12 Rules for Life: An Antidote to Chaos – Jordan B. Peterson, illustrated by Ethan Van Sciver
What does everyone in the modern world need to know? Renowned psychologist Jordan B. Peterson’s answer to this most difficult of questions uniquely combines the hard-won truths of ancient tradition with the stunning revelations of cutting-edge scientific research.
Humorous, surprising, and informative, Dr. Peterson tells us why skateboarding boys and girls must be left alone, what terrible fate awaits those who criticize too easily, and why you should always pet a cat when you meet one on the street.
What does the nervous system of the lowly lobster have to tell us about standing up straight (with our shoulders back) and about success in life? Why did ancient Egyptians worship the capacity to pay careful attention as the highest of gods? What dreadful paths do people tread when they become resentful, arrogant, and vengeful? Dr. Peterson journeys broadly, discussing discipline, freedom, adventure, and responsibility, distilling the world’s wisdom into 12 practical and profound rules for life. 12 Rules for Life shatters the modern commonplaces of science, faith, and human nature while transforming and ennobling the mind and spirit of its listeners.
I grew up in Mumbai, very close to what is the heart of the tambram community in the city, Matunga. Where we lived was a 15 minute walk to the heart of the community, to the market and the temples, to the flower shops and the vegetable vendors, some of whom though they came from the northern states of Bihar and Uttar Pradesh, but could banter with the mamas and manis in Tamil. Before COVID-19 stuck and life changed, my mother used to make the thrice weekly trip every week to Matunga to get her fix of all of the above.
The other day while I was thinking about this, I realised that I actually grew up in an urban agraharam. So what is an agraharam you may ask? An Agraharam or Agrahara was a grant of land and royal income from it, typically by a king or a noble family in India, for religious purposes, particularly to Brahmins to maintain temples in that land or a pilgrimage site and to sustain their families. Agraharams were also known as Chaturvedimangalams in ancient times as well as known as ghatoka, and boyas. Agraharams were built and maintained by dynasties such as the Cholas and Pallavas. The name originates from the fact that the agraharams have lines of houses on either side of the road and the temple to the village god at the centre, thus resembling a garland around the temple. According to the traditional Hindu practice of architecture and town-planning, an agraharam is held to be two rows of houses running north–south on either side of a road at one end of which would be a temple to Shiva and at the other end, a temple to Vishnu. An example is Vadiveeswaram in Tamil Nadu.
Where we grew up was a collection of about 50-60 two to three storey buildings set in a sort of square with roads intersecting them. We were framed by educational institutes on three sides and a main road on the fourth. While our small community comprised of people from different communities across the various states of India, if I look back, I can see the Tamil Brahmin community most predominant here, with most of them from Kerala or the Palakkad Iyers. Most buildings, with some exceptions which only had people from a certain community as residents, had a few tambram families in residence. Everyone was a mama or mami and not uncle or aunty and everyone knew everyone, or at the very least knew our parents and grandparents, many of whom they were either together at school, in the same class or from the same village in Tamil Nadu or Kerala.
In my own building, the bulk of our neighbours were from my own community and this is why I call my small slice of area an urban agraharam. Everyone was solidly middle class and if you probed enough, you found some connection with them, either through family or friends and once the connection was made, you were part of them. I know now that even living in a secular and multi-community city like Mumbai made us quite insular when it came to Tamil culture. The only Tamil culture I knew was the Tambram one and coming to Singapore, to a culture similar to my own was actually a culture shock to me.
But, growing up in a community made mostly of people who had the same values, the same traditions as us was just as charming. Festivals which are unique to my community was commonplace here and I never questioned why the rest didn’t celebrate it. For example, the annual Avani avittam festival which is the only festival for the men who on this day would change their sacred threads used to be held in a nearby school with a few priests from one of the temples in Matunga coming over to conduct the rituals. Since there were enough men who wore the sacred thread, it probably made sense for the organizers to hold a mini session in our area. Since the day was not a public holiday, they used to do the session fairly early so the men and boys could then go on to work and school. And in all the years my grandfather and then father went here instead of to our temple in Matunga, I never questioned why. It all seemed normal to me. We loved going to each other’s homes for festivals like Diwali, Navratri and Ganesh Chaturti in our pavadais and sing songs and gorge on the delicacies.
That was a lovely time growing up. Everyone looked out for each other and mamas and mamis didn’t heaitate to scold or tell on a child they knew if the said child did something wrong. We thought nothing of going into anyone’s house for a drink of water or to use the bathroom. We were also quite safe in our little enclave and most of us pretty much lived our whole lives there till we moved out.
