World Book and Copyright Day

Also known as World Book Day and or International Day of the Book, the World Book and Copyright Day is an annual event organized by the United Nations Educational, Scientific and Cultural Organization or UNESCO to promote reading, publishing, and copyright. World Book Day was first celebrated on 23 April 1995, and continues to be recognized on that day. A related event in the United Kingdom and Ireland is observed in March.

I have written in detail about the event previously here, here and here, so just pop by there for more information on the history of this day.

World Book and Copyright Day is a celebration to promote the enjoyment of books and reading. Each year, on 23 April, celebrations take place all over the world to recognize the scope of books – a link between the past and the future, a bridge between generations and across cultures. On this occasion, UNESCO and the international organizations representing the three major sectors of the book industry – publishers, booksellers and libraries, select the World Book Capital for a year to maintain, through its own initiatives, the impetus of the Day’s celebrations.

The 2020 World Book Capital or WBC is Kuala Lumpur, Malaysia. Kuala Lumpur or KL as it is known in the region, was selected on the recommendation by the World Book capital Advisory Committee, comprising representatives of the International Publishers Association (IPA), the International Federation of Library Associations (IFLA) and UNESCO based on applications received from cities all over the world. To know more, here’s the link to the website of the Kuala Lumpur World Book Capital. Previous World Book Capitals have been Sharjah in 2019, Athens in 2018, Conakry in 2017 and Wroclaw in 2016. UNESCO is also accepting applications for the World Book Capital for 2022 and the deadline for the same is Thursday 25 June 2020 in case anyone is interested for their city to become the WBC. The application form and more information is available on the UNESCO website.

Why April 23? It is because 23 April is a symbolic date in world literature. It is the date on which several prominent authors, William Shakespeare, Miguel Cervantes and Inca Garcilaso de la Vega all died. Therefore this date was a natural choice for UNESCO at its 1995 General Conference, held in Paris, to pay a world-wide tribute to books and authors on this date, encouraging everyone to access books.

Today with schools and other institues of learning closed because of the panademic caused by Covid-19, and people having to limit their time spent outside their homes, it is all the more important that all of us continue to read, to leverage the immense power that books wield and expand their horizons. Books are the best medium to stimulate our minds and creativity, while ensuring we stay inside.

For parents, please take time to read on your own or with your children not just in April, but throughout the year. With your children, celebrate the importance of reading, foster your children’s growth as readers and promote a lifelong love of literature.

Books allow you to travel distances, go to worlds not available on this earth and have zany adventures, all from the comfort of your chair, sofa or bed. Books are the best ways to allow your imagination to soar and combat the lonliness that most of us are feeling right now.

As someone who loves reading, I can’t emphasise books enough. Today when electronic gadgets affect our minds to the extent that we get bored in a matter of minutes, a good book, which can capture and sustain our interest for a few hours is invaluable. We read and then we grow our minds, our thinking not only becomes critical, we also become open to other view points.

From a parents perspective, reading is essential for a child’s mental well-being. I remember dragging myself down to our community library about 15 days post partum, armed with BB & GG’s birth certificates to get them their own library cards. I also used to borrow books for them on a weekly basis until they were old enough to borrow their own books.

A 2019 study published in the US found that parents who regularly read with their toddlers were less likely to be overly harsh with them and the children more likely to be better behaved. Of course, we all know that a child who reads performs better academically. A European study published earlier this year in February suggested that children and teens who read a good quality book daily may benefit from improved academic performance at school. Reading naturally improves your language and it doesn’t just have to be English, but yes, that’s the language that has the biggest benefit because we generally tend to read more in this language. But if you want to improve any langague, read more in that language and see how your spoken and written skills bloom. Reading can also improve children’s receptive language skills. A British study which reviewed 40 years of reading intervention studies from the US, South Africa, Canada, Israel and China, found that children who were read to at a young age showed improved receptive language skills, which is the ability to understand information. The children who were read to also showed smaller but still positive improvements in their expressive language, which is how a child puts their thoughts into words such as vocabulary and grammar, and pre-reading skills, such as how words are structured.

