In My Hands Today…

Bird by Bird: Some Instructions on Writing and Life – Anne Lamott

“Thirty years ago my older brother, who was ten years old at the time, was trying to get a report on birds written that he’d had three months to write. [It] was due the next day. We were out at our family cabin in Bolinas, and he was at the kitchen table close to tears, surrounded by binder paper and pencils and unopened books on birds, immobilized by the hugeness of the task ahead. Then my father sat down beside him, put his arm around my brother’s shoulder, and said. ‘Bird by bird, buddy. Just take it bird by bird.'”

With this basic instruction always in mind, Anne Lamott returns to offer us a new gift: a step-by-step guide on how to write and on how to manage the writer’s life. From “Getting Started,’ with “Short Assignments,” through “Shitty First Drafts,” “Character,” “Plot,” “Dialogue.” all the way from “False Starts” to “How Do You Know When You’re Done?” Lamott encourages, instructs, and inspires. She discusses “Writers Block,” “Writing Groups,” and “Publication.” Bracingly honest, she is also one of the funniest people alive.

If you have ever wondered what it takes to be a writer, what it means to be a writer, what the contents of your school lunches said about what your parents were really like, this book is for you. From faith, love, and grace to pain, jealousy, and fear, Lamott insists that you keep your eyes open, and then shows you how to survive. And always, from the life of the artist she turns to the art of life.

Travel Bucket List: India – Meghalaya Part 1

With a name that means the abode of clouds, Meghalaya is a state in northeastern India that was formed by carving out two districts from the state of Assam – the United Khasi Hills and Jaintia Hills, and the Garo Hills on 21 January 1972. The state is bound to the south and west by Bangladesh and the north and east by Assam. Nicknamed the Scotland of the East by the British colonial rule, Meghalaya is the wettest region of India, with the wettest areas in the southern Khasi Hills recording an average of 12,000 mm or 470 in of rain a year. The state capital is Shillong and English is the state’s official language.

Meghalaya, alongside its neighbouring states, has been of archaeological interest. People have lived in Meghalaya since the Neolithic period and Neolithic sites discovered so far are located in the areas of high elevation in the Khasi Hills, Garo Hills and in states, where the Neolithic style of jhum or shifting cultivation is practised even today. The importance of Meghalaya is its possible role in the domestication of rice. After the Conquest of Taraf in 1304, Shah Arifin Rafiuddin, a disciple of Shah Jalal, migrated and settled in the Khasi and Jaintia Hills where he preached Islam to the local people. His khanqah or the building used for gatherings remains in Sarping/Laurergarh on the Bangladeshi border but the part containing his tomb is in Meghalaya on top of Laur Hill.

The Khasi, Garo, and Jaintia tribes had their kingdoms until they came under British administration in the 19th century. Later, the British incorporated Meghalaya into Assam in 1835. The region enjoyed a semi-independent status under a treaty relationship with the British Crown. When Bengal was partitioned on 16 October 1905 by Lord Curzon, Meghalaya became a part of the new province of Eastern Bengal and Assam. However, when the partition was reversed in 1912, Meghalaya became a part of the province of Assam. On 3 January 1921, the governor-general-in-council declared the areas now in Meghalaya, other than the Khasi states, as backward tracts.

At the time of Indian independence in 1947, present-day Meghalaya constituted two districts of Assam and enjoyed limited autonomy within the state of Assam. A movement for a separate Hill State began in 1960 and on 11 September 1968, the Indian Government announced a scheme for constituting an autonomous state within the state of Assam comprising certain areas. Accordingly, the Assam Reorganisation (Meghalaya) Act of 1969 was enacted for the formation of an autonomous state and Meghalaya was formed by carving out two districts from the state of Assam, the United Khasi Hills and Jaintia Hills, and the Garo Hills. The name Meghalaya coined by geographer S.P. Chatterjee in 1936 was proposed and accepted for the new state and the state came into being on 21 January 1972, with a Legislative Assembly of its own.[8]

Meghalaya is a mountainous state with stretches of valley and highland plateaus, and it is geologically rich. It consists mainly of Archean rock formations. These rock formations contain rich deposits of valuable minerals like coal, limestone, uranium and sillimanite. About 70% of the state is forested and is known for its biodiversity. The mountain forests are distinct from the lowland tropical forests to the north and south. These forests receive abundant rainfall and support a vast variety of floral and faunal biodiversity. A small portion of the forest area in Meghalaya is under what is known as sacred groves. These are small pockets of an ancient forest that have been preserved by the communities for hundreds of years due to religious and cultural beliefs. These sacred groves harbour many rare plant and animal species. The Nokrek Biosphere Reserve in the West Garo Hills and the Balphakram National Park in the South Garo Hills are considered to be the most biodiversity-rich sites in Meghalaya.

