Global Day of Parents

sarvatIrthamayI maataa sarvadevamayaH pitaa
maataraM pitaraM tasmaat sarvayatnena pUjayet

Mother is (the embodiment) of all pilgrimages, father is (the embodiment) of all deities. Hence, mother and father are to be revered with all efforts.

Old Sanskrit Shloka

Parents are the bedrock of society. Without parents to nurture a child, physically, mentally, spiritually, socially and psychologically, we may well have been living in isolation! They say a parent a born along with the child and so the importance of a parent in the child’s life, especially in the early years can’t be emphasised enough.

Being a parent is the most important job in the world. The first 1,000 days of life is a once-in-a-lifetime opportunity to build a baby’s brain and shape a child’s ability to learn and grow. Parents want to give their children the best they can. Yet, many have no choice but to work long hours, often away from home, to support their families. Parents need time to give their child the best start in life. Parenting is probably one of the most fulfilling, if not the most demanding job we will ever have! The responsibility to care for another tiny human being who depends on you and your partner for their very survival is immense, but it is something we humans do so quite instinctively. After all, the urge to procreate is in our DNA, though there are exceptions to the rule.

A parent is a child’s first hero. A girl’s first love is her father and when she looks for partners as she grows up, she will look for a man like her father if she has been brought up in a loving environment and the opposite of her father if her father had been abusive growing up. Likewise, for a boy, his mother is the first woman in his life. He will probably look for a woman like her when he is looking to get into a relationship and will most likely compare women he meets with his mother. Again, a loving mother will inspire him to look for similar qualities in his partner and an abusive and non-maternal mother figure will make him look for someone with the exact opposite qualities.

Parents nurture their children throughout their lives, guiding them, sometimes invisibly. They play multiple roles in their children’s lives – as teachers, as coaches, as psychologists, as friends and as parents.

Because parents such a huge role in everybody’s lives the United Nations decided to observe June 1, that today as the Global Day of Parents. This day was proclaimed in 2012 and honours parents throughout the world. The Global Day provides an opportunity to appreciate all parents in all parts of the world for their selfless commitment to children and their lifelong sacrifice towards nurturing this relationship.

Emphasising the critical role of parents in the rearing of children, the Global Day of Parents recognises also that the family has the primary responsibility for the nurturing and protection of children. For the full and harmonious development of their personality, children should grow up in a family environment and in an atmosphere of happiness, love and understanding.

The central goals of the 2030 Agenda for Sustainable Development adopted by the world leaders in 2015, focus on ending poverty, promoting shared economic prosperity, social development and people’s well-being while protecting the environment. Families remain at the centre of social life ensuring the well-being of their members, educating and socializing children and youth and caring for young and old.

In particular, family-oriented policies can contribute to the achievement of Sustainable Development Goals 1 to 5 relating to doing away with poverty and hunger; ensuring healthy lives and promoting of well-being for all ages; ensuring educational opportunities throughout the lifespan and achieving gender equality.

So why celebrate such a day? Days like this reminds us to respect others. As a child, you are taught to respect others, especially our elders, but I believe that you have to respect everyone, irrespective of the fact that they are older than you. Our parents have been with us through thick and thin and have been there for us in every stage of our life. A parental unit is not just a mother or a father, it is the two individuals who have brought you to life, so a day like this showcases the other parent who may not be taking an active interest in their child’s life, but on days like this, they can spend some time with their child or vice versa and learn from each other. Parenting is like playing a game of tag. It is hard going it alone and so when you are a parental unit, you have to recognise that both partners play an equal part in bringing up their children.

So take some time today to talk to your parentsm, your first teacher and nurturer and tell them how much you love them and appreciate all that they have gone through to bring you up to be the person you are today. And if you are a parent yourself, give yourself a pat on the back for a job well done!

Poem: The Rainbow

World over things are getting slightly better, but we are still not out of the wood yet. There will be a new normal when things start going back to normal (or as normal as it can be) and the world we know would have changed completely. This panademic is a defining moment for all of us. Yet, in all this misery, we have seen moments of hope, resilience and how far the human spirit can go.

