Travel Bucket List: India – Assam Part 3

Darrang
Moving on, our next destination is Darrang, a town which lies about 75 km east of Sualkuchi and about 75 km northeast of Guwahati. Created in 1983, there are no definite records about Darrang in the medieval era, but it was thought to perhaps have been formed as part of the ancient kingdom of Kamarupa and with its decline, Darrang at different times might have been under the rule of the Chutia Kingdom, Bodo people and Baro-Bhuyans. In the 16th century, Darrang was under the Kamata king Nara Narayan, and on the division of his dominion among his heirs, Darrang became a part of Koch Hajo. Early in the 17th century, Raja Bali Narayan invoked the aid of the Ahoms of Upper Assam against the Mughal invaders and after his defeat and death in 1637 the Ahoms dominated the whole district. In about 1785 the Darrang Kings took advantage of the decay of the Ahom kingdom to try and re-establish their independence but were defeated by a British expedition in 1792, and in 1826 Darrang, with the rest of Assam, passed under British control. The name Darrang was derived from the Bodo word Dourang, which means a Playground of Gods. According to other scholars, the word Darrang came from Dawrang which means a Gateway, as there was a direct entry to Bhutan and from there to Nepal, China and other countries.

The Satras, which are similar to monasteries, were established by Sankardeva and later by his followers. Apart from practising Bhagawatee Baishnav here, Satriyaa Art, an art form also flourishes here. There are two Satras in Darang, the Khatara Satra, one of the oldest while the other is Dihing Satra. Visit the Satras in Darrang to witness the unique and rich culture that can only be found in Assam. Located near the Lakhimpur Village, the Kamakshya Devalaya temple is renowned for its stonework which includes an 8-petaled lotus inside the complex. Dating back to the 12th century, this temple was the preferred one by both the Ahom and Koch kings. The temple is also famous for its annual Doul Festival celebrated in springs. Bar Masjid is one of the oldest mosques in Darang while Engil Baba’s Mazaar is an architectural marvel and is located in a graveyard where Hindus and Muslims come together every Thursday to offer prayers. The Urus Mubaraka Festival is celebrated annually on 5th February. The Patharughat Swaheed Minar was established to commemorate the victims of the Jallianwala Bagh massacre of Assamese origin. The Gandhi Smriti Park is a beautiful lush green park and well maintained. Jaypal Pukhuri is a huge pond with pristine blue water which is always above ground level. The pond was established under the rule of King Jaypal and is an ideal spot for picnics. Pukhuria Beel is known for the hundreds of migratory birds and is a favourite haunt for bird lovers.

Mayong and Morigaon
Mayong or Mayang is a village that lies on the bank of the river Brahmaputra, approximately 40 km from Guwahati and on the opposite bank from Darrang. Once considered the cradle of black magic in India, today, Mayong is a tourist attraction because of its history. The origins of the name may be based on several sources including the Sanskrit word Maya or illusion, the Chutia/Tiwa/Deori word Ma-Yong which means mother, the Kachari word for an elephant, Miyong, or from maa for Mother Shakti and ongo meaning part. Some believe that Manipuris from the Moirang clan used to inhabit this area, therefore; the name Moirang became Mayhong with time.

History has it that Aurangzeb instructed his Mughal General Raja Ram Singh to defeat the Ahoms in Assam in 1667. Though he did not die here, he was defeated. In 1256-57, Ikhtiyaruddin Yuzbuk Tughril, the Sultan of Bengal attacked Assam and never came back and he, along with his army of 10,000 soldiers died there. There are numerous texts of magic even today which are preserved by the families in Mayong. Mayong has been mentioned in the Mahabharata and many ancient works. Legend has it that the Chief of the Kachari Kingdom, Ghatotkacha participated in the battle of Mahabharata after he got magical powers from Mayong. It is also believed that the forest is still home to the saints who wish to practice black magic. It seems the village is surrounded by mystery with stories of men disappearing into the air and humans beings turned into animals.

Because the Pobitara Wildlife Sanctuary is situated beside the village, Mayong village is surrounded by wildlife and has adventure sports including trekking and river sports organised in the village due to which is why it sees many adventure enthusiasts. There are also some ancient ruins of Ayurveda and black magic which have been conserved in the Mayong Central Museum which was opened in 2000. The museum has archaeological and ancient objects and artefacts kept in the museum as well as books on black magic and Ayurveda.

There are numerous shrines and temples in the village. Mayong is also known as the land of the Pancha Devta namely Lord Ganesha, Lord Vishnu, Lord Dinesh, Goddess Parvati and Lord Shiva. The shrine of Lord Shiva of Kachashila, the Lord Narasinha Ashram of Hiloikhunda, the Ganesh Temple of Hatimuria and the Kechaikhaiti Shrine of Burha Mayong are some of the significant temples. Sitajakhala is an ancient temple on the bank of the river Killing was discovered during the 1940s and is adorned with many idols of Goddess Sita and Lord Hanuman. As per popular myth, the sage Valmiki built the stone steps for Goddess Sita, going up to the River Killing for her convenience and hence the steps were named Sita Jakhala.

Located at Deosal Village near Pabitora Wildlife Sanctuary, the Deosal Siva Temple is dedicated to Lord Shiva and is famous for the festival of Shivaratri. It is believed that this village of Deosal was where the ashram of Maharishi Valmiki was located and where Goddess Sita took refuge after Lord Rama abandoned her. Another ancient temple at the top of Kachsila Hill is located a few km from Pobitora. Dating back to the 9th century, the temple houses many idols of Lord Shiva and Goddess Parvati as well as many idols of Lord Ganesh in the complex. The rare statues and stones often attract researchers. Sivakunda is a waterfall that is a popular picnic spot located in the Amsoi Hills and is best visited between October and March.

