In My Hands Today…

Timefulness: How Thinking Like a Geologist Can Help Save the World – Marcia Bjornerud

Why an awareness of Earth’s temporal rhythms is critical to our planetary survival

Few of us have any conception of the enormous timescales in our planet’s long history, and this narrow perspective underlies many of the environmental problems we are creating for ourselves. The passage of nine days, which is how long a drop of water typically stays in Earth’s atmosphere, is something we can easily grasp. But spans of hundreds of years–the time a molecule of carbon dioxide resides in the atmosphere–approach the limits of our comprehension. Our everyday lives are shaped by processes that vastly predate us, and our habits will in turn have consequences that will outlast us by generations.

Timefulness reveals how knowing the rhythms of Earth’s deep past and conceiving of time as a geologist does can give us the perspective we need for a more sustainable future.

Marcia Bjornerud shows how geologists chart the planet’s past, explaining how we can determine the pace of solid Earth processes such as mountain building and erosion and comparing them with the more unstable rhythms of the oceans and atmosphere. These overlapping rates of change in the Earth system–some fast, some slow–demand a poly-temporal worldview, one that Bjornerud calls “timefulness.” She explains why timefulness is vital in the Anthropocene, this human epoch of accelerating planetary change, and proposes sensible solutions for building a more time-literate society.

This compelling book presents a new way of thinking about our place in time, enabling us to make decisions on multigenerational timescales. The lifespan of Earth may seem unfathomable compared to the brevity of human existence, but this view of time denies our deep roots in Earth’s history–and the magnitude of our effects on the planet.

Festivals of India: Jagannath Rath Yatra

Also known as the Chariot Festival, the Jagannath Rath Yatra is an annual Hindu celebration holding immense cultural and spiritual significance in Odisha and beyond. This grand festival commemorates the annual journey of Lord Jagannath, along with his elder brother Balabhadra and sister Subhadra, from the Jagannath Temple in Puri to the Gundicha Temple, where they reside for nine days before returning to their abode.

The Jagannath Rath Yatra festival has a rich history and deep-rooted origins in Hindu mythology and scriptures. According to the Brahma Purana, Padma Purana, Skanda Purana, and Kapila Samhita, the festival symbolises the fulfilment of a wish made by Subhadra, the sister of Lord Jagannath, to travel to the Gundicha Temple in Puri, believed to be their aunt’s house. To honour her desire, Lord Jagannath and his elder brother Balabhadra embarked on a journey to Puri, accompanied by Subhadra, in chariots, marking the beginning of this grand celebration. This annual pilgrimage of the deities from their home temple to their aunt’s temple is symbolised by the Rath Yatra festival. Historical accounts and inscriptions suggest that the festival was celebrated during the reign of King Purushottama Deva in the 12th century. The Jagannath Temple, where the deities reside, was constructed by Chodaganga Deva of the Ganga Dynasty in the 12th century. The festival’s popularity and significance have transcended geographical boundaries, with the International Society for Krishna Consciousness (ISKCON) spreading the celebrations to over 108 cities worldwide since 1968.

The festival holds immense spiritual significance for the devotees of Lord Jagannath, who is revered as an avatar or incarnation of Lord Vishnu and considered the Lord of the Universe in Hindu scriptures. The Jagannath Temple in Puri, where the deities reside, is one of the four sacred pilgrimage sites or one of the Char Dham sites in India, making it a site of profound reverence for Hindus worldwide.

The Yatra is a nine-day extravaganza filled with vibrant rituals, colourful processions, and an atmosphere of devotion and festivity. The festivities commence on the Shukla Paksha Dwitiya, the second day of the bright fortnight of the Hindu month of Ashadha, which typically falls in June or July according to the Gregorian calendar. This year, it fell on July 7.