A rainbow has been seen for centuries as a symbol of hope, a promise from the greater power that things will get better

The Rainbow

When things seem to be at rock bottom,
When you feel broken and numb,

When nothing in life feels like it is going your way
When you feel bound, sad and gray

That is when you step outside to get some fresh air
To think, to feel and maybe say a little prayer

Then you look up and see the aftermath of the rain
The sun peeking out of the clouds and the you feel hope ignite within you again

You see the sky light up in a huge smile, you see a rainbow,
And you know that things will be fine, your face now has that glow

Follow that rainbow, follow your deepest wish,
You will get there one day, your life’s race will reach the line that says finish

The symbol of hope, of a new beginning
This rainbow is a sign that will make your heart sing!

International Day of Families

Today is the International Day of Families. The day was proclaimed by the UN General Assembly in 1993 and reflects the importance the international community attaches to families. The International Day of Families provides an opportunity to promote awareness of issues relating to families and to increase knowledge of the social, economic and demographic processes affecting families.

Families—both traditional and non-traditional—are the foundation of society. Some of the most formative years of our lives are spent growing up with our families, so they should be celebrated! A parent is the the first and most important teacher in every child’s life. There’s an Indian adage in Sanskrit which goes, “Mata, Pita, Guru, Daivam”. This shows the four most important people in a person’s life – their mother, father, followed by their teacher and finally the divine or God. So the first teacher for a child is his or her mother who is responsible for giving him life and sustaining him. So the importance of family starts at birth and stays constant throughout life. As children grow into their teens and early adulthood, families can be a bedrock of support during times of change. Families meet a child’s physical and emotional needs, model good values to them, provide them with sustenance and protection, advocate for them and offer guidance in all areas of their lives.

Although families all over the world have transformed greatly over the past decades in terms of their structure and as a result of global trends and demographic changes, the United Nations still recognizes the family as the basic unit of society. This day provides an opportunity to promote awareness of issues relating to families and to increase knowledge of the social, economic and demographic processes affecting them. It has inspired a series of awareness-raising events, including national family days. In many countries, this day is an opportunity to highlight different areas of interest and importance to families.

Families are both beneficiaries but most importantly the agents of development. The role of families in development was recognized by the World Summit for Social Development in its Copenhagen Declaration. The message of Copenhagen still rings true after a quarter century of development: “The goals and objectives of social development require continuous efforts to reduce and eliminate major sources of social distress and instability for the family and for society.” Then, governments pledged to “place particular focus on and give priority attention to the fight against the world-wide conditions that pose severe threats to the health, safety, peace, security and well-being of our people”.

The Copenhagen Declaration recognized that the family was the basic unit of society and acknowledged that it plays a key role in development and is entitled to receive comprehensive protection and support. Governments further recognized that the family should be strengthened, with attention to the rights, capabilities and responsibilities of its members. It is important to remind us that the Declaration also recognized that “in different cultural, political and social systems various forms of family exist”.

This year, the 25th anniversary of the World Summit for Social Development, is probably one of the most challenging times globally with the COVID-19 panademic making everything topsy-turvy. We now know that governments world over have to put into place social policies protecting the most vulnerable individuals and families. It is the families who bear the brunt of the crisis, sheltering their members from harm, caring for out of school children and at the same time continuing their work responsibilities. Families become the hub of intergenerational interactions that support us in the crisis. Under economic duress poverty deepens. In times of uncertainty stress increases often resulting in growing violence against women and children. That is why the support for vulnerable families, those who lost income, those in inadequate housing, those with young children, older persons and persons with disabilities is imperative now more than ever. So the theme this year is “Families in Development: Copenhagen & Beijing + 25”.

This year’s celebration of the International Day of Families reminds us that the goals of Copenhagen are still relevant in the rapidly changing world. The World Social Summit as well as the International Year of the Family and its follow-up processes have served as catalysts for integrating a family perspective into overall social policy making. Further advancement of family policy in the context of the 2030 Agenda for Sustainable Development depends on how well issues of family policy are integrated into the overall development planning at national levels. It is imperative that such policies effectively respond to the numerous challenges faced by families in a rapidly changing world now facing an unprecedented global health and social crisis.

