Travel Bucket List: India – Punjab Part 5

Today’s two Punjab cities are Jalandhar and Kapurthala, both in the notthwest region of Punjab.

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Jalandhar
Known as Jullundur during the British period, Jalandhar lies along the Grand Trunk Road, one of Asia’s oldest and longest major roads which is at least 2,500 years old and has linked Central Asia to the Indian subcontinent. It runs roughly 3,670 km from Cox’s Bazar in Bangladesh to Kabul, Afghanistan, passing through Howrah, Allahabad, Delhi, and Amritsar in India, and Lahore, Rawalpindi, and Peshawar in Pakistan.

The history of Jalandhar District comprises three periods — ancient, medieval and modern. It is said that the city may be named after Jalandhara, a demon king, who is named in the Puranas and Mahabharata. The city was founded by Devasya Verma as mentioned in Vedas. Other possibilities include that it was the capital of the kingdom of Lava, son of Rama or that the name derives from the vernacular term Jalandhar, meaning area inside the water,or the tract lying between the two rivers Satluj and Beas. The city was also part of the Indus Valley Civilization. Excavations in recent years have put the age of Jalandhar to be in the time of the Harrapan period. Jalandhar was conquered by the Ghaznavids during the reign of Ibrahim of Ghazni between 1058–89 and later formed part of the province of Lahore during the Delhi Sultanate and Mughal Empire. The 18th century saw upheavals in Jalandhar amidst an anarchy caused by the disintegration of the Mughal empire and power struggles involving the Persians, Afghans and Sikhs. It was captured by the Faizullahpuria Misl in 1766, and in 1811 Ranjit Singh incorporated it within the Sikh Empire.

In 1849, following the annexation of the Punjab by the East India Company, the city of Jalandhar, now spelt Jullundur, became the headquarters of the Division and District of the same name. In the mid 19th century, British officials regarded Jalandhar as densely populated and farmed to capacity. This led to the district being a chief recruitment area for settlers to colonise the newly irrigated Punjab Canal Colonies in western Punjab. The Khilafat Movement started in the district in early 1920 to bring pressure on the government to change their policy towards Turkey. Mahatma Gandhi extended sympathy and support to this movement however in response the district was declared a ‘Proclaimed Area’ under the Seditious Meetings Act. The Partition of India in 1947 saw Jalandhar become part of India. The resulting rioting and violence caused by Partition led to major demographic change in the district, with the exodus of the large Muslim population and the arrival of Hindus and Sikhs from newly created Pakistan.

Jalandhar is famous for its sports industry and equipment manufactured in Jalandhar has been used in many international sporting games including the Olympics, the Commonwealth Games and the Asian Games, among others. It is also a hub for the manufacturing of hand tools and is famous for its leather industry.

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A 200-year-old Hindu temple the Devi Talab Mandir is located in the heart of the city. The main goddess in the temple is Goddess Durga, and the temple is one of the 51 Shakti Peethas in India. In recent times, the temple was renovated, and a few changes have been made to the original structure. The tank within the temple, which is just as old as the temple is considered to be sacred. You can also find a shrine for Lord Shiva inside the temple which depicts him seated on a tiger. The temple is open all day from 7 am to 8 pm.

The Sodal Mandir’s main is known as Baba Sodal and is worshipped by many. According to the legend, Baba Sodal accompanied his mother to the river bank even when told to stay home. Furious, the mother cursed her child and told him to drown himself. Baba Sodal asked his mother to repeat her orders, and when she did, he jumped into the water never to appear again. It is said that the boy transformed himself into a holy snake and bid adieu to the mortal world. A temple was built where this incident took place which is now called the Baba Sodal Temple. Devotees take a dip in the holy water reservoir beside the temple where Baba Sodal had jumped and thereservoir is now called called Baba Sodal da Sarovar. Every year on Anant Chodas, also known as Anant Chaturdashi a fair is held at Sodal Temple where pilgrims cutting across lines of religion and caste attend to enjoy the festivities and collect the blessings of Baba Sodal.

The Shiva Temple in Jalandhar was built by the Nawab of Sultanpur Lodhi and is located inside the Gur Mandi near Masjid Imam Nasar. The locals believe that the Nawab was attracted to a newly married Hindu girl but she, being a devotee of Lord Shiva, was saved by a serpent before he could deploy his devious plan to abduct her. Astonished by the sudden appearance of this serpent out of nowhere, the Nawab begged the girl for forgiveness and built this temple. The shrine has an unusual architectural design where its gate has been constructed in the style of a mosque while the remaining temple complex is in the Hindu style of architecture.