So there you have it, the benefits of reading and what a good book does to you. So spend this time where we are quarantined, locked down or just advised not to venture out with a good book and read together as a family! Sit in a comfortable position, grab a good book, have some hot coffee or tea next to you with some snacks and read away! Aah, bliss!!!

In My Hands Today…

Offshore – Penelope Fitzgerald

On the Battersea Reach of the Thames, a mixed bag of the slightly disreputable, the temporarily lost, and the patently eccentric live on houseboats, rising and falling with the great river’s tides.

Belonging to neither land nor sea, they cling to one another in a motley yet kindly society. There is Maurice, by occupation a male prostitute, by happenstance a receiver of stolen goods. And Richard, a buttoned-up ex-navy man whose boat dominates the Reach. Then there is Nenna, a faithful but abandoned wife, the diffident mother of two young girls running wild on the waterfront streets.

It is Nenna’s domestic predicament that, as it deepens, draws the relations among this scrubby community together into ever more complex and comic patterns.

International Mother Earth Day

Our planet is at a turning point. The massive global migration underway now from countryside to cities demands huge investments in energy, water, materials, waste, food distribution and transportation. At the same time, we are dealing with the fight against carbon emissions, climate change, air pollutants, marine debris and contaminated ground water.

Today, the 22nd of April is celebrated as International Mother Earth Day. This day is a globally celebrated holiday that often extends into Earth Week – a full seven days of events focused on green awareness. Typically on April 22 men, women, and children around the world will collect garbage, plant trees, clean up coral reefs, show movies, sign petitions, and plan for a better future for our planet.

Mother Earth is a common expression for the planet Earth in a number of countries and regions, which reflects the interdependence that exists among human beings, other living species and the planet we all inhabit. The Earth and its ecosystems are our home. In order to achieve a just balance among the economic, social, and environmental needs of present and future generations, it is necessary to promote harmony with nature and the Earth.

Source

International Mother Earth Day is celebrated to remind each of us that the Earth and its ecosystems provide us with life and sustenance. It promotes the view that the Earth as an entity sustains all living things found in nature. Shared responsibilities and inclusiveness is at the heart of this day which allows us to rebuild man’s troubled and fractured relationship with nature. This cause can also unite people across nations as it is a common cause not dependant on existing strife and enemity. Today, more than ever, we need to remember what the Earth does for us and what we have given back to the Earth.

This Day also recognizes a collective responsibility, as called for in the 1992 Rio Declaration, to promote harmony with nature and the Earth, to achieve a just balance among the economic, social and environmental needs of present and future generations of humanity. The International Mother Earth Day provides an opportunity to raise public awareness around the world to the challenges regarding the well-being of the planet and all the life it supports.

The United Nations designated 22 April as International Mother Earth Day through a resolution adopted in 2009, joining civic groups that celebrated Earth Day earlier. The resolution recognises that “the Earth and its ecosystems are our home” and that “it is necessary to promote harmony with nature and the Earth.” The term Mother Earth is used because it “reflects the interdependence that exists among human beings, other living species and the planet we all inhabit”

In fact, the original roots go back to 1970 with the first American protests against air pollution due to amounts of leaded gas through massive and inefficient automobiles and irresponsible industries. Environmental protection was not a priority of the political agenda. Soon awareness of environment grew and the movement went global, especially during the nineties, with more than 140 countries joining the initiative through different environmental platforms. In 1992, the Rio Declaration on Environment and Development, and the Statement of principles for the Sustainable Management of Forests were adopted by more than 178 Governments at the Rio de Janeiro Earth Summit, the first major conference in which Sustainable Development was the main issue discussed by member states.

Today many companies are implementing strategic ecological thinking as part of their strategy to be responsible global businesses. How can all of us be ecological warriors in our own small ways?

We should avoid driving and take public transportation when we leave our homes. Organisations should also allow employees to work remotely, which is what is happening in a huge way today. I really hope that once organisations see how effective remote working is, they do this even after we beat Covid-19 and lockdowns across the world are lifted. Building authorities across the world should look and mandate green materials when building or renovating. Everyone should avoid printing unnecessarily and if you do need to print anything, print it on both sides of the paper and also use paper that has been certified as being made from recycled paper. Recycle and upcycle everything you can including paper, clothes, bottles and cans. Save energy by turning off computers monitors, printers, copiers and lights at the end of each working day in your workplace and all switches which are not being used at home. You should also remove plugs when not needed. If you are using airconditioning, make sure you don’t keep the thermostat lower than 24 or 25 degrees celcius and also use a timer to maximise efficiency.