Meghalaya has predominantly an agrarian economy with a significant commercial forestry industry. The state is geologically rich in minerals, but it has no significant industries and is a major logistical centre for trade with Bangladesh. With the average annual rainfall as high as 12,000 mm in some areas, Meghalaya is the wettest place on Earth. The town of Sohra in Cherrapunji in the Khasi Hills south of the capital of Shillong holds the world record for most rain in a calendar month, while the village of Mawsynram, near Sohra in Cherrapunji, holds the record for the most rain in a year.

Meghalaya has one of the world’s largest surviving matrilineal cultures. Unlike many Indian states, Meghalaya has historically followed a matrilineal system where the lineage and inheritance are traced through women; the youngest daughter inherits all wealth and she also takes care of her parents. In some cases, such as when there is no daughter in the family or for other reasons, the parents may nominate another girl such as a daughter-in-law as the heir of the house and all other property they may own. Tribal people make up the majority of Meghalaya’s population. The Khasis are the largest group, followed by the Garos then the Jaintias.

Meghalaya is famous for its living root bridges, a kind of suspension bridge made over rivers using intertwined roots of Ficus elastica trees planted on opposite banks of the river or hill slopes and slowly training the aerial roots. These living bridges are made by both the Khasis and the Jaintias. Large numbers of these man-made living structures exist in the mountainous terrain along the southern border of the Shillong Plateau, though as a cultural practice they are fading, with many individual examples having disappeared recently, either falling in landslides or floods or being replaced with more standard steel bridges. Meghalaya has an estimated 500 natural limestone and sandstone caves spread over the entire state including most of the longest and deepest caves in the sub-continent.

Previously, foreign tourists required special permits to enter the areas that now constitute Meghalaya, but these restrictions were removed in 1955. Major issues in the state include illegal migrants from Bangladesh, incidences of violence, political instability and deforestation from traditional cut-and-burn shift farming practices. There are also several clashes between Khasi people and Bangladeshi Muslims in Meghalaya.

In the next part, we will explore more of the state’s capital and its largest city, Shillong.

2022 Week 34 Update

According to the American psychologist and one of the founders of the humanistic approaches in psychology, Carl Rogers, the good life is a process, not a state of being. It is a direction, not a destination. What this means is that a good life is not an outcome to be achieved, once and for all, but rather it is a process that we have to be constantly engaged with and to be continually moving towards.

Most importantly it is about having the freedom to move in any direction but moving in the direction that is most authentic to us.

Last Sunday was the National Day Rally in Singapore and on that day, the Prime Minister announced two important things. The first was the mask mandate will be lifted from tomorrow. This means that except for public transport and hospitals and medical centres, we can finally be free of masks and return to almost pre-Covid-19 normalcy. This means that students and office workers no longer need to stay behind a mask. The second was that the government finally decided to repeal section 377A. This section criminalises sex between consenting male adults and by repealing this section, it effectively ends the current criminalisation.  

BB has been busy with his fifth-semester exams and has been more or less shut in his room. Post exams, he has a break of two weeks and then has to go to school five days a week from 9 to 5 to work on his final year project with two other project mates. GG, on the other hand, is enjoying her holidays before she goes back to school to finish up her last semester.

And on that note, have a wonderful week and stay safe!

In My Hands Today…

The Ride of a Lifetime: Lessons Learned from 15 Years as CEO of the Walt Disney Company – Robert Iger and Joel Lovell

A grand vision defined: The CEO of The Walt Disney Company shares the ideas and values he has used to reinvent one of the most beloved companies in the world, and inspire the people who bring the magic to life.