How can you observe this day? Today, you can’t get out of the home, so since it’s a day for family, spend more time with your family and today reflect what family means to you. Family can also mean the family you choose – your friends and extended family who love and accept you no matter what.

The International Day of Families is important because it highlights the importance of family in society. A stronger family leads to a stronger community and help each member in the family lead fulfilling lives while caring for each other. Not all families look like yours, but they are also a family. This day bring that reality in focus and helps us understand that different families exist. Finally this day is an opportunity to have conversations with your own family, those serious conversations with your children and significant other which you may have been postponing.

So how will you celebrate this day? Will you have ‘that’ conversation with your family and if yes, which one will that be?

Mother’s Day

Source

Yesterday Mother’s Day was celebrated across most of the world, including Singapore. Given what is currently happening worldwide, you may or may not have been able to celebrate it with your own mother since many countries worldwide are still under a lockdown. But this day is not just to celebrate a mother, it can also be used to celebrate maternal bonds and this can be any woman who has had a strong influence in your life.

Today, what we celebrate as Mother’s Day began in the United States, at the initiative of Anna Jarvis in the early 20th century. In 1908, Anna Jarvis held a memorial for her mother at St Andrew’s Methodist Church in Grafton, West Virginia. But she had begun campaigning for the day to be recognised since 1905 when her mother Ann Reeves Jarivis passed away. Ann Jarvis had been a peace activist who cared for wounded soldiers on both sides of the American Civil War, and created Mother’s Day Work Clubs to address public health issues. So Anna Jarvis wanted to honor her mother by continuing the work she started and to set aside a day to honor all mothers because she believed a mother is “the person who has done more for you than anyone in the world”.

In 1908, the U.S. Congress rejected a proposal to make Mother’s Day an official holiday, but because of Anna Jarvis’s efforts, by 1911 all the US states observed the holiday, with some of them officially recognizing Mother’s Day as a local holiday. In 1914, the then US President, Woodrow Wilson signed a proclamation designating Mother’s Day, held on the second Sunday in May, as a national holiday to honor mothers. By the 1920s, the day had become quite commercialised with Hallmark and other companies selling Mother’s Day cards and gifts. Jarvis became resentful with this development and believed that these companies had misinterpreted and exploited her idea of the day and that the day should emphasise on the sentiment and not on profit. As a result, she started to organise boycotts of Mother’s Day, and threatened to issue lawsuits against the companies involved. She believed that people should appreciate and honor their mothers through handwritten letters expressing their love and gratitude, instead of buying gifts and pre-made cards. She protested at a candy makers’ convention in Philadelphia in 1923, and again at a meeting of American War Mothers in 1925. By this time, carnations had become associated with Mother’s Day, and the selling of carnations by the American War Mothers to raise money angered Jarvis, who was arrested for disturbing the peace.

Even though today Mother’s Day is celebrated as a result of Anna Jarvis’ efforts, there have been many traditional celebrations of mothers and motherhood that have existed throughout the world over thousands of years, such as the Greek cult to Cybele, Rhea the Great Mother of the Gods, the Roman festival of Hilaria. And even today, in some countries, Mother’s Day is still synonymous with these older traditions.

The ancient Greeks used to celebrate their annual spring festival to honor Rhea, wife of Cronus and the mother of many deities of Greek mythology. Ancient Romans also celebrated a spring festival by the name of Hilaria in honor of Cybele, a mother goddess, some 250 years before Christ was born.

The ancient Egyptians held an annual festival to honor Isis, one of the most popular and enduring goddesses of ancient Egypt who represented the ideal mother and wife and was the patroness of nature and magic. According to ancient Egyptian mythology, Isis was the wife of Osiris, who was also her brother. When Osiris was murdered by their envious brother Set, Isis gathered Osiris’s body parts that had been scattered around Egypt and used them to impregnate herself. She then gave birth to Horus, who avenged his father’s death and killed Set, becoming the first ruler of Egypt. As a result, Isis was regarded as the mother of all pharaohs and became symbolic of motherhood, and an annual festival was held in her honor.