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A wildlife sanctuary on the southern bank of the Brahmaputra, the Pobitora Wildlife Sanctuary was declared as such in 1987 and covers an area of 38.85 sq km. With one of the largest Indian rhinoceros populations in Assam, the sanctuary provides a grassland and wetland habitat for the animal consisting of at least 15 different species of grass. Other mammals in the sanctuary include the golden jackal, the wild boar and the feral water buffalo with the barking deer, the Indian leopard and the rhesus macaque living in the sanctuary’s hilly areas. Pobitora is home to more than 2000 migratory birds and various reptiles and is also called the Bharatpur of the East.

After Pobitora Wildlife Sanctuary saw a 10% increase in its rhino population, it exceeded its rhino-bearing capacity and became overpopulated and so the animals began moving outside the sanctuary in search of food, and chances of serious man-animal conflict became quite rife and the straying animals carried the risk of contracting diseases that afflicted domestic animals. Under the Indian Rhino Vision 2020, eight rhinos were translocated from Pobitora and re-introduced into the Manas National Park. The park is usually crowded during weekends and the holiday season, so visiting during that time, one needs to reach early to book elephant rides as they tend to be in short supply during the peak season.

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The elephant safari is run between 6:30 am and 7:30 am while the rest of the day is for jeep rides through the forest. The first jeep safari departs at 7 am and the last one at 3 pm with an hour’s break from 12 noon to 1 pm. The rate for the jeep safari is INR 1,300 for a group of six people, which includes the cost of toll, guide and security. Solo travellers can join a group of travellers so they don’t have to pay for the whole jeep and this is the rate for the specific route tour. One can also choose to spend the whole day inside the park, and the cost for the same is INR 200 for Indians and INR 2,000 for foreigners. Elephant safaris cost INR 500 per person for Indians and INR 1,000 per person for foreigners. Photography is likely to incur an additional cost of INR 50. Permits to enter Pobitora National Park is available at the entrance in exchange for INR 50 per person for Indians and INR 500 per person for foreigners. The best time to visit the sanctuary is between November and February as the climate then is pleasant during the day and chilly at night. The monsoon season should be strictly avoided as the region is prone to flash floods and the conditions of the roads make travelling almost impossible.

Nagaon
About 75 km east of Mayong and 122 km east of Guwahati lies Nagaon which used to be the Assam’s most populous district until 2011 when it lost its title to Dhubri after the split of the Hojai district. It is also famously known as the Rice bowl of Assam and is rich in paddy. Located in Assam’s heartland, Nagaon lies at the centre of northeast India and dates back to 1833. Its British administrators jocularly described Nagaon as a district of 3 C’s; namely: Chickens, Children and Cases. The Kaziranga National Park is close by which makes Nagaon a tourist magnet.

The eastern, western and southern segments of Nagaon were initially ruled by different feudal kings or their agents with the geography of these segments deciding who their ruler would be. Nagaon was spelt as Nowgong, and it was only in 1832 after it became a separate district administrative unit that the name became Nagaon where Na means new and gaon means village.

Nagaon is the birthplace of Mahapurush Srimanta Sankardeva, the great founder of Vaishnavism, an artist, dramatist and author. Nagaon is also home to the Laokhowa Wildlife Sanctuary. Located at Laokhowa and covering an area of 70 sq km, the sanctuary is located at a distance of 25 km from the Nagaon. The main attraction here is the Great Indian one-horned Rhinoceros and other animals include tigers, civet cats, leopards, Asiatic buffalos, wild boars and hog deers. The Champawati Kunda falls in Chapanala is a sight to behold while Kaliabor, famous as a historical place was the scene of several battles against the Muslim invaders. Silghat is a vital and picturesque river port lying on the south bank of the Brahmaputra and has several temples. Nagaon is also especially famous for its two satras, the Narowa Satra and the Salaguri Satra, which are believed to have been founded by Srimanta Sankardeva in 1494 after he returned from his first pilgrimage.

An integral institution of worship in the Vaishnavite culture, almost every Assamese locality houses a Namghar which means a House of Prayer and is a congregation hall where people recite the name of Lord Krishna. The architecture and structure of these Namghars are worth mentioning, and the unique element here is the ghaaikhuta or laikhuta, which is an oversized column in the mandap or the assembly place. No one is allowed to sit near this column since it is believed to be the seat of the Lord. The most prominent Namghars in Nagaon are the Bharali Namghar, situated in Hatbar and the Bordowa Namghar located in Nagaon Satra where Mahapurush Sankardev was born.

Tezpur
Located on the northern bank of the River Brahmaputra, Tezpur lies 175 km northeast of Guwahati, 57 km north of Nagaon and is the largest of the north bank cities. Known as Assam’s cultural capital, Tezpur has a rich cultural heritage with beautiful hillocks, parks and gardens.

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Agnigarh which means a fire fort or a residence set amidst fire is a big fortress on a hilltop on the banks of the Brahmaputra. It was the site of the legendary romance between Princess Usha, the only daughter of King Banasura and Aniruddha, the grandson of Lord Krishna. According to legend, Usha was imprisoned on this hillock which was surrounded by fire and hence the name Agnigarh. To reach the fortress, one needs to climb the circular staircase and from the top, there are splendid views of Tezpur and the Brahmaputra.

