In My Hands Today…

An Era of Darkness: The British Empire in India – Shashi Tharoor

In 1930, the American historian and philosopher Will Durant wrote that Britain’s ‘conscious and deliberate bleeding of India… [was the] greatest crime in all history’. He was not the only one to denounce the rapacity and cruelty of British rule, and his assessment was not exaggerated. Almost thirty-five million Indians died because of acts of commission and omission by the British—in famines, epidemics, communal riots and wholesale slaughter like the reprisal killings after the 1857 War of Independence and the Amritsar massacre of 1919.

Besides the deaths of Indians, British rule impoverished India in a manner that beggars belief. When the East India Company took control of the country, in the chaos that ensued after the collapse of the Mughal empire, India’s share of world GDP was 23 per cent. When the British left it was just above 3 per cent.

The British empire in India began with the East India Company, incorporated in 1600, by royal charter of Her Majesty Queen Elizabeth I, to trade in silk, spices and other profitable Indian commodities. Within a century and a half, the Company had become a power to reckon with in India. In 1757, under the command of Robert Clive, Company forces defeated the ruling Nawab Siraj-ud-Daula of Bengal at Plassey, through a combination of superior artillery and even more superior chicanery. A few years later, the young and weakened Mughal emperor, Shah Alam II, was browbeaten into issuing an edict that replaced his own revenue officials with the Company’s representatives. Over the next several decades, the East India Company, backed by the British government, extended its control over most of India, ruling with a combination of extortion, double-dealing, and outright corruption backed by violence and superior force. This state of affairs continued until 1857, when large numbers of the Company’s Indian soldiers spearheaded the first major rebellion against colonial rule. After the rebels were defeated, the British Crown took over power and ruled the country ostensibly more benignly until 1947, when India won independence.

In this explosive book, bestselling author Shashi Tharoor reveals with acuity, impeccable research, and trademark wit, just how disastrous British rule was for India. Besides examining the many ways in which the colonizers exploited India, ranging from the drain of national resources to Britain, the destruction of the Indian textile, steel-making and shipping industries, and the negative transformation of agriculture, he demolishes the arguments of Western and Indian apologists for Empire on the supposed benefits of British rule, including democracy and political freedom, the rule of law, and the railways.

The few unarguable benefits—the English language, tea, and cricket—were never actually intended for the benefit of the colonized but introduced to serve the interests of the colonizers. Brilliantly narrated and passionately argued, An Era of Darkness will serve to correct many misconceptions about one of the most contested periods of Indian history.

Festivals of India: Behdienkhlam

India is a land of diverse cultures, traditions, and festivals. Every region and state has their special festival and the Behdienkhlam festival holds a special place in the hearts of the people of Meghalaya, the Pnars. This vibrant festival showcases the rich cultural heritage of the region and serves as a testament to the spirit of unity and harmony.

The Behdienkhlam Festival or Chasing away the Demon of Cholera is celebrated annually in July after the sowing period and is the most important dance festival of the Jaintia tribes. This festival is also an invocation to God, seeking his blessings for a bumper harvest. Women however do not participate in the dancing, as they offer sacrificial food to the spirits of their forefathers. The festival held at Jowai is one of the most well-known recreational festivals in Meghalaya. Derived from the Khasi language, Behdienkhlam translates to driving away the plague. Historically, the festival was initiated as a means to ward off epidemics and promote good health and prosperity within the community. Over time, it has evolved into a celebration of unity, agricultural abundance, and the overall well-being of the Khasi people.

The Behdienkhlam festival takes place annually in July, after the sowing of paddy fields and before the harvest season. It spans several days, typically lasting for a week. The festival culminates on the fourth day with the most significant events and rituals.

The preparation for the festival begins weeks in advance with the construction of raths or chariots. These elaborately decorated structures are carried by the villagers in a procession, symbolising the collective strength and unity of the community.