The Tulsi Mandir is an ancient temple which is dedicated to Vrinda, the wife of the demon Jalandhara and is located in Kot Kishan Chand. There is a tank on the side of the shrine that is believed to have served as the bathing place of the demon Jalandhara. Close by, within walking distance is the temple of Gupha which is dedicated to Goddess Annapurna, the Goddess of Plenty.

The Gurdwara Talhan Shaeeb Ji is the key gurudwara of the village of Talhan which is about 12 km east of the main Jalandhar city. This gurudwara is dedicated to Baba Nihal Singh and devotees flock here from all parts of the country because they believe that visiting this Gurudwara will increases their chances of moving overseas to study or work. Which is why, you will see offerings made here which are often in the form of plastic aeroplanes. This Gurudwara is famous for its annual Shaheedi Jor Mela or fair which is held in the memory of Shaheed Baba Nihal Singh.

Formerly known as Company Bagh, the Nehru Garden is one of the oldest parks in Jalandhar. The park was recently renovated with a musical fountain, fancy electric lights, an entrance via three gates located at different areas of the garden, children’s fountain and a play arena with slides and swings. The oldest clock tower of the city still stands as an attraction point of the park. A memoir for Mahatma Gandhi has been staged in the form of a white coloured statue and there is also a library documenting India’s history of her struggle for freedom. The garden’s lush green area decorated with trees and fragrant flowers welcomes locals and tourists alike to spend some time in their busy days.

Science City, otherwise known as Pushpa Gujral Science City is a haven for science enthusiasts. Located at a distance of 15 km from Jalandhar, it is spread across an area of 72 acres. It uses concepts from physical, applied, natural and social sciences, engineering, technology, agriculture, health sciences, energy, industries, human evolution, environment, ecosystems, Jurassic parks as well as other as other intriguing aspects of space, IT, nuclear science, robotics and biotechnology. There is a theatre, a digital planetarium as well as a climate change theatre which are used to educate people about science. If you are a science enthusiast, the Science City is a must see destination while in Jalandhar. The Science City is open from 9 am to 6 pm, though tickets must be brought before 5 pm. Children below the age of 3 enter free, while adults and children pay according to the various packages you can purchase to view specific exhibits in the centre. If you plan to bring in a professional video camera, be prepared to pay INR 100 extra while that for a digital camera, it is INR 50.

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The Jang-e-Azadi memorial is located at Kartarpur, on the Amritsar-Jalandhar Highway about 25 km northwest of Jalandar. A new memorial, it is spread over 25 acres of land and is a memorial for all the Punjabis who sacrificed their lives during the fight for Indian independence. The memorial also has detailed exhibits which showcases the Punjabi culture and has separate galleries for various themes as well as a tower called Shaheed-e-Minar which is 45 metres high. All the galleries in the memorial have massive domes which are shaped to look like flowers. Within the galleries, there are models which depict various scenarios from history which include historical details. Inside this memorial, the use of mobile phones is prohibited and photography is not allowed. The memorial is open from 10 am to 6 pm from Monday to Saturday and from 7 am to 7 pm on Sundays. Entry fees are INR 50 for adults and INR 30 for children.

Kapurthala
Known as the city of Palaces and Gardens, Kapurthala was the capital of the Kapurthala State, ruled by the Ahluwalia Dynasty, a princely state in British India. The secular and aesthetic mix of the city with its prominent buildings based on French and Indo-Saracenic architecture speak of its princely past. According to the 2011 Census, Kapurthala is the least populated city in India.

The history of Kapurthala is the history of the Ahluwalia Dynasty. The Ahluwalia Dynasty was founded by Baba Jassa Singh Sahib. The Ahluwalia dynasty takes its appellation from the village of Ahlu near Lahore. The ascendancy of the Ahluwalia Misal, continued uninterrupted until the period when the Misals were consolidated into the Sikh Kingdom under Maharaja Ranjit Singh. Sardar Fateh Singh, the then ruler of Kapurthala co-signed the Treaty of Amritsar in 1806, and entered into a treaty with the East India Company, to halt the increasing Maratha influence. The fortunes of Kapurthala State, that once extended from Jagraon to the Beas, fluctuated during the two Anglo Sikh Wars.

