Short Story: The Red Maruti

The ceiling fan creaked its familiar rhythm above the dining table as Ramesh spread the morning’s Deccan Herald across the wooden surface. The monsoon had finally retreated from Bangalore, leaving behind the kind of crisp October morning that made the city feel like a hill station. Through the open windows of their Jayanagar home, the sounds of the awakening neighbourhood drifted in: the milk vendor’s bicycle bell, the vegetable seller’s melodic calls, and somewhere in the distance, the gentle hum of a BMTC bus navigating the tree-lined streets.

“Appa, look at this,” Ramesh called to his father, Krishnamurthy, who was performing his morning surya namaskars in the small front yard. He pointed to a full-page advertisement that had caught his eye. A gleaming red car dominated the page, with bold letters proclaiming: “MARUTI 800 – A CAR FOR THE MIDDLE CLASS.”

Krishnamurthy finished his final salutation to the sun and walked over, adjusting his steel-rimmed glasses. At seventy-two, he moved with the measured dignity of a retired government clerk who had spent four decades navigating the bureaucratic corridors of Vidhana Soudha. “Twenty-eight thousand rupees,” he read aloud, his voice carrying the weight of consideration. “That’s more than your annual salary, kanna.”

“But Thatha, think about it,” piped up Kavitha, the younger of Ramesh’s two daughters. At twelve, she possessed an infectious enthusiasm that could convince anyone of anything. “No more waiting for buses in the rain. No more walking to the market when Amma’s back hurts.”

Her older sister Priya, sixteen and perpetually practical, looked up from her mathematics textbook. “And how exactly do we afford it? We can barely manage Kavitha’s school fees.”

Sunita emerged from the kitchen, wiping her hands on her cotton saree. After seventeen years of marriage to Ramesh, she had learned to read the dreamy expression that crossed his face whenever he encountered something that represented progress, modernity, or simply the possibility of a better life for his family. This morning, that expression was unmistakable.

“You’re actually considering this, aren’t you?” she asked, settling beside him at the table.

Ramesh worked as an engineer at Bharat Electronics Limited, one of the few government jobs that paid well enough to support a joint family in middle-class comfort. Their house in 4th Block, Jayanagar, two bedrooms, a hall, a kitchen, and the luxury of a separate bathroom, represented years of careful saving and his father’s prudent investment in real estate when the area was still considered the outskirts of Bangalore.

“The waiting list is already six months long,” Ramesh said, continuing to study the advertisement. “If we don’t book now, it’ll be two years before we see one.”

Krishnamurthy settled into his chair with a thoughtful grunt. He had witnessed India’s transformation from British rule through independence, and now, at the tail end of the 1980s, he was watching his country embrace modernity with unprecedented enthusiasm. The Maruti factory in Gurgaon, the result of Indira Gandhi’s collaboration with Suzuki, represented something he had never imagined in his youth: mass-produced cars that ordinary families might actually afford.

“In my day,” he began, and Kavitha rolled her eyes affectionately, “a man was proud to own a bicycle. Your uncle Venkatesh saved for three years to buy his Hercules.”

“But times are changing, Appa,” Sunita said gently. “The children’s school is getting farther as the city grows. And my arthritis makes those bus rides increasingly difficult.”

Priya closed her textbook with a decisive snap. “If we’re going to dream, let’s dream properly. I’ve heard that the car comes in different colours. Red, white, blue…”

“Red,” Kavitha declared immediately. “It has to be red. Like the hibiscus flowers in Lalbagh.”

Over the next few weeks, the Maruti became the gravitational centre around which all family conversations orbited. Ramesh visited the showroom in Malleshwaram three times, each visit revealing new details that he would share over dinner. The car had a four-stroke engine, unlike the temperamental two-stroke scooters that dominated Bangalore’s roads. It could seat five people comfortably, well, four adults and one child. The fuel efficiency was extraordinary: twenty kilometres per litre.