A series of religious rites are being performed by the Daloi or the chief with young men making a symbolic gesture of driving away the evil spirit, plague and disease by beating the roof of every house with bamboo poles. The Pomblang ceremony is a crucial aspect of the festival involving the sacrifice of goats and cocks to appease the deities and seek their blessings. The sacrificial animals are chosen based on specific criteria, and the rituals are performed by designated priests. One of the prominent highlights of the festival is the Nongkrem dance, performed by young men and women from the community. This captivating dance is a rhythmic display of synchronised movements accompanied by traditional musical instruments. It is believed to invoke blessings from the deities for a prosperous harvest season. Behdienkhlam is known for its unique sporting events that reflect the physical prowess and camaraderie of the participants. The most notable among these is the Dewanshah, a game that involves the throwing of a wooden ball and another popular sport is Khnong Lum, a race where participants carry large wooden posts on their shoulders. The climax of the celebration is the fight for a large undressed beam by two groups of people in opposition to each other. This leads to the heavy beam getting across a muddy ditch called Wah-eit-nar and a lot of horseplay enters into this part of the event when mud is smeared by the participants on each other.

On the last day, in the afternoon people would gather in a place called Aitnar and both young and old would dance to the tunes of the pipes and drums. The dancers are highly emotional when tall-decorated structures called rots and wooden post-called khnongs would be brought into the pool with rain expected on the last day of the festival. On the last day, people dressed up in their best attire converge in Mynthong to witness a game similar to football, called dad-lawakor. The game is played with a wooden ball between the Northerners and the Southerners with the side winning the match signifying that in the following year, there would be a bumper harvest in that particular region.

The Behdienkhlam festival is a community-driven celebration that fosters a sense of belonging and solidarity. It brings people together, transcending caste, creed, and social barriers. This collective engagement strengthens the social fabric and reinforces the cultural identity of the Khasi people. The festival plays a crucial role in preserving the indigenous cultural heritage of the Khasi community and serves as a platform for the transmission of traditional knowledge, rituals, and values to younger generations. The festival has also become a major tourist attraction, drawing visitors from across India and around the world. Despite its significance and popularity, the Behdienkhlam festival faces certain challenges in the modern era. Rapid urbanisation, changing lifestyles, and the influence of globalisation have impacted the traditional practices associated with the festival.

2023 Week 27

We are now almost exactly at the halfway point of the year. How was the first half of the year for you, and what are your expectations for the second half?

Our quote today is from motivational author and speaker Roy T. Bennett, who is known for his inspirational quotes and writings. His book, “The Light in the Heart,” is a collection of positive and uplifting messages that aim to inspire personal growth, happiness, and inner peace. The book encourages readers to reflect on their lives, pursue their dreams, and cultivate a positive mindset. Today’s quote emphasises that true success is not solely determined by the height of one’s achievements or the status one has attained but by the positive impact and contributions they have made to the world. Climbing to great heights in terms of wealth, power, or personal accomplishments is not enough if it does not bring about positive change or benefit others. An individual should use their abilities, influence, and resources to create a positive impact and contribute to the greater good, going beyond personal gain and focusing on making a meaningful difference in the world.

Later this week, GG will go for her university orientation, and she is super excited about meeting her new classmates and seniors. My hopes and prayers for her are that she enjoys the next four years, makes amazing connections and goes on to have the career she always dreamt about. GG is, as usual, busy with his friends and his gaming. He is enjoying life until he either gets an internship or enlists in national service, whichever comes first.

That’s all from me this week. Stay safe, stay happy and always stay positive!

In My Hands Today…

Knowing What We Know: The Transmission of Knowledge: From Ancient Wisdom to Modern Magic – Simon Winchester

From the creation of the first encyclopedia to Wikipedia, from ancient museums to modern kindergarten classes–this is a look at how humans acquire, retain, and pass on information and data, and how technology continues to change our lives and our minds.

With the advent of the internet, any topic we want to know about is instantly available with the touch of a smartphone button. With so much knowledge at our fingertips, what is there left for our brains to do? At a time when we seem to be stripping all value from the idea of knowing things–no need for math, no need for map-reading, no need for memorization–are we risking our ability to think? As we empty our minds, will we one day be incapable of thoughtfulness?

Addressing these questions, Simon Winchester explores how humans have attained, stored, and disseminated knowledge. Examining such disciplines as education, journalism, encyclopedia creation, museum curation, photography, and broadcasting, he looks at a whole range of knowledge diffusion–from the cuneiform writings of Babylon to the machine-made genius of artificial intelligence, by way of Gutenberg, Google, and Wikipedia to the huge Victorian assemblage of the Mundanaeum, the collection of everything ever known, currently stored in a damp basement in northern Belgium.

Throughout this tour, Winchester forces us to ponder what rational humans are becoming. What good is all this knowledge if it leads to lack of thought? What is information without wisdom? Does Rene Descartes’s Cogito, ergo sum–“I think therefore I am,” the foundation for human knowledge widely accepted since the Enlightenment–still hold? And what will the world be like if no one in it is wise?