The festival’s highlight is the grand chariot procession, where the deities of Lord Jagannath, Balabhadra, and Subhadra are placed on three massive, intricately carved wooden chariots known as raths. These chariots are meticulously constructed by skilled carpenters known as Maharanas over several weeks and have their own name and distinct design. The chariots are then pulled by thousands of devotees using thick ropes, accompanied by the rhythmic chanting of mantras, the beating of drums, and the blowing of conches. The procession moves along the Bada Danda or Grand Avenue in Puri, with the deities going to the Gundicha Temple, where they reside for nine days.

Throughout the nine-day festival, various rituals and celebrations take place, each holding its significance and adding to the overall grandeur of the event. On the day before the Rath Yatra, the deities are ceremonially bathed with 108 pitchers of water, known as the Snana Yatra or Bathing Ritual, symbolising purification and preparation for the journey. Pahandi Vijay is a ritual that marks the ceremonial transfer of the deities from the Jagannath Temple to the chariots, amidst chanting and devotional music. During the procession, devotees enthusiastically sweep the path ahead of the chariots with water, symbolising purification and devotion. This is known as Chhera Pahara or Sweeping with Water. On the fifth day, or Hera Panchami, the deities are offered a special meal, and devotees observe fasting and seek blessings. After nine days at the Gundicha Temple, the deities embark on their return journey to the Jagannath Temple, the Bahuda Yatra or the Return Journey, marking the culmination of the festival. On the final day, the deities are adorned with exquisite gold jewellery and ornaments, called Sunabesa or Adorning with Gold, symbolising their divine opulence. As the deities return from the Gundicha Temple, they stop at the Mausi Maa Temple or the Aunt’s Abode, where they are offered Poda Pitha, a special type of pancake believed to be Lord Jagannath’s favourite. On the way back from the Gundicha Temple, the chariot of Lord Jagannath pauses near the crematorium of Salabega, a Muslim devotee, to pay tribute to his unwavering devotion.

The Gundicha Temple holds immense significance in the Jagannath Rath Yatra festival. It is considered the Garden House or the aunt’s abode of Lord Jagannath, where the deities reside for nine days during the annual chariot festival. Several important rituals and ceremonies take place at the Gundicha Temple during the nine-day festival. One of the most significant is the Hera Panchami ritual, celebrated on the fifth day, where the deities are offered a special meal. The temple also houses the sacred Ratnavedi, a raised platform made of chlorite stone, where the deities are placed and worshipped during their stay. Gundicha Temple is an architectural masterpiece, built in the Kalinga style of temple architecture. Its intricate carvings, sculptures, and elaborate stonework showcase the finesse of Odisha’s cultural heritage. According to the Bamadev Samhita, witnessing the deities on the Simhasana or the sacred seat of the Gundicha Temple for a week is believed to grant a place in the heavenly abode of Vaikuntha for the devotees and their ancestors.

The three massive chariots used in the procession are engineering marvels, standing over 45 feet tall and weighing several tons. The intricately carved chariots with vibrant colours are meticulously constructed annually by skilled carpenters known as Maharanas. Each of the deities, Lord Jagannath, Lord Balabhadra, and Devi Subhadra have their chariot with their distinct name, size, and colour scheme. Lord Jagannath’s chariot is known as Nandighosa. It stands at an imposing 45 feet high and 45 feet square at the wheel level. It has 16 wheels, each 7 feet in diameter, and is decked with a canopy of red and yellow cloth, signifying Lord Jagannath’s association with Lord Krishna or Pitambara. The chariot of Lord Balabhadra is called Taladhwaja, meaning the one with the palm tree on its flag. It is 44 feet high, with 14 wheels of 7 feet in diameter each, and is covered with red and blue cloth. Devi Subhadra’s chariot is known as Darpadalana, which translates to the trampler of pride. It stands 43 feet high, with 12 wheels of 7 feet in diameter, and is adorned with a covering of red and black cloth, with black symbolising the Mother Goddess and Shakti.

The chariots are not just massive structures but also artistic marvels. Each chariot is adorned with intricate carvings and painted wooden images called Parsva Devatas, representing various deities on the sides. The wheels, charioteers, and horses are also intricately carved and painted with vibrant colours and designs. Each chariot is attached to four horses of different colours – white for Balabhadra, dark for Jagannath, and red for Subhadra. The chariots also have their charioteers or sarathis – Matali for Jagannath, Daruka for Balabhadra, and Arjuna for Subhadra.