Krishnamurthy accompanied his son on the fourth visit, partly out of curiosity and partly out of paternal duty to ensure that Ramesh wasn’t being swept away by sales rhetoric. The showroom itself was a revelation: gleaming white tiles, air conditioning, and salesmen in pressed shirts who spoke about “features” and “specifications” with the enthusiasm of cricket commentators.

“Sir, the Maruti 800 represents the future of Indian transportation,” the salesman explained to Krishnamurthy with respectful deference to his age. “Reliable, economical, and built with Japanese technology adapted for Indian conditions.”

Krishnamurthy ran his weathered hands over the smooth red surface of the display model. The paint was flawless, the chrome bumpers caught the showroom lights perfectly, and the interior smelled of new vinyl and possibility. Despite himself, he was impressed.

The family held a formal meeting that evening, seated in a circle on the cool terrazzo floor of their front room. This was how the Krishnamurthy household had always made important decisions, democratically, with even the youngest member having a voice.

“The mathematics are challenging but not impossible,” Ramesh began, consulting a notebook filled with calculations. “The down payment is eight thousand rupees. We have six thousand in savings, and I can borrow two thousand from the office cooperative society.”

“What about the monthly payments?” Priya asked. Her practical nature had blossomed into a genuine aptitude for numbers, much to her father’s pride.

“Four hundred and fifty rupees for four years. Plus insurance, registration, and maintenance.”

Sunita looked worried. “That’s nearly half your salary, Ramesh.”

“But think of what we’ll save,” Kavitha interjected. “No more auto-rickshaw fares. No more bus tickets. Amma, you could come to school for my annual day without worrying about the heat.”

Krishnamurthy had remained silent throughout this discussion, but now he cleared his throat. “There is another consideration,” he said slowly. “What will the neighbours think?”

This was not vanity speaking, but practical social wisdom. In the close-knit community of 4th Block Jayanagar, where everyone knew everyone else’s business, the arrival of a car would mark the family as either admirably prosperous or dangerously extravagant, depending on one’s perspective.

“Mrs. Lakshmi next door will probably faint,” Sunita said with a smile. “She still thinks our telephone is an unnecessary luxury.”

“But Mr. Rao across the street has been talking about buying a scooter,” Priya pointed out. “And the Sharmans in the corner house just bought a television.”

The decision, when it finally came, was typically understated. Krishnamurthy simply nodded and said, “If it will make life easier for my daughter-in-law and granddaughters, then we should proceed.”

The booking was made on a Tuesday morning in November. Ramesh took leave from work, dressed in his best white shirt and pressed trousers, and accompanied his father to the showroom. The formalities were surprisingly complex: forms to be filled, documents to be verified, and a waiting list number to be assigned: 2,847.

“Six to eight months for delivery,” the salesman explained. “Demand is very high, sir. The entire country wants a Maruti.”

The wait began.

Winter settled over Bangalore with its characteristic gentleness, cool mornings that warmed into pleasant afternoons, clear skies that revealed the distant Nandi Hills, and evenings perfect for long walks around the neighbourhood. The family’s anticipation grew in parallel with the passing months.

Kavitha developed the habit of walking past other Maruti cars whenever she spotted them on the street, studying their features and comparing them to her memory of the showroom model. She became an expert on the subtle differences between the various colours, the advantages of the deluxe model over the standard, and the proper pronunciation of “Suzuki.”

Priya, meanwhile, had begun learning to drive on her uncle Venkatesh’s scooter, arguing that someone in the family should be prepared to handle their new automobile. Her grandfather watched these lessons with a mixture of pride and terror, remembering when women in his family had rarely left the house unaccompanied, let alone operated motorised vehicles.

Sunita found herself calculating and recalculating the family budget, shifting small amounts between savings and expenses to ensure they could meet the monthly payments without compromising on education or healthcare. She also began scouting locations for a parking space, since their narrow house had no garage.