Travel Bucket List: Malaysia Part 5 – Malacca Part 1

The state of Malacca or Melaka is the next state we will explore. Located in the southern region of the Malay Peninsula, facing the Strait of Malacca, it has Malacca City, also known as the Historic City, which has been listed as a UNESCO World Heritage Site since 2008. The state is bordered by Negeri Sembilan to the north and west and Johor to the south. The exclave of Tanjung Tuan also borders Negeri Sembilan to the north.

Although it was the location of one of the earliest Malay sultanates, namely the Malacca Sultanate, the local monarchy was abolished when the Portuguese conquered it in 1511. The head of state is the Yang di-Pertua Negeri or Governor, rather than a Sultan. Malacca is noted for its unique history and it is one of the major tourist destinations in Malaysia. With a highly strategic state position for international trade routes, Malacca was once a well-known international trade centre in the East. Many traders anchored in Malacca, especially traders from Arabia, China and India, traded at the port of Malacca and from there were born many of the descendants and tribes that exist in Malacca to this day. Malacca is filled with a great diversity of races and ethnicities reflecting its history. Malays, Chinese, Indians, Baba Nyonya, Kristang, Chitty and Eurasians are significant ethnic groups living in the state today.

The state’s name dates to a popular legend surrounding the founding of the sultanate preceding it by Parameswara who sought to find a new spot to establish his new kingdom after fleeing Singapura which fell to the Majapahit army. As the story goes, Parameswara was resting under a tree near a river during a hunt, when one of his dogs cornered a mouse deer. In self-defence, the mouse deer pushed the dog into the river. Impressed by the courage of the deer, and taking it as a propitious omen of the weak overcoming the powerful, Parameswara decided then and there to found an empire on that very spot. He named it Malacca after the tree where he had just taken shelter, the Malacca tree or Pokok Melaka in Malay. However, some historians argue that the story shows remarkable similarities with and was probably adapted from folk tales from Kandy, Sri Lanka, and Pasai, Sumatra, both of which pre-date Malacca.

Another account about the origin of Malacca’s name says that during the reign of Muhammad Shah who ruled between 1424 and 1444, the Arab merchants called the kingdom Malakat which is Arabic for a congregation of merchants because it was home to many trading communities. One theory suggests, as mentioned in Suma Oriental by Tomé Pires, that it is derived from the Javanese terms melayu or mlayu which means to steadily accelerate or to run, to describe the strong current of a river in Sumatra that today bears the name Sungai Melayu or the Melayu River, which was later possibly adopted as Melaka denoting a place for the fleeing prince.

Before the arrival of the first Sultan, Malacca was a fishing village. The kingdom was founded by Parameswara, also known as Iskandar Shah. He found his way to Malacca around 1402 where he found a good port, one that was accessible in all seasons and on the strategically located narrowest point of the Malacca Straits. In collaboration with allies from wandering proto-Malay privateers of the Straits called the orang laut or the sea-people, he established Malacca as an international port by compelling passing ships to call there, and establishing fair and reliable facilities for warehousing and trade. In 1403, the first official Chinese trade envoy led by Admiral Yin Qing arrived in Malacca. Malacca’s relationships with Ming China granted it protection from attacks by Siam and Majapahit and the kingdom submitted to Ming China as a protectorate. This encouraged the development of Malacca into a major trade settlement on the trade route between China and India, the Middle East, Africa and Europe.

During the early 15th century, Ming China actively sought to develop a commercial hub and a base of operation for their treasure voyages into the Indian Ocean. In 1405, the Ming court dispatched Admiral Zheng He with an imperial order elevating the status of the port to a country. The Chinese also established a government depot as a fortified cantonment for their soldiers. The rulers of Malacca would pay tribute to the Chinese emperor in person. The early kings of Malacca understood that they could gain Ming China’s protection through skilful diplomacy and thereby could establish a strong foundation for their kingdom against Siam and other potential enemies. The Chinese involvement was crucial for Malacca to grow into a key alternative to other important and established ports. Hang Li Po, according to local folklore, a daughter of the Ming Emperor of China, arrived in Malacca, accompanied by 500 attendants, to marry Sultan Mansur Shah who reigned from 1456 until 1477. Her attendants married locals and settled mostly in Bukit Cina.