The construction of these chariots is a laborious process that begins months before the festival. The wood for the chariots is sourced from the former princely state of Dasapalla and transported to Puri via the Mahanadi River. A team of carpenters with hereditary rights and privileges build the chariots using specified types of wood like Phasi and Dhausa. The grand chariots are vehicles for the deities and symbols of Odisha’s rich cultural heritage and craftsmanship. Their sheer size, intricate designs, and meticulous construction process make them an integral part of the Jagannath Rath Yatra festival’s grandeur and spectacle.

During the Rath Yatra, the Jagannath Temple, which is usually off-limits to non-Hindus, opens its doors to people of all faiths and backgrounds, allowing them to participate in the festivities and seek blessings. The Jagannath Rath Yatra has transcended geographical boundaries and is now celebrated in over 108 cities worldwide, thanks to the efforts of the International Society for Krishna Consciousness or ISKCON. The Jagannath Rath Yatra is a magnificent celebration that seamlessly blends ancient traditions with contemporary cultural expressions. It is a testament to the enduring spiritual and cultural heritage of Odisha and India, attracting millions of devotees and visitors from around the world each year. The festival’s unique rituals, vibrant processions, and the spirit of devotion and inclusivity make it a truly unforgettable experience for all who witness it.

2024 Week 27 Update

Earlier this week, BB got an award during his national service on SAF day. He was awarded the Commander’s Coin for his distinguished commitment to safety. The commander’s coin is a recognition by the unit for something outstanding an individual does. I am not sure what relevance this has in the real world, but it’s nice to have a beautifully framed certificate.

Today’s quote comes to us from Henry David Thoreau, an American essayist, poet, and philosopher, best known for his book “Walden,” a reflection upon simple living in natural surroundings, and his essay “Civil Disobedience,” an argument for disobedience to an unjust state. Thoreau’s quote emphasises the importance of turning dreams and aspirations into reality through practical steps.  Thoreau acknowledges that having grand dreams and lofty ambitions or castles in the air is valuable and natural. These dreams represent our highest goals and aspirations. He encourages taking concrete actions to support and realize these dreams. This involves planning, effort, and perseverance to make dreams achievable. The quote highlights the balance between dreaming big and grounding those dreams in reality through practical efforts and hard work.

As for me, my days are filled with applying for jobs and writing. Some days I am overwhelmed with not getting a single interview, despite applying to over 100 jobs in the last three months. I don’t have any specialised skills and so wonder if it is because of my age? But I am not giving up. I am applying with targeted resumes and cover letters and also working with a wonderful career coach so remain optimistic that something good will turn up soon.

That’s all for this week. Stay positive and keep smiling!

In My Hands Today…

For the Love of Europe: My Favorite Places, People, and Stories – Rick Steves

After 40+ years of writing about Europe, Rick Steves has gathered 100 of his favorite memories together into one inspiring collection: For the Love of Europe: My Favorite Places, People, and Stories.

Join Rick as he’s swept away by a fado singer in Lisbon, learns the dangers of falling in love with a gondolier in Venice, and savors a cheese course in the Loire Valley. Contemplate the mysteries of centuries-old stone circles in England, dangle from a cliff in the Swiss Alps, and hear a French farmer’s defense of foie gras.

With a brand-new, original introduction from Rick reflecting on his decades of travel, For the Love of Europe features 100 of the best stories published throughout his career. Covering his adventures through England, France, Germany, Ireland, Italy, the Netherlands, Spain, and more, these are stories only Rick Steves could tell.

Wry, personal, and full of Rick’s signature humor, For the Love of Europe is a fond and inspirational look at a lifetime of travel.