Ramesh threw himself into research with the dedication of an engineer. He borrowed books about automobile maintenance from the BEL library, studied traffic rules with the intensity of a law student, and began a notebook documenting every Maruti owner he met and their experiences with the car.

Spring arrived early in 1989, bringing with it the jasmine season and a telephone call that sent Kavitha racing through the house like a messenger from the gods.

“It’s ready! It’s ready! The showroom called, our car is ready!”

The delivery was scheduled for a Saturday morning, allowing the entire family to participate in this momentous occasion. They dressed as if for a wedding: Krishnamurthy in his silk dhoti and cream kurta, Sunita in her best Mysore silk saree, the girls in matching pavadai-davani sets that their grandmother had stitched specially for the occasion.

The showroom had transformed their transaction into a celebration. The red Maruti 800 sat in the centre of the display area, draped with marigold garlands and adorned with a small silver Ganesha idol on the dashboard. A photographer captured the moment as Ramesh accepted the keys from the showroom manager, his family gathered around him with expressions of joy and pride.

“Congratulations, sir,” the manager said formally. “May this car bring your family many years of happiness and safe travels.”

The drive home was a journey of barely three kilometres that felt like an odyssey. Ramesh gripped the steering wheel with both hands, maintaining a steady speed of twenty kilometres per hour while his passengers provided a constant stream of commentary.

“The engine is so quiet!” Sunita marvelled.

“Look how smoothly it turns!” Priya observed.

“Everyone is staring at us!” Kavitha announced with unabashed delight.

And indeed, their progress through Jayanagar resembled a slow-motion parade. Neighbours emerged from their houses to wave and smile. Children on bicycles rode alongside them for short distances. Even the traffic constable at the 4th Block intersection offered a salute as they passed.

Back home, a crowd had gathered. Mrs. Lakshmi from next door stood with her hands folded in namaste, genuinely happy for her neighbours despite her initial scepticism about their extravagant purchase. The Sharmans brought sweets. Mr. Rao from across the street walked around the car twice, examining it with the thoroughness of a prospective buyer.

“Beautiful colour,” he declared finally. “Very auspicious.”

Krishnamurthy performed a small puja, breaking a coconut near the front wheel and sprinkling the car with holy water from their morning prayers. It was a synthesis of ancient ritual and modern technology that perfectly captured the spirit of changing India.

The first family outing came the following day, a Sunday drive to Lalbagh Botanical Gardens. What had previously been a complex expedition involving bus connections and considerable walking was now a simple matter of driving to the parking area and walking directly to the glasshouse.

They spent the afternoon among the flower displays, but the real entertainment was watching other families admire their car in the parking lot. The red Maruti had developed a small court of admirers, children who pressed their noses against the windows, adults who walked around it appreciatively, and fellow car owners who struck up conversations with Ramesh about mileage and maintenance.

“It’s like owning a celebrity,” Sunita whispered to her husband as yet another stranger approached to ask about their driving experience.

The car transformed their daily routines in ways both large and small. Grocery shopping became a family affair, with weekend trips to Russell Market that would have been impossible with public transportation. Sunita’s visits to the temple expanded from the neighbourhood Ganesha temple to the grand Dodda Ganesha Temple in Basavanagudi. The girls’ social world expanded as drop-offs and pick-ups from friends’ houses became feasible.

Most importantly, the car seemed to expand their sense of possibility. When Kavitha’s school announced a field trip to Mysore, the family was able to offer to drive some of her classmates, turning the journey into an adventure rather than an expensive impossibility. When Priya received admission to the prestigious National College for her pre-university studies, the daily commute became manageable rather than prohibitive.

Six months after the delivery, Ramesh calculated that they had driven nearly eight thousand kilometres, trips to relatives in Mysore, weekend outings to Nandi Hills, and countless small journeys that had previously required careful planning and considerable expense.

“The car has paid for itself in saved bus fares and auto-rickshaw rides,” he announced at dinner one evening.