In April 1511, Alfonso de Albuquerque set sail from Goa to Malacca with a force of about 1200 men and 18 ships and conquered the city on 24 August 1511. After seizing the city, Afonso de Albuquerque spared the Hindu, Chinese and Burmese inhabitants but had the Muslim inhabitants massacred or sold into slavery. It soon became clear that Portuguese control of Malacca did not also mean that they controlled the Asian trade centred there. The Malaccan rule was severely hampered by administrative and economic difficulties. Rather than achieving their ambition of dominating Asian trade, the Portuguese disrupted the organisation of the network. The centralised port of exchange of Asian wealth had now gone, as was a Malay state to police the Straits of Malacca that made it safe for commercial traffic. Trade was now scattered over several ports among bitter warfare in the Straits.

The Jesuit missionary Francis Xavier spent several months in Malacca in 1545, 1546, and 1549. The Dutch launched several attacks on the Portuguese colony during the first four decades of the 17th century with the first attack taking place in 1606. On 14 January 1641, the Dutch defeated the Portuguese and captured Malacca, with the help of the Sultan of Johor and ruled Malacca from 1641 to 1798. But they were not interested in developing it as a trading centre, placing greater importance on Batavia or Jakarta and Java as their administrative centre. However, they still built their landmark, better known as the Stadthuys. In the Dutch era the building was white, today’s red paint is of a later date.

Malacca was ceded to the British in the Anglo-Dutch Treaty of 1824 in exchange for Bencoolen on Sumatra. From 1824 to 1942, Malacca was under the British East India Company and then a crown colony. It formed part of the Straits Settlements, together with Singapore and Penang. Malacca went briefly under the rule of the Empire of Japan between 1942 and 1945 during World War II.

After the dissolution of the crown colony, Malacca and Penang became part of the Malayan Union on 1 April 1946, which later became the Federation of Malaya on 1 February 1948. On 16 September 1963, Malaysia was formed with the merger of Malaya with Sabah, Sarawak and Singapore, and Malacca became part of the new country. On 15 April 1989, Malacca was declared a historical city and listed as UNESCO World Heritage Site on 7 July 2008.

Malacca sits upon the southwestern coast of the Malay Peninsula opposite Sumatra, with Negeri Sembilan to the north and west and Johor to the east. Malacca is located roughly two-thirds of the way down the west coast and commands a central position on the Straits of Malacca. Except for some small hills, Malacca is generally a lowland area with an average elevation below 50 meters above sea level. The peninsula of Tanjung Tuan, formerly known as Cape Rachado is an exclave of the state, situated on the coast of Negeri Sembilan. The Malacca River or Sungai Melaka roughly runs through the centre line of the state from north to south, while the Linggi River acts as the western border of Malacca with Negeri Sembilan, and the Kesang River acts as the eastern border of Malacca with Johor. Malacca has thirteen islands off its coast, with Besar Island being the biggest of all.

Malacca is one of only four Malaysian states without hereditary monarchies, despite being the location of one of the earliest Malay sultanates, as the local monarchy was abolished when the Portuguese conquered it in 1511. The head of the state is the Governor, appointed by the King of Malaysia. In practice, the Governor is a figurehead whose functions are chiefly symbolic and ceremonial. Despite being located in a land without any significant natural resources, the economy of Malacca dates back more than 500 years, due to its strategic location. Located at the centre of the all-important spice trade, Malacca attracted many colonial powers to engage in wars to control it.

The Malay community in Malacca is generally divided into two, one of which follows the Temenggong custom and the other follows the Perpatih custom. The remaining traditional Malay village in Malacca City is the Morten Village. Indians in Malacca are predominantly Tamils, many of whom used to work at the rubber plantation. There is also Chitty Village for the minority Chitty people which houses the Chitty Museum. Among the unique Malacca culture is Dondang Sayang recognised by UNESCO. Dondang Sayang is a traditional Malay art still practised in Malacca by four communities: the Malay, Baba Nyonya, Chitty and Portuguese communities. The practice combines elements of music like violins, gongs and tambourines or the tambour, songs and chants, and features melodious strains of poetry. Also known as love ballads, the songs are used by communities to convey feelings of love and give advice on special topics.

Tourism is a booming industry in Malacca as it is a popular travel destination for Singaporeans during the weekends. In 2017, the state recorded 16.79 million tourist arrivals, the highest number to date. It has also been listed by many publications as one of Asia’s and the world’s top travel destinations. Malacca’s River Art Project which began in 2012 has street art in the buildings beside the port. Nine artists came together to paint on the walls of historical shophouses along the river in Jalan Kampung Hulu. Known as ProjectARM, these murals depict the artist’s representation of Malacca and include a colourful mosaic painted on the walls of Kiehl’s store.