Travel Bucket List: Malaysia Part 53 – Sabah Part 2

Kota Kinabalu
Affectionately known as KK, Kota Kinabalu, Sabah’s capital was formerly known as Jesselton. The city is located on the northwest coast of Borneo facing the South China Sea. The Tunku Abdul Rahman National Park lies to its west and Mount Kinabalu, which gave the city its name, is located to its east.

In the 15th century, the area of Kota Kinabalu was under the influence of the Bruneian Empire. Historically, the Kadazandusuns called the area by the name of Dondoung. In the 19th century, the British North Borneo Company, BNBC first set up a settlement near Gaya Island. However, it was destroyed by fire in 1897 by a local leader named Mat Salleh. In July 1899, the place located opposite Gaya Island was identified as a suitable place for settlements. Development in the area was started soon after that; and the place was named Api-api before it was renamed after Sir Charles Jessel, the vice-chairman of BNBC, as Jesselton. Jesselton became a major trading port in the area and was connected to the North Borneo Railway. Jesselton was largely destroyed during World War II. The Japanese occupation of Jesselton provoked several local uprisings notably the Jesselton Revolt but they were eventually defeated by the Japanese. After the war, BNBC was unable to finance the high cost of reconstruction and the place was ceded to the British Crown Colony. The British Crown declared Jesselton as the new capital of North Borneo in 1946 and started to rebuild the town. After the formation of Malaysia, North Borneo was renamed as Sabah. In 1967, Jesselton was renamed Kota Kinabalu, Kota being the Malay word for City and Kinabalu after the nearby Mount Kinabalu. Kota Kinabalu was granted city status in 2000.

Kota Kinabalu is a major tourist destination and a gateway for travellers visiting Sabah and Borneo. Kota Kinabalu is named after Mount Kinabalu, which is situated about 50 kilometres east-northeast of the city. Kinabalu is derived from the name Aki Nabalu meaning the revered place of the dead. Aki means ancestors or grandfather, and Nabalu is a name for the mountain in the Dusun language. There is also a source claiming that the term originated from Ki Nabalu, Ki meaning have or exist, and Nabalu meaning the spirit of the dead. The word kota comes from Malay word kota which in turn comes from the Sanskrit word kota which means fort, fortress, castle, fortified house, fortification, works, city, town, or place encircled by walls. A direct translation of the name Kota Kinabalu into English would be the City of Kinabalu or Kinabalu City.

Besides Jesselton, there are also other older names for Kota Kinabalu. The most popular is Api-Api, or simply Api, which is a Malay word meaning Fire. Another suggested historical name is Deasoka, which roughly means below the coconut tree in the Bajau language. The Bajau locals purportedly used this name to refer to a village in the southern part of the city which was filled with coconut trees. Yet another name was Singgah Mata which means transit eye, but can be loosely translated as pleasing to the eye. It is a name said to have been given by fishermen from Gaya Island referring to the strip of land that is today’s downtown Kota Kinabalu. Today, all these names have been immortalised as names of streets or buildings around the city.

Kota Kinabalu is located on the west coast of Sabah. The city lies on a narrow flatland between the Crocker Range to the east and the South China Sea to the west. There are six islands off the coast of the city. The largest is Gaya Island, the site of the first British settlement. Approximately 8,000 people live there. The smaller islands, mainly uninhabited, are named Sapi Island, Manukan Island, Sulug Island, Mamutik Island and Sepanggar Island to the north. Sepanggar Island is located north of the National Park opposite Sepanggar Bay.

Besides being the capital city, Kota Kinabalu is also the main industrial and commercial centre for Sabah. The economy is dominated by the primary sector of industry. Historically, the secondary sector dominated the economy, but due to rapid urbanisation and economic development, this sector of the economy is slowly diminishing. More recently, a move towards a more tertiary-based industry has become more apparent, especially with the boom in the tourism industry.

Malaysia’s highest mountain, known as Gurung Kinabalu in Malay, Gayo Ngaran or Nulu Nabalu in Dusun, Mount Kinabalu is protected as Kinabalu Park, a World Heritage Site. Standing at a height of 4,101 m, this is the most accessible mountain in the world. The mountain and its surroundings are among the most important biological sites in the world, with between 5,000 and 6,000 species of plants, 326 species of birds, and more than 100 mammalian species identified. Mount Kinabalu has been accorded UNESCO World Heritage status.