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The ruins of the Bamuni Hills dating to the 9th and 10th centuries are famous for their artistic finesse. The influence of the Gupta style of architecture is seen here with the stone carvings depicted on the walls a fine specimen of the architectural brilliance of that age. Here, one can find Lord Vishnu’s 10 incarnations depicted in the bracket lintel that is cross-shaped.

Ouguri Hill located on Brahmaputra’s bank poses tough challenges to climbers with its giant monoliths. The view from the hilltop is breathtaking with Tezpur lying on one side and the River Brahmaputra on the other side. On the top of the hill, there is a statue of Kanaklata, a martyr during the Quit India Movement. The ancient temple of Mahabhairab stands to the north of Tezpur and is believed to have been established by King Bana with a Shiva Lingam. Formerly, this temple was built of stone but the present one is built of concrete. During the later years, the Ahom kings donated a lot of land for the temple. The Rudrapada Temple lies to the east of Tezpur, on the banks of the Brahmaputra. It is believed that Lord Shiva in the Rudra form left the print of his left foot or pada on a stone found in the temple. It is believed that the Lord showed his real self to King Bana here. The temple was built by King Siva Singha in 1730 and the main temple was destroyed, due to erosion of the river Brahmaputra. The doorframe of the Da-Parbatia temple is said to be belonging to 600 and is the most ancient specimen of that time depicting the Gupta style of sculpture. The site is now protected by the Archaeological Survey of India. The Nag-Sankar Temple belongs to the 4th century and is believed to be constructed by King Nagsankar of the Lohitya dynasty. The temple was renovated in 1480 by the Ahom King Su-sen-pha. Another theory is that the temple was constructed by King Nagmatta. The large pond in the temple is home to a variety of fish and turtles with some turtles said to be over 100 years old and the park houses deer, peacocks and pythons. The Ketakeshwar Dewal is a famous temple devoted to Lord Shiva and is unique as the Shivalingam in the temple is one of the biggest in the world with the temple comprising of two parts. Legend has it that this Shivalingam was uprooted during a severe earthquake and got fixed in the current position after that.

Padum Pukhuri is a beautiful lotus lake with an island that has been developed into a beautiful park with a musical fountain. There is an iron bridge to take one to the island and one can boat on the lake. One of the attractions of the park is the toy train. Hazara Pukhuri is a large tank named after Harjar Varman which was built in the early part of the 9th century.

Chitralekha Udyan or Cole Park is a beautiful garden established by the then British Deputy Commissioner, Mr Cole in 1906. The park which is set in a stunning landscape with many hillocks and lakes has two massive ornamented stone pillars and other sculptural remnants. It was renovated and revitalized in 1996 and now has a water sports facility, walkways, restaurants and an open-air stage. Trimurty Udyan is a park named after the three jewels of Assamese culture – Rupkowar Jyoti Prasad Agarwalla, Kalaguru Bishnu Prasad Rabha and Natasurjya Phani Sarmah.

Bhomoraguri is a mammoth stone inscription made by the Ahom General Kalia Bhomora Borphukan, who planned to construct a bridge over the Brahmaputra. Almost two centuries later, a bridge at the same site now stands completed. The 3.015 km bridge, which took six months to complete is named after the great Ahom general, connects Silghat of Nagaon district with Tezpur. The Bura-Chapori Wildlife Sanctuary, situated 30 km from Tezpur on the banks of the Brahmaputra covers an area of 44.06 sq km and has a wide range of flora and fauna including tigers, wild buffaloes, wild pigs, one-horned rhinos and elephants. The District Museum of Tezpur was established in 1986 and provides an insight into the culture of the region. Some of the collections on display here include traditional textiles of Assamese, silver coins, copper coins, inscriptions, manuscripts and stone sculptures.

Jorhat
From Tezpur, our next destination is Jorhat which lies about 162 km east of Jorhat and about 305 km east of Guwahati. Jorhat or Jorehaut means twin hats or markets which refer to Macharhat and Chowkihat which were on the two banks of the river Bhogdoi during the 18th century. The northernmost area of the present district was a part of the Chutiya Kingdom before the Ahom-Chutiya war in the 16th century. In 1794 the Ahom king Gaurinath Singha shifted the capital from Sibsagar to Jorhat which was a flourishing and commercial metropolis but was destroyed after a series of invasions from the Burmese from 1817 till the arrival of the British forces in 1824. On the north of the district, the river Brahmaputra forms the largest riverine island of the world, Majuli, spread over 924.6 sq km which is today being threatened by erosion. Jorhat is well known for its extensive tea gardens and is the nerve centre of the tea industry, including the Tocklai Experimental Centre where research is carried out to find new varieties of tea as well as the curative effects of green tea.

Established by the saint and reformer Madhabdev in 1461, the famous Dhekiakhowa Bor Namghar is just 4 km from the city. The centre was opened to preach Vaishnavism and is a large complex where various cultural and social programmes are held. The Burigosain Devalay is located in the heart of Jorhat with Burigosain the presiding deity with the other deity that of a priest with the deities brought in from Jayantiya and established first at Rangpur and later shifted to its present location. The Hatibaruah Namghar is very important to those of the Ekasarana sect. A Namghar is not just a place of worship but also functions as a meeting house for the congregation. The structure has assembly halls which are usually rectangular buildings with a hip roof raised on pillars. The west end of the hall is called a Manikut which refers to the jewel hut and houses idols called Guru Asana. Devotees sit facing each other in North-South direction emphasising on the Bhakat or worshiper with prayers led by a Naam Loguwa who faces the idol. This temple also serves as a place of cultural and sectional activities like Bhaona or dance. The Namghar is open daily between 6 am and 8 pm.