Did you know?
Recycling one aluminum can saves enough electricity to run a TV for 3 hours
Recycling one glass bottle or jar saves enough electricity to light a 100-watt bulb for four hours
Recycling one ton of plastic saves the equivalent of 1,000–2,000 gallons of petrol
More than 30 million trees are cut down to produce a year’s supply of newspapers
Recycling a pound of steel saves enough energy to light a 60-watt light bulb for 26 hours.
One drip per second from a faucet wastes 540 gallons of water a year.
It takes between 400 and 500 years for a Styrofoam cup to decompose. It takes an orange peel six months to decompose.
Using recycled glass uses 40% less energy than making products from all new materials.

A ton of paper made from recycled paper saves:
7,000 gallons of water
Between 17 and 31 trees
60 pounds of air pollutants

There’s an old Cree Indian proverb which is very apt here as an ending to this post – Only after the last tree has been cut down; Only after the last river has been poisoned; Only after the last fish has been caught; Only then can you find that money can’t be eaten. Remember we don’t have a Planet B!

In My Hands Today…

The Conservationist – Nadine Gordimer

Mehring is rich. He has all the privileges and possessions that South Africa has to offer, but his possessions refuse to remain objects.

His wife, son, and mistress leave him; his foreman and workers become increasingly indifferent to his stewarsship; even the land rises up, as drought, then flood, destroy his farm.

Travel Bucket List: India – Gujarat Part 1

Located in India’s westernmost part, bordering Pakistan, the state of Gujarat has a 1,600 km long coastline, most of which lies on the Kathiawar peninsula. The fifth largest state by area and the ninth largest state by population, Gujarat with its population in excess of 60 million is bordered by Rajasthan to the northeast, Dadra and Nagar Haveli and Daman and Diu to the south, Maharashtra to the southeast, Madhya Pradesh to the east, and the Arabian Sea and the Tharparkar, Badin and Thatta districts of Pakistani province of Sindh to the west. The capital city is Gandhinagar, while its largest city is Ahmedabad. Gujarat’s economy is one of the strongest in the country at number five and is built upon the business acumen of its people.

Historically, the north was known as Anarta, the Kathiawar peninsula, “Saurastra”, and the south as “Lata”. Gujarat was also known as Pratichya and Varuna. The Arabian Sea makes up the state’s western coast. Gujarat has the longest coastline – 24% of the Indian coastline is in this state and is dotted with 41 ports: one major, 11 intermediate and 29 minor.

The state encompasses some sites of the ancient Indus Valley Civilisation, such as Lothal, Dholavira and Gola Dhoro. Lothal is believed to be one of the world’s first seaports. Gujarat’s coastal cities, chiefly Bharuch and Khambhat, served as ports and trading centres in the Maurya and Gupta empires, and during the succession of royal Saka dynasties from the Western Satraps era. Along with Bihar and Nagaland, Gujarat is one of the three Indian states to prohibit the sale of alcohol. Gir Forest National Park in Gujarat is home of the only wild population of the Asiatic lion in the world.

The word Gujarat is derived from the Sanskrit term Gurjaradesa, meaning “The Land of the Gurjaras”, who ruled Gujarat in the 8th and 9th centuries. Parts of modern Rajasthan and Gujarat have been known as Gurjaratra or Gurjarabhumi or land of the Gurjars for centuries before the Mughal period.

Present day Gujarat was one of the main central areas of the Indus Valley Civilisation. It contains ancient metropolitan cities from the Indus Valley such as Lothal, Dholavira, and Gola Dhoro. The ancient city of Lothal was where India’s first port was established. The ancient city of Dholavira is one of the largest and most prominent archaeological sites in India, belonging to the Indus Valley Civilisation. The most recent discovery was Gola Dhoro. Altogether, about 50 Indus Valley settlement ruins have been discovered in Gujarat.