“No,” Krishnamurthy corrected gently. “The car has paid for itself in possibilities we never imagined.”

As 1989 drew to a close, the red Maruti had become as much a part of the family as any human member. It had its own personality, a slight reluctance to start on particularly cold mornings, a preference for being parked in the shade, and a tendency to attract admiring glances wherever it went.

On New Year’s Eve, as fireworks lit up the Bangalore sky and the family stood in their front yard reflecting on the year that had passed, Kavitha made an observation that would be repeated in family stories for years to come.

“You know,” she said, leaning against the warm red hood of their car, “I think this is the year we stopped just dreaming about the future and started driving toward it.”

The adults smiled at her earnestness, but privately, each of them acknowledged the truth in her words. The little red Maruti had done more than provide transportation—it had carried them into a new version of themselves, a family unafraid to embrace change and confident enough to believe that better days lay ahead.

In the distance, a church bell tolled midnight, welcoming not just a new year but a new decade. The 1990s stretched ahead, full of promise and possibility, and the Krishnamurthy family was ready for the journey.

2025 Week 47 Update

Today’s quote, attributed to an unknown person, offers a profound redefinition of peace. It reminds us that real peace isn’t about escaping life’s difficulties. It’s not found in perfect circumstances or a quiet environment; it’s something you build from the inside out.

Life will always throw noise, stress, and unexpected challenges our way. If peace depended on everything being calm around us, we’d spend our whole lives waiting for the right moment. Instead, true peace comes from learning to stay steady even when things are messy. It’s the ability to pause before reacting, to breathe through discomfort, and to choose clarity over chaos.

When you cultivate this inner stillness, you’re no longer controlled by your surroundings. You become the calm centre in the middle of the storm, aware of what’s happening, but not overwhelmed by it. This kind of peace takes practice, through mindfulness, reflection, or simple moments of grounding. In the end, peace isn’t the absence of trouble. It’s the presence of strength, understanding, and emotional balance, no matter what’s going on around you.

This week, GG ended her exams and started her short holiday before she starts her internship. And she is so busy meeting her friends and going out as well as planning meetings for her CCA, where she holds an executive position. BB, on the other hand, is enjoying his time at home, looking for an internship or job opportunities before the university application begins.

Today’s weekly motivational lesson is about waiting for the fruition of desires. This particular homily hit very close to the heart as this is something that is happening with me. What it says is that waiting for your desires to come to fruition can be unbearably painful. Remember, what’s meant for you will never pass you by. Focus on the gifts you already have. Every one of these things has come to you from a realm of infinite possibilities. In this realm, new possibilities are always taking shape. This is where the magic happens. Even in the darkest times, you have the power to light up your life and invite possibility. Embrace a broader perspective. You have to trust the power of new possibilities, even if you are not aware of them right now.

And that’s all I have for you today. Stay kind, stay positive and keep smiling!

In My Hands Today…

Keanu Reeves is Not in Love With You: The Murky World of Online Romance Fraud – Becky Holmes

One woman’s hilarious and fascinating quest to expose the truth behind the fraudulent Twitter romance. Scammers beware, you have met your match!

Online romance fraud is a problem across the globe. It causes financial and emotional devastation, yet many people refuse to take it seriously.

This is the story of one middle-aged woman in a cardigan determined to understand this growing phenomenon. No other woman has had so many online romances – from Keanu Reeves to Brad Pitt to Prince William – and Becky Holmes is a favourite among peacekeeping soldiers and oil rig workers who desperately need iTunes vouchers.

By winding up scammers and investigating the truth behind their profiles, Becky shines a revealing, revolting and hilarious light on a very shady corner of the internet. Featuring first-hand accounts of victims, examples of scripts used by fraudsters, a look into the psychology of fraud and of course plenty of Becky’s hysterical interactions with scammers, this is a must-read for anyone who needs a reminder that Keanu Reeves is NOT in love with them.