A Namghar, the Dhekiakhowa Bornamghar is said to have been built by Madhavdeva, a saint-reformer who ignited the earthen lamp which has been burning nonstop since 1528. The Namghar is spread across 8 acres and is the site for many social, cultural and religious activities. According to legend, Madhavdevi came to the village of Dhekiakhowa after spreading Ekasarana Nam Dharma and reforming people and decided to take shelter at the hut of an old woman who served him Dhekia Saak which is a very common vegetable along with rice. She was embarrassed at serving this to Madhavdevi but he was very impressed with her hospitality. As a result, he started the Dhekiakhowa Bornamghar here and gave the old woman the responsibility of igniting the earthen lamp every day. This Namgar is known for making wishes come true and is worth a visit.

Ladai Garh is a fortified structure nearly 15 km from Jorhat and was constructed by King Pratap Sinha to protect his kingdom from the neighbouring kingdoms. The fort comprises three parts out of which one, Mera Garh is at Majuli. Magolu Khat is a historical site constructed by King Rajeshwar Sinha after he married the Manipuri princess, Kuranganayani. Even though it is in ruins today, it is worth a visit. Magolu Khat is on all days from 8 am to 7 pm and there is no entry fee. Sukapha Samannay Kshetra was constructed in the memory of Sukapha, the first Ahom king of Assam. An excavation is undergoing here hoping to find remains of the Ahom Kingdom. Created to keep elephants, Gazpur is in ruins today. The local king is said to have asked his soldiers to bring around 1000 elephants that he had captured here to celebrate the inauguration of a new city under his rule. When the city was first established, the king called it Hatigarh but soon the king realised that his desire of capturing 1000 elephants and keeping them here was not conceivable and as a result changed the name to Gazpur, which comes from the Assamese word, Gaz which means elephants. Gazpur is open on all days and entry is free.

Bangalpukhari is a water tank created in 1739. The water tank is untouched due to the myth that it will bring a bad omen. The story of Bangalpukhari dates back to when it was built after the slaughter of the Ahom governor, Badan Barphukan who was infamous for torturing innocent Assamese and Burmese soldiers. Rupali Singh Bhangal, the man who killed Barphukan was awarded money for this act of bravery, which he used to build this tank. Hence, the people of Jorhat do not use this tank since it was built in the blood of a man. Open at all hours of the day, there is no entry fee to visit Bangalpukhari.

Nimati Ghat, or Nimati, is an essential port in Assam and the only entry point to Majuli and it serves as a link for ferries that go to Auniata and Kamalabari. Located near the Brahmaputra, the ghat is significant not only for local villages but also for upper Assam. The ferries that run from Nimati Ghat to Majuli are government-run and hence are simple wooden boats with long benches on the side, facing each other. The ferry runs on all days of the week and the charges are INR 15 per person, with someone wanting to take their vehicles on board needing INR 800 per vehicle. The first ferry leaves Nimati at 8:30 and the last one leaves at 4 pm while the first ferry from Majuli leaves at 7:30 am and the last one at 3:15 pm.

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The Cinnamora Tea Estate was established by Maniram Dewan in 1850 and is the first tea estate in Assam. The Tocklai Tea Centre, also known as Tocklai Tea Research Center or Tocklai Experimental Station for Tea Research is a laboratory and research institute located near river Tocklai. Established in 1911, this tea station is one of the largest and oldest tea stations in the world. The idea of the centre is to improve tea development by discovering a range of methods for expanding the dietary estimation of the drink. The centre has eight main research departments including botany, soil, agronomy, engineering, biochemistry, tea tasting, plant protection, statistics, manufacturing technology and agricultural economics. The centre is open between 8:30 am to 5 pm daily.

Located around 20 km from Jorhat, the isolated Hoollongapar Gibbon Wildlife Sanctuary is famous for its Hoolock Gibbon population. Surrounded by the Brahmaputra river on one side and with tea gardens everywhere else, this is a good enclosure for the 40 or so species of Hoolock Gibbons residing here. Apart from the Gibbon, one can see capped langurs, stump-tailed macaques, pigtail macaques, Assamese macaques, rhesus macaques, slow loris, elephants and many other species.

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Located at an altitude of 116 meters, the Kakochang Waterfalls are also called Kakojan and are situated in the unknown forests of Bokakhat. The remains of the historical Numaligarh fort can be found here and the waterfalls offer a great view of the tea gardens of Difanu, Hathkhuli, Behora Borchapori and Methoni and serve as a great picnic spot. The falls have clear water falling from the top of the hill which gathers in a natural pond below. Open all day and at all hours, it is however recommended to visit the waterfall only during the day to ensure safety.

2021 Week 44 Update

In October, I have walked 493749 steps and 319.5 km. This has brought me to the border of the Naypyidaw Union Territory. I still have close to 800 km to reach India’s borders and at this point, it looks to be a hit or a miss. But I will try to hit this goal by the end of the year.

This week was the festival of lights, Diwali and just zipped by. We wait for almost the entire year for this festival and during the run-up to it, homes get cleaned from the top to the bottom and yummy sweets and snacks are prepared. Then a few days later, we come back to earth and move on with the rest of the year until the next Diwali.

The children are, as usual, busy with school and other things, so some days, except for meals, we don’t get to see them at all.

Singapore’s COVID-19 infection rate is still going strong, and at this point, I think, most of us have just given up. We follow all protocols and safe distancing measures, but there does not seem to be any light at the end of the tunnel yet. I know that this too shall pass, but the question is when?