Now that we have learned a bit about Melaka’s history, let’s learn a bit more about the state capital, also known as Malacca or Malacca City.

Malacca City
Malacca City or Bandaraya Melaka or Kota Melaka as it is known in Malay is the capital city of the state. It is one of the cleanest cities in South East Asia, being awarded the National Winner of the ASEAN Clean Tourist City Standard Award for 2018 to 2020. It is the oldest Malaysian city on the Straits of Malacca, having become a successful entrepot during the Malacca Sultanate. The present-day city was founded by Parameswara, a Sumatran prince who escaped to the Malay Peninsula when Srivijaya fell to the Majapahit. Following the establishment of the Malacca Sultanate, the city drew the attention of traders from the Middle East, South Asia, and East Asia, as well as the Portuguese, who intended to dominate the trade route in Asia. After Malacca was conquered by Portugal, the city became an area of conflict when the sultanates of Aceh and Johor attempted to take control from the Portuguese.

When the British succeeded in extending their influence over the Malay Peninsula, the city came under the Straits Settlements as part of the British Empire and the city soon prospered. The development and burgeoning prosperity were, however, halted when the Japanese arrived in World War II and occupied the area from 1942 to 1945. During the occupation, many of the city’s residents were taken and forced to construct the Death Railway in Burma, today’s Myanmar. After the war, the city was returned to the British and remained the capital of Malacca. The status as a capital remained until the formation of Malaysia in 1963, and in 2008 it was listed, together with George Town of Penang, as a UNESCO World Heritage Site. Malacca City’s economy is largely based on tourism. As the economic centre of the state, it also hosts several international conferences and trade fairs. The city is located along the Maritime Silk Road, proposed by China in 2013.

Due to the large influence of Arab, Persian, and Indian traders, Malacca soon turned into an Islamic sultanate, and Parameswara converted to Islam when he married a princess from Pasai, changing his name to Sultan Iskandar Shah. Malacca continued to prosper until the eighth Sultanate of Malacca, Mahmud Shah, with the various races who came to trade becoming associated with particular trade specialities. Like other traders, the Chinese established their area in the city, occupying the southeast side of the port around a hill called Bukit Cina, where they constructed temples and a well called Hang Li Poh’s Well, named after Hang Li Po, the fifth wife of the sixth Sultan of Malacca, Mansur Shah, who was a Chinese princess from the Ming dynasty.

During the first stage of World War II, the city’s residents continued to live normally until the news of the Sinking of Prince of Wales and Repulse on 10 December 1941 reached the city and struck panic. British colonial officials began to flee and thousands of the city’s residents hid in rubber estates and jungles. The Japanese Army arrived in the city on 14 January 1942 in a convoy of bicycles, but as they focused on ensuring the retreat of the British to the south of the Malay Peninsula and Singapore, there was no major battle in the city or other parts of Malacca. During their occupation, a kempeitai headquarters was established in the formerly British Government Rest House which served as a place for arrests, torture and executions. Those who still lived in the city were given low rice rations with a tapioca supplement and a number of them were taken to Thailand and forced to construct the Burma–Siam Railway. After Malaya achieved its independence on 31 August 1957, the Malacca Club was built by the British in the city as the social centre. The building was then turned into a memorial after 38 years to commemorate the Malayan independence. After the Federation of Malaya, together with North Borneo, Sarawak and Singapore formed the Federation of Malaysia in 1963, Malacca was extensively developed and in 2003 it was granted city status. On 7 July 2008, Malacca City was listed as one of the historical cities in Malaysia, together with George Town in the northern Malay Peninsula.

The city is located on both sides of the Malacca River near its mouth on the Straits of Malacca. Due to large-scale land reclamation, it has grown in size, especially in the south and its physical features are characterised by flat and gently undulating land stretching from its coast. The historic central area of the city is located near the old coastline and includes St Paul’s Hill with the ruins of the Portuguese fortress and the Dutch Square on the right or eastern bank of the river, and the old Chinatown on the left or western bank. The Chinese Hill or Bukit Cina, where a large old Chinese cemetery is located, was formerly located to the northeast of the city but is now surrounded by new buildings on all sides.