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Once the residence of the erstwhile Maharajah of Kapurthala state, Maharajah Jagatjit Singh, the Jagatjit Palace is the home of the Sainik School which trains boys for the National Defence Academy. The palace building’s architecture is based on the Palace of Versailles and Fontainebleau and is spread over a total area of 200 acres. It was designed by the French architect M. Marcel and built by a local builder Allah Ditta. It was built in the renaissance style with a sunken park in the front, known as Baija. Its Durbar Hall or Diwan-E-Khas is one of the finest in India, and the Plaster of Paris figures and painted ceilings represent the finest elements of French and Italian art and architecture. The construction of this palace started in 1900 and ended in 1908.

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Built in 1962 by Kanwar Bikram Singh, in the Indo-French style architecture, the Elysee Palace is now the MGN school, but is still worth a visit for its sheer architectural beauty.

The Jagatjit Club is an elegant building situated in the heart of the city based on the Greek Roman style of architecture. Its design loosely resembles the Parthenon on the Acropolis of Athens and features the Coat of Arms of the erstwhile ruling family of Kapurthala with their royal motto “Pro Rege et Patria” which translates to “For King and Country”. The building has been used for a variety of purposes since it was constructed, it was used as a church in the early nineteenth century, as a cinema hall in the 1940s and now houses a local club which includes a well built badminton court, a card room and a dining hall.

The Shalimar Gardens are situated in roughly the centre of the city and provide an escape from the hustle-bustle of the city for locals and tourists alike. The Shahi Samadhs or the Royal Cenotaphs in the Shalimar Gardens emphasise the traditions of its ruling dynasty. Marble obelisks inside the red sandstone chambers, are memorials to the former rulers and their families. Nearby, a grand structure built in 1880 and built on a marble plinth, houses the Samadhs of Maharajas Kharak Singh, Jagatjit Singh and Paramjit Singh.

An example of the secular history of Kapurthala is the Moorish Mosque, a replica of the Grand Mosque of Marakesh, Morocco, which was built by the French architect, M Manteaux. Its construction was commissioned by the last ruler of Kapurthala, Maharajah Jagatjit Singh and took 13 years to complete between 1917 and 1930. It was then consecrated in the presence of the late Nawab of Bhawalpur. The Mosque’s inner dome contains decorations by the artists of the Mayo School of Art, Lahore. The Mosque is a National Monument under the Archaeological Survey of India. Its wooden model rests at the entrance of the Lahore Museum.

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The large and imposing red sandstone building which is now painted white of the State Gurudwara was consecrated in 1915 under Revail Singh. Built in the Indo-Saracenic style, it has vast expanses of marble flooring which make it very cool to the feet. Located in the center of the city on the Sultanpur road, it was recently renovated. There is a big park behind the Gurudwara building.

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The Gurdwara Ber Sahib is situated at Sultanpur Lodhi, which is one of the four sub-divisions of Kapurthala. This historic site is of great importance to Sikhism as it is said to be the very place where the first Sikh Guru, Guru Nanak, spent 14 years or more precisely, 14 years, 9 months and 13 days of his life . The place derives its name from a Ber or Zizyphus Jujuba tree said to be planted by Guru Nanak himself and under which he first uttered the Mool Mantra or the “Sacred Word or Revelation” of Sikhism.

The Panch Mandir or Five Temples is a place of reverence for all faiths. The temple complex is home to five small temples. Built during the reign of Sardar Fateh Singh, an extraordinary feature of this temple is that from the entry door, one can view all the five idols and pay obeisance to all. There is a temple, Mandir Shivala Dewan Banna Mal Gautam in Nawanshahr in Punjab which is replica of the Panch Mandir in Kapurthala.

The Kanjli Wetlands, on the western Bein rivulet at the outskirts of the city, has been included in under the Ramsar Convention. It is a common site for bird watching and boating. An enormous project is currently being undertaken here to develop it into a destination for bird watching replete with modern-day facilities. Sadly the Kanjli Wetlands have been in a state of neglect lately with little attention being given by the authorities to the condition of flora and fauna and its surrounding infrastructure.