This week’s quote from Marian Wright Edelman tells us that failure is just another way to learn how to do something right. Our mistakes and failures are gifts, gems and guideposts in our learning and growth as people. So, embrace failures, mistakes, screw-ups and shortcomings because they not only make us uniquely who we are but also teach us powerful lessons. So don’t be disappointed with failure, but treat it as part of the lessons that life teaches us.

That’s all from me this week people. To those who celebrate it, hope you had a fabulous Diwali. Stay safe and stay masked.

In My Hands Today…

Me Talk Pretty One Day – David Sedaris

David Sedaris’ move to Paris from New York inspired these hilarious pieces, including the title essay, about his attempts to learn French from a sadistic teacher who declares that every day spent with you is like having a caesarean section. His family is another inspiration. You Can’t Kill the Rooster is a portrait of his brother, who talks incessant hip-hop slang to his bewildered father. And no one hones a finer fury in response to such modern annoyances as restaurant meals presented in ludicrous towers of food and cashiers with six-inch fingernails.

Travel Bucket List: India – Assam Part 2

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Kokrajhar
About 226 km west of Guwahati is the town of Kokrajhar, our next destination. Located on the north bank of the Brahmaputra, with the Gourang river flowing through it, the district shares a border with the Kingdom of Bhutan. Abode of the elusive Golden Langurs, the Chakrashila Wildlife Park is located here. The area is rich in natural beauty and sits at the foot of the lower Himalayas and the region is dotted with lush green forests. Kokrajhar is also the headquarters of the Bodoland Autonomous Council. Although the residents mainly speak Bodo now, early settlers were the Mon-Khmer speakers who were later pushed over by the Tibeto-Burman speakers that migrated from Tibet and China. The settlement of the Bodo people started with the earliest ruler of Assam, Kalika Purana, who belonged to the Bodo tribe. According to experts, the last rulers of the Naraka dynasty that ruled Assam fought for the Kauravas in the Mahabharat and were slain by mighty Krishna himself.

The three major tourist attractions here are the Chakrashila Wildlife Sanctuary, the Hanuman Temple and the Kali Temple. The Chakrashila Wildlife Sanctuary covers about 46 sq km and is popular for its exotic Golden Langur, making it the second protected habitat of the Golden Langur in India. Home to leopards, leopard cats, rhesus macaques, porcupines, Asiatic jackals; the sanctuary is also the abode of 250 endangered bird species including the night heron, the open billed stork, the lesser whistling teal and the hornbill. The sanctuary also has 23 different species of amphibians, over 40 species of butterflies and 60 types of insects. The lakes of Dheer and Deeplai which lie adjacent to each other adds to the beauty of the sanctuary. The sanctuary has provisions for trekking. Open all year, it is better to avoid the sanctuary in the monsoon season because the region is prone to heavy rainfall. The ancient Hanuman Temple is very popular while the Brahma Mandir which is dedicated to Lord Brahma said to be the creator of the universe is open daily between 5 am to 8 pm. The Daimalu Park and the Thandwai Brahma Memorial Park are ideal for relaxing while the Mahamaya Dham of Parbatjhora is a site of religious importance visited by devotees. The marvellous architecture of Mahamaya Snanghat Mandir is sui-generis. The lofty Maa Kali statue of Pachis Haat Kali Mandir catches the attention of the passers-by.

Bongaigaon
Our next destination is Bongaigaon which lies about 43 km east of Kokrajhar and 184 km west of Guwahati. The industrial and commercial hub of West Assam, Bongaigaon was the last capital of the Kamatapur Kingdom and home to many historical monuments of Assamese culture.

The Bagheswari Temple is one of the oldest temples in Assam and is dedicated to Goddess Parvati. It is among the oldest of the 52 Shakti Peethas or shrines devoted to Shaktism and the temple is so named due to the nearby Bagheswari Hill where tigers or bagh would be found in large numbers. Devotees flock to the temple in large numbers during the festival of Durga Pujo, specifically at the time of Durga Mahaashtami when buffalos are sacrificed. Legend has it that when Goddess Parvati was scattered across the earth by Lord Vishnu, a part of her Trishul or trident was found where the shrine within the temple lies, constructed by King Abhayapuri. The Lalmati – Duramari Ganesh Temple lies on Khagrapar Hill and is an ancient temple with stone carvings in the temple suggesting that the temple could belong to a period between the 8th and 10th centuries. Believed to be destroyed by an earthquake, the temple exists in a ruined state today. The Rock Cut Caves are evidence of the far-reaching rock-cut architectural movement during the Salasthamba period. These five caves at Jogighopa, at the bank of the Brahmaputra river, are some of the best-known examples of rock-cut structures in the state and are now preserved by the Archaeological Survey of India. The Bagheswari Hill is the highest point in Bongaigaon which houses a shrine dedicated to Lord Shiva. This hill overlooks the Bagheswari Temple, lending its name to it. From the top of the hill, one can enjoy panoramic views of the city.

Known locally as Tamranga Bil or Tamranga Beel, the Tamranga Lake is one-half of the largest freshwater lakes in Assam. Located at around a half-hour drive from Bongaigaon, the lake is flanked by hills on one side and paddy fields and rubber plantations on the other and serves as a great picnic sport during the winter season. Tourists or non-locals who visit can pay local fishermen or boatmen a small fee to enjoy a leisurely boat ride on the lake. The Birjhora Tea Estate is one of the biggest tea gardens and is beautiful because of how it slopes towards Birjhora Hill. Situated on the banks of River Brahmaputra, Jogighopa and Pancharatna are two famous historic sites with Pancharatna lying on the southern side while Jogighopa lies on the northern side of the banks of the river. Both places have several cubicles cut down from rocks. These small rooms are considered to belonging to the medieval period and used by monks to meditate. There are various ancient temples and monuments made of huge rocks. The Narnarayan Setu is a double-deck bridge with a railway track on the lower deck and a road on the upper deck that connects Jogighopa with Pancharatna.