Low’s Peak can be climbed by a person in good physical condition and there is no need for mountaineering equipment at any point on the main route, but climbers must be accompanied by accredited guides at all times due to national park regulations and may experience altitude sickness. Its vast altitude allows a wide array of habitats to thrive and is one of the world’s most important biological sites.

The climate of the mountain varies from humid tropical at its base to alpine at its summit. Due to the coldness of the mountain from December to January, there are a few occasions where frost and ice appear at the summit of Mount Kinabalu. Snow has been recorded three times in this area; in 1975, 1993 and 2022.

Mount Kinabalu gets its name from the Kadazan word Aki Nabalu which translates to the revered place of the dead. Mount Kinabalu is sacred to the locals as they believe that the spirits of their ancestors occupy the peak of the mountain. Initially, every time someone tried to climb the mountain, a chicken was sacrificed to pacify the spirits. However, this ritual takes place only once a year where seven chickens are sacrificed to pacify the spirits. Another popular legend among the locals is that the mountain belongs to a Chinese Widow. The legend says that a Chinese prince married a Kadazan woman after he defeated a dragon. However, soon after his marriage, he left for China thus abandoning the Kadazan woman. The woman then headed into the mountains where she was later turned to stone.

Ascending and descending the mountain can take up to 4 hours. However, visitors generally take two days with an overnight stay at Laban Rata, which is located 3,272 meters above sea level. Visitors generally try to reach the peak of the mountain by sunrise to catch the beautiful sun and capture sensational pictures.

The entry fee to enter Kinabalu Park is RM 15 for adults and RM 10 for children. A climb fee permit is charged at RM 200 for foreigners and RM 50 for Malaysians. A maximum of 120 people are allowed to climb the mountain each day to preserve the environment and for safety measures. Climbing permits are subject to availability so visitors are recommended to book their climbing packages in advance. Permits for the climb can be obtained from the tour guides or agencies. The cost of hiring mountain guide services is RM 230, while the porter service per day is RM 65.

Malaysia’s first national park, Kinabalu Park was opened to the public in 1964 and is today a UNESCO World Heritage Site by UNESCO. The park is buzzing with plant species such as the alpine meadow plants and montane oak.

It is one of the most important biological sites in the world with more than 4,500 species of flora and fauna, including 326 bird and around 100 mammal species, and over 110 land snail species. It covers an area of 754 sq km surrounding Mount Kinabalu, which is the highest mountain in Borneo.

The park contains a variety of flora and fauna that ranges over 4 climate zones; from rich lowland dipterocarp forest through the montane oak, and rhododendron, to the coniferous forests, to the alpine meadow plants, and the stunted bushes of the summit zone. The mountain is also known for its many carnivorous plants and orchid species, most notably Nepenthes rajah. It is also home to a multitude of endemic animal species, including the Kinabalu giant red leech and Kinabalu giant earthworm. The park also plays host to a variety of birds, insects, mammals, amphibians, and reptiles.

Mount Kinabalu is one of the youngest non-volcanic mountains in the world. It was formed within the last 10 to 35 million years. The mountain still grows at a rate of 5 millimetres a year. Kinabalu Park has eight nature trails for visitors who want to explore nature without trekking the mountain. There are several other attractions in the park such as the Orchid Conservation Center and the Butterfly Farm which will be an educative experience. One should not miss the waterfalls in the park, Kipungit Waterfall and Langanan Waterfall. The latter stands at 120m high and is a sight to behold.

April is the most preferred month for climbing the mountain as the weather is stable and is more suited for climbing. Visitors are advised to avoid climbing the mountain during November and December, as these months witness heavy rainfall which can make climbing difficult and dangerous.