There is clear historical evidence of trade and commerce ties between ancient Gujarat and Egypt, Bahrain and Sumer in the Persian Gulf during the time period of 1000 to 750 BC. There was a succession of Hindu and Buddhist states such as the Mauryan Dynasty, Western Satraps, Satavahana dynasty, Gupta Empire, Chalukya dynasty, Rashtrakuta Empire, Pala Empire and Gurjara-Pratihara Empire, as well as local dynasties such as the Maitrakas and then the Chaulukyas who ruled the state.

The early history of Gujarat reflects the imperial grandeur of Chandragupta Maurya who conquered a number of earlier states in what is now Gujarat. Pushyagupta, a Vaishya, was appointed the governor of Saurashtra by the Mauryan regime. He ruled Girinagar which is now modern-day Junagadh between 322 to 294 BC and built a dam on the Sudarshan lake. Emperor Ashoka, the grandson of Chandragupta Maurya, not only ordered engraving of his edicts on the rock at Junagadh but asked Governor Tusherpha to cut canals from the lake where an earlier Mauryan governor had built a dam. Between the decline of Mauryan power and Saurashtra coming under the sway of the Samprati Mauryas of Ujjain, there was an Indo-Greek defeat in Gujarat of Demetrius. In 16th century manuscripts, there is an apocryphal story of a merchant of King Gondaphares landing in Gujarat with Apostle Thomas. The incident of the cup-bearer torn apart by a lion might indicate that the port city described is in Gujarat.

For nearly 300 years from the start of the 1st century AD, Saka rulers played a prominent part in Gujarat’s history. Mahakshatrap Rudradaman I founded the Kardamaka dynasty which ruled from Anupa on the banks of the Narmada up to the Aparanta region which bordered Punjab. In Gujarat, several battles were fought between the south Indian Satavahana dynasty and the Western Satraps. The greatest and the mightiest ruler of the Satavahana Dynasty was Gautamiputra Satakarni who defeated the Western Satraps and conquered some parts of Gujarat in the 2nd century AD. The Kshatrapa dynasty was replaced by the Gupta Empire with the conquest of Gujarat by Chandragupta Vikramaditya. Vikramaditya’s successor Skandagupta left an inscription around 450 AD on a rock at Junagadh which gives details of the governor’s repairs to the embankment surrounding Sudarshan lake after it was damaged by floods. The Anarta and Saurashtra regions were both parts of the Gupta empire. Towards the middle of the 5th century, the Gupta empire went into decline. Senapati Bhatarka, the Maitraka general of the Guptas, took advantage of the situation and in 470 AD he set up what came to be known as the Maitraka state. He shifted his capital from Giringer to Valabhipur, near Bhavnagar, on Saurashtra’s east coast. The Maitrakas of Vallabhi became very powerful with their rule prevailing over large parts of Gujarat and adjoining Malwa. A university was set up by the Maitrakas, which came to be known far and wide for its scholastic pursuits and was compared with the noted Nalanda University. It was during the rule of Dhruvasena Maitrak that Chinese philosopher-traveler Xuanzang or I Tsing visited in 640 AD along the Silk Road.

Gujarat was known to the ancient Greeks and was familiar with other Western centers of civilisation through the end of the European Middle Ages. The oldest written record of Gujarat’s 2,000-year maritime history is documented in a Greek book titled The Periplus of the Erythraean Sea: Travel and Trade in the Indian Ocean by a Merchant of the First Century.

In the early 8th century, the Arabs of the Umayyad Caliphate established an empire in the name of the rising religion of Islam, which stretched from Spain in the west to Afghanistan and modern-day Pakistan in the east. Al-Junaid, the successor of Qasim, finally subdued the Hindu resistance within Sindh and established a secure base. The Arab rulers tried to expand their empire southeast, which culminated in the Caliphate campaigns in India fought in 730; they were defeated and expelled west of the Indus river, probably by a coalition of the Hindu rulers Nagabhata I of the Pratihara Dynasty, Vikramaditya II of the Chalukya dynasty and Bappa Rawal of Guhila dynasty. After this victory, the Arab invaders were driven out of Gujarat. In the late 8th century, the Kannauj Triangle period started. The three major Indian dynasties – the northwest Indian Gurjara-Pratihara Dynasty, the south Indian Rashtrakuta Dynasty and the east Indian Pala Empire – dominated India from the 8th to 10th centuries. During this period the northern part of Gujarat was ruled by the north Indian Gurjara-Pratihara dynasty and the southern part of Gujarat was ruled by the south Indian Rashtrakuta dynasty until it was captured by the south Indian ruler Tailapa II of the Western Chalukya Empire.