The Koya-Kujia Bill is an ecological park, famous as a picnic spot. A project undertaken by the Assam Tourism Development Corporation, Koya-Kujia Bill aims to keep safe the number of birds that fly here every winter and to keep intact its natural vegetation. It is a natural water body that is surrounded by well-manicured gardens laden with the rich vegetation of different species of plants, shrubs, and herbs. The park also has recreational activities including swings and slides and boating in the waters of the Koya Kujia Lake. Each year, numerous birds arrive at the park in January and December. Located in the small town of Abhayapuri, about 22 km south of Bongaigaon, one will need to hire a private vehicle to reach the park. The Kachugaon Game Reserve, located in Kachugaon is a protected area under the Assam Forest Department which has many rare and endangered species such as the gaur, the golden langur, the spotted deer and the elephant.

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Located on the banks of the river Aie, about 15 km from Bongaigaon, the Kakaijana Wildlife Sanctuary or the Kakoijana Reserved Forest’s famous inhabitants are the golden langurs which are native to western Assam and along the Indo-Bhutan border region. Golden langurs are listed in the category of rare species in the Red Data Book of the International Union for Conservation of Nature. Set in an area of 17.24 sq km, the sanctuary was initially, a reserved forest, it later got promoted to the status of a sanctuary. Apart from the golden langur, several species like stork, python, leopard, hornbill, porcupine and much more are found here.

This sanctuary houses various species of animals like hornbill, leopard, python, stork, golden langur, monitor lizards and pangolin. In addition to these, jungle fowl, barking deer, porcupine, mongoose and binturong can also be spotted at this sanctuary. Apart from the animals, tourists can also find various kinds of bird species like red vented bulbul, pied harrier, jungle leubbler and many others. Kalikapat, a spring on the hill, which flows from the dense forests and reaches paddy fields is yet another leading attraction.

Goalpura
Located about 57 km south of Bongaigaon and roughly 150 km east of Guwahati, on the south bank of the Brahmaputra, Goalpura was a princely state ruled by the Koch kings and came under British colonial rule in 1765. In 1826 the British accessed Assam and Goalpara was annexed to the North-East Frontier in 1874. The name Goalpara is said to have originally derived from Gwaltippika meaning Guwali Village or the village of the milkmen. Goalpara is known for its rich wildlife and dense forests. It is home to numerous rare and endemic plant and animal species. But lately, due to tremendous tourism pressure and human traffic, there has been a considerable loss of biodiversity and disbalance in the ecosystem. The forests were originally covered with Sal or Shorea Robusta trees, however, there has been a large-scale decline in the vegetation due to exploitation and encroachment. The rapid depletion of the forest cover has not only brought about environmental changes but has also led to the extinction of various floral and faunal species.

Surya Pahar is a relatively unknown site 12 km southeast of Goalpara with high archaeological value. Translating to the Hill of the Sun, Surya Pahar’s name implies that the site was associated with the cult of sun worship. The archaeological findings discovered from the area are kept in the local museum. Dotted with shivlingas, Suraya Pahar holds the unique distinction of being marked and holding major significance in the history of 3 major religions which is proven by the presence of an amalgam of Hinduism, Buddhism and Jainism relics, archaeological and religious articles. It is believed that the great sage Vyasa laid the foundations for Surya Prahar modelling it on Kashi with 99,999 Shiv Lingams dotted across the mountain face and it was a thriving civilization and a major trading city long ago with maritime trade routes through the mighty Brahmaputra. Being an amalgamation of Hinduism, Buddhism, and Jainism, it enjoyed great status. Some historians even believe that Sri Suraya Pahar was the ancient seat of the Pragjyotish Kingdom and not Guwahati. Many Hindu rock carvings have been discovered in this place along with some rock-cut antiques, 25 stupas and the deities belonging to Hinduism, Buddhism, and Jainism. These are kept at a museum in Surya Prahar. Jainism which didn’t have a strong foothold anywhere in the Northeast except for its presence in Suraya Pahar, hence, is of great significance. 25 stupas in the eastern periphery are proof of the presence of Buddhism.

Around 15 km from Goalpara lies Tukeswari. According to legends, a portion of Goddess Sati fell at this site and the Tukeswari temple which is located atop the Tukeswari Hill also has a temple dedicated to Lord Shiva. An ancient shrine, the Nandeswar Devalaya stands atop the Nandeswar hill alongside the river Dudhnoi. Dedicated to Lord Shiva, the temple comes to life during the festivals of Shivratri, Dol Jatra and Durga Pooja. One of the 51 Shakti Sthals, the Sri Joybhum Kamakhya Temple is a major temple nestled on the banks of River Brahmaputra, about 50 km from Goalpara. There is also a temple of Lord Shiva built near the Joybhum Kamakhya Temple and thousands of devotees come to the temple during the celebration of the annual festival in October. A hub of Vaishnavite culture and religion, the Shyamrai Satra was established in Goalpara with the ashes of Sri Manta Sankardeva preserved by the Satra authority and which is displayed during the celebration of Sankar Jayanti which takes place in April/May. An important religious site on the banks of Brahmaputra, Buraburi Than showcases secularism with people from different religions taking part in the various religious functions. At Dadan Hills, there is a temple dedicated to Lord Shiva which was built by Dadan, a general of King Bana of Sonitpur. One of the many legends that surround this temple suggest that a wild elephant was killed by the general at the foothill of the hill, who can be seen in the form of a stone sculpture on the banks of the river Dariduri.