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The Harike Wetland also known as “Hari-ke-Pattan”, with the Harike Lake in the deeper part of it, is the largest wetland in northern India. The wetland and the lake were formed by constructing the headworks across the Sutlej river in 1953. The headworks is located downstream of the confluence of the Beas and Sutlej rivers just south of Harike village. The rich biodiversity of the wetland which plays a vital role in maintaining the precious hydrological balance in the catchment with its vast concentration of migratory fauna of waterfowls including a number of globally threatened species has been responsible for the recognition accorded to this wetland in 1990, by the Ramsar Convention, as one of the Ramasar sites in India, for conservation, development and preservation of the ecosystem. This man-made, riverine, lacustrine wetland spreads into the three districts of Tarn Taran Sahib, Ferozepur and Kapurthala in Punjab and covers an area of 4,100 hectares. This wetland is at a location of about 35 km southwest of Kapurthala.

In My Hands Today…

The Accusation: Forbidden Stories from Inside North Korea – Bandi, translated by Deborah Smith

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The Accusation is a deeply moving and eye-opening work of fiction that paints a powerful portrait of life under the North Korean regime.

Set during the period of Kim Il-sung and Kim Jong-il’s leadership, the seven stories that make up The Accusation give voice to people living under this most bizarre and horrifying of dictatorships.

The characters of these compelling stories come from a wide variety of backgrounds, from a young mother living among the elite in Pyongyang whose son misbehaves during a political rally, to a former Communist war hero who is deeply disillusioned with the intrusion of the Party into everything he holds dear, to a husband and father who is denied a travel permit and sneaks onto a train in order to visit his critically ill mother.

Written with deep emotion and writing talent, The Accusation is a vivid depiction of life in a closed-off one-party state, and also a hopeful testament to the humanity and rich internal life that persists even in such inhumane conditions.

Festivals of India: Guru Purnima

Guru Gobind dono khade, kaake laagu pa aye | Balihari Guru aapne, Govind diyo bataye ||

Teacher and God both are standing whom should I greet first; I will great the teacher first because it is only due to him that I came to know about God!

– Sant Kabir

In a country where education is seen as sacroscant, it is no wonder, teachers are placed on a high pedestal. There is a Sanskrit adages which says Mata, Pita, Guru, Deivam which puts parents, especially a mother above everyone else, then the father, after whom comes a teacher and then lastly, after you have gained knowledge, you turn to the divine. So it is no wonder that Guru Purnima or the day teachers and Gurus are venerated is a festival in India. Yesterday, on Sunday, July 6th, the nation celebrated the festival of Guru Purnima.

India does also celebrate Teachers Day in the conventional way it is celebrated elsewhere in the world. Teacher’s Day in India is celebrated on 5th September each year in honour of Dr Sarvepalli Radhakrishnan who was born on this day and was India’s the first Vice President and second President. Dr. Radhakrishnan, a well-known scholar, teacher and promoter of education believed that teachers should be the best minds in the country and so to honour his memory and legacy, Teachers Day is celebrated on his birth anniversary each year since 1962.

Guru Purnima also known as Vyasa Purnima marks the birthday of Ved Vyasa. It is a spiritual tradition in Hindu culture dedicated to spiritual and academic teachers, who are evolved or enlightened humans, ready to share their wisdom, with very little or no monetary expectation, based on Karma Yoga. It is celebrated as a festival in India, Nepal and Bhutan by the Hindus, Jains and Buddhists. This festival is traditionally observed by Hindus, Buddhists and Jains to revere their chosen spiritual teachers and leaders and express their gratitude. The festival is celebrated on the full moon day or Purnima as its is known in most Indian languages in the Hindu month of Ashadha which comes in the months of June and July. The festival was revived by Mahatma Gandhi to pay tribute to his spiritual guru Shrimad Rajchandra.

The celebration is marked by spiritual activities and may include a ritualistic event in honor of the Guru that is, the teachers, which is called Guru Pooja. The Guru Principle is said to be a thousand times more active on the day of Guru Purnima than on any other day. The word Guru is derived from two words, gu and ru. The Sanskrit root gu means darkness or ignorance, and ru denotes the remover of that darkness. Therefore, a Guru is one who removes the darkness of our ignorance. Gurus are believed by many to be the most necessary part of life. On this day, disciples offer pooja or worship or pay respect to their Guru and spiritual guide. In addition to having religious importance, this festival has great importance for Indian academics and scholars. Indian academics celebrate this day by thanking their teachers as well as remembering past teachers and scholars.