Sacred Stones, Spaces, and Stories: Ashtavinayaka Part 4

In the lush, rolling hills of Maharashtra’s Raigad district, nestled between the ancient Sarasgad fort and the gentle flow of the Amba River, stands the Ballaleshwar Temple at Pali, one of the eight sacred Ashtavinayak shrines dedicated to Lord Ganesha. Unique among Ganesha temples, Ballaleshwar is the only incarnation of the deity known by the name of his devotee rather than his own. This temple is not only a centre of deep spiritual resonance but also a living testament to the transformative power of unwavering devotion.

Pali is a picturesque village, approximately 30 km from Karjat, surrounded by verdant hills and blessed with natural beauty. The temple’s location, between the imposing Sarasgad fort and the tranquil Amba river, imbues the site with a sense of protection and serenity. Two lakes flank the temple, their waters used for ritual purposes and adding to the sanctity of the environment.

The story of Ballaleshwar is inseparable from that of Ballal, a young boy whose devotion to Lord Ganesha was so profound that it changed the course of his life and the spiritual landscape of Pali forever. Ballal was the son of Kalyansheth, also called Kalyan or Kalyani Seth, and Indumati, a wealthy and respected couple in the village. While his parents were initially childless, they were eventually blessed with Ballal, who from an early age showed an extraordinary inclination toward worship and spirituality.

Ballal’s devotion was infectious. He would gather his friends and lead them into the forest to conduct elaborate rituals, using stones as makeshift idols of Lord Ganesha. So engrossed were the children in their prayers that they would lose track of time, often returning home late. This behaviour soon drew the ire of the other villagers, whose complaints reached Ballal’s father.

Angered by Ballal’s neglect of worldly duties and the complaints of the villagers, Kalyansheth stormed into the forest. There, he disrupted the children’s worship, threw away the Ganesha idol, destroyed the pandal, or the temporary shrine, and beat Ballal mercilessly. To punish him further, he tied Ballal to a tree, taunting him to see if his beloved Ganesha would come to his rescue.

Despite his pain and injuries, Ballal’s faith never wavered. He continued to chant Ganesha’s name, his prayers echoing through the forest. Moved by such unshakeable devotion, Lord Ganesha appeared before Ballal in the guise of a Brahmin. Ganesha untied the boy, healed his wounds, and asked him to make a wish. Ballal, ever selfless, requested that Ganesha remain in Pali and bless all devotees who came to worship him there. Pleased, Ganesha agreed, promising to take Ballal’s name before his own, thus becoming Ballaleshwar, “the Lord of Ballal.”

The stone idol that Ballal’s father had thrown away was later found and installed near the main temple as Dhundi Vinayak. Tradition holds that devotees must first pay respects to Dhundi Vinayak before entering the Ballaleshwar temple, acknowledging the resilience of faith even in adversity.

The original temple at Pali was a simple wooden structure, its date of origin lost to history. The current stone temple was reconstructed in 1640 by Moreshwar Vitthal Sindkar and later renovated by Nana Phadnavis in 1760. The temple faces east, and its design is such that during Dakshinayana, the period when the sun moves southward, the first rays of the morning sun fall directly on the main idol, a marvel of ancient engineering and devotion. The temple itself is shaped like the sacred “Shree” symbol in Devanagari script, further emphasising its spiritual significance.

The idol of Ballaleshwar is three feet tall, seated on a stone throne with a silver backrest. The idol’s trunk turns to the left, and its eyes and navel are studded with precious diamonds. Uniquely, Ganesha is depicted here in the attire of a Brahmin, a nod to his appearance before Ballal. On either side of the idol stand are Riddhi and Siddhi, the goddesses of prosperity and spiritual power, waving chamaras, or fly-whisks, in service.

Two lakes, one on either side of the temple, provide water for rituals. The lake on the right is especially significant, as its water is used for the deity’s daily worship and other auspicious occasions.