Barpeta
70 km northeast of Goalpura and 95 km northwest of Guwahati lies the town of Barpeta, the next town we will be exploring. Known as the Land of Satras, the town is referred to in the local language as Satra Nagari or the town of temples due to it being home to many Vaishnavite Satras. The name Barpeta is derived from Bar meaning big and Peta meaning pond. Hence, the name Barpeta translates to a land of big ponds. Barpeta was earlier known as Tatikuchi, where Tati stands for weaver and Kuchi means a cluster of villages in the native Barpetia dialect, the land of weavers. In ancient times, it was a central part of erstwhile ancient Kamrup, included in Kamapitha of Kamarupa Pithas, the ancient divisions of the old Kamrup region. Before urbanisation, the town had many ponds. Barpeta is also the gateway to the rich natural reserve of Manas National Park.

One of the most popular Satras in Assam, the Barpeta Satra was originally known as Barpeta Than. It was established by Sri Madhabdeva around 500 years back around 1583. Sri Mathura Das Burha Ata, a disciple of Sri Madhabdeva, became the first Satria of the Barpeta Satra and today, the Barpeta Satra functions as a Kirtanghar and stands as an important site for Vaishnavite devotees An important festival celebrated here is Holi, where devotees flock from across the state to observe Doul Mahotsav. The Sundariya Satra was constructed by Shri Madhavdeva after he left the Ganakkuchi Satra. Apart from serving as an abode to Shri Madhavdeva, the premises of the shrine played a vital role in spreading Vaishnavism and reformation. The Dargah of Syed Shahnur Dewan is located at Bhella, nearly 8 km away from Barpeta. An important shrine for those following the Islamic faith, it is said that during the medieval period, Syed Shahnur Dewan, a disciple of the Muslim Sufi saint Ajan Fakir, arrived here to spread the religion of Islam and Sufi philosophies. The Beki river which originates in Bhutan is one of the right bank tributaries of the river Brahmaputra and a significant portion of this river flows through Assam. A great view over the river can be had from the bridge along NH-31 which runs across the river.

Nalbari
Located at the base of the eastern Himalayas, about 52 km east of Barpeta and 72 km north of Guwahati, Nalbari’s history dates back many centuries. The Suvarnakundya village close to Nalbari produced the finest silk of Kautilya’s time. The area also produced a special perfume with the Chandan and Aguru products highly sought and exported far and wide, including north India. Western Assam was known as Kamarupa from the ancient to the pre-modern period and existed in harmony with the Davaka region of central Assam. Kamarupa was divided into Kamarupa Pithas or geographical divisions and the Nalbari district was carved out in 1985. Bhutan shares an international border with the district with the Bramhaputra river lies to the south. The word Nalbari is derived from Nal and Bari with Nal a variety of reed while Bari is enclosed ground with plantation.

Hari Mandir, located in the heart of the town is a major attraction. Established in 1965, the temple is built on the land donated by Rambahadur Pratap Narayan Choudhury and witnesses a huge crowd of pilgrims during a celebration of the festival of Raas Mahotsav. The festival is held annually during November and goes up to 15 days drawing pilgrims from all over the country.

The annual Raas Music Festival is a significant cultural and spiritual festival is celebrated at the end of the year, generally in November and go on for 11 days in the premises of the Hari Mandir. Raas essentially translates to dancing in delight and is often associated with Lord Krishna. The festival transforms the town of Nalbari into a festive extravaganza attracting thousands of visitors every year. The festival was first believed to have been celebrated in 1933 in the Nalbari Purana Natkhola, but the venue was later shifted to the present Hari Mandir to accommodate the growing number of visitors. The main puja mandap or hall at Hari Mandir has a beautiful idol of Radha-Krishna where the main Raas pooja takes place. In addition, there are several other temporary stalls with idols depicting a varied range of events, from events in the life of Lord Krishna to mechanised versions of current events.

The Billeshwar Temple is an ancient temple over 500 years old with an interesting past. Located at Belsor village near Nalbari, the temple is dedicated to Lord Krishna, although it is believed that a Shiva Linga was found on the same spot. As per the legend, once a cow owned by the priest refused to be milked. The following day, the priest found out that the cow gave her milk to a bush of Virina. When the case came to the notice of the king, he dug up the place and found a Shiva Linga. The Birreswar was soon established which later came to be known as the Billeswar Temple and today is known as the Belsor Temple. An ancient temple dedicated to Goddess Parvati, the Shripur Dewalay Mandir is said to have been created by an Ahom king, Sib Singha. As per the legend, the part of the body of Goddess Parvati or Sati fell here. Every year, the festivals of Durga Puja and Kali Puja are celebrated here. Located in Daulashal, the Daulashal Temple is dedicated to Lord Krishna and his brother Lord Balram. Once known as Daulakhal owing to the presence of a great temple or doul and a canal or khal, today it is a centre of religious significance. According to legend, the Jaypal Than Temple was revealed to the Ahom king Sib Singh by a cow named Kapali. Today, only some parts of the temple are visible, the larger part being buried underground due to an earthquake. The Basudeb Devalay was built between 1718 and 1744 under the rule of Ahom King Sib Singha. As per legend, once the fishing net of some fisherman fishing in the pond got stuck for seven days. On the seventh day, a local had dreamed of Lord Basudeb wishing to be relieved from the fishing net. When the news of the dream reached King Sib Singha, he immediately tried to remove the two stones on the spot. However, when he failed, the king decided to build a temple there. The Bagheshwari Dewbahar Guri Dewalay is an ancient temple situated near Nalbari and was patronised by Kamleswar Singha, the Ahom king. Thetha Gohain was established by the end of the 19th century on a piece of land donated by Janmi Majumdar, who lived in Kamarkuchi. Also known as Sangdo Palgi Gumba, the Buddhist Temple is located in Bangnabari village, about 30 km from Nalbari and was built 60 years ago by Nepalese immigrants and is one of the biggest Gumbas in the district.