Traditionally the festival is celebrated by Buddhists in honor of the Lord Buddha who gave His first sermon on this day at Sarnath, in present day Uttar Pradesh, India. In the yogic tradition, the day is celebrated as the occasion when Shiva became the first Guru, as he began the transmission of yoga to the Saptarishis. Many Hindus celebrate the day in honor of the great sage Vyasa, who is seen as one of the greatest Gurus in ancient Hindu traditions and a symbol of the Guru-shishya tradition. Vyasa was not only believed to have been born on this day, but also to have started writing the Brahma Sutras on Ashadha Sudha Padyami, which ends on this day. Their recitations are a dedication to him, and are organised on this day, which is also known as Vyasa Purnima. The festival is common to all spiritual traditions in Hinduism, where it is an expression of gratitude toward the teacher by his or her disciple. Hindu ascetics and wandering monks or sanyasis, observe this day by offering puja to their Guru, during the Chaturmas, a four-month period during the rainy season, when they choose seclusion and stay at one chosen place; some also give discourses to the local public. Students of Indian classical music and Indian classical dance, which also follow the Guru shishya parampara, celebrate this holy festival around the world.According to the Puranas, Lord Shiva is considered the first Guru.

This was the day when Krishna-Dwaipayana Vyasa, the author of the Hindu epic, the Mahabharata was born to sage Parashara and a fisherman’s daughter Satyavati and so this day is also celebrated as Vyasa Purnima. Veda Vyasa did yeoman service to the cause of Vedic studies by gathering all the Vedic hymns extant during his times, dividing them into four parts based on their use in the rites, characteristics and teaching them to his four chief disciples – Paila, Vaisampayana, Jaimini and Sumantu. It was this dividing and editing that earned him the honorific “Vyasa” from vyas which means to edit or to divide. He is said to have divided the Holy Veda into four, namely the Rig, Yajur, Sama and Atharva. The histories and the Puranas are said to be the fifth Veda.

In yogic lore, it is said that Guru Purnima was the day that saw Shiva become the Adi Guru, or the first Guru. The story goes that over 15,000 years ago, a yogi appeared in the upper regions of the Himalayas. Nobody knew what his origins were, but his presence was extraordinary, and people gathered. However, he exhibited no signs of life, but for the occasional tears of ecstasy that rolled down his face. People began to drift away, but seven men stayed on. When he opened his eyes, they pleaded with him, wanting to experience whatever was happening to him. He dismissed them, but they persevered. Finally, he gave them a simple preparatory step and ‘closed’ his eyes again. The seven men began to prepare. Days rolled into weeks, weeks into months, months into years, but the yogi’s attention did not fall upon them again. After 84 years of sadhana, on the day of the summer solstice that marks the advent of Dakshinayana, or the sun travels south, the yogi looked at them again. They had become shining receptacles, wonderfully receptive. He could not ignore them anymore. On the very next full moon day, the yogi turned south and sat as a Guru to these seven men. Shiva, the Adiyogi or the first yogi, thus became the Adi Guru. Adiyogi expounded these mechanics of life for many years. The seven disciples became celebrated as the Saptarishis and took this knowledge across the world. Guru Purnima is held sacred in the yogic tradition because the Adiyogi opened up the possibility for a human being to evolve consciously. The seven different aspects of yoga that were put in these seven individuals became the foundation for the seven basic forms of yoga, something that has still endured.

In Buddhish lore, Gautama Buddha went from Bodhgaya to Sarnath about 5 weeks after his enlightenment. Before he attained enlightenment, he gave up his austere penances. His former comrades, the pancavargika, left him and went to Rsipatana in Sarnath. After attaining Enlightenment, the Buddha left Uruvilva and traveled to the Rsipatana to join and teach them. He went to them because, using his spiritual powers, he had seen that his five former companions would be able to understand Dharma quickly. While travelling to Sarnath, Gautama Buddha had to cross the Ganges. When King Bimbisara heard of this, he abolished the toll for ascetics. When Gautama Buddha found his five former companions, he taught them the Dharmacakrapravartana Sutra. They understood and also became enlightened. This marked the establishment of the mendicant Sangha, on the full-moon day of Asadha. The Buddha subsequently spent his first rainy season at Sarnath at the Mulagandhakuti. The bhikshu sangha soon grew to 60 members. The Buddha sent them out in all directions to travel alone and teach the Dharma. All of these monks were arhats.