In the United Kingdom, Mother’s Day is linked to Easter and is typically falls on the fourth Sunday during the period of Lent and is called Mothering Sunday. This day is celebrated to honour mothers and maternal figures and an occasion for children to honour and give presents to their hardworking mums. Originally linked to religion, this day has now lost most of its connections to the church and is mainly a family day. In the past, domestic servants were given the day off to return to their hometown and worship with their families. On their way home, these youths would pick wild flowers to place in the church – or give to their mums.

So what have you done to celebrate this day for your mum? And if you have children, have they done something special for you?

Festivals of India: Adi Shankaracharya Jayanti

Today’s topic is not exactly a festival which is celebrated in India, but given that it is the birth anniversary of the man who is credited with consolidating the Advaita Vedanta doctrine and reviving it at a time when Sanatana Dharma or Hindusim and the Hindu culture was on a decline, I thought it is something we all, but especially practicing Hindus should celebrate, even if it is as a small private prayer.

Yesterday was the 1232nd birth anniversary of Adi Shankaracharya, who is credited with consolidating the doctrine of Advaita Vedanta and with unifying and establishing the main currents of thought in Hinduism. You could call him the founder of the religion, but that’s not entirely right as Hinduism is more a way of life rather than an organised religion and has been around for centuries before him. Adi Shankaracharya Jayanti is observed on Panchami Tithi during Shukla Paksha of Vaishakha month which falls between April and May each year.

While there is no really consensus on where and when he was born, most scholars and historians agree as do the oldest biographies written about him, that he was born in what is today the southern Indian state of Kerala, in a village named Kaladi which is sometimes spelt as Kalady, Kalati or Karati to Nambudiri Brahmin parents in 788. His parents, Shivaguru and Aryamba, were an aged, childless, couple who led a devout life of service to the poor. They named their child Shankara, meaning “giver of prosperity”. A legend associated with Adi Shankaracharya considers him an incarnation of Lord Shiva himself, who had appeared in Aryamba’s dream and promised to take birth as her child. This could also be the reason for his name, which is one of the names of Lord Shiva. His father died while Shankara was very young and so his upanayanam or thread ceremony, the initiation into student-life, had to be delayed due to the death of his father, and was then performed by his mother. He was someone who was attracted to the life of Sannyasa or being a hermit from early childhood which his mother naturally disapproved.

A story, found in all biographies, describe Shankara at age eight going to a river with his mother, Sivataraka, to bathe, and where he is caught by a crocodile. Shankara called out to his mother to give him permission to become a Sannyasin or else the crocodile will kill him. The mother agrees, Shankara is freed and leaves his home for education. He reaches a Saivite sanctuary along a river in a north-central state of India, and becomes the disciple of a teacher named Govinda Bhagavatpada. The various stories about him then diverge in the details about the first meeting between Shankara and his Guru, where they met, as well as what happened later. Several texts suggest Shankara’s schooling with Govindapada happened along the river Narmada in Omkareshwar, in present day Madhya Pradesh, which a few place it along river Ganges in Kashi or Varanasi as well as Badari which is now Badrinath up in the Himalayas in present day Uttarakhand. It is said that Lord Vishnu visited Shankara at Badrinath and asked him to make a statue of the deity on the Alaknanda River. Today, this temple is popular as the Badrinarayan Temple.