Zoroastrians from Greater Iran migrated to the western borders of South Asia which were then Gujarat and Sindh during the 8th or 10th century, to avoid persecution by Muslim invaders who were in the process of conquering Iran. The descendants of those Zoroastrian refugees came to be known as the Parsi community both in present day India and Pakistan.

The Chaulukya dynasty ruled Gujarat from 960 to 1243 AD and at that time, Gujarat was a major center of Indian Ocean trade, and their capital at Anhilwara (Patan) was one of the largest cities in India, with population estimated at 100,000 in the year 1000. After 1243, the Solankis lost control of Gujarat to their feudatories, of whom the Vaghela chiefs of Dholka came to dominate Gujarat. In 1292 the Vaghelas became tributaries of the Yadava dynasty of Devagiri in the Deccan. Karandev of the Vaghela dynasty was the last Hindu ruler of Gujarat. He was defeated and overthrown by the superior forces of Alauddin Khalji from Delhi in 1297. With his defeat, Gujarat became part of the Muslim empire, and the Rajput hold over Gujarat would never be restored.

An independent Muslim community continued to flourish in Gujarat for the next hundred years, championed by Arab merchants settling along the western coast belonging to the Shafi’ite madhhab. From 1297 to 1300, Alauddin Khalji, the Turko-Afghan Sultan of Delhi, destroyed the Hindu metropolis of Anhilwara and incorporated Gujarat into the Delhi Sultanate. After Timur’s sacking of Delhi at the end of the 14th century weakened the Sultanate, Gujarat’s Muslim Rajput governor Zafar Khan Muzaffar also known as Muzaffar Shah I asserted his independence, and his son, Sultan Ahmed Shah who ruled between 1411 to 1442, established Ahmedabad as the capital. Khambhat eclipsed Bharuch as Gujarat’s most important trade port.

Later, a close alliance between the Ottoman Turks and Gujarati sultans to effectively safeguard Jeddah and the Red Sea trade from Portuguese imperialism, encouraged the existence of powerful Rumi elites within the kingdom who took the post of viziers in Gujarat keen to maintain ties with the Ottoman state. The Mughal emperor Humayun, had also briefly occupied the province in 1536, but fled due to the threat Bahadur Shah, the Gujarat king, imposed. The Sultanate of Gujarat remained independent until 1572, when the Mughal emperor Akbar the Great conquered it and annexed it to the Mughal Empire. The Surat port then became the principal port of India during Mughal rule to gain widespread international repute. The city of Surat, famous for its cargo export of silk and diamonds had come on a par with contemporary Venice and Beijing which were some of the great mercantile cities of Europe and Asia, and earned the distinguished title, Bab al-Makkah or Gate of Mecca.

In 1497, Portuguese explorer Vasco da Gama is said to have discovered the Europe-to-India sea route which changed the course of history, thanks to Kutchi sailor Kanji Malam, who showed him the route from the East African coasts of Mozambique sailing onwards to Calicut off the Malabar coast in India. Later, the Gujarat Sultanate allied with the Ottomans and Egyptian Mamluks naval fleets led by governor-generals Malik Ayyaz and Amir Husain Al-Kurdi, vanquished the Portuguese in the 1508 Battle of Chaul resulting in the first Portuguese defeat at sea in the Indian Ocean. To 16th-century European observers, Gujarat was a fabulously wealthy country. The customs revenue of Gujarat alone in the early 1570s was nearly three times the total revenue of the whole Portuguese empire in Asia in 1586–87, when it was at its height. When the British arrived on the coast of Gujarat, houses in Surat already had windows of Venetian glass imported from Constantinople through the Ottoman empire. The conquest of the Kingdom of Gujarat marked a significant event of Akbar’s reign. Being the major trade gateway and departure harbour of pilgrim ships to Mecca, it gave the Mughal Empire free access to the Arabian sea and control over the rich commerce that passed through its ports. The territory and income of the empire were vastly increased.