Built by King Fenugwa in the 14th century, the Fenguwa Fort is massive at 3.2 km in length and was built to safeguard the kingdom. Located about 7 km south of Nalbari, the Ganga Pukhari is a pond that was created by a Brahmin named Gangadhar and is renowned for a fair that is organised annually on the occasion of Ashok Ashtami. Another lake, Mahmara Pukhari was dug up under the rule of the Ahom kings and it is believed that a buffalo was sacrificed during the excavation to get rid of water scarcity. The Angradhowa Pukhari was constructed by King Fenguwa and according to legend, was used to wash the queen’s jewellery with charcoal and thus got its name. Sonkuhira is a local favourite picnic spot and is home to many migratory birds and thus serves as a paradise for bird watchers.

Hajo
25 km south of Nalbari and about 24 km northwest of Guwahati lies Hajo, a multi-faith pilgrimage centre. Hajo is an ancient pilgrimage centre for Hinduism, Buddhism, and Islam and lies on the northern bank of the Brahmaputra River. The area is dotted with several ancient temples and other sacred artefacts. The word Hajo is derived from the Boro word Hajw which means Hill.

The Hayagriva Madhava Temple has an idol of Lord Vishnu that is similar to the idol of Lord Jagannath in Puri. It is also believed that Lord Buddha is to have attained Nirvana here and hence is visited by Buddhists, Bhutiyas and Hindus. Visitors will have to climb a fleet of stairs to reach the temple and the festival of Holi in March is celebrated with grandeur. The Kedareswar Temple, located atop Madanachala Hill is a temple dedicated to Lord Shiva and is regarded as one of the oldest temples in the Indian subcontinent. This temple enshrines a huge Shivalinga, made of stone, which is popularly known as the Svayambhu Linga. It is also referred to as the Ardhanariswara form of Lord Shiva and the Shivalinga is always covered by a huge metal bowl. The Kamesware Temple is an ancient temple, built in the 18th century by the Ahom king Pramatta Singha. Much later, it was turned into a temple dedicated to Lord Shiva with the shiv linga here resembling that in Kedarnath. One of the popular temples, the Deva Bhavana was, according to a legend, the meeting point of deities. The Hajo Powa Mecca is located near the Madhava temple and was constructed by Mir Lutufullah-i-Shiraji in 1657, during the rule of the Mughal Emperor Shahjahan. The word Powa means ¼ and, Powa Mecca figuratively refers to having a quarter of the sanctity of Mecca. It is also believed that the foundation of the mosque was laid with the soil that was brought from Mecca. The tomb of Pir Giasuddin Auliya, a pioneer of Islam is located here.

Sualkuchi
Sualkuchi is a small sleepy village about 11 km south of Hajo and just on the other bank of the Brahmaputra and across the river from Guwahati is best known for its skill and craftsmanship for producing one of the best kinds of silk in the state. It has a large number of cottage industries engaged in handloom and is the textile centre of Assam. Muga silk and Pat silk along with Eri silk and Endi cloth from this region is famous for their quality. Mekhela chadors and Gamosas made from these indigenous materials are in demand throughout Assam as well as other parts of India. Also rich in flora and fauna, Sualkuchi is an ecologically diverse area inhabiting not only the local exotic animals and birds but also varied species of migratory birds. The Hatisatra Monastry is not only beautiful but one of the biggest monasteries dedicated to Lord Krishna. Established by Kanu Bura Thakur, a saint from Nalanga, the monastery attracts pilgrims in large numbers. The Sidheswar Devalaya is one of the major temples dedicated to Lord Shiva and was renovated by the Ahom King Shiba Singha. Situated in the southwest part of the town, on the Sidheswari Hill, long queues can be seen in this ancient temple, especially during the month of Bhole Bom. The Ganesh Bigrah Temple is an ancient temple believed to be established in the 11th century by King Ratnapal. Situated near Ghatia Hills, this temple houses a very majestic stone sculptured idol of Lord Ganesha along with the stone idol of Har-Gouri and a Shivalinga. One can also witness a copper idol of Lord Krishna of a height of about 10 inches.

In My Hands Today…

Rootlines – Rikki West

Rikki and her sister, Linda, fell out with one another four months ago. They are not speaking when Linda emails that she has lethal abdominal tumors, that her only hope of survival is a total bone marrow replacement. Linda claims Rikki is too old to donate, and explains there’s only a slight chance she is a good match anyway―but Rikki refuses to accept that. Despite the wounding between them, Linda’s email ignites a wild aspiration in her sister: she will become the perfect donor, the perfect match, with the healthiest, most vigorous cells possible. She rises with intent to heal herself, her sister, and their rootlines, the patterns formed in their family of origin that have quietly shaped their lives.

Rikki walks through the science while confronting dogma that limits how mind can transform body. She builds herself into a stem cell factory using Muay Thai kickboxing and vegetarian nutrition. Working through childhood wounds and mental limits with meditation and yoga, she finds her own power, as well as ways to show up for Linda and walk with her from the edge of death to a new life. Together, the two sisters beat the lymphoma―and, as they rediscover the intimacy and love of their innocent childhood, heal the intertwined roots of their family pain.