The biographies vary in their description of where he went, who he met and debated and many other details of his life. Most mention Shankara studying the Vedas, Upanishads and Brahmasutra with Govindapada, and Shankara authoring several key works in his youth, while he was studying with his teacher. It is with his teacher Govinda, that Shankara studied Gaudapadiya Karika, as Govinda was himself taught by Gaudapada. Most also mention a meeting with scholars of the Mimamsa school of Hinduism namely Kumarila and Prabhakara, as well as Mandana and various Buddhists, in Shastrarth which is an Indian tradition of public philosophical debates attended by large number of people and sometimes with royalty. After this, the biographies about Shankara vary significantly. Different and widely inconsistent accounts of his life include diverse journeys, pilgrimages, public debates, installation of yantras and lingas, as well as the founding of monastic centers in north, east, west and south India. Most biographies mention that Shankara traveled widely within India, from Gujarat to Bengal and from Tamil Nadu to Kashmir and participating in public philosophical debates with different orthodox schools of Hindu philosophy, as well as heterodox traditions such as Buddhists, Jains, Arhatas, Saugatas, and Carvakas. During his tours, he is credited with starting several Matha or monasteries and ten monastic orders in different parts of India are generally attributed to Shankara’s travel-inspired Sannyasin schools, each with Advaita notions, of which four have continued in his tradition: Bharati in Sringeri, Karnataka, Saraswati in Kanchipuram, Tamil Nadu and Tirtha and Asramin in Dwarka, Gujarat. Other monasteries that record Shankara’s visit include Giri, Puri, Vana, Aranya, Parvata and Sagara – all names traceable to Ashrama system in Hinduism and Vedic literature.

Adi Shankara’s works are the foundation of Advaita Vedanta school of Hinduism and his masterpiece of commentary is the Brahmasutrabhasya which is literally, the commentary on the Brahma Sutra, a fundamental text of the Vedanta school of Hinduism. The term Advaita refers to its idea that the true self, Atman, is the same as the highest metaphysical reality of the universe, Brahman. Advaita Vedanta is the oldest extant sub-school of Vedanta, which is one of the six orthodox or astika Hindu philosophies or darsanas tracing its roots back to the first century BC.

The word Advaita is a composite of two Sanskrit words – the prefix “A” which has similar meaning of english prefix “Non” and “Dvaita” which means ‘Duality’ or ‘Dualism’. The word Vedanta is a compostion of the two Sanskrit words, the word Veda referring to the whole corpus of vedic texts, and the other word “Anta” meaning ‘End’. The meaning of Vedanta can be summed up as “the end of the vedas” or “the ultimate knowledge of the vedas”.

Adi Shankarachrya has an unparallelled status in the tradition of Advaita Vedanta. He travelled all over India to help restore the study of the Vedas. His teachings and tradition form the basis of Smartism and have influenced Sant Mat lineages. He introduced the Pancayatana form of worship, which is the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi. Adi Shankaracharya explained that all deities were but different forms of the one Brahman, the invisible Supreme Being.

Adi Shankara is regarded as the founder of the Dasanami Sampradaya of Hindu monasticism and Ṣaṇmata of the Smarta tradition. He unified the theistic sects into a common framework of Shanmata system. Advaita Vedanta is, at least in the west, primarily known as a philosophical system. But it is also a tradition of renunciation.

Adi Sankarachatya organised the Hindu monks of these ten sects or Dasanami Sampradaya under four Maṭhas or monasteries, one in each direction in India with the headquarters at Dwaraka. Gujarat west, Jagannatha Puri in Odisha in the east, Sringeri in Karnataka in the south and Badrikashrama or as it’s called today, Badrinath in Uttarakhand in the north. Each math was headed by one of his four main disciples, who each continue the Vedanta Sampradaya. The mathas which he built exist until today, and preserve the teachings and influence of Shankara. My family is follows the advaita form of Hindusim and I have written about the Sringeri Sarada Peetham Matha which we follow. We also follow the Yajur veda philosophy, which I think a majority of at least Tamil Brahmins follow (there are exceptions) which is falls under the Sringeri Sarada Peetham.

Despite historical links with Shaivism, advaita is not a Shaiva sect, instead advaitins are non-sectarian, and they advocate worship of the Lords Shiva and Vishnu equally with that of the other deities of Hinduism, like Shakti, Ganapati and others.

Adi Sankara is commonly believed to have died aged 32, at Kedarnath in the northern Indian state of Uttarakhand, in the foothills of the Himalayas in 820. Texts say that he was last seen by his disciples behind the Kedarnath temple, walking in the Himalayas until he was not traced. Some texts locate his death in alternate locations such as Kanchipuram in Tamil Nadu and somewhere in his home state of Kerala.