Life in our small community has changed now. Many buildings are being knocked down to make way for high rises, especially since this area is now a prime area, within what is considered the original Bombay and close, but not too close to the city. A lot of people from the community moved to suburbs like Chembur, Thane and Dombivili when the real estate prices here started picking up in the nineties. I think my grandparents and parents even explored the idea of moving to Chembur, but thankfully dropped the idea very soon. Life goes on, but in our area, the percentage of tambrams has reduced tremendously, so much so it can’t be called an agraharam anymore. I mourn for this loss, but c’est la vie and life must go on. The chakra of life never stops and I am sure in some of the suburbs I mentioned newer urban agraharams have been created.
Austerlitz, Borodino, Waterloo: his battles are among the greatest in history, but Napoleon Bonaparte was far more than a military genius and astute leader of men. Like George Washington and his own hero Julius Caesar, he was one of the greatest soldier-statesmen of all times.
Andrew Roberts’s Napoleon is the first one-volume biography to take advantage of the recent publication of Napoleon’s thirty-three thousand letters, which radically transform our understanding of his character and motivation. At last we see him as he was: protean multitasker, decisive, surprisingly willing to forgive his enemies and his errant wife Josephine. Like Churchill, he understood the strategic importance of telling his own story, and his memoirs, dictated from exile on St. Helena, became the single bestselling book of the nineteenth century.
An award-winning historian, Roberts traveled to fifty-three of Napoleon’s sixty battle sites, discovered crucial new documents in archives, and even made the long trip by boat to St. Helena. He is as acute in his understanding of politics as he is of military history. Here at last is a biography worthy of its subject: magisterial, insightful, beautifully written, by one of our foremost historians.
Leonardo Da Vinci once said, water is the driving force of nature which is so true. Without water, humanity would probably not exist and all our searching for new planets to inhabit all hinges on the possibility of finding water in the new planet.
Water means different things to different people. Water important to our home and family life, our livelihood, our cultural practices, wellbeing and local environment. In households, schools and workplaces, water can mean health, hygiene, dignity and productivity. In cultural, religious and spiritual places, water can mean a connection with creation, community and oneself. In natural spaces, water can mean peace, harmony and preservation.
Today, water is under extreme threat from a growing population, increasing demands of agriculture and industry, and the worsening impacts of climate change. The World Water Day celebrates water and raises awareness of the 2.2 billion people living without access to safe water. It is a means of focusing attention on the importance of freshwater and advocating for the sustainable management of freshwater resources. The day is about taking action to tackle the global water crisis and achieving Sustainable Development Goal 6: water and sanitation for all by 2030. The first World Water Day was celebrated in 1993 and is an annual United Nations Observance focusing on the importance of freshwater, coordinated by UN-Water. This Day is an opportunity to learn more about water related issues, be inspired to tell others and take action to make a difference. Water is an essential building block of life. It is more than just essential to quench thirst or protect health; water is vital for creating jobs and supporting economic, social, and human development.
A new World Water Development Report is released each year on or near World Water Day, to provide decision-makers with tools to formulate and implement sustainable water policies. This report is coordinated by UNESCO’s World Water Development Programme (WWAP) on behalf of UN-Water. The annual theme for World Water Day is aligned with the focus of the report.
The theme of World Water Day 2021 is valuing water. Beyond the issues of pricing, this topic includes the environmental, social and cultural value people place on water. Economic development and a growing global population means agriculture and industry are getting thirstier and water-intensive energy generation is rising to meet demand. Climate change is making water more erratic and contributing to pollution. As societies balance the demands on water resources, many people’s interests are not being taken into account. How we value water determines how water is managed and shared. The value of water is about much more than its price – water has enormous and complex value for our households, culture, health, education, economics and the integrity of our natural environment. If we overlook any of these values, we risk mismanaging this finite, irreplaceable resource.
Under the theme of valuing water, there is a digital campaign this year about generating a global, public conversation on social media about how people value water for all its uses. The aim is to create a more comprehensive understanding of how water is valued by different people in different contexts so we can safeguard this precious resource for everyone. Taking place on social media, from now until the end of December, a digital campaign aims to generate conversations – to gather opinions and comments from people around the world about water and what it means to them. The aim is to understand how people value water – whether it is economically, socially, culturally or in other ways – how it plays a role in their lives.