The temple is a hive of activity throughout the year, with daily rituals conducted following ancient tradition. The day begins with the early morning aarti, the Kakad Aarti, awakening the deity and invoking his blessings. Offerings of food, Neivedhya, are made to the deity and later distributed as prasad to devotees. Maha Aarti is held at noon and in the evening; these aartis are accompanied by devotional singing and the rhythmic clanging of bells. Shej Aarti is the final ritual of the day, performed before the deity is symbolically put to rest.

A unique tradition at Ballaleshwar is that devotees must first seek the blessings of Dhundi Vinayak, the stone idol thrown away by Ballal’s father, before entering the main temple. This act honours the resilience of faith and the sanctity of all forms of devotion, however humble their origins. During Dakshinayana, the temple’s east-facing design allows the first rays of the sun to illuminate the main idol, symbolising the dispelling of darkness and ignorance by divine light.

On the fourth day of the Bhadrapada month, a special Maha Bhog, or grand offering, is made to the deity. It is believed that the imprint of Ganesha’s fingers can be seen on the offerings, a miraculous sign that draws thousands of devotees to witness and receive blessings on this auspicious day.

During the Magh festival, the third day is marked by a grand palkhi, or palanquin, procession. The idol is carried through the village, accompanied by singing, dancing, and bands, as devotees join in a vibrant celebration of faith.

The Bhadrapadi Utsav, held from the first to the fifth day of the bright fortnight in the month of Bhadrapada, is one of the temple’s main festivals. The temple is adorned with colourful lights, and the air resonates with the sounds of bhajans, devotional songs, kirtans or spiritual discourses, and traditional music. Eminent scholars and local literati participate, recounting the birth and exploits of Lord Ganesha.

The Maghi Utsav, celebrated from the first to the fifth day of the bright fortnight in the month of Magh, is another major festival. The highlight is the evening palkhi procession, which winds through the village with much fanfare. Devotees are blessed with prasad after the procession, and the entire temple complex is suffused with joy and spiritual fervour.

Every month, on the fourth day of the waxing moon, Chaturthi, the temple witnesses a surge of devotees. Special decorations, rituals, and offerings mark these occasions, reinforcing the temple’s role as a living centre of faith and devotion.

Ballaleshwar is unique among the Ashtavinayak temples, and indeed, among all Ganesha shrines, in being named after a devotee rather than the deity himself. This reflects the deep Hindu belief in the power of bhakti or devotion to move the divine, and the reciprocal relationship between the devotee and the deity. The story of Ballal is a powerful reminder that true devotion is characterised by innocence, persistence, and selflessness. Ballal’s unwavering faith, even in the face of suffering, is held up as an ideal for all devotees.

The temple’s eastward orientation and the phenomenon of sunlight illuminating the idol are rich in symbolism, representing the triumph of light over darkness, knowledge over ignorance, and faith over adversity.

In My Hands Today…

Dethroned: The Downfall of India’s Princely States – John Zubrzycki

On 25 July 1947, India’s last Viceroy, Lord Louis Mountbatten, stood before the Chamber of Princes in New Delhi and prepared to deliver the most important speech of his career. He had just three weeks to convince more than 550 sovereign princely states–some the size of Britain, some so small that cartographers had trouble locating them–to become part of a free India. Once Britain’s most faithful allies, the princes could choose between joining India or Pakistan, or declaring their independence.

This is a saga of promises and betrayals, of brinkmanship and intrigue. Mountbatten worked with two of independent India’s founding fathers–the country’s most senior civil servant, V.P. Menon, and Congress strongman Vallabhbhai Patel–to save the subcontinent from self-destruction. What India’s architects described as a ‘bloodless revolution’ was anything but, as violence engulfed Kashmir and Indian troops put an end to Hyderabad’s dreams of independence.

Most states accepted the inevitable, giving up their kingdoms in exchange for guarantees that their privileges and titles would be preserved in perpetuity. Instead, they were led to their extinction–not by the sword, but by political expediency, leaving them with little more than fading memories of a glorified past.