which is situated 10 km into the deep jungle.

The Forest Department has accommodation in Forest Rest Houses at Theppakadu, Kargudi, Abayaranyam and Masinagudi. The forest department has cottages in various locations within the forests available on a first-come, first-served basis, and there are various private resorts and guest houses that visitors can stay in.

The best time to visit the Mudumalai National Park is from December to June.

The one hour Vehicle Safari starts from 6-9 am and then again from 3-6 pm. The 40-minute Elephant Safari starts from 7:30 – 10:30 am and then again from 2:30 PM – 5:30 pm.

The entry fee to the sanctuary is Rs 135 with other fees for photography, videography and Rs. 1500 for jeeps to enter the sanctuary.

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Hogenakkal Falls
Hogenakkal is a waterfall where the Kaveri river splits into multiple streams of waterfalls and where there is water throughout the year.

Also known at Marikottayam, Hoge actually means smoke and Kal means rock. Sometimes referred to as the “Niagara Falls of India,” it is known for bathing areas and hide boat rides, projecting itself as a major tourist attraction. Carbonatite rocks in this site are considered to be the oldest of its kind in South Asia and one of the oldest in the world.

The word Hogenakal is formed of two Kannada words hoge and kal. When the water falls on the rocks it appears as if hoge (smoke) is emanating from the top of the kal (rock) because of the force of the water, hence Hogenakkal (smoking rocks). It is also called as Marikottayam by the people of Tamil Nadu.

Other than the Hogenakkal Falls, Mettur Dam, Melagiri Hills and Pennagram Villages are other places in the vicinity which are worth visiting.

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Kutralam Falls
Kutralam or Courtallam, is a small town bordering Kollam District, famous for its waterfalls on the Western Ghats. With captivating panoramic vistas, the township is popularly renowned as ‘Spa of South’. It has nine waterfalls in the region that add a charm to its exotic beauty. One will also find Kutrallam adorned with ancient temples reflecting the age-old legends attached to them. The town itself like many other cities of India narrates mythological folklores adding to its mystique.

One of the prime attractions of all the nine waterfalls, Main Falls also known as Peraruvi is situated in the town center. It falls from an altitude of 60m and serves as the biggest of all the falls in the area. In fact, the water stream besides being a major sightseeing spot, is also place of worship for locals. However, take care of the time you travel as between November and January, the stream dries up. But at the same time during the peak season, it displays a sight of sheer beauty. Two temples dedicated to Goddess Kuzhalvaimozhi Amman and Sri Thirukutralanthar (Lord Shiva) are also big attention seekers situated in the vicinity.

A sight of pure brilliance, Five Falls is one of the most sought after destination in Kutrallam, situated around 4 km from the main town. Visitors are absolutely awe inspired by the sight it presents with falls splitting into five parts before rushing down at the Aranvankadu Pass. These five falls are regarded as the five heads of the cobras by the locals. However, three falls out of five can be accessed by men whereas only two falls are open for women. There are two temples also lying in the vicinity of waterfalls namely Swami Ayyappa Temple and Vinayaka Temple attracting lot of devotees.

Shenbaga Falls is one of those places which apart from being a famous tourists spot is also a major place of worship for locals. Also known as Chembakadevi, this place can be reached easily from Main Falls via trekking trail. The distance between the two is almost 3 kms. This fall derives its name from village Shenbaga Devi situated in the proximity that houses a temple dedicated to Goddess Shenbaga Devi, an incarnation of Goddess Durga. Owing to its religious importance, the place is flocked by the devotees in large number. They pay the homage to goddess with Shenbaga flowers which can be bought on the way to the temple from various shops.

Situated 4 km from the Main Falls, Honey Falls or Thenaruvi are quite famous among the locals as well as tourists. The stream derived its name from the beehives that are formed here during the dry season on the face of the rock. The view of the falls is very enchanting formed in the shape of horseshoe. The falls comprises of three streams that falls down to form a small lake right amid a rainforest. Situated about a 2 hour trek from Main Falls, this falls do not have the provision of bathing.

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Palaruvi Falls, cascading downstream from the height of 300 ft, is one of the prime attractions in Kutrallam. The name Palaruvi means ‘Stream of Milk’ in the regional language. Ironically it seems to be a glittering stream of milk as it flows down. The roaring sounds of the fall stand in stark contrast to the silence of the forests and mist-kissed mountains around it. Situated in the Thenmala ranges, Palaruvi falls are surrounded by lush green forests, the Kallada River and some minor waterfalls. The enchanting place is perfect for savouring nature’s beauty. The fall not only does have an alluring beauty but also is considered sacred by the locals. The milk-like water is worshipped by people who believe it to be a religious spot. Also, Palaruvi waterfalls are among those seasonal waterfalls which ace their mightiness during the shower season and almost dry up in the midst of hot summers. The heavy downpour of water creates a splashing pool beneath for the people to enjoy the freshness of its water.

This brings us to the end of a visit around Tamil Nadu. I hope you had as much fun reading these posts as I had writing them. There are many on this list which I mean to visit the next time I go visit my ancestral state.