Standing at 800 m above sea level, Kokal Hill is popular for its mesmerising city view, cool and fresh air, chilly temperatures and relaxing atmosphere. To get to the panoramic view, one needs to hike to the top which has resorts, cafes, homestays and a perfect location for landscape photography. Kokol Hill experiences a cool and pleasant climate mostly and is very crowded on clear days. It is best to visit around 6 am and in the evenings to experience the beautiful sunrise and sunset respectively.

The oldest standing structure in Kota Kinabalu, the Atkinson Clock Tower was originally known as the Atkinson Memorial Clock Tower and sits in solitary on the bluff along Signal Hill Road. The clock tower was built in memory of Francis George Atkinson, Jesselton’s first district officer who died of Malaria or Borneo Fever. His mother Mrs Mary Edith Atkinson presented a two-faced clock to Jesselton town as a tribute to the memory of her son and it was decided later that a clock tower would be built in his honour. The clock tower was originally built using Mirabau wood. Measuring 50 feet high, the clock tower stood from its lookout point on the hill facing towards the township of Jesselton. A weather vane with initials of the wind direction added a few more inches to the height of this elegant monument. Ships calling port at the wharf used the Atkinson Clock Tower as their navigation landmark, as it could be seen from the sea. The clock tower was illuminated at night and was used as a shipping landmark right up to the 1950s.  

Over the years, the clock tower underwent many transformations. Subsequent repairs and renovations have altered its appearance. Japanese machine-gun fire during World War 2 damaged the dial and cog of the clock tower’s mechanisms. The clock tower was extensively renovated and altered for Jesselton’s Diamond Jubilee celebrations in 1959. In 1961, the Atkinson Clock Tower’s clock face was altered yet again. The dials of the clock were changed and the face was replaced with translucent Perspex, with black figures on a white background for internal lighting. But the building itself has remained intact in its exact location for more than a century. The clock tower is protected with its site gazetted in 1983.

A cluster of traditional homes, the Mari Mari Cultural Village is popular for its tours and traditional art and craft displays. Murut, Dusun, Bajau and more are the communities scattered around Jin Kiansom, in Kota Kinabalu. One can witness tattoo-making, blow-pipe making and other indigenous crafts that these tribes engage in, as well as sample their cuisine and learn about their lifestyles and beliefs. While here, make sure to visit the Kiansom Waterfall which is close to the village.

The tour of the Mari Mari Cultural Village takes one through the vast area inhabited by the members of 5 different tribal communities. One can witness the various traditional activities and habits followed by each of these distinct tribes and their daily routines and rituals. Some of the fun activities included in the Mari Mari Tour include rice wine tasting, a unique method of cutting trees and blowpipe dart shooting which was once used as a means of defensive weapon but has now been turned into a harmless entertaining game. One can also volunteer for their special folk music and tribal ethnic dances like the Magunatip bamboo dance performed by the Murut tribes.

The Murut Tribe is one of the oldest tribal communities residing in the Mari Mari Village. They used to have quite a dominant grasp over the other tribes residing in and around the area due to their headhunting practices. They were also well-known for their fatal weapons like poisoned blowpipes, swords and ribbed spears coated with venom. One of their ancient traditions involved strategically placing the skeleton heads of those sacrificial humans to display their might to the neighbouring tribes and preventing any attempts of attacks or threats to the members of their tribe. However, after British colonisation, their population started decreasing rapidly and they became more domesticated leading them to turn into one of the friendlier tribes of the current times.

The Lundayeh Tribe, also called the Lun Bawang tribe, are a hard-working community of fishermen, livestock farmers, hunters and fishermen. They were infamous for their hardcore burak or rice wine drinking habits. In the early 20th century, there was a major smallpox epidemic which wiped out most of the Lundayeh tribe members. This was mainly due to their low immunity caused due to excessive drinking which made them more vulnerable to any kind of outbreaks. Today, the Lundayeh are considered almost extinct.

The Bajau tribal community has two subdivisions – about half of them residing in Kota Belud and the other half in Sempora. The Bajau tribes of Kota Belud are popularly known as the Cowboys of the East due to their skilled horse breeding and horse riding abilities. The Bajau Laut tribes of Semporna are fondly known as Sea Cusps due to their proficient sailing skills.