The Sustainable Development Goal number 6 is to ensure water and sanitation for all. Without a comprehensive understanding of water’s true, multidimensional value, we will be unable to safeguard this critical resource for the benefit of everyone.
There are five different perspectives on valuing water:
Valuing water sources – natural water resources and ecosystems: All water is generated by ecosystems. And all the water we abstract for human use eventually returns to the environment, along with any contaminants we have added. The water cycle is our most important ‘ecosystem service’. Higher value must be given to protecting the environment to ensure a good quality water supply and build resilience to shocks such as flood and drought.
Valuing water infrastructure – storage, treatment and supply: Water infrastructure stores and moves water to where it is most needed, and helps clean and return it to nature after human use. Where this infrastructure is inadequate, socio-economic development is undermined and ecosystems endangered. Typical valuations of water infrastructure tend to underestimate or not include costs, particularly social and environmental costs. It is difficult to recover all costs from tariffs (known as full cost recovery). In many countries, only part or all of the operational costs are recovered, and capital investments are covered by public funds.
Valuing water services – drinking water, sanitation and health services: The role of water in households, schools, workplaces and health care facilities is critical. Furthermore, WASH (water, sanitation and hygiene) services also adds value in the form of greater health, particularly in the context of the COVID-19 pandemic. WASH services are often subsidized, even in highincome countries. However, untargeted subsidies can benefit people with existing water connections, rather than improving the situation for poor and underserved communities.
Valuing water as an input to production and socio-economic activity – food and agriculture, energy and industry, business and employment: Agriculture places the biggest demand on global freshwater resources and is a major contributor to environmental degradation. Despite being fundamental to food security, water in food production is generally given a low value when assessed purely through the economic lens of value produced in relation to water used. Many of the wider benefits include improving nutrition, generating income, adapting to climate change and reducing migration which are often not reflected in the cost of water. For the energy, industry and business (EIB) sector, water-related threats such as water scarcity, flooding and climate change can push up costs and disrupt supply chains. Corporate mismanagement of water can damage ecosystems and harm reputations and affect sales. Traditionally, the EIB sector has valued water by the volume used, plus the costs of wastewater treatment and disposal. More organisations are adopting integrated water resource management (IWRM) planning approaches as they improve their sustainability.
Valuing socio-cultural aspects of water – recreational, cultural and spiritual attributes: Water can connect us with notions of creation, religion and community. And water in natural spaces can help us feel at peace. Water is an intrinsic part of every culture but the values we attribute to these functions are difficult to quantify or articulate. Economics often considers water to be a resource for practical human usage and pays little or no attention to its socio-cultural, or environmental, value. There is a need to fully understand cultural values around water by involving a more diverse group of stakeholders in water resources management.
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We owe this to our children and grandchildren that we bestow upon them a world that is inhabitable, fertile and prosperous, all of which need water. There is a saying attributed to Ismail Serageldin, founding director of Bibliotheca Alexandria who forecasted in 1995 that wars of the 21st century will be fought over water. And when we see the geopolitics of our world, we see this becoming increasingly true. A water crisis is a global crisis. Without sustainable access to water, we will be unable to achieve quality education or the development of more prosperous, fairer societies.Without water, it is possible that humanity will eventually die off and we, as a generation can’t and should not allow this to happen. History has shown that majoe civilizations of the world, including the Indus Valley, the Yangtze, the Nile and the Tigris and Euphrates rivers are testament to this fact. So let’s conserve and save water so we leave a better world to the future generations.
This week and the following week is results week for BB & GG. GG’s results came first and while it was more or less expected, she didn’t do as much as she expected to do which meant her cumulative GPA fell down a bit, for which she was upset for about half a day and then bounced back promising to bring it up in the next semester. BB’s results come out tomorrow and I for one, am in equal parts anxious and worried.
My leg and ankle pain is still there and some days are quite bad. I am lucky that GG is a talented maseusse, though she does not know any technique, but helps me once or twice a day to massage the aching parts. This means my walking this month is getting hit and I don’t think I would walk as much as I have done in previous months. This is a busy week for me, but I think if the pain persists, I will have no choice, but go to the doctor next week and have it checked out. I know I am probably being negligent, but I hope this goes away before I need to see a specialist.
Today’s quote is a classic positivity quote which asks one to bring positivity with them wherever they go. It’s a great lesson, especially for me, since I am trying quite hard to be more positive in 2021. It means bringing something positive with you at all times, and making the best of any situation.
Memories and Such 