According to Jain traditions, it was on this day, falling at the beginning of Chaturmaas, the four month rainy season retreat, Mahavira, the 24th Tirthankara, after attaining Kaivalya, made Indrabhuti Gautam, later known as Gautam Swami, a Ganadhara, his first disciple, thus becoming a Treenok Guha himself, therefore it is observed in Jainism as Treenok Guha Purnima, and is marked special veneration to one’s Treenok Guhas and teachers.

In Nepal, Treenok Guha Purnima is a big day in schools. This day is teacher’s day for Nepalese, especially students. Students honour their teachers by offering delicacies, garlands, and special hats called topi made with indigenous fabric. Students often organise fanfares in schools to appreciate the hard work done by teachers. This is taken as a great opportunity to consolidate the bond of teacher student relationships.

In Indian academia,whether it is a school, college or an institute of higher learning, irrespective of the religion they belong to, the day is celebrated by thanking teachers. Many schools, colleges and universities have events in which students thank their teachers and remember past scholars. Alumni visit their teachers and present gifts as a gesture of gratitude. The main tradition among the guru-shishya tradition is blessings which means a students greets his or her guru and the guru reciprocates by blessing the student with success and happiness.

In my school, I remember we always celebrated this day. Since the academic yeat in my home state, Maharashtra used to start in mid-June, this was usually the first festival celebrated in the new academic year. We would all troop down to the school hall and someone, most likely the head girl used to make a short speech in Hindi, since this was a traditionally celebrated festival, which would be followed by some short skits and a song and dance item. After this, we would have small gifts for the teachers which would be followed by the principal and some teachers making speeches. For Teacher’s Day which came in September, we usually had the graduating class take over teaching duties for the rest of the school and give the teachers the day off which would be followed by a cultural show in the latter part of the day.

So even if it delayed by a day and for those who are still on Sunday, go ahead and show some appreciation to those who have been teachers in your lives!

2020 Week 27 Update

R is back in my home after some drama with her ex employer’s agent. It is such a huge relief to have someone help me in my morning and cooking chores. Mornings are much pleasanter and now that GG & BB will start going to school more regularly, it means I would have lost my helpers at home. Actually doing all this work is not really a big deal, what is a big deal is that I usually start work by 8:30 am and have to rush to finish my household chores by then which used to really tire me out. Maybe I am so used to having help that doing things on my own is now slightly hard. It also does not help that I am getting older and am not as agile and have the kind of energy I had in my twenties or even in my early thirties.

Anyway, with COVID positive community cases coming down, things are easing up in Singapore. Even though we have more than 44,000 cases, most of these seem to be from workers with usually single digit community cases on a daily basis. So places like restaurants, cinemas and libraries have started to open up, with strict measures in place.

I had been having some pain and redness in my right eye for a while now and last week, I finally went to see a doctor. Apparently it was some kind of a parasitic infection, but they are still not sure. I have no idea how this came into my system since I have been more or less housebound for the past few months. The doctor who initially checked me thought it may have come from my trip to India in December when we went down south, but I am flabbergasted that it only hit me and that too flared up after almost six months! Anyway, with some treatment, it has been contained to a very large extent, but there is still some trace left and I was told that there will be a permanent scar in my cornea.

Singapore will be having it’s general elections next week and I am super excited that I will be voting for the first time here after becoming a citizen. When I was in India, I used to make sure I voted in each and every election, be it local, state or national because I knew it was my duty as a citizen. So yes, to exercise my constitutional right after a very long time is going to be something special.

That’a all our news for this week folks! Stay home and stay safe and make sure you mask up each time you leave the house.

In My Hands Today…

The Promise – Teresa Driscoll

It was their darkest secret.

Three schoolgirls made a promise – to take the horrible truth of what they did to the grave.

Thirty years later, Beth and Sally have tried to put the trauma behind them. Though Carol has distanced herself from her former friends, the three are adamant that the truth must never come to light, even if the memory still haunts them.

But when some shocking news threatens to unearth their dark secret, Beth enlists the help of private investigator Matthew Hill to help her and Sally reconnect with estranged Carol ­– before the terrible act they committed as teenagers is revealed.

Beth wishes she could take back the vow they made.

But somebody is watching and will stop at nothing to ensure the secret stays buried. Now, with her beloved family in peril, can Beth still keep the promise?