The Kadazan tribe is truly the people of the land. They cherish their produce and celebrate Kaamatan annually which they consider to be one of the most auspicious harvest festivals to honour and thank the agricultural deities. Most of the Kadazans are Christians, mainly Roman Catholics and a minority community of Protestants and Islamic followers.

The Rungus tribe was earlier considered to be a sub-community of the bigger Kadazan ethnic group until recently when they were declared to be a separate, independent tribal community that happened to be heavily influenced by Malaysian society. The entire community is quite heavily dependent upon rice harvest and processing making it their main source of income.

The cultural village is open from 10 am to 6 pm daily. Entry fees are RM 180 for adults RM 160 for children between the ages of 5 and 11.

The Japanese thermal pools at the Poring Hot Springs are part of the Kinabalu National Park and are a perfect way to relax after an exhaustive trek on Mount Kinabalu. The natural hot springs and the baths contain sulphur which is known for its skin-curative and restorative properties. The complex also has an enchanting forest filled with life, where a lucky few might even get to see some rare flora or fauna like the Rafflesia flower which only blooms rarely. Poring Hot Springs makes for a great trip for anyone looking for some adventure and the chance to attune to oneself.

The Poring Canopy Walk offers a chance to have a thrilling bird’s eye view of the entire spring complex from a height of 30 metres. It consists of a series of walkways suspended from trees in a circular shape. Visitors can opt to undertake an unguided trek through the forest complex to the Kipungit and Langanan waterfalls. The park complex also houses a beautiful butterfly park, located en route to the canopy walk. Another attraction for lovers of flora and fauna is the orchid garden within the park, home to a wide variety of orchids and also certain kinds of animals. The forest also has activities like bird watching that are highly enjoyable. The spring is open daily from 8 am to 6 pm.

The Kota Kinabalu City Mosque is the largest and second main mosque in Kota Kinabalu. Surrounded by a man-made lagoon, it is popularly known as the Floating Mosque because it appears to be floating on the water. The mosque is believed to be an epitome of Islamic architecture having been built in the lines of the Mosque Of Nabawi Al-Munawwara. It consists of a huge prayer hall along with three distinct madrasahs or Islamic schools with the capacity of accommodating up to 12,000 people at a time. Visitors are permitted to enter the mosque and look through it, however, they must register themselves with the Kota Kinabalu City Mosque Tourism Management first.

The dome of the mosque is striking and resplendent in gold and blue colours with the structure resembling Al Masjid an Nabawi, the second holiest mosque in the world. It is surrounded by an artificial lagoon that gave it the name of the floating mosque. Apart from 3 madrasahs and a prayer hall, a palliative care clinic as well as a fish farm. The mosque also introduced paddle boat rides for visitors in 2008. The mosque is open from 8 am to 12 noon and then again between 2 to 3:30 pm and 4 to 5:30 pm. It is closed on Fridays, but open all other days. Entry is free for Malaysians, but foreigners need to pay RM 5.

The Puh Toh Tze Temple is one of the most popular Buddhist temples in the country. The temple is adorned with traditional carvings and sculptures of the local deities. Built in the late 21st century, the temple was constructed to pay respect to and worship the Chinese goddess Kwan Yin, the Goddess of Mercy and Compassion, who is considered to be one of the most influential goddesses in the kingdom of Chinese deities. The architecture of this temple has gained its inspiration from the traditional Chinese designs and patterns making it one of the most popular tourist attractions at Kota Kinabalu. There are several intricate features in the temple. A massive stone staircase pavilion is flanked by statues of 10 deities on either side. However, the statue of Kwan Yin which greets visitors right as they cross the main entrance captivates their attention and dominates over the rest of the statues. Inside the temple is a huge Chinese laughing Buddha statue with miniature followers clinging onto him giving the statue a humorous touch. The walkway of Puh Toh Tze Temple houses the giant bell which is believed to have brought about good fortune to anyone who rings it.