In 2005, Robert Iger became CEO of The Walt Disney Company during a difficult time. Morale had deteriorated, competition was more intense, and technology was changing faster than at any time in the company’s history. “I knew there was nothing to be gained from arguing over the past,” Iger writes. “The only thing that mattered was the future, and I believed I had a clear idea of the direction Disney needed to go.” It came down to three clear ideas: 1) Create the highest quality content Disney could produce. 2) Embrace and adopt technology instead of fighting it. And 3) Think bigger–think global–and turn Disney into a stronger brand in international markets.

Twelve years later, Disney is the largest, most respected media company in the world counting Pixar, Marvel, Lucasfilm, and 21st Century Fox among its properties. Its value is nearly five times what it was when Iger took over, and Iger is recognized as one of the most innovative and successful CEOs of our time.

Now, he’s sharing the lessons he’s learned while running Disney and leading its 200,000 employees–taking big risks in the face of historic disruption; learning to inspire the people who work for you; leading with fairness and communicating principles clearly. This book is about the relentless curiosity that has driven Iger for forty-five years, since the day he started as a studio supervisor at ABC. It’s also about thoughtfulness and respect, and a decency-over-dollars approach that has become the bedrock of every project and partnership Iger pursues, from a deep friendship with Steve Jobs in his final years to an abiding love of the evolving Star Wars myth.

“Over the past fourteen years, I think I’ve learned so much about what real leadership is,” Iger writes. “But I couldn’t have articulated all of this until I lived it. You can’t fake it–and that’s one of the key lessons in this book.”

Festivals of India: Pola

A little-known thanksgiving festival, Pola or Bail Pola is celebrated by farmers in Maharashtra and Chhattisgarh to acknowledge the importance of bulls and oxen, who are a crucial part of agriculture and farming activities. It falls on the day of the Pithori Amavasya the new moon day in the month of Shraavana, which usually falls in August. During Pola, farmers don’t work their bulls in the farmland, and the day is a school holiday in the rural parts of Maharashtra. This year, the festival of Pola falls today, 26 August.

The cow is considered a sacred animal and is worshipped in the Hindu religion. The states of Maharashtra, Chhattisgarh, Madhya Pradesh, Telangana, and Karnataka celebrate the festival called Bail Pola whereas, in states like Madhya Pradesh and Chhattisgarh, the day is also celebrated as Pola Amavasya. The Hindu God and Goddesses are accompanied by animals like a bull named Nandi to Lord Shiva, and the Cow to Lord Krishna. This day is celebrated by the farmers of Maharashtra to pay importance to the cows and bullocks named Bail Pola, meaning Bullock Pola.

The festival is celebrated among the Marathas of central and eastern Maharashtra with a similar festival observed by farmers in other parts of India, known as Mattu Pongal in the South and Godhan in the North and West India. In Telangana, a similar festival is celebrated on full moon day and is called Eruvaka Purnima.

In preparation for the festival, bulls are washed and massaged with oils and then decorated with shawls, bells, and flowers, and their horns coloured, and they get new reins and ropes. The decorated cattle are offered a special food called khichadi, made of bajari or pearl millet. The decorated bulls and oxen are walked in a procession to the village field accompanied by music and dancing with lezhims, a musical instrument found in Maharashtra made of a wooden rod and an iron chain full of metallic pieces and drums. The first bullock to go out is an old bullock with a wooden frame called makhar tied on its horns. This bullock is made to break a toran, a wreath of mango leaves stretched between two posts, and is followed by all the other cattle in the village. A big fair is also organised during the festival including various sports activities including volleyball, wrestling, kabaddi and kho-kho.

Homes in the village are decorated with rangolis and toran on top of doors. Puja thalis with kumkum, water, and sweets are prepared, and when the cattle are returned from the procession they are formally greeted by family members, with an earthen lamp with ghee for puja and aarti. On the day following Pola, children decorate wooden bulls with beads and flowers.

It is believed that the festival has gotten its name from mythological events and texts. In one of the episodes of Lord Krishna’s life where he killed a demon named Polasur to save the villagers while still a child. And so this day is dedicated to children and animals and children get special treatment on this day.