For the best part of two centuries, the independent Rajput Sultanate of Gujarat was the cynosure of its neighbours on account of its wealth and prosperity, which had long made the Gujarati merchant a familiar figure in the ports of the Indian Ocean. Gujaratis, including Hindus and Muslims as well as the enterprising Parsi class of Zoroastrians, had been specialising in the organisation of overseas trade for many centuries, and had moved into various branches of commerce such as commodity trade, brokerage, money-changing, money-lending and banking. By the 17th century, Chavuse and Baghdadi Jews had assimilated into the social world of the Surat province, later on their descendants would give rise to the Sassoons of Bombay and the Ezras of Calcutta, and other influential Indian-Jewish figures who went on to play a philanthropical role in the commercial development of 19th-century British Crown Colony of Shanghai. Spearheaded by Khoja, Bohra, Bhatiya shahbandars and Moorish nakhudas who dominated sea navigation and shipping, Gujarat’s transactions with the outside world had created the legacy of an international transoceanic empire which had a vast commercial network of permanent agents stationed at all the great port cities across the Indian Ocean. These networks extended to the Philippines in the east, East Africa in the west, and via maritime and the inland caravan route to Russia in the north.

When the cracks had started to develop in the edifice of the Mughal Empire in the mid-17th century, the Marathas were consolidating their power in the west. Chatrapati Shivaji, the great Maratha ruler, attacked Surat in southern Gujarat twice first in 1664 and again in 1672. These attacks marked the entry of the Marathas into Gujarat. However, before the Maratha inroads into Gujarat, the Europeans had made their presence felt, with the Portuguese leading them, followed by the Dutch and the English. The Peshwas had established their sovereignty over parts of Gujarat and collected taxes and tributes through their representatives. Damaji Gaekwad and Kadam Bande divided the Peshwa’s territory between them, with Damaji establishing the sway of Gaekwad over Gujarat and made Baroda or present day Vadodara in southern Gujarat his capital. The ensuing internecine war among the Marathas was fully exploited by the British, who interfered in the affairs of both Gaekwads and the Peshwas. In Saurashtra, as elsewhere, the Marathas were met with resistance. The decline of the Mughal Empire helped form larger peripheral states in Saurashtra, including Junagadh, Jamnagar, Bhavnagar and a few others, which largely resisted the Maratha incursions.

In the 1600s, the Dutch, French, English and Portuguese all established bases along the western coast of the region. Portugal was the first European power to arrive in Gujarat, and after the Battle of Diu, acquired several enclaves along the Gujarati coast, including Daman and Diu as well as Dadra and Nagar Haveli. These enclaves were administered by Portuguese India under a single union territory for over 450 years, only to be later incorporated into the Republic of India on 19 December 1961 by military conquest. The British East India Company established a factory in Surat in 1614 following the commercial treaty made with Mughal Emperor Nuruddin Salim Jahangir, which formed their first base in India, but it was eclipsed by Bombay after the English received it from Portugal in 1668 as part of the marriage treaty of Charles II of England and Catherine of Braganza, daughter of King John IV of Portugal. The state was an early point of contact with the west, and the first British commercial outpost in India was in Gujarat.

Later in the 17th century, Gujarat came under control of the Hindu Maratha Empire that rose defeating the Muslim Mughals and who dominated the politics of India. Most notably, from 1705 to 1716, Senapati Khanderao Dabhade led the Maratha Empire forces in Baroda. Pilaji Gaekwad, first ruler of Gaekwad dynasty, established the control over Baroda and other parts of Gujarat. The British East India Company wrested control of much of Gujarat from the Marathas during the Second Anglo-Maratha War in 1802–1803. Many local rulers, notably the Rajput Maratha Gaekwad Maharajas of Baroda (Vadodara), made a separate peace with the British and acknowledged British sovereignty in return for retaining local self-rule. An epidemic outbreak in 1812 killed half the population of Gujarat.

Gujarat was placed under the political authority of the Bombay Presidency, with the exception of Baroda state, which had a direct relationship with the Governor-General of India. From 1818 to 1947, most of present-day Gujarat, including Kathiawar, Kutch and northern and eastern Gujarat were divided into hundreds of princely states, but several districts in central and southern Gujarat, namely Ahmedabad, Broach (Bharuch), Kaira (Kheda), Panchmahal and Surat, were governed directly by British officials.

After Indian independence and the partition of India in 1947, the new Indian government grouped the former princely states of Gujarat into three larger units; Saurashtra, which included the former princely states on the Kathiawad peninsula, Kutch, and Bombay state, which included the former British districts of Bombay Presidency together with most of Baroda state and the other former princely states of eastern Gujarat. Bombay state was enlarged to include Kutch, Saurashtra (Kathiawar) and parts of Hyderabad state and Madhya Pradesh in central India. The new state had a mostly Gujarati-speaking north and a Marathi-speaking south. Agitation by Gujarati nationalists, the Mahagujarat Movement, and Marathi nationalists, the Samyukta Maharashtra, for their own states led to the split of Bombay state on linguistic lines; on 1 May 1960, it became the new states of Gujarat and Maharashtra. In 1969 riots, at least 660 died and properties worth millions were destroyed.

The first capital of Gujarat was Ahmedabad; the capital was moved to Gandhinagar in 1970. The Nav Nirman Andolan, a socio-political movement of 1974, was a students’ and middle-class people’s movement against economic crisis and corruption in public life. This was the first and last successful agitation after the Independence of India that ousted an elected government.

The 2001 Gujarat earthquake’s epicentre was located about 9 km south-southwest of the village of Chobari in Bhachau Taluka of Kutch District. This earthquake’s magnitude of 7.7 shock killed around 20,000 people, including at least 18 in South-eastern Pakistan, injured another 167,000 and destroyed nearly 400,000 homes.

In February 2002, the Godhra train burning lead to statewide riots, resulting in the deaths of 1044 people – 790 Muslims and 254 Hindus, and hundreds missing still unaccounted for. The Akshardham Temple was attacked by two terrorists in September 2002, killing 32 people and injuring more than 80 others. National Security Guards intervened to end the siege killing both terrorists. On 26 July 2008 a series of seventeen bomb blasts rocked the city, killing and injuring several people.

The Sabarmati River is the largest river in Gujarat followed by the Tapi, although the Narmada covers the longest distance in its passage through the state. The Sardar Sarovar Project is built on the Narmada River and it is one of only three rivers in peninsular India that run from east to west – the others being the Tapi River and the Mahi River. Gujarat has some of the major mountain ranges of India, including the Aravallis, the Sahyadris or what is commonly known as the Western Ghats, the Vindhyas and the Saputaras. Girnar is the tallest peak and Saputara is the only hill-station in the state. The Rann of Kutch is a seasonally marshy saline clay desert located in the Thar Desert biogeographic region in between the province of Sindh and the state of Gujarat situated 8 kilometres from the village of Kharaghoda in the Surendranagar District and Pakistan’s Sindh province. The name “Rann” comes from the Gujarati word rann which means “desert”.

As per the 2011 census, the state has one of the lowest sex ratios in the country. There are 918 girls for 1000 boys. Hindus makes up the biggest number of residents at about 88.5% with Muslims constituting about 10% and the others the balance 1.5% of the population. Gujarat has the third-largest population of Jains in India, following Maharashtra and Rajasthan. The state’s official language is Gujarati which is spoken natively by about 86% of the population. People from the Kutch region also speak in the Kutchi mother tongue, and to a great extent appreciate Sindhi as well. Memoni is the mother tongue of Kathiawar and Sindhi Memons, most of them who are exclusively Muslims.

The best time to visit the state is between une to March, when the weather is pleasant as compared to the summer, when heat and humidity rules the roost.

So let’s go and visit Vibrant Gujarat as the state tourism puts it. This time, instead of starting with a state’s capital city and then fanning outwards, I am going to start first with South Gujarat which is the part closest to my home state of Maharashtra and then move to Central Gujarat, North Gujarat and then loop back to Saurashtra and Kutch.